CHAPTER X.

Re-invigorated, after the prolonged explorations of the last chapter, by

a much-needed rest at the hostel of “The Bull,” we now prepare for our

final round of visitation among the still remaining objects of interest

in the neighbourhood. And first we may seek enlightenment as to the

meaning of “the sign” of our inn, for such signs are ofttimes

significant. For this we have not far to go. Looking out of the window

of the snug little parlour we are occupying, we see before us what an

Irishman might call a triangular square—a sort of “Trivium,” where three

ways meet, and where men not seldom congregate for trivial converse,

although on market days it is the scene of busy barter, and at mart, or

fair, transactions in horse, and other, flesh are negotiated with dealers

of many kindreds, peoples, and tongues; but more of this anon. On the

far side of this open space, “the Red Lion” bravely faces us, lashing its

tail in rivalry. In the centre we notice a large lamppost (recently

erected by the Urban Council; in 1897). At this spot, well within living

memory, was to be seen a large iron ring, securely embedded in a stone in

the pavement, of goodly dimensions. This was “the Bull King,” and the

open space still perpetuates the name. Here the ancient sport of

bull-baiting was practised annually for the brutal, but thoughtless,

delectation of the people of town and country side. {178} I find a note

that on April 21, 1887, I conversed with an old woman, and, as a link

with what is passed, never to return, I may here give her name,—Judith

Thornley, daughter of W. Elvin, farmer, of Baumber,—and then 84 years of

age, who remembered the Bull ring, as I also do, and who, as a child,

raised on her father’s shoulders to see over the crowd, witnessed more

than one bull-baiting. On one such occasion she saw a woman gored by the

bull, its horns piercing her bowels, although it was secured by the nose

to the ring, the crowd being so great that she was thrust within the

dangerous area by those pressing upon her from behind. This, she

reckoned, would be about the year 1809 or 1810. As Mr. Weir, in his

“History of Horncastle,” dated 1820, makes no reference to this practice,

we may assume that the old lady was about right in her calculation.

Nearly opposite our hostel may be noticed, at the corner, a saddler’s

shop. This was established in the year 1760, and, situated as the shop

is in the centre of the great fair, Messrs. H. and W. Sharp receive

orders for various articles, in connection with horseflesh, from foreign

as well as English customers. Conversing with the head of this firm at

the time of this writing, I found that within the last few months they

had received commissions not only from various parts of England, Wales,

Scotland and Ireland, but from Belgium, Norway, France and Germany; some

handsome harness, which I recently saw being made by them, was for

Berlin. Opposite the entrance to the Bull is a smaller inn, the “King’s

Head,” which is thatched; one hundred years ago nearly every house in the

town was thatched, and by the terms of the Will by which this particular

inn was devised to the present owner, it is required that it should

always remain thatched. This, surely, is a proviso which might be

legitimately ignored; and, doubtless, in a few years’ time, thatching

will be a lost art. The street to the right, running north, and now

named North Street, was formerly called “The Mill-stones,” from two old

abandoned millstones which lay near the northern end of it. Half-way up

this street, a back street branching off to the left is called “Conging

Street,” and formerly near it was a well named “Conging Well.” This term

is derived from the old Norman-French _congé_, a permission, or licence;

from very early times the lord of the manor levied a toll on all who

wished to traffic at the great fairs which were established by ancient

charters of the Sovereign. There formerly stood, near the present

Dispensary, an old house called the “Conging House,” where these tolls

were paid for the licence to trade. {179}

A curious custom which formerly prevailed in the town at the time of the

great fairs, and which continued to later than the middle of the 19th

century, was the opening of what were termed “Bough-houses,” for the

entertainment of visitors. Horncastle has still an unusually large

number of licensed public-houses, and not many years ago had nearly twice

the number, many of them with extensive stabling, for the accommodation

of man and beast, at the fairs for which it is famous; but, beyond these,

it was a custom, from time immemorial, that any private house could sell

beer without a licence, if a bough, or bush, was hung out at the door.

{180} This, no doubt, gave rise to the old saying, “good wine needs no

bush,” _i.e._, the quarters where it was sold would need no bough or bush

hung out to advertise its merits, as they would be a matter of common

bruit. This, as was to be expected, was a privilege liable to be abused,

and, only to give one instance, a couple living in the town and owning a

name not unknown at Woodhall Spa, are said to have ordered for themselves

a goodly barrel of beer to be ready for the fair, but, the barrel having

been delivered two or three days before the fair commenced, they had

themselves tried its merits so frequently, that when the day arrived

there was none left to sell, and the barrel was unpaid for, with no means

received to pay for it, while they themselves were no better for the

transaction.

On “the Millstones,” about half-way up the street, a friend of the writer

witnessed, in the forties, a man selling his wife by auction, {181} who

stood on the top of a barrel, with a halter round her neck, and a crowd

collected round, examining her merits, as might not long ago have been

seen in a slave market in Egypt. She was sold for £30, in the street,

opposite a small inn then called “The Horse and Jocky,” and kept by a man

commonly called Banty Marshall. I am not aware that it is more than a

coincidence, that, although the inn has now a different name, a device in

the window represents a cat on a barrel. The parish stocks stood at the

top of this street, where the Court House now stands; they were last used

in 1859, and were only removed on its erection in 1865. The present

writer can remember seeing persons confined in the stocks; as also in a

neighbouring village, where the parish clerk, after his return from the

Saturday market, not uncommonly was put in the stocks, to fit him for his

Sunday duties.

In connection with the fairs, deeds of violence were not unknown. At a

house on the north side of the Market-place, which was formerly the

“Queen’s Head” inn, but is now occupied by a veterinary surgeon, while

alterations were being made, two skeletons were found under the bricks of

the kitchen floor. The men had doubtless been murdered for their money

at fair-time, and the bodies placed there for concealment. Of the

cheating practised at the fairs I can give a sample or two. It is

recorded, I believe, that the late Dr. Dealtry, Archdeacon of Calcutta,

preaching on the different ideas of honesty or fraud, gave point to his

argument by a humorous illustration. “For instance,” he said, “my worthy

friend, who occupies the reading desk beneath me, would see no dishonesty

in misrepresenting the qualities of a horse he wished to sell, even to

his dearest friend.” And honesty has by no means always been deemed the

best policy in the streets of Horncastle. Edmund Yates, in his personal

“Recollections,” relates that he was dining with the Lord Chief Justice,

Sir Alexander Cockburn, when his host told the following story:—A man saw

a handsome-looking horse at Horncastle Fair, and was astonished at the

low price asked for it. After some chaffering, he bought it, taking it

without a warranty. Having paid his money, he gave an extra five

shillings to the groom, and asked what was the matter with the horse that

he was sold so cheap. After some hesitation, the man said that the horse

was a perfect animal, but for two faults. “Two faults,” said the buyer,

“then tell me one of them.” “One,” said the groom, “is, that when you

turn him out, in a field, he is very hard to catch.” “That,” said the

buyer, “does not matter to me, as I never turn my horses out. Now for

the other fault.” “The other,” said the groom, scratching his head and

looking sly, “the other is, that when you’ve caught him he’s not worth a

rap.”

Another story is as follows:—Some yeans ago a Lincolnshire clergyman,

advanced in years, had an old horse which had run in his antiquated

carriage from being four years old, till he was fourteen or fifteen. He

would still have satisfied his master, but that he acquired a very bad

habit, to which, like other old animals not four-legged, he obstinately

adhered. He would jump over the dyke (the locality being in the marshes)

into a neighbour’s field. The said neighbour complained of this so often

that the pastor decided to sell. The old coachman took the horse to

Horncastle Fair and sold him for £26. The old gentleman and his coachman

then looked about the fair for another that would suit them. They

presently saw a horse of the same size and style as the old favourite

just sold, but with shorter mane and tail, and lacking the star on the

forehead which marked the old horse. They asked, the price, and were

told it was £40. After much haggling the horse was bought for £35, and

his reverence drove home with the new purchase. After tea his wife said,

“Well, so you have not sold?” “Oh, yes,” he replied, “we have, and have

got a younger and more spirited animal, very like the old sinner, but

with shorter mane and tail, and no star on his forehead.” “Well,” said

the wife, “I think you were taken in, for the new horse is already, like

the old one, grazing in neighbour Brown’s field”; and there, sure enough,

he was. The dealer had docked the tail, trimmed the mane, and dyed the

white star brown; and had “gingered” the old horse till he played up like

a colt. His reverence, in short, had been “sold,” and the old sinner had

been returned on his hands with the loss of £10.

My third story relates to a former Vicar of Horncastle, Dr. Loddington,

who died in 1724, but whose name survives on one of the church bells,

cast during his incumbency.

We are told, on authority, {183} that at one time all kinds of traffic

went on within St. Paul’s Cathedral, and its precincts, in London. It

was the common lounge of gallants and their female friends; and even a

horse might be bought there; and such a transaction actually did take

place in St. Mary’s Church, Horncastle. The Vicar had a chestnut mare

which he wished to sell. Two dealers at the fair bid for her up to £35,

which he refused to take. Sitting together at breakfast on the Sunday

morning at their inn, Brown said to Robinson, “I bet you a bottle of wine

I buy that mare of the Vicar’s.” “Done,” said Robinson. They both went

to church, which was more than many dealers do nowadays. Brown took his

seat just under the pulpit. Robinson, not knowing this, sat near the

porch, intending to intercept the Vicar as he went out. The sermon

ended, Brown waited till the Vicar descended from the pulpit; as he

reached the bottom step of the stairs, Brown went to him and said, “That

was a good sermon, but your reverence has not yet sold that mare; the

fair is over, and I am leaving in the afternoon. Won’t you take the £35?

You’ll never get a better bid.” The Vicar thought for a moment, and then

whispered, “You may have her.” He went out, was met in the porch by

Robinson, who found that he was too late, and owed Brown a bottle of

wine; his only consolation was that he resolved himself to drink the

better half of it.

At these fairs good bargains may be made by one who has an eye to the

points of a horse, and can use his opportunities. The writer knew a

curate in the south-west of Lincolnshire, whose stipend was £50 a year.

He came regularly every year, for many years, to the August fair. His

first purchase was a young horse, for which be gave the whole of his

year’s stipend, £50. He kept it a year, and hunted it. I have ridden

with him, when mounted on that horse, with the Belvoir hounds, and the

next year he sold it for £300, a pretty good percentage on the original

outlay. A cousin of the writer picked out a young horse from a number

and gave £24 for it; he afterwards refused to take £300 for it, offered

by “Lord Henry”; but he lent it to his lordship occasionally. Another,

which he bought cheap, and for which he refused £400, broke its leg in

jumping the river Bain, in a Horncastle steeplechase and had to be shot

on the spot. Both these horses I have ridden to hounds, the one a bay,

the other black.

Connected with the fairs is the so-called “Statutes,” a day in May for

hiring servants. It was formerly the one general holiday in the year,

but now that the Bank Holidays have been established, the statute-day is

dwindling in its proportions. Of old all the servant girls, and all the

clodhoppers from the country, used to gather in the town dressed in

galore fashion, crowding the Bull-ring. Anyone who wanted a servant, as

an old farmer once told the writer was his invariable custom, used to

walk into the crowd and hire the first lass against whom he stumbled.

The “fasten-penny,” a silver coin, was then given, and the bargain was

then struck. Wild beast shows, and enormities such as lambs with two

heads or a dozen legs, and other attractions, were provided, and the day

ended with music and dancing at the different inns in the town; some of

the proceedings having after-effects not desirable. At the present time,

when there is more regard for our domestic servants and their characters,

and cheap postage prevails, this mode of haphazard engagement has nearly

died out, and the Statute will soon be a thing of the past. It was first

enacted by Ed. III. in 1351; again by 13th Richard II., and, in later

times, was held under “a precept” from the Chief Constable of the

Division. To those who wish to read a humorous and graphic description

of the doings on this day, in comparatively recent times, I would

recommend the poem “Neddy and Sally; or, The Statute Day,” by John Brown,

“the Horncastle Laureate, {184} of which I can here give only the opening

lines, which breathe of the spirit inspiring the occasion.

“Cum, Sall! It’s time we started now,

Yon’s Farmer Haycock’s lasses reddy,

An’ maister says he’ll milk the cow.”

“He didn’t say soa, did he, Neddy?”

“Yees! that he did; soa make thee haste;

An’ get thee sen made smart an’ pritty;

Wi’ yaller ribbon round thee waist;

The same as owd Squire Lowden’s Kitty.

And I’ll goa fetch my sister Bess;

I’m sartin sewer she’s up an’ ready;

Cum! gie’s a buss! Thou can’t do less.”

Says Sally, “Noa, thou musn’t, Neddy.”

There have not been wanting, in this old town, some eccentric characters,

whose doings have been peculiar, and have been traditionally preserved

for the entertainment of a rising generation. Of these two or three may

be recorded here, but for obvious reasons I avoid mentioning names. One

individual, exulting in his strength, undertook, for a wager, some time

in the thirties, to drag a dung cart from Lincoln to Horncastle, a

distance of 21 miles, and successfully accomplished the feat in eight

hours, but he is said to have suffered from hæmorrhage for the rest of

his days. Another man made a bet that he would start from Lincoln on

horseback when the moon rose there, and would have his horse in his own

stable at Horncastle before the moon had risen there. Lincoln being on a

hill, the moon would be seen earlier there than at Horncastle, which lay

in a hollow. As he galloped along he is said to have shouted, “Now me,

now moon,” as the chances seemed at intervals for or against the one or

the other. He just, however, missed the success which he might have

achieved, as he had to pull up, late in the evening, at the toll-bar on

the Lincoln road, about a mile from Horncastle, the toll-bar keeper being

in bed; and this slight delay caused his failure, for, as he opened his

stable door, he saw the moon shining in a bucket of water which was

standing ready for his steed. The writer is informed that one, if not

both, of these individuals was considered to be a little “short” of the

full modicum of brains. Another person, still resident in the town,

remembers the burning, in the street, of the effigies of Bayock and

Demont, two of the witnesses in the trial of Queen Caroline, in 1820.

They were Italians. There were great rejoicings and illuminations, in

London and throughout the country, on Her Majesty’s acquittal; and this

was the demonstration of Horncastrians. An old song was popular at the

time, beginning thus:

False witnesses from Italy, they came to London town;

And all they had against her was to keep her from the crown.

Wharrie, a shoemaker in the town, was inspired to preach a sermon in the

Bull-ring, from a cart, denouncing the trial. This sermon was printed,

and a copy was long in the possession of my informant.

