And thus by preamble and general tedium I have come leisurely round to

the point I wished to arrive at, which is the narration of a singular

dream I once had; a vision which fell upon me, not in the "silence of

the night," but in the glaring heat of a midsummer afternoon while

I was seated on a penny chair in the middle of the Row. I had just

exchanged the usual greetings with my kindly young idiot friend the

duke (sucking the ivory skull on his cane as usual) and he had gone

on his way blandly grinning. I had shaken hands with a couple of

vagrant journalists. I had saluted a few charming women, chatted for

ten minutes with Lord Salisbury, and had imparted to a dear paunchy

diplomat the secret of stewing prawns in wine--a dish which I assure

you, on the faith of a true _gourmet_, is excellent. I had studied

the back of a massively fat woman's dress for several seconds, trying

to puzzle out the ways and means by which it got fastened over so

much rebellious flesh. Fatigued with these exertions, and lulled by

the monotonous noise of the rolling wheels of the carriages going to

and fro, I fell into a sort of semi-conscious doze, in which I was

perfectly aware of my surroundings, though more than half asleep. And

"a change came o'er the spirit" of the scene--a change which might

have alarmed unphilosophic people, but which to one like myself,

who am surprised at nothing, merely transformed a dull and ordinary

spectacle into a deeply interesting one. A curious white light pervaded

the atmosphere and tinged the overhanging foliage with a sickly shade

of green, the yellow sunshine took upon itself a jaundiced hue, and

lo! all suddenly and straightway the "row" was stripped of its "too,

too solid flesh" and appeared as too, too truthful Bones. Bones were

the fashion of the hour--skulls the order of the day. Clothes were

worn, of course, for decency's sake, clothes, too, of the very newest

fashion and cut; but flesh was discarded as superfluous. And so the

most elegant Paris "creations" in the way of lace parasols shaded

the sun from the delicate female death's-heads; skeleton steeds in

gorgeous trappings worked their ribs bravely, guided along by skeleton

coachmen superb in plush and wigs well powdered; and dear antiquated

Lady Doldrums, as she turned her eye-sockets to right and left with a

pleasant leer, seemed to be more cheerful than she had been for many a

long day. She still wore her favourite style of youthful hat, pinched

artistically about the brim and turned up with artificial roses,

but these handsomely-made French flowers now nodded quite waggishly

against her bare jaws, knowing there was no longer any painted flesh

there to eclipse their colour. Yes, Lady Doldrums was herself at

last--the terrible strain of pretending to be young was over, and the

only _coquetterie_ she practised in her honest condition of Bones,

was the wielding of a fan in her grisly sticks of fingers, not for

heat's sake--no, merely to keep away the flies. And the wonderful

crowd thickened every moment--bones, bones, nothing but bones;--they

multiplied by scores, and I began to find out a few of my dear society

friends by the armorial bearings on their carriages. I could guess

nothing by their faces, as these were nearly all alike, and there

was no variety of expression. True, there were short jaws and long,

high foreheads and low, wide skulls and narrow, but I was unable to

guide myself entirely by these hints. I found out Randolph Churchill,

though, in a minute, but then his head is of a curious shape one does

not easily forget. I should know his skull anywhere as thoroughly as

the gravedigger in _Hamlet_ knew Yorick's. He looked very cool and

comfortable in his bones, I thought. So did the delightful _danseuse_

who followed close behind him in a high-wheeled trap, with the

smartest little skeleton "tiger" possible to conceive, pranked out in

livery, an impudent little top-hat perched jauntily on his impudent

little half-grown skull, while as for the exquisite "dancing-girl"

herself, good heavens! her bones were positively fascinating! The wind

whistled in and out them with a breezy amorousness--and then her smile

was more than usually perfect owing to the admirable set of false

teeth which were so dexterously screwed into her jaw. It would take

years of mouldering away to loosen those teeth, and the mouldering

had evidently not yet begun. She wore a wig too--a bronze-red wig in

beauteous curl--and upon my soul, she looked almost as well arrayed

in bones as in her usual heavily enamelled flesh. Very different was

the aspect of the toothless old bundle that came after, seated in a

springy victoria, and wrapped in rich rugs to the chin. His skeleton

steeds pranced nobly, his skeleton coachman sat stiffly upright,

his skeleton footman preserved the accustomed dignified cross-armed

attitude, but he himself, poor wretch, rolled uneasily from side to

side, till it seemed that his yellow skull would sever itself from

the spinal attachment and fall incontinently into his own shaking

claws. I recognised him by the showy monogram on his carriage-rug; he

was the rich proprietor of several newspapers, the "impresario" of

several music-halls, and the dotard lover of several ballet-girls.

