=akikazeno=, like autumn wind; _-- Yamabuki no se_, course of the

Yamabuki river; applies to _buki_ (_fuki_, blow) of _yamabuki_ (Kerria

Japonica); _-- chiye no ura_--(_chi_ taken as = _shi_, breath, _kaze_

being _kami shi_, God’s breath).

=akikusano=, like autumn grass; _-- musubishi himo_, knotted girdle, but

_musubi_ also means produce, as a plant produces fruit.

=akinohano=, like autumn leafery; _-- nihohi ni tereru_ (--abundantly

shine), 250.

=akitsushima=, Island of Ripe Ears _or_ Dragonfly-shaped

Island;--Yamato, 2, 141.

=akiyamano=, like autumnal hills; _-- shitaberu imo_ (little

sister delicate as fading sprays on an autumn hill-side); _-- iro

natsukashiku_, play on _iro_, colour (of autumn), and _iro_, term of

endearment, added to _natsukashiku_, lovely.

=amadzutafu=, sky-climb; _-- hi_ (sun); _-- irihi_ (setting sun);

_Higasano ura_, 17.

=amagomori=, rain-hidden; applied to Mikasa Hill (Cloud- or Mist-capped

Hill).

=amakazofu=, meaning not clear, perhaps sky-fathoming; used with _oho_,

great, vast, or _ohoyoso_, universal?

=amakumono=, like sky-cloud; used with _tayutafu_ (drift); _yukura

yukura_, _yuki no manimani_, _yukikaheri_, all involving idea of motion

to and fro, driftingly, &c. Also to _okuka mo shirazu_, unknowing term

or end; _tadoki mo shirazu_, helpless; _yoso_, any- or somewhere else;

_wakareshi yuku_, depart and go, 22, 25, 37, 45, 48, 57, 58, 62.

=Amanohara=, the sky-plain; _-- Fujiye_, _Fuji-san_, as piercing the

sky.

=amateruya=, heaven-shine-Oh! applied to _hi_ (sun).

=amatobuya=, sky fly-Oh!; used with _karu_ (mallard?), 27.

=amatsumidzu=, sky-water, i.e. rain; used with _afugite matsu_, looking

up to the sky as when hoping for rain, 22, 234.

=amazakaru=, heaven-distant; applied to _hina_, frontier-land, 9, 55,

213.

=amenimasu=, seated in heaven; used with _tsukuyomi wotoko_, God of the

moon.

=amoritsuku=, descend-from-heaven-upon; used with _Ame-_ or _Kami-no

Kaguyama_ (Mt. Kagu), 33.

=arahikinu=, cleansed vestment; used with name, Torikahi River;

_torikahi_ = change (clean for soiled garment).

=arakakino=, rough fence; used with _yoso_, elsewhere, without.

=ararenasu=, hail-like; used with _sochi yori kureba_, as if the hail

came from _sochi_, there--a curiously far-fetched application.

=arareutsu=, hail-beaten; used with Arare, place-name.

=arataheno=, coarse or unprepared stuff; used with Fuji (Wistaria,

fibres of which made a coarse cloth) as part of place-names, Fujiwi,

Fujiye, &c., 13, 14, 21.

=aratamano=, afresh, anew, future?; applied to _toshi_ (years), _tsuki_

(months), _ki-he_, pass on, pass, elapse, 48, 49.

=Arichigata=, place-name; used as sound-quibble with _ari_.

=arikinuno=, fresh or fine garment; used by sound quibble with

_arite arite nochi ni mo ahazarame ya mo_; here _arite_ = _ari-ari_

= real existence; with Mihe (place-name, lit. threefold), according

to Motowori the ‘three’ refer to outer, inner, and middle garment;

with _sawi-sawi_ (_shidzumi_), rustling (of dress against dress),

tranquillity; _sawe sawe_, similar sense; with _takara_, treasure, K.

xcix.

=Arimasuge=, Arima sedge; sound-quibble with _ari_.

=arisomatsu=, shore pine; used with the homophon _matsu_ (wait), as in

_arisomatsu a wo matsu kora_, Oh, the pine by the shore! there the maid

pines for me!

