We are, perforce, thrown back on the "Poems and Ballads" and "Tristram

of Lyonesse," compelled to realise that in these two books we have

got all of Swinburne that we shall ever get worth reading--all the

concentrated fire of that genius which is dying out day by day into

dull ashes. Theodore Watts, practical, friendly Watts, something of a

poet himself in a grave and lumbersome way, can do nothing to revive

that once brilliant if lurid glow that animated Algernon's formerly

reckless spirit. It is all over--the lamp is quenched, and the harp

is broken. It would have been almost better for Swinburne's fame had

he died in his youth, consumed, like the fabled Phœnix, by the fierce

glare of the poetic hell-flames he had kindled about himself, rather

than have lived till now to drivel into a silly dotage of roundels

concerning babies' toes and noses and fingers, which are assuredly

the most uninteresting subject-matter to the lover of true poesy. His

attempts, too, in the "Border-Ballad" style are the weakest and most

unsatisfactory imitations of the rough but vigorous original models.

And while on the subject of imitation, it is rather interesting to the

careful student of poetic "style" to read the admirable translations

made from the earlier Italian poets by Dante Gabriel Rossetti, and

compare them with some of Swinburne's earlier pieces. It will be

remembered that Swinburne was at one time of his life much in the

company of Rossetti, and he would most probably have heard many

of these translations read before they were published; anyway, the

similitude of measure and rhythm between Rossetti's "renderings" and

Swinburne's "originals" is somewhat striking.

Personally, I am inclined to think that the worthy Algernon Charles

caught his particular trick of rhyming and rounding his verse in the

fashion now known as "Swinburnian" entirely from the Italian school

of Guido Cavalcanti, Rinaldo D'Aquino, and others of their time, as

well as from a few old French models of the François Villon type. His

actual masterpiece, a work which contains no such borrowed juggleries

of rhyme, is "Tristram of Lyonesse." This great poem is not half so

well known as it ought to be--most people appear never to have heard

of it, much less to have read it. In perusing its pages, one scarcely

thinks of the author save as the merest human phonograph through which

Inspiration speaks--in fact, it is rather curious to realise how little

we really do take the personal Swinburne into our consideration while

reading his works, or for that matter the personal anybody who has

ever done anything. Personalities are very seldom really interesting.

It is only when we have a wild, wicked Byron that we are fascinated by

"personality"; a man who turns upon us, saying that he is--

"only not to desperation driven,

_Because not altogether of such clay

As rots into the souls of those whom I survey_."

Well, well! And what of Browning? Why, Browning is dead. Moreover, he

is buried in damp, dirty, evil-smelling Westminster Abbey. What more

would you have for him? Fame? Let be, let be; he had Notoriety. That

must suffice, and that being done, why, all is done, and there is no

more to be said. Notoriety is not Fame. Fame is not Notoriety. No man

can have both, though he may cheat himself into taking the lesser for

the greater, and die happy in the pleasing delusion. Even so Browning

died; even so was he honourably interred. May he rest in peace. Amen.

XV.

OF MORE POETS.

Are there no other poets in the crowd save Tennyson and Swinburne? God

bless my soul, you don't suppose I am going to offend a whole mob of

verse-writers--no other poets? Of course there are others! no end of

others. Poets over-run our land even as the locusts over-ran Egypt, and

they are all "as good, and a darned sight better," as the Yankees say,

than either the Laureate or Algernon Charles, in their own opinion.

Mark that last clause, please; it is important. The number of "poets"

so styled by themselves is legion; only I, who am a rudely-opiniated

and fastidious masquer, decline to recognise their clamorous claims

to the deathless laurel. But this does not matter. Who cares what

I either decline or accept? My opinions are "nothing to nobody." I

only express them for my own satisfaction and amusement; I have no

other good to gain thereby. As for the chance of offending the "poets"

alluded to, I certainly care not a jot. I have no desire to please them

in any way, as I consider most of them an offence and an obstruction

in literature. Some people run away with the notion that Edwin Arnold

(I give him the full glory of his "Sir" and C.S.I. elsewhere) is a

poet. Certainly his books sell. The "Light of Asia," with all its best

bits taken out of the original "Mahabhârata," is a perfect triumph of

verse-making. All the religious ladies read it because it is so very

unexciting and heavenly and harmless, and because, like all pious

poetry, it preaches virtue that no one ever dreams of practising. It

is a capital book for school prizes, too; it will not hurt any boy or

girl to read it, and it may providentially check them in time from

trying to write verse themselves. As for the "Light of the World,"