After him came a "four-in-hand," a marvellous sight to see with its

skeleton team, its "lordly" skeleton driver, and its "select" party

of skeleton "professional beauties" on top. It made quite a white

glare as it passed in the sickly sun, and scattered a good deal of

bone-dust from its wheels. Quite close to me there were a couple of

skeletons engaged in love dallyings of the most ethereal description.

The one, a female, was seated in a victoria, sheltering the top of her

skull (on which a fashionable bonnet was perched) with a black lace

parasol lined in crimson--a tint which flung a rouge-like reflection

on her fleshless but still sensually-shaped jaws. The other, a man,

clothed in "afternoon visiting" costume, leaned tenderly towards her

over the park-railing, proferring for her acceptance a spray of white

lilies which he had taken from his button-hole, and which he held

affectionately between his dry bone fingers. Anything more sublimely

chaste, yet "realistic," can never be imagined. The way their two

skulls nodded and grinned at each other was intensely edifying--it

was a case of purely "spiritual" love and platonic desire, in which

the wicked flesh had no existing part. And one of the most remarkable

features of the whole pageant was the intense stillness which

pervaded the movements of the elegant bony throng of "rank, beauty,

and fashion." Not a leaf on the trees rustled, not a joint in any

distinguished skeleton cracked. Two skeleton policemen kept order,

and the crowd itself kept silence. The skeleton horses rubbed against

each other in the press, but not a bone clattered, and not a wheel

grated. As noiselessly as mist or rolling cloud, the white-ribbed,

motley-clothed multitude moved on; the foot-passengers were skeletons

also, and 'Arry, turning empty eye-sockets about, looked quite as

"noble" as my lord the duke in his barouche, somewhat more so in fact,

though wearing shabbier clothes. A delightful equality ruled the

scene--a true "fraternity," fulfilling some of the socialistic ideas

to the letter. For once the "row" had cast off hypocrisy, and appeared

in its absolutely real aspect--everybody had found out everybody

else--there was no polite lie possible; frank Bones declared themselves

as Bones, and nothing more. Moreover, each skeleton was so like its

neighbour skeleton that there were really no differences left to argue

about. The famous beauty, Lady N., could no longer scowl at her rival,

the Duchess of L., because they looked precisely similar, save for a

trifling difference in length of jaw, and also for the more impressive

fact that one wore blue and the other grey. The bones were the same in

each "fair" composition, and as bones, the two ladies were, or seemed

to be, amiable enough--it was only the wretched flesh that had made

them quarrelsome. And of all things, the chief thing that was truly

beautiful to witness was the universal smile that beamed through the

vast assemblage. Never had the "row" presented itself to broad daylight

with such a sincerely unaffected, all-pervading Grin! From end to end

the grin prevailed--horses, dogs, and men--there was not one serious

exception. Into the air, into the very sky, the wide, perpetual, toothy

smile appeared to stretch itself out illimitably, everlastingly: like

a grim satire carved in letters of white bone, it seemed to inscribe

itself upon the blue of heaven; a mockery, a savagery, a protest, a

curse, and a sneer in one, it spread itself in ghastly dumb mirth to

the very edge of the far horizon, till I, watching it, could stand

the death's-head jollity no longer. Starting in my chair, I uttered

a smothered cry, and awoke. A friendly hand fell on my shoulder--a

pair of friendly eyes twinkled good-humouredly into mine. "Hullo! Were

you asleep?" And there beside me stood Labby--the genial Labby--with

"Truth" glittering all over him. Should I tell him of my queer vision,

I thought, as I took his arm and strolled away in his ever-delightful

company? No. Why should I bother him with the question of honest Bones

_versus_ dishonest Flesh? He was (and is) already too busy exposing

Shams.

V.

HOW NAMES ARE SUPERIOR TO PERSONS.