=arisonami=, shore-waves; by sound-quibble used with _arite_ for

_ari-arite_.

=asagirino=, like morning mist; _-- ohi ni ahimishi_, indistinctly seen

as in morning mist. So with _omohi-madohite_, _midaruru kokoro_, heart

disordered and distracted with love, 224.

=asahinasu=, like morning sun; _-- maguhashi mo_, as morning sun so

bright and lovely.

=asahisashi=, direction towards morning sun; _-- magirahashi mo na_

(confused, dazzled as by rays of morning sun); _-- so-gai ni miyuru_,

seen where back turned on rays of morning sun, 222, see Gloss. _sogahi_.

=asahisasu=, morning-sun-impinge; _-- kasuga_ (spring day brilliant as

morning-sun).

=asajihara=, reed plain--with _tsubara, tsubara_ (minutely) because of

identity in sound (_hara-bara_); with _wonu_, little moor, because of

signification; and with _chifu_, place where _chi_ reeds grow, because

of identity of _ji_ and _chi_ (voiced).

=asakahono=, like the morning-glory; _-- ho ni ha sakidenu_, burst out

in bloom like the m. g.

=asakami no=, morning-hair; _-- omohi-midarete_, thoughts as tangled as

morning-hair (after sleep), 60.

=asakasumi=, mist of dawn; _-- yahe yama_, many-fold (as of mists)

hills; _-- kabi_ (fire to decoy deer or chase mosquitoes as seen on

misty mornings); _-- honoka_, dimly as in mist (or _kabi_ (_kahi_) may

= _kirahi_, be misty).

=asamoyoshi=, like hempen vestment, smock; _-- ki_ (homophon of _ki_,

put on, don), 24, 57, 183, 213.

=asashimono=, like morning hoar frost; _-- kenaba kenu gani_; _--

ke yasuki inochi_; _kenubeku no miya_, as passing, evanescent, as

hoar-frost.

=asatorino=, morning birds; _-- kayohasu kimi_, my lord passing early

as morning birds fly; _-- ne nomi nakitsutu_, while filling the air

with cries like morning birds.

=asatsuyuno=, like morning dew; used as _asashimono_.

=ashibinasu=, like _ashibi_, flowerage; _-- sakayeshi kimi_ (my lord

brilliant as bloom of Ashibi, Andromeda sp.).

=ashigachiru=, reed-scatter; applied to Naniha as a reedy place.

=ashiharano=, reed-plain, used with Yamato or Midzuho no kuni, 133,

147, 227.

=ashihikino=, a difficult word, one meaning assigned is _ashi-hiki_,

foot-dragging (wearisome), another is _ashi-hiki-ki_, an enclosure

(defence work), reached with toil (steep, &c.), another _ikashi-hi-ki_,

flourishing _hi_ (Chamaecyparis) trees--the Kogi seems to accept the

last. Applied to _yama_ (hill), _wonohe_ (top of a hill), _yatsuwo_

(_yama tsu wo_, hill-top), _ko no ma_ (clump of trees), _ihane_ (rocky

peak), _arashi_ (mountain wind), _wotemokonomo_ (this and that hill

slope), 49, 50.

=Ashihoyama=, name of a hill in Hitachi; applied by sound-quibble to

_ashigaru_, reed-_karu_ (sort of mallard?).

=ashikabino=, plumy-reed-top-like; _-- a nayamu_ or _ana yamu_,

bending, or feeble, like reed-top.

=ashikakino=, reed-hedge or fence; _-- furinishi sato_, (ancient home);

_-- omohi-midare_ (thoughts tangled as reeds in hedge); _-- hoka_

(outside), the fence being limit between interior and exterior of the

compound, 123, 155, 240.

=ashinoneno=, like root of reed; applied by sound-quibble to

_nemokoro_, earnest, _ne_, as homophon, meaning root.

=ashinoure= = _ashikabi no_.

