A favorite argument of certain opponents of scientific Birth Control is
that such teachings and modes of conduct tend toward Race Suicide, and
the consequent weakening and final destruction of the human race by
means of "bleeding it white" by draining from it its normal supply of
children. Those who hold this view argue that if Birth Control methods
become popular, and sanctioned by the law and public opinion, then the
race will eventually die out and disappear from the face of the earth.
Some vary the argument by insisting that those nations favoring Birth
Control would suffer decline and gradual extinction at the hands of
other nations opposed to scientific methods of regulating the number and
frequency of offspring. This is a serious charge against Birth Control,
which if proved would probably serve to array all right-thinking persons
against it.
But the advocates of Birth Control seriously and positively controvert
and deny the validity and truth of this argument. On the contrary they
claim that scientific Birth Control would not only keep up the
population of all countries, or any country, to a normal standard
proportionate to its ability to sustain properly such population, but
will also act to render that population stronger and better, physically,
mentally and morally, and far more efficient in every way owing to
improved quality of the stock. The first requisite is met by THE
REDUCTION OF THE DEATH RATE to meet the decreasing birth-rate; and the
second requisite is met by the improvement of the stock by proper
rearing and training made possible by the decreased size of the average
family. BIRTH CONTROL SERVES TO ELIMINATE THE WASTE CAUSED BY EXCESSIVE
INFANT MORTALITY, and to thus fully counterbalance the decreased birth
rate.
The advocates of Birth Control assert that the natural instinct of
parenthood, the love of children, and the desire for offspring and the
perpetuation of the family name and stock, are too firmly rooted and
grounded in human nature to be seriously affected by such knowledge and
practice on the part of the race. They point to the fact that in many
families in which intelligent modes of Birth Control are favored, and in
which the size of the family has been limited to a few children, the
children are, as a rule, better cared for and provided for, better
reared and better educated, than in the case of families in which
children are brought into the world without thought or reason, and
without the possibility of proper care and rearing. Birth Control, say
its advocates, will not do away with children, but will merely regulate
their number to rational limits, and at appropriate intervals between
births. Moreover, it is claimed, that while the birth-rate in such
families may be smaller, THE DEATH-RATE IS ALSO SMALLER. And, at the
last, it is the number of children that SURVIVE that counts with the
race, not those who merely are BORN.
The fact that many persons consult physicians for a cure for sterility,
and go to great trouble and expense to further the bearing of children,
and the fact many childless couples adopt children rather than to have a
childless home, are evidence of the fact that there is no danger of the
parental instinct dying out. It is the experience of physicians
generally that the patients who desire information regarding scientific
contraceptive methods are usually those who already have as many
children as they can well take care of, and not those who wish to escape
parenthood in toto.
We are constantly reminded that the size of the average family is much
smaller than it was a hundred years ago--but still the race is rapidly
increasing, owing to the decreased death-rate resulting from a better
knowledge of hygiene and medicine. Moreover, it is positively asserted
that the "old time large family" frequently had one father but several
mothers--the husband marrying several times in order to replace with a
new life the old wife who had broken down and died from overwork and
excessive childbearing.
It is claimed that in Holland, in which Birth Control is recognized by
law, and where it is legally sanctioned and even encouraged among those
who are not able to support large families, statistics show that the
population is increasing more rapidly than before, owing to the
decreased mortality of infants and young children arising from the
better care of those who are born.
Dr. Robinson says on this point: "Here we have a whole country, Holland,
in which the prevention of conception is legally sanctioned, in which
the use of preventives is practically universal--and is this country
dying out? On the contrary, it is increasing more rapidly than before,
because we have this remarkable and gratifying phenomenon to bear in
mind, that WHEREVER THE BIRTH-RATE GOES DOWN, THE DEATH RATE GOES DOWN
PARI PASSU, OR EVEN TO A STILL GREATER DEGREE. This can be proven by
statistics from almost every country in the world. For instance, in 1910
the birth-rate in Holland was 32, and the mortality 18; in 1912 the
birth-rate fell to 28, but then the mortality rate fell still lower,
namely to 12, so we see an actual gain in population, instead of a loss.
And the physical constitution of the people has been improving * * *.
And in New Zealand, where the sale of contraceptives is practically
free, the birth rate is now 20, and the mortality rate is 10. Does that
look like race suicide? On the contrary, there is a steady increase at
the rate of ten per cent, while sickness and death of children, with
their attendant economic and emotional waste, are reduced to a minimum."
Not only are the children of small families as a rule better cared for,
from economic reasons easy to discern, but it is also a fact that the
health of the mothers is far better, and consequently the health of the
children when born is better than the average. One has but to look
around him upon the families who boast of having had eight, ten, and
twelve children born to them, to see what a frightful average percentage
of deaths of infants and young children is present, and which brings
down the number of the survivors.