"What's in a name?" sighed the fair Juliet of Shakespeare's fancy. She

was very much in love when she propounded the question, so she must be

excused for coming to the conclusion that a name meant nothing. But

no one who is not in love, no one who is not absolutely mad, can be

pardoned for indulging in such an opinion. Romeo was more than his name

to Juliet, but out of romantic poesy, nobody is more than his name as a

rule. The Name is everything; the Person behind the Name is generally

nothing when you come to know him. A fine title frequently covers

the most unpretentious individual. Beginning with the very highest

example in the land, can there be anything more lofty-sounding than

this--"Her Majesty Victoria Regina, Queen of Great Britain and Ireland,

and Empress of India!" The full-mouthed, luscious, trumpet-roll of

this description calls up before the imagination something beyond

all speech to express; visions of great nations, glittering armies,

stately war-ships, kingdoms of the Orient, stores of wealth and wonder

untold--well, and after it all, when you come to stand face to face

with this so tremendous Victoria Regina, you find only a dear, simple

old lady attired in dowdy black, who might just as well be Mrs. Anybody

as the Queen, for all she looks to the contrary. She is a dreadful

disappointment to the young and enthusiastic, who almost expect to see

something of the enthroned goddess about her, with Athene's shield and

buckler bracing her woman's breast, and all the jewels of her Eastern

Empire blazing on her brow. Alas for the young and enthusiastic! They

are doomed to a great many such disillusions. They dream of Names,

and find only Persons, and the fall from their empyrean is an almost

paralysing shock as a rule. There are exceptions of course. There is a

majestic Cardinal in Rome who looks every inch a Cardinal--the others

might be anybodies or nobodies. The Pope is not entirely disappointing;

he has the air of a refined Spanish Inquisitor, a sort of etherialised

Torquemada. He is much more impressive in demeanour than our own

excellent Archbishop of Canterbury, who does not overawe us at any

time. In fact, we are seldom awed by persons at all, only by names.

A small boy of my acquaintance, taken to see the Shah, expressed his

disgust in a loud voice--"Why, he's only a man!" There is the whole

mischief of the thing. Only a man--only a woman. Nothing more. But the

Names seem so much more. Names spread themselves in a large, vast way

over the habitable globe--they are everywhere, while the Persons remain

limited to one place, or else are nowhere. The name of Shakespeare

is so all-pervading that we will not hear of Bacon being substituted

for it, even though Donelly should chance to be right. How well it is

for us that we never knew the Person (whoever he was) that wrote the

plays. Even Homer himself--should we have cared to know him? I doubt

it. His name has proved infinitely better than himself because more

lasting. And so, what slight amount of reverence I have in my nature

I bestow entirely on Names--for Persons I have little or no respect.

A great name possesses a great charm--a great person is generally a

great bore. Any one who takes the trouble to observe society closely

will support my theory of the superiority of names to individuals.

Try the mere sound of several names and see. "The Prince of Wales."

That is a fine historical designation, but, curiously enough, it does

not convey so much in the way of grand suggestions as it ought to do.

Yet he who bears it now is the first gentleman in the land; kindly,

courteous, chivalrous, and a veritable Prince of good fellows.