=ashitadzuno=, like reed-birds; _-- ne nomi shi nakayu_ (screaming like

reed-birds); _-- ana tadzutadzushi_, oh how uncertain (is this road--as

in the dark), here as sound-quibble.

=atekawoshi= (_ajikawoshi_ = _ajikayoshi_, the meaning of _ajika_

unknown); by sound-quibble applied to Chika no saki (place-name).

=awayukino=, like foam and snow; used with _kihe_ (_ke_), pass away,

vanish, or with words connoting evanescence.

=awohatano=, like a green banner; perhaps a corruption of _aya hata_,

pattern-stuff banner; used with Kadzuraki (place-name); _-- kadzura_,

chaplet,--and with Osaka (little pass), name of a hill, _osaka_ being

compared with _osoki_ (_osohi-ki_), outer vestment (_uhagi_), 55, 190.

=awokumono=, like dark cloud or clouds, regarded as made up of piled

_white_ clouds; hence used with _shiro_ white, also with _ideko_, come

forth (as a cloud does); _-- ideko_, 186; _wagimo_, come forth as the

piled clouds; come forth, my love!

=awomidzura=, a much disputed word; _midzura_ may be _kami tsura_,

parted hair, and _awo midzura_, a chaplet of green spray (Kadzura, &c).

It is used with the place-name Yosami no hara (probably Plain of cold

nights), _yosami_ being taken as _yose-ami_, woven together (as the

chaplet would be).

=awoniyoshi= (a much disputed word), used only with Nara--_yoshi_ is

exclamative, _yo shi_. The characters employed mean ‘green earth’--(or

‘fine earth’?).--Nara is connected with _narasu_, to make level, so

_awoniyoshi Nara no miyako_ might mean the Capital (or Palace), erected

on well-levelled fine ground, _-- narasu_ or _fumi-narasu_, trample

level; see also K. lviii, 7, 9, 15, 24, 137. Nara also means ‘oak-tree’

and the m. k. might refer to its greenery.

=awoyagino=, like green willow sprays; used with place-name Kadzuraki

(Kadzura = Chaplet); also with Hararo (name of river), by sound-quibble

with _haru_, stretch up (as the young willow shoot does rapidly); also

with _mayone_, as in _-- kuhashi mayone_, eyebrows (of girl), beautiful

as the bending willow spray. It is also used with _ito_, thread, with

allusion to the slender drooping branches.

=chichinomino=, like the fruit of the maidenhair tree; used by

sound-quibble with _chichi_ (father), 262.

=chidorinaku=, where dotterels cry; used as descriptive m. k. _of_

rivers, as Saho and Yoshinu.

=chihayaburu=, thousand-rock-smashing, or thousand-swift-brandishing;

with _Kami_ (god); Uji (name of ferry--the application is obscure,

possibly through _uji_, clan or family); Kane (name of headland), as a

place where the waves beat roughly on the rocks, 24, 59, 204, 225, 263;

_chi_ may also = _te_, handle, hilt.

=chihayahito=, much the same application as _chihayaburu_, q.v.

=chirihijino=, like dust and dirt; m. k. of _kadzu ni mo aranu_, of no

account, i.e. mankind.

=fujikoromo=, vestment made of cloth of Wistaria fibre; m. k. of _ma_,

_tohoku_ (here used as = coarse-meshed, coarse-woven); of _naru_ =

_nareru_, be accustomed to (wear).

=fujinamino=, a wave or festoon of Wistaria blossom; m. k. of _omohi

matsuhari_, love-enveloped as by a mass of Wistaria flowers.

=fukamiruno=, like deep-sea weed (Codium sp.?); m. k. by sound-quibble

with _fuka_ (deep); with _mi_, _miru_ (see), in compounds chiefly, 17,

172, 173.

=funehatsuru=, where a ship ends voyage at; m. k. of Tsushima in Korean

straits.

=furukoromo=, old soiled garment; after cleansing it was beaten (_mata

uchi_); hence used as m. k. of Matsuchi (hill-name); also of _utsu_ in

_utsuteshi_ (_uchi-suteshi_), 89.