Dr. Alice Hamilton, in "The Bulletin of the American Academy of
Medicine," for May, 1910, reports that she has investigated the families
of 1,600 wage workers, and found the following death rate per 1,000
birth among them, viz.:
Families of 4 children and less 118 deaths per 1,000 births
Families of 6 children 267 deaths per 1,000 births
Families of 7 children 280 deaths per 1,000 births
Families of 8 children 291 deaths per 1,000 births
Families of 9 children or more 303 deaths per 1,000 births
Dr. Hamilton sums up her investigation as follows:
"OUR STUDY OF THE POORER WORKING CLASS SHOWS THAT CHILD MORTALITY
INCREASES PROPORTIONATELY AS THE NUMBER OF CHILDREN INCREASE, UNTIL WE
HAVE A DEATH RATE IN FAMILIES OF 8 CHILDREN AND OVER WHICH IS TWO AND A
HALF TIMES AS GREAT AS THAT IN FAMILIES OF 4 CHILDREN AND OVER."
The facts above mentioned, and other facts of the same nature which will
be disclosed in the progress of our consideration of the matter in the
present book, have evidently been overlooked, deliberately or otherwise,
by the fanatics in this country and in Europe who have been preaching to
the people that a falling birth-rate means a decaying nation. Careful
students of sociology now dismiss altogether the statement so often
made that a falling birth-rate means "an old and decaying community."
The Germans for years have contemptuously been making this remark about
France, but today they have been forced to recognize an unexpected
vitality in the French, while, in fact, their own birth-rate has been
falling more rapidly than that of France.
Nor is it true that a falling birth-rate means a falling population. The
French birth-rate has been steadily falling for a number of years, yet
the French population has been steadily increasing all the time, though
less rapidly than it would had not the death-rate been abnormally high.
It is not the number of babies born that counts, but the net result in
surviving children. An enormous number of babies are born in China; but
an enormous number die while still babies. So that it is better to have
a few babies of good quality than a large number of indifferent quality,
for the falling birth-rate is more than compensated by the falling
death-rate. In England, as the statistics show, while the birth-rate is
steadily falling, the population has been steadily growing.
Small families and a falling death-rate are not merely no evil--they are
a positive good. They are a gain for humanity. They represent an
evolutionary rise in Nature and a higher stage in civilization. We are
here in the presence of a great fundamental principle of progress which
has been working through life from the beginning.
At the beginning of life on the earth, reproduction ran riot. Of one
minute organism it is estimated that, if its reproduction were not
checked by death or destruction, in thirty days it would form a mass a
million times larger than the sun. The conger-eel lays fifteen million
eggs, and if they all grew up, and reproduced themselves on the same
scale, in two years the whole sea would become a wriggling mass of eels.
As we approach the higher forms of life, reproduction gradually dies
down. The animals nearest to man produce few offspring, but they
surround them with parental care, until they are able to lead
independent lives with a fair chance of surviving. The whole process may
be regarded as a mechanism for slowly subordinating quantity to quality,
and to promoting the evolution of life to even higher stages.
This process, which is plain to see on the largest scale throughout
living nature, may be more minutely studied, as it acts within a
narrower range, in the human species. Here we statistically formulate it
in the terms of birth-rate and death-rate; by the mutual relationship of
the two courses of the birth-rate and death-rate we are able to estimate
the evolutionary rank of a nation, and the degree in which it has
succeeded in subordinating the primitive standard of quantity to the
higher and later standard of quality.
Especially in Europe we can investigate this relationship by the help of
statistics which in some cases extend back for nearly a century. We can
trace the various phases through which each nation passes, the effects
of prosperity, the influence of education and sanitary improvement, the
general complex development of civilization, in each case moving
forward, though not regularly and steadily, to higher stages by means of
a falling birth-rate, which is to some extent compensated by a falling
death-rate, the two rates nearly always running parallel, so that a
temporary rise in the birth-rate is usually accompanied by a rise in the
death-rate, by a return, that is to say, towards the conditions which we
find at the beginning of animal life, and a steady fall in the
birth-rate is always accompanied by a fall in the death-rate.
It is thus clear that the birth-rate combined with the death-rate
constitutes a delicate instrument for the measurement of civilization,
and that the record of their combined curves registers the upward or
downward course of every nation. The curves, as we know, tend to be
parallel, and when they are not parallel we are in the presence of a
rare and abnormal state of things which is usually temporary or
transitional.
A study of the statistics of European countries furnishes us with
evidence of the facts above stated. It is instructive to perceive how
closely the birth-rate and the death-rate of the several European
countries agree. It is perceived that THE EIGHT COUNTRIES OF EUROPE
WHICH REGISTER THE HIGHEST BIRTH-RATE ARE THE IDENTICAL COUNTRIES
REGISTERING THE HIGHEST DEATH-RATE. This is as might be expected, for a
very high birth-rate seems fatally to involve a very high death-rate.