A character of a higher type than those yet named, was the late

proprietor and manager of “The Bull” hostel, at which we are now supposed

to be staying, Mr. Clement James Caswell, a genial, generous, and

cultivated gentleman. He came of an old and highly respectable stock

located in the county of Herts., his father being for many years landlord

of “The George,” at Barnet, a stage on the Great North road, through

which, in the old coaching days, scores of coaches passed daily. He was

a coach proprietor, and handled the ribbons himself. The son was

educated at the Spalding Grammar School, and acquired antiquarian, tastes

while yet a boy. After having held some important public offices in that

town, and then managing some mills at Aswardby, he bought the Bull at

Horncastle. Though the inn had previously held a high position, he still

further raised its character; and his spare time was devoted to reading,

and research of various kinds. He had a very valuable collection of

coins, the result of many years of careful selection. His garden, just

out of the town, had an observatory, furnished with telescope, books, and

other appliances for amusement and relaxation. He supplied the

illustrations for a book entitled “In Tennyson Land,” by J. Cuming

Walters, published in 1890. He was a member of the Architectural Society

of Lincolnshire, Notts. and Leicestershire; a member of the Spalding

Gentlemen’s Society, one of the oldest antiquarian societies in the

kingdom; and he was continually corresponding, in various directions, on

subjects of antiquarian interest. He had a valuable library of books

bearing on these and kindred studies, and indicating the wide extent of

his reading. Especially, perhaps, as a Tennysonian expert, he was

consulted by almost everyone who has written on that subject, as in the

case already named, and in Napier’s “Homes and Haunts of Tennyson.” It

was a treat to get a quiet, genial hour with him, when he would run on

with a stream of informing converse, but on few themes did he warm up

with so much inspiration as that of the late Laureate, witness these

lines of his own composition:—

SOMERSBY.

Bright Somersby! the sometime summer haunt

Of Norsemen and of Dane, whose bards mayhap

Foretold—a nest of nightingales would come,

And trill their songs in shades of Holy Well;

Prophetic bards; for we have lived to see

Within your bounds a large-limbed race of men;

A long-lived race, and brimming o’er with song,

From lays of ancient Greece, and Roman eld,

To songs of Arthur’s knights, and England’s prime,

And modern verse, in graceful sonnet sung.

Each of the brood was clothed upon with song;

Yet some had stronger pinions than the rest;

And one there was, who for thy fame will long

Send pilgrims to thy cross in loving quest.

Mr. Caswell passed away in August, 1896, much valued and much missed by

many friends who knew his worth.

A trace of the Saxon still survives in the name of a field, to the south

of the town, and lately given to the town by the Lord of the Manor, which

is called “The Wong.” This is an old Saxon word for “meadow.” In the

“Ancient English Romance of Havelok the Dane” (Early English Text

Society, London, 1868), we find in line 397, “Casteles and tunes, wodes

and wonges,” _i.e._ castles and villages, woods and fields. In Stamford

a back street, formerly in the suburbs, retains the name Wong street. In

North Yorkshire is a hamlet named Wet-wang, and in our own neighbourhood,

at Halton Holegate, near Spilsby, there is land called “The Wongs.”

Horncastle was the Roman station Banovallum, or fortress on the Bane,

mentioned by the historian Ravennas. Fragments of the massive walls of

the old castrum, or fort, can be distinctly traced by those who know

where to look for them; but they need looking for, since, for the most

part, they are hidden in the back premises of shops or residences, which

face the street. Briefly stated, the western wall runs along the western

boundary of the churchyard of the Parish Church, and may there be seen,

as well as a fragment of it in a yard at the end of the road which passes

north of the churchyard. It continued northward to within a few yards of

the bridge over the northern branch of the canal. The southern wall runs

almost parallel with the south branch of the canal, portions being

visible at the back of the Grammar School, and at a corner of St. Mary’s

square close to the churchyard. This runs eastward through various back

premises, and may best be seen in a coalyard near the canal. At that

point the eastern wall begins, and runs northward, passing under some

houses, and yards, and under the High street, the most north-easterly

point being found in a small yard at the back of the shop of Messrs.

Carlton and Sons, Chemists, adjoining Dog Kennel yard; so called because

Lord Fitz-Williams’ hounds were kennelled there when he hunted the South

Wold country nearly a century ago. The northern wall runs through back

premises an the north of the Market place, and at the back of Mr.

Overton’s and Mr. Lunn’s premises. In the fields on the south-west of

the town, and beyond the south branch of the canal was formerly a maze,

such as have been found at other Roman stations. {188a} This was named

“Julian’s Bower,” and thought by Stukeley to be Roman, but the late

Bishop Suffragan, E. Trollope, in a Paper read at Horncastle, June 3rd,

1858, {188b} pronounced it to be mediæval. In the Roman maze the youths

played at “Tory Town;” and as this game was first taught by Ascanius,

called also Iulus, the son of Æneas, from him it acquired the name

“Julian.” {188c} At the west end of the town, in the angle between the

roads leading to the railway station and Edlington, is a site called

Maypole Hill. Here the boys and girls used to march in procession on May

day, bearing flowers, “with wands called May-gads in their hands,

enwreathed with cowslips,” and dance around the Maypole; a relic, as some

authorities say, of the Roman Festival of the Floralia; {188d} others say

it was a practice introduced by the Danish Vikings, with whom the

Maypole, often a fixture, represented a sacred tree, around which

councils were held and human sacrifices were offered. {188e} These games

in Horncastle, Mr. Weir, in his History, {188f} says, were given up about

1780. Several Roman roads converge at Horncastle. The old Roman castle,

says Leland, {188g} quoting an old mysterious chronicle, “Vortimer caused

to be beten doune; and never sin was re-fortified; the which castel was

first enstrengthened by Hors, Hengist’s brother.” The modern name,

Horncastle, is the Saxon Hyrn-Ceaster, or “castle in a corner,” as it is

placed in the angle formed by the two streams, the Bain and the Waring.

The word Hyrn, or Hurn, occurs at other places in the county,

representing an angle or promontory, as well as a recess or bay.

To come to a later period, it appears, from Domesday Book, that

Horncastle, at one time, had been the property of Editha, the wife of

Edward the Confessor, but at the date of that Survey it belonged to King

William himself. In the reign of Stephen it was the demesne of Adelias

de Cundi, daughter and heiress of William de Chesney, Lord of Caenby and

Glentham. On her death it reverted to the Crown, and the manor was

bestowed by Henry II. on Gerbald de Escald, a Fleming. He was succeeded

by his grandson, Gerard de Rhodes, during whose minority it was held, in

trust, by Ranulph, Earl of Chester. Gerard was succeeded by his son

Ralph de Rhodes, who, in the reign of Henry III., sold the manor to

Walter Mauclerke, Bishop of Carlisle, and Treasurer of the Exchequer.

This was afterwards confirmed by the King, who conferred upon the Bishop,

by a succession of charters, various privilege’s and immunities, which

tended to the growth and prosperity of the town. Among other powers

bestowed upon the Bishop was the right to seize and try felons, and on

the south-east of the parish there is a place, still called “Hangman’s

Corner,” where criminals were executed by his order. The bishops long

had a palace, their chief Residence, in Horncastle, which was situated at

the rear of the Black Horse inn and the premises of Mr. Lunn, grocer. It

was demolished in 1770. The manor continued their property till the

reign of Ed. VI., when Bishop Aldrich sold it to Edward, Lord Clinton,

who, however, was compelled by Queen Mary to re-convey it to the See of

Carlisle, and the bishops continued lords of the manor till 1856, when it

was transferred to the Bishop of Lincoln with the patronage of the

benefice. The lease of this manor was held by Queen Elizabeth and her

successor, James I., who assigned it to Sir Henry Clinton. This lease

was held for nearly a century by Sir Joseph Banks and his family,

ultimately passing to James Banks Stanhope, Esq., late of Revesby.

Of the Church not a great deal need be said. It was thoroughly restored

in 1864, at a cost of £4,000, and is now in an excellent condition. The

east window is almost a copy, on an enlarged scale, of the east window of

Haltham church, in this neighbourhood. It exhibits, in stained glass,

events in the life of the Saviour; beneath it is a carved reredos of Caen

stone, the central subject of the sculpture being the agony in the

garden, with figures of the four Evangelists, two on each side. The

organ is a costly and very fine instrument, mainly due to the liberality

of the late Henry James Fielding. In the north aisle is a brass of Sir

Lionel Dymoke, in armour, kneeling on a cushion; on either side are two

shields, and beneath, figures of two sons and three daughters. His hands

are placed together as in prayer, and from his left elbow issues a

scroll, with the inscription, “Sc’ta trinitas unus deus miserere nob.”

The shields display the arms of Dymoke, Waterton, Marmyon, Hebden, and

Haydon. The antiquarian, Gervase Holles, gives, from the Harleian MSS.,

several other inscriptions, which no longer exist, but which are found in

Weir’s “History of Horncastle.” Near this, attached to the wall above

the north-east door, and on each side of the arch between the aisle and

chancel, are some rude weapons of war in the shape of long knives, or

scythes, supposed to have been used at the Winceby fight, when it is

known that the troops of the Royalists were very badly armed. {190}

There are several memorial tablets on the walls. In the floor of the

south aisle, towards the east end, is the tombstone of Sarah Sellwood,

wife of Henry Sellwood, Esq., and mother-in-law of Lord Tennyson, the

Poet Laureate. She died Sept. 30th, 1816. The roof is of Spanish

chestnut, which was formerly completely hidden by a flat plaster ceiling.

On the north wall of the chancel, over the north-east door, is a tablet

to the memory of Sir Ingram Hopton, who, after unhorsing Cromwell, was

himself slain at the battle of Winceby, the date of which is there

wrongly given as “October 6th, A.D. 1643,” whereas the fight really took

place on October 11th. Cromwell is also there designated as “the arch

rebel,” whereas at that time he was only a colonel; but, to quote two

words from the Latin inscription, he was then an instance of “celata

virtus,” his future greatness not yet known; and the epitaph, of course

inscribed afterwards, is a slight solecism, and we may here venture to

make the remark that this monument is now itself a further instance of

“celata virtus,” for it is placed in a position where no light falls upon

it, and the writer actually looked at it recently without recognising

what it was. On the wall between nave and chancel, on the south side, is

a small stone bearing the names of Thomas Gibson, Vicar; John Hamerton

and John Goake, Church-wardens, 1675. Walker, in his “Sufferings of the

Clergy” (1714), gives an account of this Vicar, which is here abridged.

Born at Keswick, educated at Queen’s College, Oxford, he was appointed

Master of the Free School at Carlisle; thence to that of Newcastle, and

preferred by the Bishop of Carlisle to the Vicarage in 1634. In

consequence of a sermon preached by him, at the election for convocation,

he was seized, in 1643, and carried as a prisoner to Hull. Being

released, after four months’ detention, and returning to Horncastle, he

was charged with teaching “Ormanism” (Arminianism), and committed to the

“county jayl” at Lincoln, and a Presbyterian minister appointed in his

stead at Horncastle. In 1644, Colonel King, the governor of Boston,

ordered a party of horse to seize him (he apparently having been released

from Lincoln) and to plunder his house, but an old pupil, Lieut.-Colonel

John Lillburn, interceded for him with his superior officer, Col. King,

and the order was revoked; on Lillburn, however, presently going to

London, the order was repeated, and Mr. Gibson was made prisoner, his

house plundered, and his saddle horse, draught horses, and oxen, taken

from him. He was imprisoned at Boston, then in Lincoln, and in

“Tattors-Hall-Castle, where he had very ill usage for 17 weeks.” He was

sequestered from his living, and an “intruder,” one Obadiah How, put in

charge. He was now accused by the Puritans of obeying the orders of the

Church, defending episcopacy, refusing “the covenant,” etc. He retired

“to a mean house,” about a mile from Horncastle (supposed to be at Nether

(Low) Toynton), where he and his family “lived but poorly for two years,

teaching a few pupils.” He was then made master of the free school at

Newark; two years later removed to the school at Sleaford, being

presented by Lady Carr. There he lived until the Restoration, and then

resumed his Vicarage at Horncastle, until he died, in 1674, aged 84. “He

was a grave and Venerable Person, of a Sober and Regular conversation,

and so studious of peace, that when any Differences arose in his Parish,

he never rested till he had Composed them. He had likewise so well

Principled his Parish, that of 250 families in it, he left but one of

them Dissenters at his Death.” {192a} There is an inscription painted on

the south wall of the chancel, with gilt and coloured border,

commemorative of this worthy Vicar, which truly states that he “lived in

times when truth to the Church and loyalty to the King met with

punishment due only to the worst of crimes.” The church of St. Mary is

not named in Domesday Book, and probably at that time no church existed

on this site. But in the Record of an Inquisition post mortem, taken at

Horncastle, Jan. 21st, 1384–5, Richard II., it is stated that the King

gave to a certain Gilbert, Prior of Wyllesforth, and his successors, two

messuages, &c., and the site of the Chapel of St. Lawrence, with

appurtenances, in Horncastre, on condition that “they find a fit chaplain

to celebrate mass in the chapel aforesaid, three days in every week.”

{192b} This chapel probably stood in or near the street running

northward out of the Market place, and called St. Lawrence street, near

which bodies have been exhumed at different times. When the clump of

shops were cleared away in 1892, to make the present Market place,

through the liberality of the late Right Hon. Edward Stanhope, several

large fragments of Norman pillars were found, which probably once

belonged to the old Norman chapel. {193c} St. Lawrence is the Patron

Saint of Horncastle; and as he was martyred on a brander, or gridiron,

the arms of the town are a Gridiron. The “canting” device of a castle on

a horn has no very ancient authority. The “pancake bell” is rung on

Shrove Tuesday, at 10 a.m.; the Curfew at 8 p.m. from Oct. 11 to April 6,

except Saturdays at 7 p.m., and omitting from St. Thomas’s Day to Plough

Monday. The Grammar School bell used to be rung, and the writer has

often assisted, as a boy, in ringing it at 7 a.m.; but it has been given

up of late years, as the governors of the school declined to pay far it.

In one of the Parish Registers appears the following entry:—“On the Vth

daie of October one thousand six hundred & three, in the first yeare of

our Souvraine Lord King James was holden in Horncastle Church a solemn

fast from eight in the morning until foure a clock in the afternoone by

five preachers, vidiz. Mr. Hollinhedge, vicar of Horncastle, Mr. Turner

of Edlington, Mr. Downe of Lusbye, Mr. Phillipe of Salmonbye, Mr. Tanzey

of Hagworthingha’, occasioned by a general and most feareful plague yt

yeare in sundrie places of this land, but especially upon the cytie of

London. Pr. me Clementen Whitelock.” A Record at the Rolls Court states

that Horncastle Church was resorted to by a robber for the purpose of

Sanctuary, as follows:—“22 August 1229. The King (at Windsor) commands

the Sheriff of Lincolnshire (Radulphus filius Reginald) to send two

coroners of the county to see that a robber who keeps himself in the

Church of Horncastle, abjures the kingdom.” {193} Among some MS. Records

in the possession of Mr. John Overton, I find it stated that in December,

1812, the vestry room was broken open and robbed of all the money, and

other valuables; and that £50 reward was offered by the Vestry for the

discovery of the culprits.