=furuyukino=, like falling snow; m. k. of _ke_ (pass away, vanish); of

_shirokami_ (white hairs); by sound-quibble of _yuki_ (go); of _ke_,

_kihe_ (elapse); _shiki_ (spread); _ichishiroku_ (conspicuous).

=fuseyataki=, burning down a hut; m. k. of _susushi_, sooty, 125.

=fusumachiwo=, draw a coverlet or rug over one?; hence m. k. of _hiku_

(draw); in Hikite (hill-name), _chi_, perhaps = _te_.

=fuyukomori=, winter-prisoned; m. k. of _haru_, spring, 6, 24, 43.

=hafukuzuno=, like creeping _kuzu_ (Pueraria); applied to what is

interminable, indefinitely long, 46.

=hafutsutano=, like creeping ivy; hard to strip off, so applied to

_wakaru_, separate, part (one from another), 123, 166.

=hahasobano=, lit. like _hahaso_, oak (or leaf thereof). _Hahaso_ is

Quercus dentata. But by sound-quibble it is used as m. k. of _haha_,

mother (or _haha-soba_, mother’s side).

=hahomameno=, like _hahomame_ (?); used with _karamuru kimi_, my lord

whom I embrace (_hahomame_ must be a leguminous? creeper of some sort,

as its name indicates).

=hamahisaki=, lit. shore Catalpa, but not identified. There is a

_hamahisakaki_ (Eurya chinensis). Used, by sound-quibble, with

_hisashiku_, for a long time.

=hamasudori=, shore-birds, wild duck, goose, &c., which waddle about

as though lame; hence used with _ana yumu_ = _ana yamu_ = foot-waddle

(_ashi nayamu_?).

=hanachirafu= (_hanachiru_), scattering and falling of blossoms; used

with _aki_ (autumn); with _kono_ (_ko_ taken as = _ki_, tree), _muka

tsu wo_, these ridges opposite (where the tree blossoms are falling?);

reference to a peak in Ômi called Wonanowo.

=hanaguhashi=, florescence-fine; m. k. of _ashi_ in _ashigaki_,

reed-fence.

=hanakatsumi=, like victorious flower, a kind of iris (_Kamayama

ayame_?); used with _katsute mo shiranu_, never known before, beyond

anything known.

=hanezuirono=, like _hanezu_ colour (red); m. k. of _utsurofu_, change,

fade.

=haruhanano=, spring blossoms; m. k. of _tafutoki_ (splendid),

_utsurohi_ (fade, change), _iya medzurashi_ (more and more beautiful),

_nihohe_ (flourish), _sakari_ (blossom).

=haruhiwo=, a spring day (or sun); used with _kasuga_, a spring day

(_kasumi ka_, misty day), 41, 92.

=harukasumi=, spring mist; m. k. of _kasuga_ (spring day); used with

_wi_ (well), as homophon of _wi_, rest, hover (as mists do); with _obo

ni shi ’mohaba_, if I think indistinctly.

=harukazeno=, like winds in spring; with _oto_ (murmur of the winds).

=harukusano=, like spring plants; m. k. of _medzurashi_ (beautiful);

_shigeki_ (abundant).

=harukusawo=, spring grass; used with _uma kahi_, horse-feed.

=harutorino=, like birds in spring; used with _samayohi_ (wander hither

and thither); _kowe no samayohi_ (cry heard in all directions); _-- ne

naki_ (cry and scream), 24.

=haruyamano=, like hills of spring; in which the leaves of the trees in

spring being young droop; m. k. of _shinahi_ (bend, droop); of _obo_,

indistinct, alluding to thick foliage and mists of spring.

=haruyanagi=, spring-willow; applied to _kadzura_, which is compared

with the long drooping thready willow-spray showing its florescence in

spring-time?

=hashimukafu=, vis-a-vis, like chopsticks; so brothers may be said to

stand; or mutually affectionate (_hashi_), as brothers ought to be; m.

k. of _oto_, younger brother, 123.

=hashitateno=, like a ladder, m. k. of _kura_ (storehouse), in

composition or simply as sound-quibble; of _kumaki_ for _kumiki_,

timber put together for house-building (some say _kumaki_ is

bear-palisade (to keep out bears)); of _sakashiki_ (steep).