"Baron Rothschild"--a name suggestive of wealth galore--but the great

financier himself is not such wondrous company. "His Grace the Duke

of Marlborough" hath a pleasing roll in the utterance, but when you

get close to the distinguished biped so designated, you are conscious

of a dismal sense of failure somewhere. "Her Grace the Duchess of

Torrie MacTavish" suggests a "gathering of the clans" and bonfires

on the Highland hills, but her Grace herself is but a little mean

old Scotchwoman, with an avaricious eye upon every "bawbee" expended

in her household. "Prime Minister" is a fine title--"Prime Minister

of England"--the finest title in the world; but Salisbury is the

only man who looks the stately part. The G.O.M. is pure Plebeian--a

big-brained plebeian, if you like, but plebeian to the marrow. The

demagogue declares itself in the shape of his feet and hands, which are

as long and flat as it is the privilege of demagogue hands and feet

to be. Coming to the "dream-weavers," or men of letters, some of us

(young and enthusiastic) breathe the name "Tennyson" with reverential

tenderness, thinking the old man must be well-nigh a demi-god. Not a

bit of it. Crusty and perverse, he will have little of our company,

and against many of those who have bought his books he thunders

denunciation and bars his garden-gate. A little of the exquisite

vanity of old Victor Hugo, who used to show himself to passers-by

at his window, would better become our veteran Laureate than his

hermit-like sourness. "Ruskin" is another great name--but who can count

the intense disappointments entailed on ardent admirers of the Name

when they discover the Person! "Swinburne" suggests poetry, romance,

wild and wondrous things--a bitter awakening awaits those who will

insist on peering behind the Name to see the bearer thereof. And it

is nearly always so. Names open to us the gates of the Ideal--Persons

shut us up in the dungeon of Commonplace. Few famous people come up to

their names--still fewer go beyond them. If ever I chance to meet a

celebrated man or woman whose personal charm fascinates me more than

his or her celebrated name, I shall make a great fuss about it. I

shall--let me see, what shall I do?--why, I shall write to the _Times_.

The _Times_ is the only correct threepenny outlet for ebullitions of

sincere national feeling. But till I am otherwise convinced, I adhere

to my expressed opinion that Names are the chief motors of social

influence, and that individuals are of infinitely less account. Thus,

I think it a thousand pities that Stanley did not meet with the good

old style of melo-dramatic hero's death in the Dark Continent. His Name

might have become a glory and a watchword--as matters now stand his

Person has extinguished his Name.

Yes, my dear friends all, I assure you, on my honour as an honest

masquer, that both my opinion and advice in this matter are well worth

following. When you have selected a Name to hold in some particular

reverence, you will be unwise if you try to peep behind it in search

of the person belonging to it. The Name is like the door forbidden to

Bluebeard's wife: once opened, it shows no end of horrors, headless

corpses of good intentions weltering in their blood, and hacked

limbs of fine sentiment mouldering on the floor. Keep the door shut

therefore. Never unlock it. Let no light fall through the crannies.

Stand outside and worship what you imagine may be within. Do as I

do--know as many Names as you like and as few Persons as possible.

Life is more agreeable that way. For example, if you wanted to find

_me_ out, and you were to peep behind my name and tear off my domino,

you would only be disappointed. You would find nothing but--a person;

a Person who might possibly be your friend and might equally be your

foe. 'Twere well to be wary in such a doubtful business. Best accept me

as I appear, and entertain yourselves with the notion that there may

be a "Somebody" hidden behind the mask. Make an "ideal" of me if you

choose--ideal saint, or devil, whichever pleases your fancy, for I have

no taste either way. Only, for Heaven's sake, remember that if you do

persuade yourselves into thinking I am a Somebody, and I turn out after

all to be a Nobody, it is not my fault. Don't blame me; blame your own

self-deception. Inasmuch as it is especially necessary in my case to

bear in mind that the Name is not the Person.

VI.

CONVERSETH WITH LORD SALISBURY.

Excellent and courteous friend, one moment, I beseech you! I know

how busy you are, but I also know, much to my satisfaction, that,

like a true diplomat and wise man, you give ear to all, even to fools

occasionally, inasmuch as from fools sometimes emanate certain snatches

of wisdom. Therefore pause beside me for an instant with the patient

grace and friendliness I am accustomed to from you; for though I call

myself a fool with the heartiest good will, you have often thought and

spoken of me otherwise, for which condescension I thank you. It is

something to have won your good opinion, inasmuch as you are guiltless

of "booming" second-rate literature, in the style of the venerable

Woodcutter of Hawarden, for the sake of bringing yourself into notice.

Indeed, I think the admirable qualities of your head and heart have

hardly been sufficiently insisted upon by the party you serve. And the

genius of patriotism and love of Queen and country which inspire your

spirit--are these rightly, fairly, acknowledged? No. But what can you

or any one else expect from the weak, vacillating souls you are called

upon to lead, such as Randolph Churchill, for example, whose political

career is but a disappointment and mockery to public onlookers. I

consider that you fight single-handed. Your endeavours are noble and

fearless, but those who should support you are for the most part

cowards--and not only cowards, but selfish cowards; for to some of your

party whom I know, a matter of digestion is more paramount than the

good of the country. When a leading Conservative finds himself slightly

bilious through over-eating, he hastens away abroad, there to nurse his

miserable physical ills and pamper his worthless carcase, regardless

of, or indifferent to, the fact that, by virtue of his position, if not

his brains, his presence in England might be useful and valuable. There

are numerous such lazy hounds in your party, my dear Lord, who deserve

to be lashed with the whip of a Fox's or a Pitt's eloquence. And I have

wondered oft why you have not spoken the lurking reproach against them,

the indignant "Shame on you all!" that must have frequently burned for

utterance in your mind.