Although the Manor of Horncastle was at more than one period Royal

property, it has only once, so far as we know, been visited by Royalty.

Leland states that “in the year of our Lord 1406, on the 12th of

September, on Saturday at 6 o’clock, Henry (IV.) by the grace of God,

King of England, came from the town of Horncastle, to the Abbey of

Bardney, with a great and honourable company on horseback”; and that “the

Abbot and Convent of the aforesaid Monastery went out to meet him in

procession at the outer gates.” {194a} We have no further known record

of this visit; but as Henry IV. was the son of John of Gaunt, and born at

Bolingbroke, we may assume that he passed through Horncastle on his way

from Bolingbroke to the palace of his father at Lincoln, and that John of

Gaunt’s stables, still standing at the present day in the High street of

that city, sheltered the steeds of the company at the end of their

journey. Doubtless he adjourned a night, if not more, at Horncastle, and

the loyal old town, probably headed by the Champion Dymoke of the day,

would give him as hearty a welcome as that which awaited him from the

abbot and monks at Bardney.

Two or three more short remarks may be made about Horncastle. When Sir

Ingram Hopton, whose tablet we have mentioned as being in the church, was

slain at Winceby, the body, by Cromwell’s order, was brought to

Horncastle for burial. It was placed in the house, or, rather, a

previous house on the same site, in West Street, now named Cromwell

House; and it is said, on what authority we do not know, that Cromwell

himself came to Horncastle, that he might personally instruct the

churchwarden, Mr. Hamerton, that the opponent, whom he pronounced to be

“a brave gentleman,” should be properly honoured in his obsequies. {194b}

A house at the south-west corner of the market place, where Mr. R. W.

Clitherow, solicitor, now lives, was formerly a public-house, but was

burnt down and the present one erected. At this house, then occupied by

Mr. Sellwood, solicitor, Sir John Franklin visited, and was entertained

at a public dinner, a few days before he set out, in 1844, on his final

Arctic expedition; and the writer remembers his father going to attend

this dinner.

We have said that, 100 years ago, almost every house was thatched. A

record in Mr. Overton’s possession states that the two first slate-roofed

houses in the town were one built by Mr. Storr, a gardener, afterwards

occupied by Mrs. L’Oste, widow of the Rev. C. L’Oste, rector of Langton,

and now occupied by Dr. Howes; and the house of Mr. Titus Overton, now

occupied by Mr. John Overton, being erected in 1793.

Having completed our perambulations of the town, let us betake ourselves

once more to the country. We remount the hill, which we descended on

leaving Thimbleby for Horncastle, but by a different road, viz., one

running due west. Half way up the ascent of this, the westernmost spur

of the chalky Wolds, we have two roads, either of which would bring us to

Woodhall Spa, almost equi-distant by either; but that is not, as yet, our

destination. We continue the ascent, due westward. The summit reached,

we have a wide prospect before us. To the left, on a clear day, Boston

Stump is visible, the Tower on the Moor rises above the woods, beyond

that Tattershall castle and church; in the dim distance the graceful

spire of Heckington points, like a needle, to the sky. Straight in front

of us woods on woods band and bar the prospect, relieved by the spires of

Old Woodhall and Horsington. To the right, the horizon is crowned by the

almost pyramidal shape of Lincoln Minster, the seeing eye also detecting

the lesser pyramid of the Chapter House, other spires, with the factory

chimneys of the now busy city, more than its old prosperity being

revived. Further to the right the plantations of Fillingham Castle, some

miles beyond Lincoln, on the “Spital road,” fringe the view. Truly, it

is a wide-ranging outlook, embracing little short of 30 miles, with many

a village and hamlet, buried and unseen, in its entourage of wood.

Immediately in the near front is Langton mill, a conspicuous object,

which I have distinguished from the top of Lincoln Minster itself.

Half-a-mile farther lies the village of Langton, one of three of the same

name in the neighbourhood—one near Spilsby, one near Wragby, and this “by

Horncastle.” As to the meaning of the name Langton, Dr. Oliver refers

the first syllable to the British “Lan” (Welsh Llan), meaning “place of

worship,” and so corresponding to Kirkby, or Kirkstead. In this

particular case, however, the ordinary meaning of “Lang,” or “long,”

would be specially applicable, since the village has evidently at one

time been larger than at present, and the parish extended, some six

miles, to the Witham, until, quite recently, the distant portion was

included in Woodhall Spa. Here again we had, until recent years, in the

rectory, another moated residence, standing almost on an island, being

surrounded by water except for the space of the churchyard and the width

of a drive to the house. The moat was drained for sanitary reasons about

50 yeans ago, to the regret of many, since, as has been mentioned in a

previous chapter (Chapter VI.), it contained an abundance of large pike,

and other fish, from which the lake at Sturton Hall was stocked. The

Queen was the lady of the manor until, in 1860, much Crown property was

sold in this neighbourhood, and the manor and most of the land in the

parish, except the glebe, was bought by the Coates family, who have a

substantial residence here.

In three fields at the west end of the village are traces of ponds,

mounds, and hollows, indicating large buildings existing at one time.

And we have sundry records of men of rank who have owned land, and

probably resided, in the parish. Dugdale {196a} tells us that this

“town” was given by the Conqueror to the then powerful Bishop of Durham,

whose name was William de Karilepho. He was Chief Justice of England.

This gift the Conqueror may be said to have “confirmed with an oath,” for

the charter, conveying the land, sets forth that they “shall be preserved

inviolable for ever,” and concludes with an anathema on whosoever shall

profane the charter, or change anything therein, unless for the

better:—“by the authority of the Prince of Apostles, I deprive them of

the society of the Lord, the aforesaid Pope Gregory, and the Church; and

reserve them by the judgment of God, to be punished by everlasting fire

with the devil and his angels. Amen.” This fearful threat of Divine

vengeance, however, seems to have lost its terror after a lapse of time

of no very great length, since, according to the historian Banks, {196b}

in the 9th year of Edward I. Philip de Marmion held the manor.

There was formerly not only Langton, but an outlying Langton-thorpe, and

this is probably referred to in Domesday Book as the “Berewick” of

Langton, for it is there stated that Robert Dispenser held in this

Berewick {197a} of Langton one carucate in demesne, eight soke men

(tenants) with half a carucate, and four villeins with two carucates, and

twenty-four acres of meadow, and two hundred and eighty acres of wood

containing pasturage.

A powerful family of the Angevines lived here at a later period. There

is, extant among the Records of Lincoln, {197b} the Will of Robert

Angevine, Gent., of Langton by Horncastle, dated 25th April, 1545, in

which he requests that he may be buried in the church of St. Margaret; he

bequeaths to his daughters, Millesancte, Grace, Jane, and Mary, “vli.

apiece,” the money to come out of Burnsall, Hebden, Conyseat, and Norton,

in Yorkshire; to his wife Margaret “xli. a year for life out of the said

lands”; and to his son William lands in Hameringham. The family acquired

their name thus:—Ivo Tailbois was at the head of the Aungevine troops of

auxiliaries which William the Conqueror brought over with him from

Normandy; and this name, in time, took the various forms of Aungelyne,

Aungeby, and Angevine. There were Angevines at Whaplode, in the

south-east of the county, in the 12th century. There was a branch of

them at Theddlethorpe, and at Saltfleetby, in the 14th century. The one

at Langton had a brother at West Ashby. They appear in the Visitation of

1562 among the leading families of the county gentry; but in 1592 the

name does not appear, and they dwindled away, and at the time of the

Commonwealth are nowhere found. The old families of Scroope and of

Langton are also said to have resided here. A member of the family of

the Dightons, who owned Stourton, Waddingworth, and other properties in

this neighbourhood, if not actually residing in Langton (although he

probably did), had an interest in the place, as, in a Will, still at

Lincoln, dated 15th July, 1557, having requested that he might “be buried

in the quire where I die”; among other bequests, he leaves a sum of money

“to the poore of Langton by Horncastle.” {198}

From 1653 to 1656 Justice Filkin resided at Langton, and before him

persons of Horncastle and the neighbourhood were frequently married, the

law at that time recognising only civil marriages.

The church of Langton (St. Margaret’s) is a small edifice, and, until

recently, was in a very poor condition, with no pretension to

architectural beauty in any of its features. It had been rebuilt in the

18th century, at the very worst period for such work, and so badly done

that it was almost a ruin when the writer, as rector, undertook its

restoration. Though still small, it now has several interesting

features. The pulpit, reading desk and lectern have been carved by the

Rector, in old oak, in Jacobean style, in memory of his father, who was

rector 49 years. In the chancel there is an Aumbrey containing an

ancient stoup of Barnack stone, said to have formerly been the holy water

vessel of Spalding Priory. On the Communion table is a curious old alms

dish of “lateen” metal; the device in the centre is the temptation by the

devil of our first parents; an inscription in old Dutch runs

round,—Vreest Goedt honderhovedt syn geboedt; or, Fear God, keep his

commandments. The font bowl is Early Norman, of Barnack stone,

discovered by the Rector among rubbish in some back premises in

Horncastle, and supposed to have been the font of the Early Norman church

of St. Lawrence, once existing there; the pedestal and base are fragments

from the ruins of Kirkstead. In a recess, or aumbrey, behind the west

door, is a very interesting relic, found, a few years ago, in the moat of

the old hall at Poolham, which we described in the previous chapter. We

there mentioned the remains of an oratory, or chapel, still standing in

the south-west corner of the kitchen garden at the old Hall. Some men

were employed in cleaning out the mud from the encircling moat, the

season being a very dry one, and the moat almost empty of water. This

had not been done for many years, if ever before, and the mud was some

feet thick. Below the above-named chapel ruins an object was thrown up

among the mud, which the men took to be a broken seed vessel formerly

belonging to a birdcage, but as it was curiously marked, one of them took

it home, and asked the writer to go and look at it. He did so, and,

seeing its antiquity, he obtained it for a trifle, and communicated with

the Society of Antiquaries, and other authorities, about it, with the

result that it was pronounced to be a mediæval chrismatory. It was made

of coarse tarra-cotta of a greyish buff colour, ornamented with patterns

of squares, diamonds and crosses, with a fleur-de-lys in the centre of

one side, emblematic of the Trinity. It contained in the body two square

wells about an inch deep, which were originally covered with arched

roofs, but one of these had been broken off. At each end was a spout

from the cellar. Its total length was 7 inches; its height, including

the roof, 4 inches; breadth, 3 inches. The use of the chrismatory was

this:—When a child was to be baptised, as it was brought into the church

it was sprinkled with salt, and at baptism it was anointed with oil; and

the two cellars were intended respectively to hold the salt and oil.

This object has been exhibited on various public occasions, and has

excited much interest, as it is considered to be quite unique. The

church was at one time considerably larger, as, at the restoration in

1891, the foundations of a north aisle were found, as well as of a tower.

The Land Revenue Records mention that, in 1553, it had “three gret bells

and a sanctum bell.” {199a} The only remaining bell bears the

inscription “Anno Domini 1579, R. G.” {199b} Considerable neglect has

been allowed in the past, as is shown by the Archdeacon’s Visitation in

1606, when the rector, Wm. Kirk, was presented “for the decay of his

parsonage house”; while Wm. Newport, Thos. Goniston, and John Hodgson,

guardians, were reported as “collecting monie to ye value of iijl, vjs,

vijd, to buy a Co’ion Cup, and not p’viding one, and for not p’viding a

sufficient bible, and a chest with two lockers and keys.” Uriah Kirke,

rector, was also presented “for suffering a barne of 3 baies to fall down

belonging to ye parsonage, and for his chauncel being in decay, and the

chauncel windows all broken.” And Charles Johnson and Augnes, widow of

Robt. Thurnhill, late guardian, were reported as “selling away ye

Communion Cup belonging to ye church.” This larger church had several

windows in the chancel, instead of the one window of the modern church,

and an old document thus describes them and their colouring:—

Boreales fenestræ in Cancello. Arg. Crosse Crusilly a lyon ramp.

double queued. G. a lyon ram. very crowned or, Everingham. Arg.

billetty a lyon double queued G. Rob. de Seyrt me fecit fieri. Blue

a bend 6 mullets of 6 poynts or. Fenestra Austualis—Barry of 6 arg.

and gules in chief, a greyhound cursant sa., collard or.—Skipworth.

In Campanili gules, a cross sarcelly arg. Beke sa. a crosse engrayled

or, Ufferd (Willoughby).

These windows were evidently fine, and indicate a connection with the

parish of the ancient families Everingham, Skipwith, Deseyrt, Bec and

Willoughby. {200a} The architect for the restoration was Mr. W. Scorer,

of Lincoln; and the roof of nave and chancel was painted in panels, with

emblems of the Passion, and texts, by Mr. Powell, of Lincoln. The

patronage of the living was vested in Mr. Willoughby West, who also

founded and endowed a couple of Bede houses, but the family is now

extinct, and by lapse the patronage is with the Bishop.

A walk of a mile farther through fields, one of which is known as

Dog-fight, another Broad moor, and a third Pry-close, brings us to the

church (St. Margaret also) of Old Woodhall. The name of this field

“Pry-close” would seem to be an interesting Norman survival; “Pre” is a

meadow. Near Northampton are “the verdant meads of De la Prè.” And this

may have been the home pasture of the old Wood-Hall. Praie, however, is

an old word meaning coarse grass, which is still to be seen in the field.

This church again, of which the writer is vicar, was in a dangerous

condition when he entered on the benefice in 1890, but was restored in

1893. It possessed an interesting feature in the spire, one, according

to an old saying, of the only four spires existing on this, the eastern,

side of the river Witham; that of Louth being the chief, and one of the

finest in the kingdom, which took 15 years in building; that of South

Somercotes being a third; and that of Linwood being a fourth, of which

Gough, in his additions to Camden’s “Britannia,” (vol. ii., p. 267), says

it “is the only one to be seen in a round of 59 parishes hereabouts.”

{200b} The spire of Woodhall is a modest imitation of that of Louth,

having flying buttresses. Half-way up it is encircled by a battlemented

corona. Its structure is peculiar, as it rests entirely and solely on

two buttresses on each side of the west door. It dates from the 14th

century. The body of the church is modern, being rebuilt in the worst

style in 1807, partly of brick and partly of stone, the roof throughout

being of one elevation, without any distinction between nave and chancel.

At the restoration, the Vicar, as at Langton, carved the pulpit,

reading-desk, font cover, and desk for Communion table, in memory of his

father, who was 50 years vicar. The font was formerly in the little

chapel, or oratory, in the garden at Poolham Hall, previously referred

to, and left there neglected. It is here restored to its original sacred

purpose, and is supported by four handsome columns of serpentine, from

the Lizard quarries, Cornwall, the gift of the Rev. J. A. Penny, vicar of

Wispington. The church has two bells. Further details of Woodhall were

given in a previous chapter, in describing the old moated Wood-Hall. It

was at the farm close by the church that a well (also previously

mentioned) was sunk to a depth of 33 feet, which tapped a saline spring,

resembling, it was said, the Woodhall Spa water, but which soon lost its

salt taste from the inrush of fresh water. {201} Beside a pond just

outside the churchyard there is a very large ice-borne boulder, measuring

about 4½ feet in length, 4 feet in width, and 1½ feet in thickness.