=hatsuhanano=, like opening first blossom; used with _haru_ (spring);

_chiru_ (wither and fall).

=hatasusuki=, a tall plumy swaying reed, Miscanthus sinensis; applied

to things conspicuous, as blossoming, blooming, flourishing, or to a

top or upper bloom (_ura_, _ure_), or to words containing above by

composition, quibble-wise, or otherwise.

=hayakahano=, like swift stream; used with _yukuhe mo shirazu_

(unknowing future course), 157.

=hikarukami= (written dazzling god), lightning; used by word-quibble

with _Narihata wotome_, the girl Narihata (_nari_ = thunder,--_nari

hatataku_, roll of thunder).

=hikuamino=, like drawing-net; also error for _nihotori_; used with

_nadzusahi komu_ (will come swimming or floating).

=himokagami=, m. k. of Notoka (hill-name). The explanation given is

that _himo_ is the cord by which the _kagami_ (mirror) was hung up, and

_notoka_, a corruption of _na toki_, do not unfasten (because my lover

is coming), _kimi kimaseru ni himo akezu namu_.

=himonowono=, the cord or girdle that ties a vestment; as a m. k. of

_kokoro_, the allusion is to the tying of knots in such fastenings by

lovers to mark fidelity; of _itsugari-ahite_, as meaning leading in the

bonds of love.

=hinakumori=, either _hi no kumori_ (clouded sun) or _hita kugumoru_,

quite overclouded; the light then becomes _usui_ (thin or dim)--to

_usui_ the m. k. is applied.

=hinomotono=, sun-source; m. k. of Yamato. [Is this m. k. a translation

of _Nihon_ or the reverse?]

=hisakatano=. A difficult word, variously written. It may mean

a long time or long ago, sunshine-source (Br.), gourd-shaped

(inversely-concave, _hisaokata_). A m. k. of _ame_ (heaven); _ame_

(rain), _tsuki_ (moon); Miyako (City-Royal--the heavenly place, as

residence of Mikado). See 22, 24, 25, 32, 34, 42, 45, 51, 62, 68.

=hotarunasu=, like firefly; m. k. of _honoka_, dim (fireflies being

visible enough, but in their quick motion indistinct), 196.

=hototogisu=, cuckoo-bird; m. k. of Tobata (name of a bay), _tobu

hata_ (fly-flag); of _hotohoto_ (noise of knocking--at door by or of

mistress), as sound-quibble.

=ihabashino=, stepping-stones-like; used with _chikaki_ (near--as

stepping-stones are close together); also _tohoki naku_, not distant,

or rocks connected by slight bridges.

=ihabashiru=, swirl among rocks; used with Tarumi, place-name

(descending water); _tagi_ (cascade or rapids); Afumi (_aha-umi_,

foam-water), or Lake Ômi (Biwa); Kamunabi (_kami-nari-buri_), thunder =

noise of falling water, 9, 13, 134.

=ihafuchino=, like pool (of river), rock-enclosed; used with _komori_,

seclude, enclose.

=ihahonasu=, rock- or cliff-like; used with _tokiha_, everlasting,

comp. everlasting hills.

=ihahosuge=, rock-growing sedge; used with _ne_ (root), of _nemokoro_

(earnestly), a word-play.

=ihakuyeno=, rock-crumbling; through similarity of sound with _kuyu_

(_koyu_), cross.

=ihatsutano=, rock-rope (= _ihatsuta_, rock-creeping ivy); ivy grows

quickly where stripped off, hence used with phrases like _mata wochi

kaheri_ (_waka-kaheri_), become young again.

=ihawitsura= (_suberi-hiyu_), Portulaca oleracea, L.; used with _hikaba

nurunuru_ or _nuretsutsu_, implying sense of gently, smoothly, or

slippery?

=ihetsutori=, house bird: used with _kake_ (lit. crow), cock.

=ihohenami=, 500, i.e. countless waves; applied to _tachi-wi_, rise and

fall, or rise and rest as the waves are eternally doing.