it will probably meet with the same success among the same class of

readers, though it is much inferior to the "Light of Asia," owing to

having no "Mahabhârata" in it. But Lewis Morris is quite as great a

favourite with the "goodys" of society as Sir Edwin. The "goodys" don't

know, and don't want to know, anything about Dante's "Inferno," and are

therefore quite satisfied to accept "The Epic of Hades" as _bonâ fide_

"original" matter,--and there are some "sweetly pretty" lines in "A

Vision of Saints." Both productions are well adapted for gift-books,

and will suit the taste of the demure provincial "misses" who wish to

be discovered reading poetry under a shady tree what time the bachelor

curate of the parish passeth by. All the same, I, who am a Nobody,

decline to consider either Morris or Arnold poets. They are excellent

verse-compilers though, and suit the tastes of those who do not care

about either originality or inspiration.

I am nothing if not eccentric, and so I am disposed to place one

Alfred C. Calmour among the poets. He has published no poems--he has

only produced "poetical" plays, failures all, save "The Amber Heart,"

and he has been generally "sent to the right about" by persons with

infinitely less brain than himself. It is curious to observe what spite

and meanness waken in the manly breasts of certain of his fellows at

the mere mention of his name. I spoke in praise of "The Amber Heart" on

one occasion to a critical brother, and he at once said--"All filched

out of Wills's waste-paper basket; he was Wills's secretary." "What

of 'Cyrene'?" I asked. "Oh, I don't know anything about 'Cyrene'; but

if there's anything good in it, depend upon it, it is stolen from

Wills." I relapsed into silence, for I never thought and never shall

think anything of Wills, whereas I do think something of Calmour. He

is writing a drama, I hear, on "Dante and Beatrice," and I confess to

anticipating it with intense interest. I want him to do as my dear

friend Oscar Wilde has done--pulverise his enemies by a big success.

And why? Because I hate to see a hard-working man "sat upon." And

Calmour does work hard, lives hard too, and never complains or "girds"

at fate, wherefore I venture to prophecy fame for him one of these

days. I have been assured he is conceited. I have never found him

so. Suppose he were, is conceit a singular fault in authors? Are we

to believe that they are more boastfully disposed than actors, for

instance?

"What do you think of Calmour?" I asked E. S. Willard on one occasion,

when, in all the grave consciousness of "looking" _Judah_ to the

life, he stood beside me sipping convivial tea in Wilson Barrett's

drawing-room.

"Think of Calmour?" he replied, with an inimitable air of

self-sufficiency. "I never think of Calmour!"

Magnificent wind-bag assertiveness! but hopelessly unreasonable.

Calmour is more worth thinking about than Willard, only Willard

doesn't see it. The creator of a part merits greater consideration

than the mime who performs it. I confess to being a lover of fair

play, and when a lot of people try to "hustle" a man, I am disposed

to fight for him. Anyway, Calmour has a clean and delicate pen, and

does not pander to vulgar vice like that wretched old Scandinavian

humbug, Ibsen. Why we should abuse Calmour and praise Ibsen passes my

comprehension. Except that "foreign" scribblers are all "geniuses" with

us at once--they must be, you know, simply because they _are_ foreign;

they have a "subtlety," a "flavour," an "ardour," a "naturalism,"

and--a Nastiness which is not the legitimate inheritance of the English

School. Had any one of our own men dared to offer us a "Hedda Gabler,"

or a "Rosmersholm," or Maeterlinck's piece of bathos, "L'Intruse," he

would have been shrieked and howled down with derisive laughter.

I often wonder what on earth the faddists of the poor old doddering,

doting _Athenæum_ mean by poking and prodding about for sparks of

genius in their new "heavy man," William Watson? It is very funny

to call him a poet--very funny, indeed. He is a sort of fifth-rate

Wordsworth--and while we can just stand the sonnets and shorter poems

of Wordsworth at first-hand, a diluted example of his pattern in these

days is too much for our patience. I know a good many people--in fact,

I meet in social intercourse nearly everybody worth knowing--but as yet

I have come upon nobody who reads Watson's poems, or who appear to know

anything about Watson. Curious, isn't it? The _Athenæum_ seems to carry

no conviction whatever to the Ass-public.