In an old charter “dated at Edlington on Wednesday next after the feast

of St. Michael, 1285,” by which William, son of William de Wvspington,

grants to William Hardigrey of Edlington, clerk, certain properties, one

of the witnesses is Aluered de Wodhalle, along with several others. This

would probably be a descendant of Alured of Lincoln, who, in Domesday

Book, is said to be possessed of 51 lordships in Lincolnshire, besides

property in other counties. The last descendant died without male issue,

48 Henry III., leaving his three sisters his next heirs, and so the name

perished.

We now retrace our steps as far as Langton mill, and there taking the

road which branches off to the right, southward, we soon arrive at

Thornton. The church, dedicated to St. Wilfrid (Archbishop A.D. 709),

which replaced a mean structure, built about 1730 in the worst of styles,

with flat plaster ceiling and wooden window frames with large square

panes of glass, was entirely rebuilt in the Perpendicular style, and

thoroughly well done, in 1889–90, by Canon J. Clare Hudson, vicar, and

the leading parishioners, at a cost of £1,000. The only objects of any

antiquarian interest are some quaint wrought-iron double crosses affixed

to the north and south walls of the nave, having eight iron hat pegs on

each. The font is modern, its bowl octagonal, with the monogram I.H.S.

and other devices on alternate sides. In the chancel are modern frescoes

executed by Miss Alice Erskine, an amateur artist of much taste. The

subject on the north wall is the visit of the Magi to the Infant Saviour,

while on the wall to the south of the east window are representatives of

the Archangels St. Michael and St. Gabriel. Gifts of handsome brass

candlesticks for the Holy Table, and service books have recently been

made by H. R. Elmhirst, Esq., and Mrs. Elmhirst. The Communion table is

of Indian teakwood. We may here observe that the Records at Lincoln shew

that there were rectors in this parish (though now a vicarage) in 1232

and downwards, and a list of the incumbents from that date to the present

time has been compiled by Canon Hudson, and may be seen in the parish

chest. The Parish Registers date from 1561. Among the gentry mentioned

in the Registers as residents in the parish are several members of the

very old county family of Maddison, who intermarried with the Dymokes.

In digging in the churchyard on the north-west of the old church, the

base of the west tower of the pre-Reformation church was found, which was

said also to have had two aisles. In the churchyard is a tombstone

commemorative of Penelope Gunnis, who died in 1826, at the advanced age

of 107 years. The western portions of this parish, which stretches from

within 150 yards of St. Mary’s Church, Horncastle, to within 100 yards of

the Witham at Kirkstead wharf, are now included in the Civil parish of

Woodhall Spa.

In the reign of the Conqueror the powerful Robert Despenser had in this

parish eighty acres of meadow land, three hundred and fifty acres of

wood, and two mills, with sokemen, velleins, and bordars; other land,

with dependents, being owned by Gozelin, a vassal of Alured of Lincoln,

named above in connection with Woodhall. The Champion Dymoke is lord of

the manor in the present day. A Roman urn, as has been stated elsewhere,

was dug up in this parish when the railway was being constructed. The

only public notice in connection with Thornton of an unusual character,

in modern times, is the following, which appeared as an advertisement in

the “Stamford Mercury” of January 5th, 1810:—SACRILEGE.—Whereas the

Parish Church of Thornton, near Horncastle, has been lately broken open

and a thin silver half-pint cup stolen out of the chest, any person

giving information of the offender or offenders, shall, on conviction,

receive from the parishioners of Thornton five guineas reward, and if

there was an accomplice in the above sacrilege who will turn King’s

evidence, he shall, on conviction, have the above reward, and every

endeavour will be used to obtain his Majesty’s pardon.—“Lincs. N. & Q.,”

Oct., 1896.

In a list of gentry who furnished “launces and light horse” for the

defence of the country in 1584, given in the Melbourn Hall MS., we find

the name of Edward Dymmock, of Thornton, Gent., put down for “j light

horse” for the master at Horncastle, and among those who were summoned

for the Sessions there, according to another list, we again find Edward

Dymmock of Thornton, Gent. (“Architect. S. Journal,” vol. xxii., pt. ii.,

pp. 214 and 221). In a grass field, on the south side of the road

through Thornton, there are mounds and hollows, indicating a large

residence, which this Dymmock probably occupied.

Proceeding three quarters of a mile further southward, and passing Martin

Hall, we turn up a lane to the right and find the church of Martin, St.

Michael’s, in a secluded spot, like many a flower born to blush unseen.

Yet it is worthy of a visit, having features of more than ordinary

interest, which were well preserved on its partial restoration in 1869,

and again by the late W. J. Gilliatt, of the Hall, and his sisters, in

1877. For many years it was a thatched edifice, but now has a slated

roof. The south doorway is Early Norman, with broad, receding

semi-circular arch, with a double band of zigzag moulding; on each side,

Norman columns, with, quaint heads as capitals. The church is entered by

two descending steps. The font is modern, Norman in style, the bowl

having eight semi-circular fluttings, being supported by eight columns

raised on a stone pediment. The west window is filled with good modern

glass from Munich. The central subject is the Saviour’s body being taken

down from the Cross; the left subject is the Saviour bearing His Cross;

the right, the body being borne away. This was a memorial, placed in the

church by Miss Spalding, of Lincoln, commemorative of the Rev. J. B.

Smith, D.D., the rector, who, in returning from paying her a visit at

Lincoln, fell out of his railway carriage at Kirkstead and broke his

neck, although, strange to say, he lived for several weeks afterwards.

{204} In the north wall of the nave is a plain arched Easter sepulchre,

which was probably the founder’s tomb. The pulpit is of Caen stone,

plain, and massive; behind it is a curious semi-circular recess, in the

east wall. The chancel arch is Early English, and very narrow, only 3ft.

9in. in width, which makes the chancel very dark, an effect further

increased by the great thickness, 3ft. 4in., of the chancel arch wall.

The east window has two trefoiled lights, small and narrow, their total

width only 2ft. 3in. In the south wall of the chancel are two

deeply-recessed small square-headed windows, partly built up, and having

a stone seat at the base, but too high for use. There are several flat

tombstones of Hughsons and Oldhams in the floor. The Early Norman

doorway and the massive chancel arch wall and gloomy chancel are the

special features of this interesting little church. At the time of the

restoration, in 1877, the original large altar slab, decorated with four

crosses, was found in the floor, face downwards. It was taken, up, and

now forms the base, or däis, of the Communion table. The Parish Register

commences with 1562. Under the year 1649 occurs this entry:—“This yeare

ye lordship of Marton was inclosed; no consent of Bishop or Rector.” The

unusual name, “Ingelo,” specially known in connection with the poem, “The

Bells of Enderby,” occurs frequently in the Registers from 1673

downwards. The names of Norreys Fynes, and other members of the family,

resident at White-Hall, in this parish, occur frequently. There is an

engraving of the church in the “Church of England Magazine” for 1849. We

must not omit to mention that the fine fragment of brickwork called the

“Tower on the Moor,” and co-eval with Tattershall Castle, although now

included in the Civil parish of Woodhall Spa, stands in what was part of

Martin parish till 1897. There only remains the staircase of what was

once a much larger structure. Leland says, “One of the Cromwelles

builded a preaty turret caullid the Tour of the Moore: and thereby he

made a faire greate pond or lake brickid about. The lake is commonly

called the Synkker” (Itinerarium, vol. iv., p. 58).

Scott, the celebrated commentator, began his ministerial labours in this

parish.

In early times. Martin was in the “soke” of Kirkby-on-Bain, i.e., it was

under the jurisdiction of the lord of the manor of Kirkby, who, in the

time of the Conqueror, was Eudo, son of Spirewick, the founder {205a} of

the Tateshall, or Tattershall, family in Lincolnshire. This Eudo, as

Dugdale relates, {205b} with his sworn brother in arms, Pinso (though no

blood relation), came into England with the Conqueror, and the two

merited so well of him in that service that they obtained for recompense

the lordship of Tattershall, with the hamlet of Thorpe, and town of

Kirkby. He held direct from the king certain lands in Martin; and as the

Clintons, shortly after the extinction of the Tattershall family,

received their estates, this would be the way in which the Whitehall

estate in Martin came to the Clintons.

Journeying on still southward, some mile and a half from Martin, we reach

the parish of Roughton. The church has no pretensions to architectural

beauty, being a mixture of brick and sandstone. It has nave, chancel,

and castellated tower, and small castellated parapets at the north and

south ends of the chancel wall; a large west door, and small priests’

door in the chancel. It was newly roofed and fitted with open oak

benches in 1870, the chancel being then also paved with encaustic tiles,

the tower opened to the nave, and most of the windows partly filled with

stained glass. The font is plain, circular, upon a circular pediment; it

has an old font cover, cupola shaped, octagonal, of oak, plain, except

some slight carving round the rim. There are some fragmentary remains of

a carved rood screen, and a plain old oak pulpit. In the chancel is a

lengthy inscription, commemorative of Norreys Fynes, Esq., which has

already been given to a previous chapter in connection with Fynes of

Whitehall. There is also a mural tablet to the memory of the Rev. Arthur

Rockliffe, who died in 1798; and another to Charles Pilkington, Esq., who

died in 1798, and Abigail his wife, who died in 1817. The register dates

from 1564, and is therefore a fairly good one, since parochial registers

were only first enjoined in the reign of Henry VIII., 1530–1538. The

registers contain some peculiar entries, and exhibit a remarkable

orthography, if such a term can be applied to what would more correctly

be called orthography. Of these entries one is as follows:—The

churchyard fence was repaired by lengths in 1760, each parishioner (of

any substance) taking a length; a list of their names is given, closing

with the words “a piece to the Lord,” i.e., the lord of the manor. In

the year 1631–2 there were 43 burials; among them the rector, Randulph

Woodinge, on Oct. 23nd; his daughter Ann, Oct. 23rd; and daughter

Thomasine, Nov. 1st. There were two of the family of Carrot, two

Lincolns, two Applebys, two Grogbys, three Hawards, two Burches, besides

other single cases. Though it is not so specified, this would doubtless

be the epidemic called “the Plague,” or “Black Death.”

An entry on “Aprill the 15 1707” gives “The Church More lying in Well

sick cloase was leten for 4 & 6.” This is moorland near Well Syke wood

belonging to the church, from which peat was cut for church fuel; and two

other entries refer to this practice: “Simon Grant of Dalderby for 1 days

work of bages (i.e., sods) . . . 2 ,, 6.” “Simon flinte for 1 days works

of bages . . . 2 „ 6.” This was good pay according to the rate of wages

in the early part of the 18th century, to which these entries refer. But

it was “skilled” labour, and, moreover, hard work, as anyone will

understand who remembers the instrument used on the moor forty years ago.

It was a large, flat, and broad kind of shovel at the end of a long pole

with transverse handle a foot long, which was placed against the

workman’s waist or pit of his stomach, and he thus thrust the tool

forward through the turf with the whole weight and force of his body.

Those who were much engaged in this kind of work usually suffered from

rupture of the lower muscles of the body.

For some years before 1657 none but civil marriages were valid in law,

and Justice Filkin is mentioned in the Register as marrying the Rector of

Roughton, John Bancroft, to Ann Coulen. Persons were often married in

the church, as well as before the Justice; the civil marriage was also

often neglected, and the feeling was generally so strong that marriage

should be a religious rite, that in the year 1657 marriage by the

minister was allowed by Act of Parliament.

A peculiar entry in the parish account book is “Mary Would overseer of ye

poore gave up hir accountes” (1707 Ap. 15). We are now, at the beginning

of the 20th century, admitting women to a limited number of public

offices, yet the people of Roughton were evidently in advance of the

times, and forestalled us 180 yeans ago. One or two curious instances of

spelling may here be given, showing that the schoolmaster was not then

much in evidence:—“1703 Beuerils, &c.”; “1705 Bearths, Robert ye son of

bniamen hehuhinson (Benjamin Hewinson) and jane his wife was borne ye 15

day of january.” “Burial. John Snow, Inn-holder, July 3d., 1765”; “1707

Rebekah Leach was beureid July the 10”; “1708 John Bouth and Doryty his

wife”; “Rebekah Langcaster 1725, the douter of Joseph Langcaster.” “John

Swingo the sun of John Swingo and Ann his wife howous (was) Baptized the

17 of Aprill 1709.” This name, in another entry, 1733, is given as

Swinsgo; the modern spelling is Swinscoe.

The names of some good families appear, as “An the wife of Will Hennag

was buered ye 9 of Feberery, 1729”; “Madame Elizabeth fines was buered

May ye 29, 1730”; “George soun of Mr. Clinton Whichcote 1624”; and,

later, “Mary the wife of John Gaunt, and Anthony, son of John Gaunt, were

buried Dec. 16, 1803.” The Hall, not an ancient moated mansion, like so

many described in these pages, but yet one of some antiquity, has been

occupied at different times, by members of several leading county

families, as Fynes, Whichcote, Heneage, Dymoke, Pilkington, and Beaumont.

It has belonged to the Dymokes, as also the patronage of the benefice,

although Sir H. M. Hawley is lord of the manor.

In the reign of Elizabeth a family of Eastwoods was located here, as the

Records shew that Andrew Eastwood of Roughton was among the gentry who

contributed £25 each to the Armada Fund for the defence of England.

{208a} By a Chancery Inquisition, post mortem, 22 Richard II., No. 13,

taken at Market Staynton, the feast of St. Luke the Evangelist (1399

A.D.), before William Bolle, escheator, it was shewn that “Ralph de

Cromwell, chivaler, held jointly with his wife Matilda, besides other

property, the manor of Tumby with appurtenances in Rughton, Wodehall,

Langton,” etc. And again, in a later Inquisition, post mortem, 13 Henry

VII., No. 34, taken at Burwell, it was shewn that “the said Matilda

Willughby died seised in fee tail of the manor of Kirkeby upon Bayne, and

lands in Roughton, Woodhall, Langton,” &c. {208b}

In Domesday Book, the powerful Robert Despenser is named as having in

Roughton twelve oxgangs rateable to gelt, with three sokemen, and a half

sokeman holding two carucates of land with three draught oxen; also

fifteen acres of meadow land, a fishery worth 2s. yearly, and forty acres

of woodland, containing pasturage in parts. The name is there given as

“Roc-stune,” whether from any Druidical boulder, or sacred stone, or

landmark, does not appear to be known.