=imehitono=, archer-men; with _Fushimi_ (pl. n.), _fushi_ = crouch to

watch for game.

=imetachite=, where archers stand; used with Tomi no Woka (place-name);

_tomi_ = trail-trackers.

=imogahimo=, my love’s girdle or cord; with _yufu_, tie up; _toku_,

untie; _musubu_, fasten.

=imogaihe= (=ni=), to my love’s home; used with _iku_ (_yuku_), to go,

of Ikuri no mori (Shrine of Ikuri).

=imogakado=, my love’s doorway or home; with _iri_, enter, _idzu_, go

forth from, or their combinations.

=imogakami=, my love’s hair; with _age_, lift up (to knot), in

Agesasabanu, Moor of Agesasaba.

=imogakeru=, by my love worn; to _mikasa_ (fine hat), of Mikasa Hill

(pl. n.).

=imogamewo=, my love’s eye; with _mi-somu_, fall in love; Tomi no saki

(Cape Tomi, _mi_ = see); Mimakuhoriye (pl. n.), _mimakuhori_, desire to

see and love.

=imogarito=, or _imoragari_ (_imo ga ari_), towards where my love

is; with _ima_ (now, or place where), as in Imaki (Peak); with Ikoma

(Hill)--Ikoma = _yuku_ (_iku_) _koma_.

=imogasode=, my love’s sleeve; with _maki_, roll up, of Makimuku Hill.

=imogatewo=, my love’s hand; with _tori_ (take), _toru_ or _toro_;

Toroshi no ike, Pool of Toroshi.

=inamushiro=, rice-straw matting; used as _kaha_ (skin employed also as

mat); with _kake_ and _shiku_, apply, spread, by quibble with _kaha_,

stream, 102.

=inanomeno=, the word means daybreak (not-sleep-eye); applied to

_ake_, open, break as dawn; another explanation is, _ina no me_

(_ina_--rice-plant--_no mure_) _no_, _ake_ is then confounded with _aku

akaramu_, grow ruddy, ripe, and an involved word-play results.

=inuzhimono=, dog-like; _-- michi ni fushite_, lying down (dying), like a

dog by the roadside.

=irihinasu=, like the setting sun; with _kakuru_, hide, withdraw, 28,

50.

=isanatori=, whale-catching; used with _umi_ (sea) _hama_ (shore);

_nada_--open sea--Hijiki no nada; Afumi no umi (Lake Ômi or Biwa) by

extension, 16, 19, 30, 40, 78, 193.

=Isayagaha=, a river-name; used with reference to the interjection

_isa!_

=isokahino=, like shore-shells; used with _kata_ (unpaired as in _kata

kohi_, solitary love, because one of the pair parted from the other);

probably the shell meant was a bivalve, one valve = _kata_. The simile

is found in English poetry.

=isomatsu= (Statice arbuscula, Max.); used with _tsune_ (always),

_matsu_ (pine) indicating length of time.

=Isonokami=, a tract in Yamato where a place existed named Furu, which

may mean, old, or to pour down (as rain); hence Isonokami is used as a

m. k. of _furu_, 45.

=iyukiahino=, where men climb and meet from either side; as a hill-pass.

=iyushishino=, arrow-shot or wounded deer; with _kokoro wo itami_,

grieve my heart; _-- yuki mo shinamu_, like stricken hart go on to die.

=kadzunokino= (_kaji noki_, Broussonetia papyrifera); applied with

sound-quibble to _wa wo kadzusane_ = _ware wo kadohashi wite yukane_

(_kadohashi-gataku_); _kadohashi_ = _kadowakashi_, abduct, kidnap.

=kadzuragake= = _hikage_ (Lycopodium clavatum)--club-moss (used in

ritual?), hence a praise-word applied to _kimi_ (lord), _kuhashi_

(comely).

=kahadzunaku=, frog-croak; used with waters, _idzumi_ (source), _kaha_

(stream).

=kahayagino= (_kahayanagi_), river-willow; used with _ne_ (homophonous

with _ne_, root) of _nemokoro_ (_nengoro_), earnestly.