Messrs. Trübner sent to me some time ago a book of poems, which first

surprised and then fascinated me into the belief that I had discovered

an English Petrarch. I think I have, too. If absolute music, perfect

rhythm, and exquisite wording of love-thoughts are Petrarchian, then

my man is a Petrarch. His book is called "A Lover's Litanies," and the

"litanies" are the poems. There are ten of them, and each one has a

title borrowed from the old church missal--rather a quaint idea. It

would be difficult to match the one called "Vox Amoris" among all the

love-poems of the world. Does the dear old purblind _Athenæum_ know

anything about this real poet, who has perhaps not been "discovered" by

Mr. Grant Allen or Andrew Lang? Cheer up, old _Athenæum_, put on thy

spectacles, and look about for the author of these "Litanies," lest the

outer world should say thou art napping! People are reading "A Lover's

Litanies"--those people who do not know anything about William Watson.

Robert Louis Stevenson started as a "poet," I believe. Now he has

become the "Thucydides of literature"--_vide Pall Mall Gazette_.

Such nice, pretty classical names the _Pall Mall_ discovers for its

particular darlings. Has the _Pall Mall_ read Thucydides? I rather

doubt it. I have, and find no resemblance to Mr. Stevenson. And, truth

to tell, I preferred Mr. Stevenson's past poetry to his present prose.

Yet why should I murmur, remembering the sweet, sound slumber into

which I fell over "The Wrecker"--that trying mixture of Marryat and

Clark Russell. I think it is a capital story for schoolboys though, and

that is why the _Pall Mall_ admires it. I am not a schoolboy; the _Pall

Mall_ is; a dear, bright, gamesome, peg-top-and-marble creature, who

thinks the greatest joke in life is to break a neighbour's window or

ring a neighbour's bell, and then run away laughing. Its animal spirits

are too delightfully boisterous for it to appreciate any sort of deep

sentiment; a story of strong human passions, or a romance in which

love has the most prevailing share, would not appeal to its unlessoned

fancy. And, very naturally, it appreciates Stevenson, because he gives

it no hard, uncomfortable life-problems to think about.

Another "poet" who calls himself so is Hall Caine. He says the

"Scapegoat" is not so much a novel as a drama, and not so much a drama

as a "poem." Very good indeed! Excellent fooling, upon my life. Hall

Caine can be very funny if he likes, though you wouldn't think it to

look at him. When he called his story of the "Bondman" a "New Saga,"

it was only his fun. His wit is quite irrepressible. Among other

humorous things, he has had his portrait taken in a loose shirt and

knickers, seated facing the bust of Shakespeare, like a day-labourer

fronting the Sphynx. It is altogether refreshing to find a Lilliputian

literary ephemera so entirely delighted with himself as Hall Caine.

He is much more convinced of the intrinsic value of his own genius

than Oscar Wilde, with less reason than Oscar for his conviction.

Oscar is a really clever man; Hall Caine tries to be clever and does

not succeed. Oscar is a born wit, moreover, and though he does crib a

few _bon-mots_ from Molière and a few paradoxes from Rochefoucauld,

what does it matter for the English who do not understand French, and

have to get "books of the words" in order to "follow" Sarah Bernhardt.

Besides, Hall Caine borrows from the French also; the plot of his

"Scapegoat" is taken from the French, so one of my critical friends

assures me, and critics are always right. Francis Adams (also a "poet")

"went" for Hall Caine not long ago in the _Fortnightly_--a regular good

knock-down thrust it was, too. But Adams's prowess is of no avail in

these things. The more you abuse a fellow, the more his books sell.