From Roughton, going eastward by a ford on the river Bain, or returning

to Horncastle and taking the main road south-eastward, we arrive, a

little over two miles distant, at Scrivelsby, a village which is unique

in the kingdom, since there is but one King’s Champion, and he is “Lord

of Scrivelsby.” As we approach Scrivelsby {208c} Court, by a road shaded

by stately trees of hoar antiquity, with the well-wooded park on our

left, and fields, nicely timbered and interspersed with copses, on our

right, we pause, after a slight ascent, at a point where three ways meet.

Before us stands the “Lion gateway,” a substantial arched stone structure

with sculptured Lion “passant” surmounting it; the Royal beast indicating

the official hereditary honour of the head of the family as the

Sovereign’s Champion. On our right, in a humbler position of less

prominence, under the shade of trees, and green with age, still survive

the parish stocks. Thus the emblems of civil and military power confront

each other. The Court itself, standing some 150 yards from this gateway,

is approached through another arch in the wall of the Courtyard. The

present building is not one of large proportions, the chief part of the

old baronial residence having been destroyed by fire about 130 years ago;

to replace which modern additions were made, on a smaller scale, early in

the 19th century. Of the portion destroyed a chief feature was a very

large hall, with wainscoted panels, on which “were depicted the arms and

alliances of the family through its numerous and far-traced descents.”

{209a} The chief features of interest now remaining within are some of

the suits of armour worn by Champions, and a collection of “Champion

Cups.” The collection of armour was much finer a few years ago, but, on

the extinction of the line of the late Sir Henry Dymoke, most of these

were dispersed by sale, and the Cups were bequeathed to the Queen,

although Her Majesty, through the intermediation of the late Right

Honourable E. Stanhope, most graciously restored them to the father of

the present Champion. On the wall of the “Lion gateway,” to the right of

the arch, is a rebus, or “canting” device, formed of a rude

representation of a tree dividing in a Y shape referring to an old-time

emblem of the family. As the Plantagenets had their “planta genista,”

the broom; so the Dymokes would seem to have had their “oak.” {209b} The

descent of the early Dymokes may be briefly given thus:—Scrivelsby,

forming part of the Soke of Horncastle, of which the Conqueror held the

manor, was given by William to Robert Dispenser, his steward, whom we

have several times named in connection with other neighbouring parishes.

From him it passed, by some process unknown, to the Marmions. The last

Lord Marmyon died in 1292, and the Lincolnshire portion of his

estates,—for Sir Walter Scott describes him as

“Lord of Fontenay,

Of Lutterworth and Scrivelsbay,

Of Tamworth tower and town.”—

passed to his younger daughter, Joan, whose granddaughter, Margaret de

Ludlow, married, in the reign of Edward III., Sir John Dymoke, who acted

as Champion at the coronation of Richard II., and from that time, more

than 500 years, the Dymokes have acted in that capacity for their

respective Sovereigns, down to the last century, the ceremony, however,

having been dispensed with, to the regret of many, on the accessions of

William IV., Queen Victoria, and our present Most Gracious Majesty King

Edward VII.

As this, formerly, State ceremony was so imposing, and of such antiquity,

it deserves more than a passing notice. We here give a description of

it, as observed at the coronation of Queen Mary, from the account of

Planché, in the Royal Records. “At the close of the second course of the

Coronation Banquet, the Champion, Sir Edward Dymoke, entered Westminster

Hall, riding on a roan destrier (war horse) trapped in cloth of gold,

with a mace in one hand and a gauntlet in the other. He was escorted to

the upper end of the hall by the Lord High Constable, and the Earl

Marshall, and the Herald of the Queen with a trumpet; and after he had

made obeisance to the Queen’s highness, he turned him a little aside, and

with a loud voice made proclamation, ‘If there be any manner of man, of

what estate, degree, or condition soever he be, that will say, and

maintain, that our Sovereign Lady Queen Mary, this day here present, is

not the rightful, and undoubted, heretrix to the Imperial Crown of this

realm of England, and that of right she ought not to be crowned Queen, I

say he lieth as a false traitor, and that I am ready the same to maintain

with him, whilst I have breath in my body, either now at this time, or at

any other time, whensoever it shall please the Queen’s highness to

appoint; and thereupon the same I cast him my gage.’ Then he cast the

gauntlet from him, the which no man would take up, till that a herald

took it up and gave it to him again. Then he proceeded to another place,

and did in this manner, in three several places in the said Hall. Then

he came to the upper end, and the Queen drank to him; and after sent to

him the cup, which he had for his fee, and likewise the harness and

trappings, and all the harness which he did himself wear, and then he

returned to the place from whence he came, and was gone.” On the last

occasion, when this ceremony was observed, viz., at the coronation of

George IV., the rightful champion being in Holy Orders, his son Henry,

afterwards Sir H. Dymoke, Bart., was allowed to act for his father, who

was the eighteenth of the hereditary champions of his family. Sir Walter

Scott was present, and, writing to a friend, says, “Young Dymoke is a

fine-looking youth, but bearing perhaps a little too much the appearance

of a maiden knight to be a challenger of the world.” But he adds, with

the eye of an antiquary, “His armour was in good taste, except that his

shield was out of all propriety, being a round ‘Rondache,’ or Highland

target, impossible to use on horseback, instead of being a

three-cornered, or leather, shield, which, in the time of the Tilt, was

suspended round the neck. However, on the whole . . . the Lord of

Scrivelsby looked and behaved extremely well.” {211}

One _contre-temps_, however, occurred on this occasion, which Sir Walter,

perhaps, thought it polite, or politic, not to mention; others have not

had the same scruples, and hence an incident is recorded which may have

had something to do with the future omission of the ceremony. The Duke

of Wellington, as Lord High Constable, had to ride by the Champion’s

side, with the Deputy Earl Marshal on the other side. It was part of the

observance that, in withdrawing from the Sovereign’s presence, the riders

should back their horses, keeping their heads towards the King. The

Duke, in his anxiety that all should go without a hitch, had hired a

horse from Astley’s circus, which had been specially trained for that

part of the ceremony; but, unfortunately, the intelligent animal chose

the wrong stage in the ceremony for the performance, and most

conscientiously and obstinately persisted in turning tail and backing

_towards_ the King instead of from him, and was with difficulty slewed

round by the attendants. {212a}

It were much to be desired that this picturesque and interesting relic of

feudal custom’s might be restored. The present may be an age of new-born

energies, and even revolutionary ideas, but the spirit of “Reverentia

Cani” is by no means extinguished, and the interest in old institutions

seems ever widening and deepening in the general sentiment.

As a curiosity I will give here a bill, sent in by Sir Edward Dymoke to

Sir William Cecil (he spells it “Syscell”) for the cost of some of the

articles necessary to him as Champion at the coronation of Mary, which he

seems to have had a difficulty in getting paid, although he was, by

custom, entitled to them.

Stuff yt Phyllyp Lenthall have delyvered to Sir Edward Dymocke.

Item for a showrde (_a_) and gerdyll (_b_), and scabbart (_c_) of

velvet . . . xls

Item for ij pardeynzyns (_d_) gylte (_e_) . . . xls

Item for a poll (_f_) ax . . . xxs

Item for a chasynge (_g_) staff . . . vis viiid

Item for a gylte payre of spowres (_h_) . . . xvis

Sm total VI£ .. IIs .. VIIId. {212b}

It may strike us as singular that so high an official as the King’s

Champion should perpetrate such spelling as the above; but those were

days in which many a baron bold found it easier to inscribe his name on

the scroll of fame, by dint of his trusty sword, than by the clerkly

crowquill.

The church of Scrivelsby was thoroughly restored in 1861, and further

improvements made in 1876, the previous structure being a poor one. Sir

Henry added, at his own cost, a spire. The most interesting features of

the former building were carefully retained. There is an aumbrey, in a

curious position, near the north-west door. The font is octagonal, on

pedestal, apparently modern, the faces having poppy head and other simple

devices. There is a tomb, of Lewis Dymoke, under the reading desk, in

the nave; in the north aisle, having Early English columns of three bays,

and eastward two bays with Norman columns, there are recumbent figures of

a knight and lady (supposed to be Sir Philip Marmion and wife), the male

figure with shield, delapidated, the female entire. At the east end of

the same aisle is the tomb of Sir Robert Dymoke, “upon whose soule

Almightie God have m’ie. Amen.” There is a good rood screen in the

chancel. In 1899 a beautiful window was given, of coloured glass, by

Mrs. Dymoke, of the Court, in memory of her husband, Francis Scaman

Dymoke, the Hon. the Queen’s Champion. The subjects illustrated are (1)

Our Lord preaching the sermon on the Mount, and (2) in the act of

blessing little children, under the former of which are the words

“Blessed are the pure in heart,” and under the latter “Suffer little

children to come unto me.” In the chancel is also a rich mural monument

to Lewis Dymoke, “who performed the service at the coronation of George

I. and George II. He was the youngest son of Sir Charles Dymoke and

Eleanor eldest daughter of the first Lord Rockingham.” There are two

other tablets, on the north and south walls, of Dymokes, and others in

the floor; also a tablet to John Tyrwhitt, Esq., of Pentre Park, and his

wife Sophia, a Dymoke; and another of the Rev. I. Bradshaw Tyrwhitt, of

Wilksby. In the churchyard are also tombs of Dymokes, one a massive

structure opposite the east window, containing the remains of the late

Sir Henry Dymoke, Bart., and Emma his wife. There are also many

tombstones of the Gilliat family. Some years ago, when repairs were

being made in the church, the flooring was removed, and a skeleton was

discovered without a head, a block of clay lying in place of the skull.

This was supposed to be the remains of Sir Thomas Dymoke, who, with his

relative, Lord Welles, was beheaded by Edward IV., in London, at the time

of the Battle of “Loosecoat field,” near Stamford, 1470, when the

fugitive rebels threw off their coats to expedite their flight.

Among the privileges of the Champion family was the right to hold a

market and fair at Scrivelsby, first granted, 42 and 43 Henry III., to

Philip de Marmyon, to which he proved his claim in the 9th year of Edwd.

I.; also the right of free warren over the Manor of Scrivelsby, and to

erect a gallows for the punishment of felons at Scrivelsby. Where the

gallows were erected is not known.

Sir Edward Dymoke, Sheriff of Lincolnshire 27 Henry VIII., and also 1 Ed.

VI. and 2 and 3 Philip and Mary, married Anne, sister and coheir to

Gilbert, Lord Taillebois of Kyme; by which alliance the castle and manors

of North and South Kyme came to the Dymoke family, and members of the

family resided there until it was sold, about 1730, to the Duke of

Newcastle. This Sir Edward had issue Sir Robert Sir Charles, and a

daughter Elizabeth, who married Henry Ascough, a member of a very old and

distinguished family. Sir Robert Dymoke, Champion to James I., married

well, the daughter of Edward Clinton, Lord Clinton and Saye, afterwards

created Earl of Lincoln and a K.G. Her mother had been the widow of

Gilbert, Lord Taillebois, previously a mistress of Hen. VII., by whom she

had a son, created Duke of Richmond.

Charles Dymoke, who died, unmarried, at Oxford in 1644, was a zealous

supporter of his unfortunate Sovereign, Charles I., and by his Will

bequeathed £2,000 (a large sum in those days) to relieve his necessities.

Sir Edward Dymoke, at the time of the Commonwealth, being, from his

office and his loyalty, obnoxious to the Republican party, was fined, for

his “delinquency,” £200 a year, and yet was obliged to pay the further,

then enormous, sum of £4,633.

His son, Sir Charles, was highly esteemed for his loyalty, and was put

down among those who were to be created by Charles II. “Knights of the

Royal Oak,” in grateful remembrance of the King being saved in an oak at

Boscobel in Staffordshire, resting on the lap of Colonel Careless,

afterwards Carlos.

The Dymokes’ estates were greatly reduced by sale in the year 1871, when

most, if not all, the lands not entailed were disposed of. Within the

writer’s memory the Dymokes shot over lands extending from their own door

(with the exception of the Ostler ground) to Kirkstead wharf.

We must here, however, pass on our way from Scrivelsby, although we shall

meet with Dymokes again in the next parish.

Taking an accommodation road {215} which branches off westward from the

main road opposite the Lion gate, and going through some fields, past the

modern rectory, a substantial residence, we emerge, by an old cottage,

whose roof, covered with ancient drab-coloured slates or slabs, reaches,

on one side, to the ground, upon another main road leading to Boston.

Pursuing this about a mile and a half, and passing a disused churchyard,

with two or three gravestones and no church, at Dalderby, we reach the

village of Haltham. Here we have a church of considerable interest.

Taking the exterior first, we find a remarkable semi-circular tympanum

over the door, within the porch on the south. It has a kind of Maltese

cross within a circle, with a second circle running through the limbs of

the cross. Below this is a small round object, with an oblong on each

side of it; and below them, to the east, is an oval figure like a buckle,

while below, to the west, is a square, having three-quarter circles at

its corners, and semi-circles in the middle of its sides, which form the

extremities of a cross, and between the limbs and the sides of the square

are roundels. Below this is a curious lobated object, with what may be

called a fish placed perpendicularly on it; east of the circle containing

the Maltese cross are four rows of inverted triangles, of different

lengths; below them, within a circle, is a curious figure, made of twelve

unequal curved lines, arranged in four groups of threes, and forming a

triple Fylfot or Swastica. Touching the east side of this circle is

another, which cuts into the border of the base of the tympanum at its

eastern corner, containing a cross within a square similar to that on the

west side. This very curious tympanum is Early Norman, or possibly

Saxon. {216} There is a priest’s door in the south wall of the chancel.

There was once a north door in the nave, now bricked up. There was a

large western door, round arched, with triple moulding, now also bricked

up. Over this door are two stone gurgoyles, one above the other, let

into recesses in the west wall, which is mainly of brick. The length of

the nave, externally, is 150ft.; and its breadth, with the porch, is

150ft. The length of the chancel is 30ft. The east window is a fine,

decorated, flamboyant specimen, its date being about 1350, which has been

copied on a larger scale, in St. Mary’s Church, Horncastle.

Taking the interior, the sittings are all of very old oak, many of them

with rudely carved poppy heads. There are very fine, heavy, old oak,

carved canopies over two long pews in the north aisle for the Champion

Dymokes and their servants. These, probably, were taken from a former

rood screen. There is now a low screen, fragmentary, in the chancel, and

an oak pulpit, old but plain. There is a piscina, with two fronts, in

the south wall of the chancel, and a series of three sedilia and an

aumbrey in the north wall; also carved brackets on each side of the east

window. The font stands in the north-east corner of the north aisle, on

a very broad base which serves as a seat. The north aisle has three bays

with round arches, and two eastward with pointed arches. The windows

throughout are perpendicular, but either square-topped or debased, except

the fine east window, and one in the south wall of nave, of two lights.