The study of the following table may prove interesting--it certainly is
instructive. In the following table the European countries having the
highest birth-rate are stated in the order of rank according to size of
such rate; and the countries having the heaviest death-rate are stated
in the order of their rank in size of such rate:
Highest European Birth-Rate. Highest European Death-Rate.
Russia. Russia.
Roumania. Roumania.
Bulgaria. Hungary.
Serbia. Bulgaria.
Hungary. Spain.
Italy. Serbia.
Austria. Austria.
Spain. Italy.
Moreover, Japan, with a rather high birth-rate, has the same death-rate
as Spain; and Chile, with a still higher birth-rate, has a higher death
rate than Russia. So, we see, that among human peoples we find the same
laws prevailing as among animals, and the higher nations of the world
differ from those which are less highly evolved precisely as the
elephant differs from the herring, though within a narrower range, that
is to say, BY PRODUCING FEWER OFFSPRING AND TAKING BETTER CARE OF THEM.
So, when we get to the root of the matter, the whole question of "Does
Birth Control tend toward Race Suicide?" becomes clear, and we are able
to answer, positively, "It certainly does not; on the contrary it tends
toward Race Progress and Race Betterment." We see that there is really
no standing ground in any country for the panic-monger who bemoans the
fall of the birth-rate, and storms against small families. The falling
birth-rate is a world-wide phenomenon in all countries that are striving
toward a higher civilization along lines which Nature laid down from the
beginning. We cannot stop it if we would, and if we could we should be
merely impeding civilization. It is a movement which rights itself and
tends to reach a just balance.
Instead of trying to raise the birth-rate by offering a bonus on babies
as has been proposed in some quarters, it would be saner and better
calculated for the betterment of the race to offer a bonus upon young
men and women who attained maturity with a definite high standard of
physical and mental development. As a writer on the subject has well
said: "But we need not therefore fold our hands and do nothing. There is
much still to be effected for the protection of motherhood and the
better care of children. We cannot, and should not, attempt to increase
the number of children born; there is still far more misery in having
too many babies than in having too few; a bonus on babies would be a
misfortune, alike for the parents and the State. BUT WE MAY WELL WORK
FOR THE BETTER QUALITY OF BABIES. There we should be on very safe
ground. More knowledge is necessary so that all would-be parents may
know how they may best become parents, and how they may, if necessary,
best avoid it. Procreation by the unfit should be, if not prohibited by
law, at all events so discouraged by public opinion that to attempt it
would be considered disgraceful. Much greater public provision is
necessary for the care of mothers during the months before, as well as
in the period after, the child's birth. Along such lines as these we may
hope to increase the happiness of the people and the strength of the
State. We need not worry about the falling birth-rate."
The more that one intelligently examines the argument against Birth
Control based upon fear of Race Suicide, the more one becomes convinced
that not only is there "nothing to it," but that every fact brought to
light in the inquiry reveals itself in the nature of proof of the
desirability of Birth Control as a factor of Race Evolution, rather than
evidence to the contrary. Therefore, the more inquiry and investigation
that such argument brings forth, the stronger is the case disclosed for
Birth Control, and the greater the amount of public opinion created in
its favor.
In all considerations of the general question of Race Suicide, one must
take note of the general question of Eugenics or Human Breeding. This
because the sound breeding of the race operates in a direction
diametrically opposed to Race Suicide, while unsound breeding operates
directly in favor thereof.
When we consider the general subject of Eugenics we touch upon the
highest ground, and are concerned with our best hopes for the future of
the world. There can be no doubt that Birth Control, considered as a
phase of Eugenics, is not only a precious but also an indispensable
instrument in moulding the coming man to the measure of our developing
ideals. Without Birth Control we are powerless in the face of the awful
evils which flow from random and reckless reproduction. With it we
possess a power so great that some persons have professed to see in it a
menace to the propagation of the race, amusing themselves with the idea
that if people possess the means to prevent the conception of children
they will never have children at all. It is not necessary to discuss
such a grotesque notion seriously.
The desire for children is far too deeply implanted in mankind and
womankind alike ever to be rooted out. If there are today many parents
whose lives are rendered wretched by large families and the miseries of
excessive child-bearing, there are an equal number whose lives are
wretched because they have no children at all, and who snatch eagerly at
any straw which offers the smallest promise of relief to the craving.
Certainly there are people who desire marriage, but--some for very sound
and estimable reasons and other for reasons which may less well bear
examination--do not desire children at all.