=kagaminasu=, mirror-like; applied to _miru_ (see) and _mi_ in

compounds and place-names; to _imo_ (my love), to _tsuma_ (spouse)--in

both cases = precious, a mirror being regarded as a treasure; to the

phrase _kaku shi tsune mimu_, thus ever indeed to see, with allusion to

the mirror constantly kept (_kaku_) by the bed-place, 26, 55.

=kagirohino= (_kagerohi_?), a difficult word. Often written as

if meaning _seirei_ or _tombo_ (dragon-fly), it is probably a

lengthened form of _kageru_, shine, glitter. Used with _yufu_

(evening--the glow at and after sunset?); _iha_, rock which sparkles

when struck; _honoka_, dim, by reference probably to _ho_, flame;

_haru_, spring--when the air is fresh, clear and glittering; _kokoro

moyetsutsu_, glow of heart; _hi_, flame, sun; _tada hito me_ (just a

glance, here the m. k. may have reference to what is seen dimly?), 12,

28, 92, 123.

=kajinootono=, sound or splash of oar: used with _tsubaratsubara ni_,

clearly, distinctly.

=kakihonasu=; see 120, 125--fence-like, not in Kogi list.

=kakikazofu=, count over as 1, 2, 3, &c.; used with _futa_, two, in

Futakami yama, Twain-gods (or Twain Peak) Hill, 223.

=kakikoyuru=, cross over or through the house-fence; used with _inu_,

dog, a somewhat meaningless m. k.

=kakitsubata=, camellia; used with _nidzurafu_, be ruddy, _saku_, bloom.

=kakozhimono=, deer’s-young-like; used with _hitori_, one, unique, 119.

=kamozhimono=, wild-duck-like; applied to _uki_, float.

=kamukaze=, god-wind; used with Ise where the chief gods have their

seat, 172.

=karakaji=, this may be Chinese or Korean _kaji_, oar, scull or

steer-oar, used with _oto takashi mo na_, loud is the sound (i.e. as

that made by the splash of the scull or creak of oar).

=karakoromo=, Kara (China or Korea), garment, robe; used with _ki_

(put on) in Kinara, _tatsu_ (cut out clothes) in Tatsuta, _suso_ (hem)

combined with _ahazu_--not meeting (as parts of vestment). The use may

be by way of quibble.

=kariganeno= (_kari_?), white-fronted wild-goose, also cry of same. Its

application to _kitsugi_ (84) is not quite clear, perhaps it refers

to the regularity of going to see the cherry blossoms with one’s

comrades being like the regularity with which the wild-geese return in

spring-time.

=karikomono=, like cut rushes; used with _midaru_, confused,

disordered; with _shinu_ as in _kokoro mo shinu_, the heart yields,

becomes weak, &c.

=kashinomino=, like acorn which is single always, never double or

triple as chestnut; applied to _hitori_, one, unique, 106.

=kasumitatsu=, mist-rising; applied to Kasuga (pl. n.), which however

is written _haru no hi_, spring day, 4, 9, 33.

=katamohino=, like lidless bowl; love deep as the bowl or jar.

=kazenotono=, wind-sound; as heard from afar; applied to my love far

from me.

=kekoromono=, fur or feather vestment; used with _haru_ (spring). Such

vestments were worn when hunting, &c., used as m. k. of _asu_, morrow,

morning, _kefukefu to_, to-day to-day.

=kimigaiheni=, in my lord’s house; _-- aga sumi-saka no_, where _sumi_

written ‘black’, but homophonously to be understood as ‘dwell’, is

introduced by a kind of prefatial quibble--wherein I dwell, as in my

lord’s house.

=kimigakeru=, what my lord wears; used with Mikasa yama (hill-name),

like _kimi ga sasu_ in the _Kokinshiu_; _mikasa_ means my lord’s

hat--so written, in the hill-name it has, probably, a different meaning.

Primitive & Mediaeval Japanese Texts Transliterated into Roman with introductions, notes and glossaries · 第 15 / 25 段