There is an incised slab to one of the Dymokes. The bell chamber is

closed by ancient boarding adorned with the Commandments in old

characters, and very curious Royal arms of Charles I. There are three

bells, and a very curious old ladder, constructed of rude beams, leading

up to the belfry. Miss Spurrier, the Rector’s daughter, assisted by the

coachman, have improved the church by renovating the screen. This lady

has also carved a cover for the font in very delicate pattern, the

ironwork being done by the village blacksmith, Mr. Priestley.

In the village is an old hostel, partly of the Tudor style, with pointed

gable ends, projecting upper story, and constructed, externally, of brick

and woodwork.

In the parish register, at the bottom of the page containing the entries

for the year 1584, by way of accounting for the number of funerals (51),

is the following note: “This yeare plague in Haltham.” Although Haltham

and Roughton are ecclesiastically united, and, in position, contiguous,

there were, in that year, no extra deaths in Roughton; while in the year

1631–2 there were 43 burials at Roughton, and no increase of mortality at

Haltham. The only peculiar record which I can find in connection with

Haltham is a “Feet of Fines, Lincoln, 9 Henry III., No. 52,” too long to

be quoted in full, which contains an agreement between Henry del Ortiay

and Sabina his wife on the one hand, and Ralph de Rhodes on the other

hand, tenant of lands with appurtenances, in Horncastre, Upper Tynton,

Cuningbye, Holtham, &c., whereby the said Henry and his wife recognise

the said lands &c. to be the right of Ralph; he on his part granting to

Henry and Sabina other land with appurtenances, in Upper Tynton; certain

of the lands being designated Pese-wang, Leir-me-Wang, Whete-wang, and

Krunce Wong, with Hethotenacre (Heath of ten acre), Sexacre, and other

names. These names illustrate what was said on a previous page regarding

the field named “the Wong,” at Horncastle. A very curious feature of the

agreement is that the said Henry and Sabina are “to have and to hold”

these lands “of the aforesaid Ralph and his heirs forever, rendering

therefor, by the year, one pair of gilt spurs, or 6d., at Easter, for all

service and exaction.” {217}

Having thus made our halt at Haltham, we bid adieu to the place, and push

on southward. Passing Tumby Lawn, the residence of Sir H. M. Hawley,

surrounded by leafy groves, within whose shade (teste scriptore) Philomel

doth pour forth (malgré the poets) _his_ flood of song, while a whole

coterie of other birds in “amorous descant” join; and sheltered from the

east by the extensive woods of Haltham, Fulsby, and Tumby, remains of the

whilom “Tumby Chase,” we find ourselves, at the end of some three and a

half miles, entering the main street of Coningsby. Here again, we might

ask, with love-sick Juliet, “What’s in a name?” But, in sooth, a name

may be an epitome of history. There is an old proverb that “knowledge is

power,” and we might say, the name of Coningsby is a territorial

exemplification and perpetuation of this adage. In the language once

spoken in these parts, {218} the conning, cunning man and the king were

one and the same; the king _was_ king because he was the conner, the

thinker, and so overtopped his fellows in cunning. He embodied in his

own person the moral of every age of progress, that brute force must

yield the palm to skill and judgment. Mob-rule may for a while snatch

at, and hold, the mastery; but ’tis the man who has the cunning to bide

his time, and then seize the opportunity, who will be borne in triumph on

the shoulders of those who once hustled and jostled him. Within some

miles northward of where I am writing lies Kingthorpe, “the king’s

village”; and at just about the same distance southward lies Coningsby,

with precisely the same meaning. Both names imply the presence at one

time of a king; who he may have been we do not know, but he put down his

foot there, and the stamp remains. There was once a castellated

residence here, the home of the Coningsby family; and one of them,

Thomas, was created Earl of Coningsby, but, dying without issue, the

title became extinct in 1729. I may here mention that the tomb of the

last Countess of Coningsby is in the north chantry chapel of Heydour

church (between Sleaford and Grantham); it is a marble monument by

Rijsbrach. There is also a slab to the last Viscount, 1733, who is

traditionally said to have been taken from his cradle by a pet monkey,

and dropped by it, in the terror of pursuit, from the roof of the house

on to the stone pavement below, and so killed. The position of this old

Coningsby mansion is not precisely known; but in a field on the south

side of the main street there is an ancient dove-cot, and some fine

trees, such as one might expect about a baronial residence. The

Coningsbys moved from Coningsby to Hampton Court in Herefordshire more

than two centuries ago. {219a} There was a very fine collection of

pictures at this place, a list of which was given in the “Gentleman’s

Magazine” of April 26, 1826. Among these was a painting of the old

mansion of Coningsby. Hampton Court is now the residence of John

Arkwright, Esq., and is situated between Hereford and Leominster. But

“vixere fortes ante Agamemnona,” and there were men of mark at Coningsby

long before those who took its name as their patronymic. In Domesday

Book we find that Sortibrand, the son of Ulf, the Saxon, who was one of

the Lagmen of Lincoln, and had “sac and soc {219b} over three mansions in

that city,” as successor to his father (loco Ulf patris sui), held a

berewick (a corn farm) in Coningsby.

When the powerful favourite of the Conqueror, Robert Despenser, laid

claim to a fishery and certain land in Coningsby, the Jurymen of the

Wapentake of Horncastle decided that his claim was good, because Achi,

his Saxon predecessor, had held the same in the time of Edward the

Confessor. Moreover, the said Robert Despenser already held in Coningsby

a berewick—“bere” (barley) land—of nine oxgangs, or some 225 acres, of

meadow and wood, besides land in a score more parishes. And, again, from

the same source we learn that a noble Fleming, Drogo de Bruere, who

fought under the Conqueror at the battle of Hastings, and was rewarded by

the gift of the whole of Holderness in Yorkshire, and other manors in

Lincolnshire and elsewhere, also held land in Coningsby. Of this noble,

Camden relates that the Conqueror valued his services so highly that he

bestowed his own niece upon him in marriage; but that he destroyed her by

poison, and then fled the country, all attempts to discover him having

failed down to the time of the Domesday Survey being taken. {220a}

In the List of the Gentry of Lincolnshire, made on the Herald’s

Visitation of the county in 1634, and still preserved at the Herald’s

College, are the names of John Carter and Clinton Whichcote, of

Coningsby. {220b}

In a Chancery Inquisition, post mortem, taken 31st May, 10 Henry VII.,

No. 72 (1495), it was found that Robert Taillebois, Knight, and John

Gygour, Clerk, Warden of the College of Tatteshale, were “seized in their

demesne as of fee of the manors of South Kyme, North Kyme, Conyngsby,

Dokdyke, Byllingay,” and other properties. {220c} While, as an evidence

of the trade of Coningsby, in a list of “Lincolnshire Town and Traders’

Tokens,” made by the late Mr. C. J. Caswell, of Horncastle, there occurs

one of a Coningsby tradesman, bearing on the obverse side, “John

Lupton—The Baker’s Arms,” and on the reverse side, “Of Cunsby, 1663—J. A.

L.” {220d} Mr. Caswell adds a note that “where three initials are given,

as in this case, the issuer’s wife is included, sometimes joined in a

true lover’s knot. Mr. John Lupton (in the present day) is a well-known

and respected farmer of Pinchbeck West. His daughter married T. A.

Roberts, Esq., M.R.C.S., late of Coningsby.”

I have already, in connection with Haltham, quoted an old Record, Feet of

Fines, 9 Henry III., No. 52, which gives an agreement between Henry del

Ortiay and Sabina his wife, as plaintiffs, on the one part, and Ralph de

Rhodes on the other part, holding lands in Coningsby, Haltham, Marynge

(Mareham), and other places; by which they recognise these lands as his

by right, and, in return, he assigns certain land to them in Upper

Tynton, to have and to hold for ever, by the tenure of a pair of gilt

spurs, given annually. This brings this powerful baron into connection

with Coningsby. {221a} While further, in a Feet of Fines, 19 Henry VII.

(1503), on the Octave of Holy Trinity, an agreement is given between Sir

Edward Ponyngs, Knt., Sir Thomas Fenys (Fynes?), Knt., Sir John Peeche,

Knt., John Mordaunt, and others, plaintiffs, on the one part, and Sir

George Nevyll, of Burgavenny, Knight, and Joan his wife, deforciants,

whereby George and Joan recognise certain lands in Conysby, Halton,

Belcheford, and elsewhere, to be the right of John Mordaunt, for which

the plaintiffs gave them £l,000. {221b} Here we have another proprietor,

John Mordaunt, brought into connection with Coningsby, and that he was a

man of substance was shewn by the fact that this recognition of his

property was not confined to Coningsby, but extended to the manor of

Estwardesbersoke, etc., in Notts.; the manors of Halton, Aukebarow, and

Burton Stather; lands in Winterton, Theylby, Hybalstede, Barnaby, Eyrby,

Crosby, Gunnall, Donyngton, etc. Further, by Feet of Fynes, 21 Henry

VII. (1505), an agreement is given between Richard, Bishop of Winchester,

Sir Giles Daubeney, of Daubeney, Knight; Sir T. Lovell, Sir R. Emson, Sir

James Hobart, _Humphrey Conyngesby_, one of the King’s Sergeants at Law,

and others, as plaintiffs, and Robert Ratclyfe de Fitzwater, and Margaret

Ratclyfe, widow of Sir John Ratclyfe de Fitzwater, deforciants; whereby

Robert and Margaret recognise the castle of Egremound, and various other

manors and properties, to be the right of the Bishop.

Further, it is known that the manor of Coningsby was formerly held by the

Marmyons, and they and their descendants, the Dymokes, were largely

commemorated in stained-glass windows once existing in the church; and a

tombstone records the “Hic jacet” of Anna, daughter of Thomas Dymoke, and

his wife “que obijt A° Dni 1462.” The manorial rights ultimately passed

to the Heathcotes, and are now the property of the head of that family,

the Earl of Ancaster.

Let us now look at the church; and, taking the exterior first, we are

struck by the fine tower, which is visible for many miles round. It is

of the Perpendicular order, very plain; indeed, almost without ornament,

except for the roses on the cuspings of the upper window; but it is of

solid, good ashlar work, well supported by buttresses, and its outline

relieved by several set-offs. It is pierced, below, by an arched

passage, through which there is a public thoroughfare, existing from time

immemorial, {222} the supposition being, that the monks of Croyland and

other southern monasteries, on their way to Kirkstead, and their more

northern brethren, “baited” at the rectory hard by, where there are still

traces of a large refectory in the presence of an arch of wide span,

which runs through the oldest part of the house, from top to bottom. In

the east and west walls, on either side of this tower arch, is a

sex-foiled, circular window; that on the east being in the west wall of

the nave, and filled with coloured glass; that on the west, being in the

outside wall of the tower, has never been glazed. In the south-eastern

wall of the porch is a stoup, which formerly was open both within the

porch and outside, though now it is closed outside. Built into the west

wall of the south aisle, probably at the restoration in 1872, is a block

of stone, carved with a closed hand, having a finely-laced cuff. This

is, doubtless, an importation from elsewhere. Near the top of the wall

of a cupola-shaped south finial of the rood-loft turret, is an old

sun-dial. Taking now the interior, we find a massive heavy roof, of

beams somewhat rudely hewn, with traces of former colouring still

perceptible. The four western bays of the arcade are Early English, with

low arches rising from octagonal piers; the easternmost bay seems to have

been an addition at a later date; some of the piers, two on the north and

one on the south, have been heightened, and the arches are higher and

wider. The moulding between two of the north arches terminates in a

head, on each side of which an evil spirit is whispering. Another

terminal is the head of a woman wearing the “branks,” or scold’s bridle.

{223} The clerestory windows were spoilt at the restoration, when their

height had to be reduced. Externally their original design remains—two

lancet windows over each arch; but internally the lancets have been cut

short and converted into triangular lights with curved sides. On the

south side of the chancel arch is a rood-loft staircase turret, of which

both the upper and lower doorways remain. The chancel east end is

apsidal, modern, and out of keeping with the rest of the structure.

There are three two-light windows in the three faces of the apse. In one

of these the present rector, Canon Arthur Wright, has placed a two-light

memorial window, to his deceased wife, of some beauty. South of the

Communion table, attached to the wall as a credence table, is an Early

English capital, with piscina behind. The windows in the north aisle are

decorated with reticulated tracery. Those of the south aisle are

Perpendicular, with segmented heads. The windows throughout the church,

and extending even to the rectory house, were, at a former period,

unusually rich in stained glass,

With varied hues all richly dight,

In radiance and collateral light,

Of knight’s and baron’s heraldic scroll,

And prayers invoked for manie a soule.

The marvel is, what has become of it, since there is no record of any act

of spoliation such as is known to have been committed in the neighbouring

church of Tattershall. We give here extracts from Gervase Holles’ “Notes

on Churches,” descriptive of these windows, etc., from the Harleyan MSS.,

No. 6,829, as they are given in Weir’s “History,” pp. 50–52, ed. 1820.

_In fenestra Orientali Cancelli_

Quarterly Marmyon

Verry a fesse G. fretty d’or

Sa. 2 lyons passant arg. crowned d’or

Empaled Dymoke

G. a frett of 8 pieces d’or

B.3 garbes d’or

G. a lyon rampant d’or

Sa. a sword in pale arg

Sa. 3 lyons passant arg crowned d’or Dymoke

Arg, 3 flowres de lize between 6 crosse crosslets, Hillary

fitchy sa. a border G.

Arg. a playne crosse G.

G. a playne cross arg

_Tumulus lapideus_.

‘Hic jacet Anna fillla Thome Dymoke Militis D’ni . . .

et Margaretis consortis suæ que obijt A° Dni 1642 &c.

Empaled } Verry a fesse G. fretty d’or Marmyon

Empaled } Or a lyon rampant double queue sa Welles

_In mure boreali aere sculptum_.

Orate pro a’i’a M’ri Joh’is de Croxby quondam Rectoris istius ecclesiæ.

qui dedit annualem redditum xxs annuatim in p’petuum, et in secunda,

Feriæ primæ hebdommadæ quadragesimæ habitantibus in Conningsby sc’am

formam evidentiæ suæ distribuendorum.

“This charity hath ceased for many years, the evidence having been

sacrilegiously stolen out of that monument within the wall, as by the

loosening of the plate of brasse may appeare.

_In fenestra Occidentali Capellæ Orientalis_

Orate pro a’iabus . . Hatcliffe . . . Ux’is suæ Fenestram

Sa. 3 welles arg. bis Wellis

Empaled } Sa. 3 welles arg Wellis

Emplaed } B. 2 bars d’or over all a lyon rampant . . Hatcliffe

. G.

Sa. a sword in pale arg

Arg. a fesse daunce betw. 3 talbots’ heads erased

sa.

Arg. a fesse betw. 3 cootes sa

B. 2 bars d’or over all a lyon rampant G Hatcliffe

“Orate pro bono statu H. Wellis notorii publici Hatcliffe

Uxoris suæ et sequelis eorum, . . . hanc fenestram

fieri fecerunt A’no D’ni 1460.