And "shame on you all!" is the cry that leaps to the lips of every true

Briton who thinks of the former historical glories of his country,

and at the same time observes the lamentable unsteadiness, the lack

of courage, the dearth of principle in politicians of every grade

to-day. Parliament gabbles; it does not speak. Often it resembles a

cackling chorus of old women striving to describe their own and their

friends' various ailments. Why is Radicalism rampant? Why is there

any Radicalism? Because so many Radicals are honest, hard-working

men--honest in their opinions, honest in the utterance of those

opinions, honest in thinking that their cause is good. And you, my

dear Lord, have a certain sympathy with this active, energetic, vital,

if wrong-headed honesty--you know you have. You love your Sovereign,

you love your country, you love the constitution, but for all that you

cannot but sympathise with integrity. You know that the Monarch has

left England pretty much to itself for the last thirty years, and that

she has allowed the people to realise that they can get on without

her, seeing she will take no part with them in their daily round. A

pity! but the evil is done, and it is too late to remedy it. There is

practically no social ruler of the realm, and you must confess, good

Salisbury, that this fact makes your work difficult. The mass of the

people can only be got to understand a monarch who behaves like one,

and the more intellectual food you put into them, the more obstinate

they become on the point. With similar pigheadedness they can only

understand the personality of a prince whose conduct is a princely

example; they are quite sure about themselves here, and have the most

appallingly distinct notions concerning right and wrong. They do not go

to church for these notions--no. Many cobblers and coalheavers would

be mentally refreshed if they were allowed to kick a few seeming-holy

clerics whose hypocrisies are apparent despite sermons on Sunday. It

must not be forgotten that education is making huge strides among the

populace; it has got its seven-leagued boots on, and is clearing all

manner of difficulties at a bound. When your greengrocer studies Plato

o' nights, when your shoemaker carries the maxims of Marcus Aurelius

about in his pocket to refresh himself withal in the intervals of

stitching leather, when the wife of your butcher sheds womanly tears

over Keats' "Pot of Basil," a poem which the "cultured" dame has "no

time" to read--these be the small signs and tokens of a wondrous

change by and by. Cheap literature, especially when it is a selection

of the finest in the world, is a dangerous "factor" in the making

of revolutions, and among other purveyors of literary food for the

million, one who calleth himself Walter Scott, of Newcastle-on-Tyne,

is unconsciously doing a curious piece of work. He is putting into the

hands of the "lower classes," for the moderate price of one shilling

(discount price ninepence) small volumes well bound and well printed,

which contain the grandest thoughts of humanity, such as "Epictetus,"

"Seneca," Mazzini's "Essays," "Sartor Resartus," "Past and Present,"

the "Religio Medici," the Emerson "Essays," and what not--and it is

necessary to take into consideration the fact that the people who buy

these books read them. Yes, they read them, every line, no matter how

slowly or laboriously; for whether they have expended a shilling or

the discount ninepence, they always want to know what they have got

for their money. This is the peculiar disposition of the "masses";

the "upper ten" are not so particular, and will lay out a few guineas

on Mudie by way of annual subscription, getting scarce anything back

of value in exchange. After this fashion, too, the "upper ten"