The best way to utterly damn an author is to say that his novels are

"nicely written," "prettily told," "harmless fiction," or "innocuous

literature." If these phrases do not finish him off, nothing will. An

original, powerful, passionate writer is always "slated," and always

"sells." Witness the career of one Emile Zola. With all his faults,

the man is a great poet; realism and romance unite in strange colours

on his literary palette, and with his forceful brush he paints life

in all its varied aspects fearlessly and without any regard for

outside opinions. His one blemish is the blemish of the whole French

nation--moral Nastiness. But if we talk of "poets" who, though making

their bread-and-butter out of the writing of prose, still insist on

belonging to the gods of Parnassus, none of the stringers of rhyme and

jinglers of ballads, and weavers of "sagas" and the like, that afflict

this enlightened and imaginative nation, could write such a true poem

from end to end as "Le Rêve." Such consummate art, such unravelling of

exquisite romance out of commonplace material, is not to be discovered

in the English literary brain. The English literary brain is dull,

lumpish, and heavy--the English literary worker is dominated by one

idea, and that is, how much hard cash shall he get for his work? And

thus it is that poets, real poets, are rarer than swallows in snow; so

that is why I am slightly exercised in my mind respecting the Petrarch

sort of minstrel I spoke of a while ago. He is unquestionably a poet,

and seems to get on without any "booming." This strikes me as very

odd. However, most of the "best" men go unboomed. No occasion to puff

a good article. As for the pretended poets, countless as the sands of

the sea, there is a great consolation in the reflection that in a few

more years they will all be as though they never had been. Good old

Posterity will know nothing about them, and herein Posterity is to be

heartily congratulated. Poetical gnats must live like other gnats, I

suppose--they are rather troublesome, and make a buzzing noise in one's

ears, but as their whole existence lasts no more than a day, we must

have patience till the sun sets.

XVI.

TO A MIGHTY GENIUS.

"O Rudyard Kipling! Phœbus! What a name,

To fill the speaking trump of future Fame!"

This, with apologies to the shade of the "loose ungrammatical" Byron,

as the perfectly grammatical Gosse calls him. Dear Gosse! He has

cause to be somewhat irritated with his own career as a poet, for he

has not yet "set the Thames on fire," as he expected to do with the

torch of his inspiration. Hence he was compelled to vent his pent-up

spleen somehow, and what better dead giant to fall upon and beat with

pigmy blows of pigmy personal vexation than Byron, whose Apollo-like

renown (with scarce an effort on his own part) sent thunders through

Europe. Oh, grammatical Gosse!--but never mind him just now; I

must concentrate my soul on Kip; on Rudyard; on the glory of this

literary age. Let me look at you, you blessed baby! treasure of

its own Grandmother Journalism's heart! There you are, crowing and

chuckling, small but "virile," every inch of you, though you are not

overstocked with hair on the top of that high head of yours, and it

is hard to begin life by viewing it through spectacles. But _as_ you

are, there you are! and my pulses leap at the sight of you. Fielding,

Sterne, Thackeray, Dickens, all these parted spirits have, as it

were, distilled themselves into a fiery fluid wherewith to animate

your miniature form; was ever such a thrilling wonder? Hear we good

Uncle _Blackwood_, the while he dances you upon his gouty knee:--"If

her Majesty's Ministers will be guided by us (which perhaps is not

extremely probable; yet we confess we should like the command of a

Minister's ear for several shrewd suggestions) they will bestow a Star

of India without more ado upon this young man of genius who has shown

us all what the Indian Empire means."

No doubt, good 'nuncle! no doubt the Ministry will listen to thy

"shrewd suggestions" what time the moon is made of ripe green cheese.

Go on, old man, go on, in thy cracked and aged pipe, growing wheezy

with emotion. "The battle in the 'Main Guard' is like Homer or Sir

Walter.... If her Majesty herself, who knows so much, desires a fuller

knowledge of her Indian Empire, we desire respectfully to recommend to

the Secretary for India that he should place no sheaves of despatches

in the royal hands, but Mr. Rudyard Kipling's books.... What Mr.

Rudyard Kipling has done is an imperial work, and worthy of an imperial

reward!"

Bravo, worthy 'nuncle! Homer begged his bread, but the pen-and-ink

sketcher of "Mrs. Hauksbee" shall have rewards imperial! To it again,

garrulous 'nuncle--to it and cease not! "Here, by the dignified hand of

Maga the ever young, we bid the young genius All hail! and more power

to his elbow, to relapse into vernacular speech, which is always more

convincing than the high-flown." Should it not have been written "to

relapse into bathos," good 'nuncle? And beware of declaring thyself

to be "ever young," for nothing lives that shall not grow old, and

the younger generation already profanely dub thee "antiquated." Wipe

thine eyes, Uncle _Blackwood_, polish thy spectacles, and set down our

precious baby for an instant the while his other nurses, godfathers and

godmothers, look at him, and speculate upon his probable growth.

Let us listen to the hysterical _D. T._ the while it raveth in strophes

of gin-and-water:--"Mr. Rudyard Kipling is, and seems likely to

remain, a literary enigma. Who can deny his strength, his virility,

his dramatic sense, his imaginative wealth, his masterful genius?