_In superioribus fenestris Borealibus_.

G. a cinquefoil pierced betw. 8 crosse crosselets Umframyille

d’or

Quarterly Willoughby.

Sa. a cross engrayled d’or . . . Ufford

G. a cross sarcely arg. . . Beke

G. 3 Waterbougets arg Ros

Or a lyon rampant double queue sa. Welles

Arg. a crosse patonee G.

Arg. a chiefe G. over all a bend engrayled B

Chequy or & G. a chiefe ermine Tateshale

Ermine a fesse G. Bernake

Arg. a chiefe over all a bend B. Crumwell

Sa. 2 lyons passant arg. crowned or Dymoke

Or on fesse G. 3 plates Huntingfield

Quarterly or & G. a border sa. bezanty, on the Rochford

2nd quarter a garbe arg.

Quarterly &c. an annulet on the 2nd quarter Rochford

B. crucilly a lyon rampant arg. bis

Arg. 3 shell snayles sa.

Dymoke Crumwell Holland

Quarterly France & England a label of 3 arg.

Quarterly France & England a label of 3 ermyne

_In fenestra Orientali_.

“Orate pro a’iabus fratrum and sororum Gildæ be’æ Mariæ de Cuningsby qui

istam fenestram fieri fecerunt.

“This a fayre Window, adorned with the genealogy of the Kings of Israel

and Judah, David lying along through the whole bottome, from whose roote

branche out the several stems. In one part of it below the Picture of

King Edward the first, crowned, &c., &c.

Edwardus primus regnavit annos . . .

“Orate pro Matilda de Padeholme et Alicia . . .

_On a gravestone_

“Hic jacet D’nus Thomas Butler, quondam Capellanus Gilda be’æ Mariæ

Cunningsby, qui obiit 10 die mensis Decembrie A’no D’ni 1510. Cujus a’iæ

&c., &c.

_On Another_

Pray for the soule of John Smith of Cunsby sometime M’chant of the staple

of Calis, which died in the yeare of our Lord God 1470, and Jonet his

wife which died the 24 day of November in the yeare of our Lord God 1461.

And all goode people that this Scripture reade or see

For their soules say a Paternoster, Ave Maria, & a creed for Charity.

“On another the pourtraytures of a man and his two wives on either side

of him in brasse with this inscription, viz’t.

Pray for the soules of Richard Whetecroft of Coningsby M’chant of the

Staple of Calice, and sometime Lieutenant of the same, & Jane &

Margaret his Wives, which Richard deceased the 23d day of November,

A’o D’ni 1524.

_In the Parlour of the Parsonage House_

Arg. a crosse engrayled G. betw. 4 water bougets sa. Bourchier

Quarterly & Quartered with Quarterly Lovayne

Gules billetty d’or a fesse arg.

Crumwell and Tateshale

B. a manche d’or

Empaled Dymoke

Sa. 3 lyons passant guardent arg.

Sa. 2 lyons passant arg. crowned d’or

Empaled

Dymoke

Marmyon

Verry a fesse G. Marmyon

Or. a lyon rampant double queue sa. Welles

Empaled

a coate defaced

Welles

Empaled

Verry a fesse G.

B. a manche, d’or.

“All these Escucheons are in 2 windows, in which 2 windows are also these

verses:—

Alme Deus, cæli Croxby tu parce Johanni

Hanc ædem fieri benefecit sponte Jo Croxby

Anno milleno quater C L X quoque terno

_In the other windowes_

Barry of 6 ermyne & G. 3 cresents sa. Waterton

Quarterly Ufford & Beke Willughby

Verry a fesse G. Marmyon

Ermyne 5 fusils in fees G Hebden

Arg. a crosse sarcely sa.

Empaled } Quarterly Crumwell & Tateshale Crumwell

Empaled } B. fesse betw. 6 billets d’or Deyncourt

Empaled

Dymoke

Welles

Sa. an arming sworde pile in poynte arg

Empaled

Arg. 8 bulls passant

G. on a chevron arg. 3 pomeis

Empaled

Arg. a fesse daunce betw. 3 talbots heades erased

ca.

Arg. a fesse betw. 3 cooks sa.

Harleyan MS., No. 6829, pp. 179 to 182

The font is plain, octagonal, Early English. In the centre of the nave

are two slabs, once having had brasses, but these are no longer _in

situ_. Over the porch is a parvis, as a priest’s chamber, or school.

The church has a clock and six bells. The curfew, or _ignitegium_, was

rung down to within the last thirty years. Among the Rectors have been

two poets, one of them the Laureate of his day (1718), the Rev. Laurence

Eusden, who died in 1730. A man originally “of some parts,” by

inordinate flattery he obtained that distinction, which, however, invited

criticism; and his mediocre abilities, accompanied by habits somewhat

intemperate, provoked ridicule. Among other productions, he translated

into Latin Lord Halifax’s poem on “The Battle of the Boyne.” Pope refers

to him, in his “Dunciad,” thus:—

Know, Eusden thirsts no more for sack or praise,

He sleeps among the dull of ancient days;

Safe, where no critics d---n, nor duns molest

Another writer says of him,

Eusden, a laurell’d bard, by fortune raised,

By very few men read, by fewer praised;

while the Duke of Buckingham, describing, in a “skit,” the contest for

the Laureateship, says,

In rushed Eusden, and cryed, “Who shall have it?

But I, the true Laureate, to whom the king gave it?”

Apollo begged pardon, and granted his claim,

But vowed that till then he’d ne’er heard of his name.

John Dyer, born 1700, was a much more reputable person. He was educated

at Westminster; began life as an itinerant artist, with a keen eye to the

beauties of nature, when that taste was little cultivated. He was

appointed to the rectory by Sir John Heathcote in 1752, and in 1755 to

Kirkby-on-Bain, for which he exchanged Belchford, where he had formerly

been. He was the author of “Grongar Hill,” “The Fleece,” and “The Ruins

of Rome.” He was honoured with a sonnet by Wordsworth; but his longer

poems are somewhat wearisome reading.

The place-names in this parish indicate the condition of woodland and

waste which formerly prevailed. Immediately south of the church and its

surroundings we find the “Ings,” or meadows, the Saxon term which we have

noticed in several other parishes. Further off, we have “Oaklands” farm,

and “Scrub-hill,” “scrub” being an old Lincolnshire word for a small

wood; as we have, in the neighbourhood, ‘Edlington Scrubs’ and ‘Roughton

Scrubs.’ “Reedham,” another name, indicates a waste of morass.

“Toot-hill” might be a raised ground from which a watch, or look-out, was

kept, in troublous times; and Dr. Oliver says, in his “Religious Houses,”

Appendix, p. 166, “‘Taut’ is a place of observation; ‘Touter’ is a

watcher in hiding;” but it is more likely to be from the Saxon “tot,” an

eminence (“totian,” to rise), in which case the second syllable, “hill,”

is only a later translation of the first. However, Toot-hill, Tothill,

or Tooter’s hill, are not uncommon in other parts, and are said to have

been connected with the heathen worship of Taith. Langworth Grange, in

this parish, would probably be (as elsewhere) a corruption of Langwath,

the long ford over some of the fenny stretches of water. The most

peculiar place-name is “Troy-wood.” It is possible that, as at

Horncastle, this may have been a place where the youths gathered to play

the old game of “Troy town”; but is more likely of British origin, a

remnant of the Fenland Grirvii. Troy Town is a hamlet near Dorchester,

but there are several spots in Wales named Caer-troi, which means a

bending, or tortuous town, a labyrinth, such as the Britons made with

banks of turf.

We have now about done with Coningsby. We are welcome to enter the

rectory, where we notice the large arch, already referred to, of the

former refectory. Other objects of interest may be shewn us by the

Rector, but we turn to the western window of the drawing-room to gaze

upon a sight unparalleled. Not a mile away there rises up before us the

stately structure of Tattershall Castle, “the finest piece of brickwork

in the kingdom”; and, close by, beneath, as it were, its sheltering wing,

the collegiate church, almost, in its way, as grand an object.

_L’appetit vient en mangeant_; and, as we devour the prospect, we hunger

and thirst for a closer acquaintance with their attractions.

Leaving Coningsby, and proceeding westward, we reach the bridge which

spans the Horncastle canal. Here we pause to turn round and take a look

behind us eastward. The massive tower of Coningsby rises far above the

trees of the rectory precincts, themselves of a considerable height.

Looking along the canal, the eye rests upon a very Dutch-like scene; the

sleepy waters of the so-called “Navigation” fringed by tall elms growing

on its southern margin, and on its northern by decaying willows, studding

the meadows, which are richly verdant from the damp atmosphere which it

engenders; a slowly-crawling barge or two might formerly have been seen,

with horse and driver on the towing path; but they are now things of the

past. The canal, on its opening in 1801, was expected to be a mine of

wealth to the shareholder’s, but, having been ruined by the railway, it

is now disused; in parts silted up and only a bed of water plants; in

other parts its banks have given way, and the bed is dry. Its only

present utility is to add picturesqueness to a scene of still life.

Following the towing path westward, with the straggling street of

Tattershall on the other side of the water, we reach what is called a

“staunch,” a weir, over which the surplus carnal water discharges itself

into what was the original channel of the river Bain, {228} which,

between Horncastle and here, has been more than once utilised to

replenish the canal. Not far off, down this small stream, are some

favourite haunts of the speckled trout; and beneath overhanging willows

fine chub may be seen poising themselves in the water sleepily. We now

leave the towing path and enter the main street, with church and castle

close at hand to our left, but first we will go a hundred yards to the

right, and make for the Marketplace. By the gift of “a well-trained

hawk,” Robert Fitz-Eudo, in 1201, obtained from King John a charter for

holding a weekly market; and the shaft and broad base of the market

cross, bearing the arms of Cromwell, Tateshall, and D’Eyncourt, with a

modern substitute for the cross on the top, still exists. An old brick

building, in a yard on the south side of the Market-place, now used for

malting, is traditionally said to have been the original, and smaller,

church, before the present one was erected in the 15th century.

As prefatory to our examination of both castle and church, we give here a

brief notice of the owners of this barony, and the founder of both these

erections. Among the Norman knights who accompanied the Conqueror in his

great venture against Harold for the throne of England,—and we can hardly

help reflecting on the vast deviation in the stream of English history

which would have followed if that “bow drawn at a venture” had not sent a

shaft through the eye and brain of Harold at Hastings,—there were, as

Camden tells us, {229a} two sworn brothers in arms, Eudo and Pinso, to

whom William, as the reward of their prowess, assigned certain

territories, to be held by them in common, as they had themselves made

common cause in has service. They subsequently divided these

possessions, and the Barony of Tattershall, with Tattershall Thorpe and

other appendages,—among them two-thirds of Woodhall,—fell to the share of

Eudo. He was succeeded, in due course, by his son, Hugh Fitz-Eudo,

surnamed Brito, or, the Breton; who, in 1139 founded a monastery for

Cistercian monks at Kirkstead. The male line of this family continued

for some eight generations. His grandson Philip died, when sheriff of

the county, in 1200; his great grandson Robert married, first, Lady

Mabel, eldest sister and co-heir of Hugh de Albini, {229b} 5th Earl of

Sussex and Arundel, represented now by the Dukes of Norfolk (Earls of

Arundel), hereditary Earl-Marshals and Chief Butlers of England; and,

secondly, a daughter of John de Grey. This Robert obtained, in 1231,

permission from Hen. III. to rebuild the family residence of stone. As

to this permission, it may be observed that castle-building had been

carried on so extensively in the reign of Stephen, and the powerful

barons, backed by their fortified residences, had proved themselves so

formidable, that it was deemed politic to prevent further erections of

this kind, except with the Royal licence. {229c} This would be the first

substantially-fortified structure at this place, but of this building

there is not now left one stone upon another; views, however, of the

castle, drawn by Buck, in 1727, shew that there were then remaining

extensive buildings, whose style would seen to correspond with the date

of this licence. This Robert, having married two wives, who were

heiresses, would be a wealthy and important personage; he died in 1249.

Two more Roberts succeeded in their turn; the second of them being

summoned to Parliament, as 1st Baron de Tateshall, in 1297, died in the

year following. On the death of his grandson, another Robert, and 3rd

Baron, without issue, in 1305, the estates reverted to his three aunts,

Emma, Joan, and Isabella, the second of whom, married to Robert de Driby,

inherited Tattershall. Their two sons dying, the property again reverted

to a female, viz., their daughter Alice, married to Sir William Bernak,

Lord of Woodthorp, co. Lincoln, who died 1339. His son, Sir John Bernak,

married Joan, daughter and co-heir of Robert, 2nd Baron Marmyon, who died

1345; and, on the death of his two sons, the property, for a third time,

passed to a female, in the person of his daughter Maude, who married Sir

Ralph Cromwell. He was summoned to Parliament as Baron Cromwell in 1375,

and died in 1398. His grandson, the 3rd Baron, also a Ralph, married

Margaet, sister and co-heir of William, last Baron D’Eyncourt. These

several marriages with heiresses had largely augmented the estates and

wealth of the successive families, and this Ralph, being made Lord

Treasurer in 1433 by Henry VI., levelled the older castle to the ground,

and, having obtained the Royal licence to rebuild, he erected the present

majestic pile in 1440, at a cost, as William of Worcester informs us,

{230} of 4,000 marks. At this palatial residence, and in London, he

lived in great state, his household consisting of 100 persons, and his

suite, when he rode to London, commonly comprised 120 horsemen; his

annual expenditure being £5,000. In a previous chapter we quoted a

charge made upon Lord Clinton, when living at Tattershall, for 1,000

faggots. At Hurstmonceux Castle, a similar building to Tattershall, the

oven is described by Dugdale (“Beauties of England—Sussex,” p. 206) as

being 14ft. long. In such a furnace the daily consumption of faggots

would not be a trifle.

To speak here for a moment of building in brick. From the ordinarily

unsightly character of brick structures it is usual to regard

brick-building disparagingly, but we have only to go to Italy, the

hereditary land of Art in various forms, to see edifices unsurpassed for

beauty in the world, which are constructed wholly, or in part, of brick.

The Cathedral at Cremona, with its delicately-moulded Rose windows and

its Torrazo, 400ft. in height; those of St. Pantaleone, Pavia; of the

Broletto, Brescia; or the Ducal Palace at Mantua, with its rich windows;

or the Palazzo dei Signori at Verona, with tower 300ft. high; not to

mention more, are all splendid specimens of what can be achieved in

brick. In England, nothing like these has ever been attempted; the only

modern church of brick worth a mention is that of All Saints, Margaret

Street, London, with its graceful spire. In the 15th century, and

slightly earlier, a few substantial and finely-constructed erections of

brick were made, of which one of the earliest, if not the earliest, was

the magnificent Gate Tower of Layer Marney in Essex, built by the 1st

Lord Marney, and for which he is said to have imported Italian workmen

for the moulded bricks. Owing to his death the entire structure was not

completed. But the gateway, flanked by two octagonal towers, each of

eight stories; and the summit, chimneys and divisions of windows, with

their varied mouldings, are a very fine piece of work. {231a} Another of

these brick structures, of about the same date, was Torksey Castle, in

our own county; another was Hurstmonceux Castle, in Sussex, said by

Dugdale {231b} to be the only one at all rivalling Tattershall; while, by

a curious coincidence, its founder was Sir Roger de Fiennes, one of the

family, which, at a later period, owned Tattershall.