For the class of married people who do not desire children at all,
contraceptive methods, far from being a social evil, are a social
blessing. For nothing is as certain as that it is an unmixed evil for a
community to possess unwilling, undesirable parents. Birth Control would
be an unmixed blessing if it merely enabled us to exclude such persons
from the ranks of parenthood. We desire no parents who are not competent
and willing parents. Only such parents are fit to father and to mother a
future race worthy to rule the world.
It is sometimes said that the control of conception, since it is
frequently carried out immediately upon marriage, will tend to delay
parenthood until an unduly late age. Birth Control has, however, no
necessary result of this kind, and might even act in the reverse
direction. A chief cause of delay in marriage is the prospect of the
burden and expense of an unrestricted flow of children into the family;
and it is said that in Great Britain, since 1911, with the extension of
the use of contraceptives, there has been a slight but regular increase
not only in the general marriage rate but also in the proposition of
early marriage. The ability to control the number of children not only
enables marriage to take place at an early age, but also makes it
possible for the couple to have at least one child soon after marriage.
The total number of children are thus spaced out, instead of following
in rapid succession.
It is only of late years that the eugenic importance of a considerable
interval between births has been fully recognized, as regards not only
the mother--this has long been recognized--but also the children. The
very high mortality of large families has long been known, and their
association with degenerate conditions and with criminality. However, of
recent years, evidence has been obtained that families in which the
children are separated from each other by intervals of more than two
years are both mentally and physically superior to those in which the
interval is shorter. Investigators have found that children born at only
a short interval after the birth of a previous child are notably
defective, even at the age of six, in a large percentage of cases; and
when compared with children born at a longer interval, or with first
children, they are, on the average, three inches shorter and three
pounds lighter. These are facts of the most vital significance.
Thus when we calmly survey, in however summary a manner, the great field
of life affected by the establishment of voluntary human control over
the production of the race, we can not see a cause for anything but
hope. It is satisfactory that it should be so, for there can be no doubt
that we are here facing a great and permanent fact in civilized life.
With every rise in civilization, indeed with all evolutionary progress
whatever, there is what seems to be an automatic fall in the birth-rate.
That fall is always normally accompanied by a fall in the death-rate, so
that a low birth-rate frequently means a high rate of natural increase,
since most of the children born survive.
Thus in the civilized world of today, notwithstanding the low birth-rate
which prevails as compared with earlier times, the rate of increase in
the population is still appalling--nearly half a million a year in Great
Britain, over a million in Austro-Hungary, and three-quarters of a
million in Germany. When we examine this excess of births in detail we
find among them a large proportion of undesired and undesirable
children. There are two alternative methods working to diminish this
proportion: the method of regulating conception under the methods of
scientific Birth Control, or the bungling substitutes for the same, on
the one hand, and the method of preventing live births after conception
by means of the abominable practice of abortion.
There can be no doubt about the enormous extension of the practice of
abortion in all civilized countries, even although some of the
extravagant estimates of its frequency in countries, the United States
for example, be discarded as unwarranted. The burden of bearing
excessive children on the overworked and underfed mothers of the working
classes becomes at last so intolerable that almost anything seems better
than another child. As a woman in Yorkshire once said to an English
investigator of this evil: "I'd rather swallow the druggist's shop and
the man in it, than have another kid."
A community which takes upon itself the responsibility of encouraging
abortion lays itself open to severe criticism. And it must be admitted
that just as all those who work for Birth Control are really diminishing
the frequency of abortion, so every attempt to discourage Birth Control
promotes abortion. We have to approach this problem calmly, in the light
of Nature and reason. We have each of us to decide on which side to
range ourselves. For it is a vital problem concerning which we cannot
afford to be indifferent.
There is no desire here to exaggerate the importance of Birth Control.
It is not a royal road to the millennium of the race; and like all other
measures which the course of progress forces us to adopt, it has its
disadvantages. But fairness and honest thought should admit freely that
so far as is concerned the question of its being a factor toward Race
Suicide, we must pronounce a verdict of "Not Guilty" upon Birth Control.
On the contrary, the contrary course of teaching and practice, if
carried to their full logical conclusion, would inevitably bring the
race to such a stage of degeneracy, and retrogression to primitive type,
that a fate far worse than suicide would befall the human race. For the
race, as well as the individual, may commit "suicide" and an end to its
career, not only by a will-not-to-live but also by a will-to-degenerate.
The face of Birth Control is set toward the rising sun of Race
Betterment, not toward the setting sun of Racial Decline. Its ideas are
those of Race Life, not of Race Death. It bids the race not to perish,
but rather to live on in greater strength, happiness, and efficiency.
Birth Control is in full accord with the Racial Will-to-Live, and not
opposed to it. All humanity, all civilization, all human progress, call
upon us to take our stand upon this vital question of Birth Control.
And, as a writer has well said, in doing so we shall each of us be
contributing, however humbly, to that "one far-off event, to which the
whole creation moves."