conjecture is, that at least the four lower ones are meant for the
emblematic figures of the four evangelists. The bird may be the eagle, the
monkey the man; the dog may, on closer scrutiny, be found to look something
like the ox or calf; and the lion speaks for itself. But I can attempt no
explanation of the upper figures, which MR. PEACOCK says "may be horses." I
should much like to see drawings of the whole, both human and animal,
having a great predilection for studying such puzzles. But if the above
hints prove of any service, it will gratify
F. C. HUSENBETH, D.D.,
Compiler of the _Emblems of Saints_.
_Blackguard_ (Vol. vii., p. 77. Vol. viii., p. 414.).--Many contributions
towards the history of this word have appeared in the pages of "N. & Q."
May I forward another instance of its being in early use, although not
altogether in its modern acceptation?
A copy of a medical work in my possession (a 12mo., printed in 1622, and in
the original binding) has fly-leaves from some _printed_ book, as is often
the case in volumes of that date. These fly-leaves seem to be part of some
descriptive sketches of different classes of society, published towards the
early part of the seventeenth century; and some of your readers may be able
to identify the work from my description of these of sheets. No. 14. is
headed "An unworthy Judge;" 16. "An unworthy Knight and Souldier;" 17. "A
worthy Gentleman;" 18. "An unworthy Gentleman," &c. At p 13., No. 27.,
occurs "A Bawde of the Blacke Guard," with her description in about sixteen
lines. She is said to be "well verst in the black art, to accommodate them
of the black guard: a weesel-look't gossip she is in all places, where herr
mirth is a bawdy tale," and so on.
Judging from these fly-leaves, the work from which they have been taken
appears to have been an octavo or small quarto. "Finis" stands on the
reverse of the leaf whence my extract is copied.
JAYDEE.
Another instance of the use of the word _black-guard_, in the sense given
to it in "N. & Q." (Vol. ii., pp. 170. 285.), is to be found in Burton's
_Anatomy of Melancholy_, part i. sect. 2., "A Digression of the Nature of
Spirits, bad Angels, or Devils, &c.," in a passage, part of which is given
as a quotation. "Generally they far excel men in worth, as a man the
meanest worme;" though some of then are "inferior to those of their own
rank in worth, as the _black-guard_ of a prince's court, and to men again,
as some degenerate, base, rational creatures are excelled of brute beasts."
The edition of Burton I quote from is 1652.
C. DE D.
"Augustus Caesar on a time, as he was passing through Rome, and saw
certain strange women lulling apes and whelps in their arms: 'What!'
said he; 'have the women of these countries none other children?' So
may I say unto you [Dr. Cole], that make so much of Gerson, Driedo,
Royard, and Tapper: Have the learned men of your side none other
doctors? For, alas! these that ye allege are scarcely worthy to be
allowed amongst the _black guard_."--Bp. Jewel's _Works_ (P. S. ed.),
vol. i. p. 72.
This is, I think, an earlier example than any that has yet been given in
"N. & Q."
W. P. STORER.
Olney, Bucks.
"_Atonement_" (Vol. ix., p. 271.).--The word [Greek: katallage], used by
Aeschylus and Demosthenes, occurs 2 Cor. v. 19., Rom. xi. 15. v. 11. The
word _atonement_ bears two senses: the first, _reconciliation_, as used by
Sir Thomas More, Shakspeare, Beaumont and Fletcher, and Bishops Hall and
Taylor; the second, _expiation_, as employed by Milton, Swift, and Cowper.
In the latter meaning, we find it in Numbers, and other books of the Old
Testament, as the translation of [Greek: hilasma].
Waterland speaks of "the doctrine of expiation, atonement, or satisfaction,
made by Christ in His blood" (_Disc. of Fundamentals_, vol. v. p. 82.).
Barrow, Secker, and Beveridge use the word _atone_ or _atonement_ in this
combined sense of the term. R. Gloucester, Chaucer, and Dryden expressly
speak "at one," in a similar way; and, {504} not to multiply passages, we
may merely cite Tyndal:
"There is but one mediator, Christ, as saith St. Paul, 1 Tim. ii., and
by that word understand an _atone-maker_, a peace-maker, and bringer
into grace and favour, having full power so to do."--_Expos. of Tracy's
Testament_, p. 275., Camb. 1850.
MACKENZIE WALCOTT, M.A.
As a contribution towards the solution of J. H. B.'s Query, I send you the
following extracts from Richardson's _Dictionary_:
"And like as he made the Jewes and the Gentiles _at one_ between
themselves, even so he made them both _at one_ with God, that there
should be nothing to break the _atonement_; but that the thynges in
heaven and the thynges in earth shoulde be ioyned together as it were
into _one_ body."--_Udal_, _Ephesians_, c. ii.
"Paul sayth, 1 Tim. ij., 'One God, one Mediatour (that is to say,
aduocate, intercessor, or an _atonemaker_) betwene God and man: the man
Christ Jesus, which gaue himself a raunsom for all men."--Tyndal,
_Workes_, p. 158.
I am unacquainted with the work referred to in the first extract. The
second is from _The Whole Works of W. Tindal, John Frith, and Dr. Barnes_
[edited by Foxe], Lond. 1573. The title of the work which contains the
passage is, _The Obedience of a Christian Man, set forth by William
Tindal_, 1528, Oct. 2.