As we stand before Tattershall Castle and gaze on its stately

proportions, we cannot but feel that brick, properly, treated, can rival

stone. What remains now is probably barely a third of what the building

originally was, and stands, doubtless, on the site previously occupied by

the Keep of the earlier castle. It is a type of a particular stage of

construction, when the palace was superseding the grim feudal fortress,

although retaining several of the warlike features. Besides an inner

moat, completely surrounding the castle, there was also an outer one,

protecting it on the north and west. {231c} Both these moats were

supplied with water from the river Bain, and they had an inter-connection

by a cut on the north side of the castle, close by which there was a

small machicolated tower, probably connected with a drawbridge. On the

space between the moats were buildings detached, serving for barracks,

guardrooms, etc., and one of these, now used as a barn, opposite the

north-west angle of the castle, is still fairly perfect. The entrance to

the inner castle court, on the north-east, was defended by a lofty

gateway, with portcullis, and flanked by two turrets, which were still

remaining when Buck’s drawings were made, in 1727. This noble keep, in

Treasurer Cromwell’s time, had at least five groups of noble buildings

about it; so that we can now hardly conceive the imposing appearance of

the whole. What remains is 89ft. in length, by 67ft. in width, rising

boldly into the air, slightly sloping inwards as it rises, to give a

greater idea of height, until its turret parapets are found to be 112ft.

from the ground; while its massive walls, the eastern one 16ft. thick at

the base, are in keeping with its large proportions. The variety of

outline in the well-set windows, the shadow-casting angle turrets, and

the massive machicolations, all serve to relieve the structure of

monotony. The red bricks, too, are varied by having others of a dark

grey tint introduced in reticulated patterns, which relieve without being

obtrusive. As I have observed elsewhere, a geologist of experience

states that both the bricks and the locally-termed grouting, or mortar,

are alike made from local material. {232} The covered gallery on the

summit of the keep, surrounded by battlements, pierced with windows, and

partly pendent over the machicolations, though said to be unique in this

country, is a feature not uncommon in France and Germany. The internal

arrangement of four grand apartments, one above another, is similar to

that of Kirkby Muxloe, but it is now difficult to assign to them their

particular uses. Nothing remains of these apartments beyond their

windows, three beautiful stone mantelpieces, and two or three massive oak

bauk-beams. Of one of the latter, now gone, the writer has a rather

gruesome recollection. In the reckless hardihood of youth, there were

few parts of the castle which were not reached by himself and his not

less daring companions; and, in a moment of heedless adventure, on

jackdaws’ eggs intent, he walked across one of these beams from the

eastern gallery to the western wall, with nothing but empty space between

him and the ground, 70 or 80 feet below. He performed this feat safely,

but a few days afterwards the beam fell. At that time, in the forties,

{233} three of the corner turrets had conical roofs covered with lead.

The writer’s name was cut in the lead of the most inaccessible of these,

as well as on several other places, still to be seen. The lead has been

sold, and the roofs removed, long ago. Within these roofs was a

complicated network of supporting beams, crossing and re-crossing each

other, among which pigeons, and even owls, nested. A schoolfellow of the

writer clambered up into one of these, bent on plunder, but the beams

were too rotten to bear his weight, and he fell to the floor, some 15 or

18 feet, on to the hard bricks. No bones, fortunately, were broken, but

he sustained such a shock that he was confined to his bed for some weeks.

But a more remarkable escape occurred at a later date. Visiting the

castle, a dozen or more yeans ago, while the writer was looking down to

the basement from the topmost gallery, close to the foot of the small

staircase which leads to the flat roof of the south-eastern turret, the

son of a farmer in the parish came up to him and said, in the most

unconcerned manner, “Sir, my brother fell from here to the bottom

yesterday.” I replied, with surprise, “Was he not killed on the spot?”

“No,” was the answer, “he was only a little shaken.” The boy, probably

about 10 or 11 years old, was wearing a smock frock, loose below, but

fastened fairly tight about the neck. In search of eggs, I presume, he

sprang across the open space below him, from the eastern gallery to a

ledge running along the south wall, but, in attempting to do this, his

shoulder struck the brickwork of the corner turret, which spun him round,

and he fell. His smock frock, however, filled with air, and buoyed him

up, thus checking the rapidity of his descent, and he alighted on the

ground upon a heap of small sticks and twigs dropped by the jackdaws, and

the result was little more than a severe shaking. We have noticed the

handsome mantelpieces, which are referred to and engraved in several

publications. They are ornamented with the Treasurer’s purse and the

motto “N’ai j’ droit,” and other heraldic devices of the Tattershall,

Driby, Bernak, Cromwell, D’Eyncourt, Grey of Rotherfield, and Marmyon

families, a study for the genealogist. Nor may we forget the vaulted

gallery on the third floor, with bosses of cement and beautifully-moulded

brickwork in its roof. This fine old ruin has not only suffered from the

ravages of time, but the elements have also played havoc with it. On

March 29, 1904, at 2.30 p.m., in a violent thunderstorm, it was struck by

lightning. The “bolt” fell on the north-east corner tower, hurling to

the ground, inside and outside, massive fragments of the battlemented

parapet. The electric fluid then passed downward, through the building,

emerging by a window of the third storey, in the western side, tearing

away several feet of masonry, and causing a great rent in the solid wall

beneath. The writer inspected the damage within a few days of the

occurrence, and was astonished at the violence of the explosion.

After the extinction of the Cromwell line the estates probably reverted

to the Crown, as we find that Henry VII. granted the manor of

Tattershall, and other properties, to his mother, Margaret, Countess of

Richmond; and in the following year he entailed them on the Duke. On the

Duke dying without issue, Henry VIII., in 1520, granted these properties

to Charles Brandon, Duke of Suffolk, by letters patent, which were

confirmed by Ed. VI. in the year 1547. On the deaths of the two infant

sons of the Duke, shortly after the father’s decease, Ed. VI., in 1551,

granted the estate to Edward, Lord Clinton and Saye, afterwards Earl of

Lincoln, whose descendant, Edward, died without issue in 1692, when the

property passed to his cousin Bridget, who married Hugh Fortescue, Esq.,

whose son Hugh was created Baron Fortescue and Earl Clinton in 1746; and

the estates have continued in that family ever since.

We now pass to the church. As the castle was a sample of transition from

the feudal fortress to the baronial palace, so the church, although of

the Perpendicular order, is not quite of the purest type, being of the

later Perpendicular period. Begun by the Treasurer Cromwell, it was not

completed at his death in 1455, but the work was carried on and finished

by his executors, one of whom was William of Wykeham, Bishop of

Winchester, the most famous building prelate of his time. It has been

noticed, by competent judges, that there is “a remarkable resemblance in

points of detail, in the churches built or enlarged by Ralph, Lord

Cromwell, at Colly Weston, Northants; Lambley, Notts.; and Tattershall,”

as is the case with other groups of edifices erected by the same parties.

(“Archæolog. Journ.,” No. 12, 1846, pp. 291–2.) It was established as a

collegiate institution, with provision for a provost, six priests, six

secular clerks, and six choristers. Dedicated to the Trinity, it is a

noble stone structure, in shape cruciform, with nave, aisles, and north

and south transepts, chancel, north and south porches, and tower at the

west end. There were formerly cloisters on the south side, but they were

demolished. The tower is supported by buttresses, having six breaks

reaching to the base of the embattled parapet, and angle pinnacles, with

a square-headed west door; on the whole it is rather heavy. The best

external feature of the church is the clerestory. Internally the nave

has six lofty bays with very slender pillars and a low-pitched roof. It

is very spacious. It has been recently supplied with chairs, and the old

pulpit revived. But for many years the chancel was the only part used

for services, and, indeed, as regards accommodation, the only part

needed. The chancel is separated from the nave by a very unusual

arrangement,—a massive stone rood screen, the upper part of which was,

some years ago, used as the singing gallery; and a former old female

verger used to refer, with keen enthusiasm, to the time when, under the

late Mr. Richard Sibthorpe’s ministrations (whose perversions and

reversions between Romanism and Anglicanism were, at the least,

remarkable), this gallery reverberated with the inspiring strains of the

fiddle, the trombone, the hautboy, the clarionet (“harp, sackbut,

psaltery, and dulcimer”), and other kinds of music, to the hearty

enjoyment of all. This massive screen was the gift of a member of the

collegiate body, one Robert de Whalley, in 1528. Little survives of the

original choir but some stalls and sedilia. In the north transept,

removed, for preservation, from their original positions, are some of the

finest brasses in the county; only half, however, of the once very fine

brass of the Treasurer Cromwell and his wife remains, remarkable for the

ape-like “wild men” on which his feet rest; and in the course of years,

since Gervase Holles wrote his “Notes on Churches” (1642), no less than

14 brasses have disappeared, and only 7 now remain. Gough, in his

account, says that, on the brass of Maud Willoughby (1497), one of the

small figures, with book and keys, at the side is inscribed “Sta Scytha.”

St. Osyth was the daughter of Frewald, a Mercian prince, was born at

Quarrenden, Bucks., and became the virgin wife of an East Anglian king.

She is a saint not often mentioned. “Sithe Lane (says Stow the

historian) at the east end of Watling Street, London, is known as St.

Scythe’s Lane, so called of St. Sithe’s church.” {236} The windows of

this church were originally filled with beautiful stained glass of the

Perpendicular period, much of which survived the barbarism of the

Commonwealth, only to be removed by Earl Fortescue in 1757, and presented

to the Earl of Exeter for St. Martin’s church in Stamford, where some of

it may still be seen, more or less damaged by transit. This spoliation

so enraged the parishioners that they, with some justification, raised a

riot to prevent it; and the glass was only, it is said, got away under

cover of night. For 50 years afterwards the windows of the chancel

remained unglazed, and being thus exposed to the weather, the finely

carved oak stalls, rich screens, and other ornamental work, fell into a

state of decay. The chancel was restored several years ago, and fitted

up in a neat, plain manner by the present Lord Fortescue, at a cost of

£800, £1,000 being further spent on the nave. Some very interesting

fragments of the old glass were collected, and they are now chiefly in

the east window. In both transepts are piscinas, shewing that they were

formerly used as chapels. The north transept was enriched by Edward

Hevyn, the agent of Margaret Countess of Richmond, as was evidenced by “a

fayre marble within it,” when Holles visited the church, bearing this

inscription:

Have mercy on ye soule, good Lord, we thee pray

Of Edward Hevyn, laid here in sepulture.

Which, to their honour, this chappell did array

With ceiling, deske, perclose, portrayture,

And pavement of marble long to endure

Servant of late to the excellent Princess,

Mother of King Henry, of Richmond Countess.

As this is not intended to be a complete guide to the church, and all its

beauties, but rather to whet the appetite of the visitor to investigate

them further for himself, I shall only make some detailed remarks upon

the brass of Lord Treasurer Cromwell and his wife, which, while entire,

was a fine typical specimen. A good engraving of it, from a drawing

preserved at Revesby Abbey and made for Sir Joseph Banks, is given in

“Lincolnshire Notes & Queries” (vol. iii., p. 193); a description is also

given there, taken, it would seem, from the “Notes” of Gervase Holles, as

follows:—Cromwell, with hands in prayer, is in armour of plain cuirass,

with very short skirt of ‘taces,’ to the lower end of which are strapped

a pair of ‘tuiles,’ or thigh-pieces, pendent over the cuisses

genouillieres, jointed with mail, and having edged plates fastened to

them above and below, long pointed ‘sollerets’ of plate armour, and

rowell spurs, very large condieres, cuffed gauntlets of overlapping

plates, with little scales to protect each finger separately; sword

hanging from his waist in front by a strap; over all a mantle, once

thought to be that of the Order of the Garter, but now supposed to be the

official robe of Lord Treasurer, reaching to the ground behind, and

fastened by cords which spring from rose-like ornaments, with long

pendent tasselled ends. The support of the feet are two “Wodehowses,” or

hairy wild men, armed with clubs. On the remaining portion of the canopy

pier, on the right, is the figure of St. Peter, in a cope, wearing the

tiara, a key in his left hand and a crozier in the right, with canopied

niche. In another, above, is a figure of St. Maurice, in armour of the

15th century, in his right hand a halbert, and in his left a sword.

Corresponding with these, on the left, is a figure of St. George, in

similar armour, thrusting his lance into the dragon’s mouth. Above is

the figure of St. Cornelius, holding a bannered spear in his left hand,

and a sword in his right. The lost saints were on the right, St.

Barbara, St. Hubert, and another, not known; on the left, St. Thomas of

Canterbury, the Virgin, St. John Baptist, St. Anne with the Virgin

kneeling, and a Saint with short spear and ring, probably Edward the

Confessor. Beneath the two wild men is the inscription:—

Hic jacet nobilis Baro, Radulphus Cromwell,

Miles, dux de Cromwell, quondam Thesaurius Angliæ, et

Fundator hujus collegii, cum inclita consorte sua,

Una herede dni Dayncourt, qui quidm

Radulphus obiit quarto die mens Januarii, ano dni

Milio CCCC, et p’dicta Margaretta obiit xv die

Septebv, ano dni milio CCCC quor. aiab. p. piture Deus. Amen.

Men rest from their labours, and their works do follow them. The founder

has passed away, and the college also is no more; and the once

richly-endowed benefice is now little better than a starveling. But the

humble Bede-houses, connected with the college, still remain.

One only further record can we give of Tattershall. Most places have had

their characters. Tradition avers, and not so long ago either, that a

certain worthy farmer, living in the neighbourhood, used to ride into

Tattershall, almost nightly, to his hostel, to play his game of cards

with certain boon companions. It was before our toll-bars were

abolished, and there stood, near Tattershall bridge, a toll-bar with gate

made formidable by a chevaux de frise of iron spikes. At times the play

ran high, and our friend would return home without a coin in his pocket

wherewith to pay toll. But he was well-mounted, and on a moonlight night

he would not hesitate to obviate the difficulty by taking the toll-bar at

full speed and landing safely on four legs beyond it. Although I cannot

set my seal to this tradition, yet, from the style in which he would

follow the hounds, I can well believe that not even a toll-bar, spikes

and all, would debar him from his “long clay” and glass of wholesome

“home-brewed” by his own fireside as a “night-cap.” {238}

Records of Woodhall Spa and Neighbourhood Historical, Anecdotal, Physiographical, and Archaeological, with Other Matter · 第 10 / 12 章