entertain the ungrateful, keep horses and carriages for display, and

trot the dreary round of season after season, striving to extract

amusement from the dried-up gourd of modern social life, and finding

nothing in it all but a bitter jest or a sneering laugh at the slips

in morality of their so-called "friends" and neighbours. And thus it

is, my dear Lord, that the balance of things is becoming alarmingly

unequal; the "aristocratic" set are a scandal to the world with their

divorce cases, their bankruptcies, their laxity of principle, their

listless indifference to consequences; they never read, they never

learn, they never appear to see anything beyond themselves. Whereas

the "bas-peuple" _are_ reading, and reading the books that have helped

to make national destinies--they _are_ learning, and they are not

afraid to express opinions. They do not think a duke who seduces his

friend's wife merely "unfortunate"--they call him in plain language

a low blackguard. They cannot be brought to believe that the heir

to a great name who has gambled away all his estates on the turf a

"gentleman"--they call him a "loose fish" without parley. Now you,

excellent and true-hearted Salisbury, have to look on two sides of

the question. On the one are your own people, the aristocrats, the

Tories, lazy, indifferent, inert, many of them--fond of what they term

"pleasure," and as careless of the interests of the country (with a

few rare exceptions) as they can well be. On the other hand you have

the sturdy, loyal, splendid English "masses," who in their heart of

hearts are neither Radicals, Whigs, or Tories, but are simply as they

always have been--"For God and the Right!" It matters not which party

expresses what they consider the Right; it is the Right they want, and

the Right they will have, and they will try all means and appliances

in their power till they get it. And it is with this clamour for the

Right that you, my Lord, sympathise, because you know how much there

is just now that is wrong; how politicians shuffle and lie and play

at cross-purposes simply to attain their own personal ends; how

over-competition is cutting the throat of Free Trade; how foolishly

the tricksters have played with poor distracted Ireland; how openly

we have lowered the standard of society by admitting into it men and

women of well-known degraded reputation, as well as the painted mimes

and puppets of the stage; how wives are bargained for and bought for

a price, almost as shamelessly as in an open market; how good faith,

chivalry, honour, and modesty are every day becoming rarer and rarer

among men; and how, worst of all, we try to cover our vices by a

cloak of hypocrisy--the most canting hypocrisy current in the world.

English hypocrisy, the ultra-pious form--oh! "it is rank; it smells

to heaven!" There is nothing like it anywhere--nothing--no devil so

well sainted by psalm-singing, church-going, Sunday observance, and

charitable subscription lists. The married woman of title and high

degree who sells the jewel of her wifely chastity for the trifling

price of a fool's praise, is ever careful to look after the poor,

and give her "distinguished" patronage to church-bazaars. Pah! such

things are as a sickness to the mind; one's gorge rises at them; and

yet they are, as the Queen said to Hamlet, "common." So common, i'

faith, that we are beginning to accept them as an inevitable part of

our "social observances." And, alas, my Lord of Salisbury, you can do

nothing to remedy these things, and yet it is precisely "these things"

that swell the rising wave of Radicalism. And despite all the power

of your keen, capacious brain, and all the love of country working in

your soul, believe me, the storm will break. Nothing will keep it back;

because, though there are men of genius in the realm, these men are not

permitted to speak. The tyrant Journalism forbids. Why "tyrant"? Is not

Journalism free? Not so, my Lord; it is not the "voice of the people"

at all; it is simply the voice of a few editors. Were the most gifted

man that ever held a pen to write a letter to any of the papers on a

crying subject of national shame, he would be refused a hearing unless

he were a friend of the proprietors of whatever journal he elected to

write to. And men of genius seldom are friends of editors--a curious

fact, but true. And so we never really hear the "voice of the people"

save in some great crisis, and when we do, it invariably astonishes

us. It upsets our nerves, too, for a long time afterwards. It is

always so horribly loud, authoritative and convincing! The "voices of

editors" die away on these occasions like the alarmed squealings of

cats chased by infuriated hounds, and into the place of such a smug

and well-satisfied person as the Editor of the _Times_, for example,

leaps a shabby, dirty, hungry, eager-eyed creature like Jean Jacques

Rousseau, who, instead of a clean and carefully prepared pen, uses for

the nonce a red, sputtering torch of revolution, which, setting fire to

old abuses, spreads wide conflagration through the land. And how the

heart leaps, how the blood thrills, when old abuses _are_ destroyed!

When the rats' nests of cliques are thrust out to perish in the gutter,

when the dirty cobwebs of self-interest and love of gain are swept

down, and the fat spiders within them trampled under foot, when the

great white palace of national Honour is cleansed and made sweet and

fresh for habitation, even at the cost of groaning labour, confusion,

and stress, how one breathes again, how one lives the life of a true

man in the purified strong air!

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