[Greek: Halieus].
Dublin.
_Bible of 1527_ (Vol. ix., p. 352.).--In reference to the monogram inquired
after in this Query, I think I have seen it, or one very similar, among the
"mason marks" on Strasburg Tower, which would seem a place of Freemason
pilgrimage: for the soft stone is deeply carved in various places within
the tower with such marks as this, together with initials and dates of
visit. I have also marks very similar from the stones of the tower of the
pretty little cathedral of Freiburg, Briesgau. I should incline to think it
a Masonic mark, and not that of an engraver on wood, or of a printer.
A. B. R.
Belmont.
_Shrove Tuesday_ (Vol. ix., p. 324.).--The bell described as rung on Shrove
Tuesday at Newbury, was no doubt the old summons which used to call our
ancestors to the priest to be shrived, or confessed, on that day. It is
commonly called the "Pancake Bell," because it was also the signal for the
cook to put the pancake on the fire. This savoury couplet occurs in _Poor
Robin_ for 1684:
"But hark, I hear the pancake bell,
And fritters make a gallant smell."
The custom of ringing this bell has been retained in many parishes. It is
orthodoxly rung at Ecclesfield from eleven to twelve a.m. Plenty of
information on this subject may be found in Brand's _Popular Antiquities_.
ALFRED GATTY.
_Milton's Correspondence_ (Vol. viii., p. 640.).--A translation of Milton's
Latin familiar correspondence, made by John Hall, Esq., of the Philadelphia
bar, now a Presbyterian clergyman at Trenton, N.J., was published about
eighteen or twenty years ago in this city.
UNEDA.
Philadelphia
"_Verbatim et literatim_" (Vol. ix., p. 348.).--Your correspondent L. H. J.
TONNA, in proposing for the latter part of the above phrase the form _ad
literam_, might as well have extended his amendment, and suggested _ad
verbum et literam_; for I should imagine there is quite as little authority
for the word _verbatim_ being used in the Latin language, as for that of
_literatim_. Vossius is an authority for the latter; but can any of your
correspondents oblige me by citing one for the former, notwithstanding its
frequent adoption in English conversation and writings? Neither _verbatim_
nor _literatim_ will be found in Riddle.
N. L. J.
_Epigrams_ (Vol. vii., p. 175.).--The epigram, "How D.D. swaggers, M.D.
rolls," &c., was written by Horace Smith, and may be found in the _New
Monthly Magazine_ for 1823, in the article called "Grimm's Ghost. Letter
XII."
UNEDA.
Philadelphia.
* * * * *
Miscellaneous.
NOTES ON BOOKS, ETC.
In days like these, when so many of our new books are but old ones newly
dressed up, a work of original research, and for which the materials have
been accumulated by the writer with great labour and diligence, deserves
especial commendation. Of such a character is the _Catholic History of
England; its Rulers, Clergy, and Poor, before the Reformation, as described
by the Monkish Historians_, by Bernard William MacCabe, of which the third
volume, extending from the reign of Edward Martyr to the Norman Conquest,
has just been published. The volumes bear evidence in every page that they
are, as the author describes them, "the results of the writing and research
of many hours--the only hours for many years that I had to spare from other
and harder toils." Himself a zealous and sincere follower of the "ancient
faith," Mr. MacCabe's views of the characters and events of which he is
treating, naturally assume the colouring of his own mind: many, therefore,
will dissent from them. None of his readers will, however, dissent from
bestowing upon his work the praise of being carefully compiled and most
originally written. None will deny the charm with which Mr. MacCabe has
invested his History, by his admirable mode of making the old Monkish
writers tell their own story. {505}
We some time since called the attention of our readers to a new periodical
which had been commenced at Goettingen, under the title of _Zeitschrift
fuer Deutsche Mythologie und Sittenkunde_, under the editorship of T. W.
Wolf. We have since received the 2nd, 3rd, and 4th Parts of it from Messrs.
Williams and Norgate, and hope shortly to transfer from its pages to our
columns a few of the many curious illustrations of our own Folk Lore, with
which it abounds.
BOOKS RECEIVED.--_The Works of John Locke_, vol. i., _Philosophical Works,
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philosopher, intended to form a portion of Bohn's _Standard Library_.--_The
Diary and Letters of Madame D'Arblay_, vol. iv., 1788-89. Worth more than
its cost for its pictures of Fox, Burke, Wyndham, &c., and Hastings'
Impeachment.--_A Poet's Children_, by Patrick Scott. A shilling's worth of
miscellaneous poems from the pen of this imaginative but somewhat eccentric
bard.--_Points of War, I. II. III. IV._, by Franklin Lushington. Mr.
Lushington is clearly an admirer of Tennyson, and has caught not a little
of the mannerism and not a few of the graces of his great model.
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SIGMA. _How can we forward a letter to this Correspondent?_
ENQUIRER. _Our Correspondent's Query is not apparent. The Rolls House and
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J. G. T. _For the origin of Bands worn by clergymen, lawyers, and others,
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"Vita crucem, et vivas, hominem si noscere velles,
Quis, quid, cur, cujus passus amore fuit."
_Which may be literally translated, _"Shun the Cross, that you may live, if
you would know Him aright, Who and what He was, why and for love of whom He
suffered."_ These lines seem to be a caveat against the adoration of the
material Cross, and were probably composed during the domination of the
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{507}