He is like a young and sportive Titan, piling Pelion on Ossa in his

reckless ambition to scale Olympus; he is always renewing his strength

like an eagle, and rejoicing like a giant to run his course. Nothing

comes amiss to him; he will produce out of his boundless stores

things new and old--tragedies, comedies, farces, epics, ballads, or

lyrical odes. His earliest Anglo-Indian stories revealed a new world

to the astonished West; his "Soldiers Three" have attained almost the

reputation of the "Three Musketeers"; his Learoyd, his Ortheris, his

Mulvaney, his Mrs. Hauksbee, his Torpenhow are household words; while

his barrack-room ditties, and his ballads of East and West have not

only startled by their daring frankness, but conquered all criticism by

their picturesqueness and truth."

All this, an' so please you, on two or three volumes of small magazine

stories and rhymed doggerel! That "Soldiers Three" should have attained

the reputation of the "Three Musketeers" is of course only the

delirious frenzy of the _D. T._ asserting itself in gasping shrieks

of illiterate mindlessness--Europe knows better than to place the

intellect of a smart newspaper man like Kipling on the same level with

that of Dumas. Kipling is the Jumbo of the _D. T._ for the present,

and journalists would not be what they are if they could not get up a

"boom" somehow. Now hark we to the fond maudlin murmur of an evening

journal!

"Where did Kipling get his ideas about Art from?" This is indeed a

pathetic question. It crops up in a paragraph-ecstasy over "The Light

that Failed." It is as if one should ask, "Where did Shakespeare get

his knowledge of the human soul from?" Where, oh where? We cannot, we

will not believe he has any imagination, this dear Kipling of ours,

because imagination is a thing we abhor. The triumphal and eternal

books of the world have all been purely imaginative, but this does

not matter to us. We, in this modern day, refuse to accept the idea

that anybody can describe a thing they have not seen and felt and

turned over and over under a microscope; we are so exact. And oh,

where then did Shakespeare (to revert to him again, because his is

the only name we can conscientiously compare with Kipling), where did

Shakespeare find Ariel and Caliban, and Puck and Titania, and Julius

Cæsar, and Antony and Cleopatra? He could not have seen these people?

No. Then, alas! he had that fatal gift, that monstrous blemish of

the brain which spoils true genius, Imagination--the grossest form

of cerebral disease. In this he was inferior to our Rudyard, our

hop-skip-and-a-jump Rudyard, who is actually going bald in his youth

from the strain of his minute observation of life, and the profundity

of his meditations thereon. Our "delectable one!" Our precious Kip!

Who would not join in the chorus of the paragraph-men when they

propound the fond, almost maternally-admiring query, "Where did he

get his ideas about Art from?" And then, when we find out that he

has "artistic" relations; that his papa is, or has been, painting a

ceiling or a wall in Windsor Castle, we naturally feel almost beside

ourselves with delight, because we find our baby's ideas are the result

of heritage, and have nothing to do with that curse of literature,

Imagination. As for me, I weep whenever I turn the sacred leaves of

"Plain Tales from the Hills," because I know I have in its pages all

that ever was or will be excellent in the way of fiction. There is

nothing more to be said--nothing more to come after. It is a sad

thought that fiction should have culminated here--it is always sad

to think that anything should have an end--but when the end is so

glorious, who shall complain? And so I have sold my set of Waverley

novels (the real Abbotsford edition); I have put my Shakespeare on an

almost unreachable top shelf (I only keep him for reference); I have

sent my Dickens volumes to a hospital, and my Thackeray to a "home for

incurables." I shall not want these things any more. The only natural

reflex of life as it is lived nowadays is to be found in the works of

Rudyard; on Rudyard I mentally feed and thrive. To Kip I cling as the

drowning sailor to a rope; all difficulties and perplexities in Art,

Literature, Science, Politics, Manners and Morals vanish at the touch

of his mighty pen--he is the one, the only Kip;--the crowning splendour

of our time. Why should we make any parliamentary pother over the

preservation of old buildings at Stratford-on-Avon? What do we want

with Stratford-on-Avon? since our Kip was born in India, or we believe

he was. Now, India is something like a place for a Genius to be born

in--big, vast, legendary, historical--and yet the American Interviewer,

conscious of Kipling's might, thinks it possible he may have already

exhausted its capabilities for literary treatment; swallowed it off at

one gulp as it were, like the precious pearl Hafiz consumed in his cup

of wine.

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