CHAPTER XXX.

COMETS.

Comets played a leading part among the omens of the olden time; and the

appearance of one in the heavens was the signal for popular panic. The

unlooked for appearance of a comet became a godsend to the astrologers.

The credit of omens, however, was on the decline from the time when Cato

declared that it was impossible for two augurs to meet without a smile;

and for the Romans, the discredit of presages and omens was an important

matter, nature and all her works furnishing them with indications from

which auguries might be elicited. The omens of which they stood most in

awe were invariably connected with the left side. Thunder audible from the

left, or even the croaking of a frog to the left, filled them with such

consternation, that they instantly propitiated the Gods by an offering.

The sudden appearance of a mouse, determined Fabius Maximus to abdicate

the dictatorship; and the Consul Flaminius renounced a command of cavalry

in consequence of the same sinister omen. Great events certainly proceeded

in those centuries from the smallest causes. But in all this, the

self-love and vanity of the human race were chiefly apparent, the ancients

being convinced that even in the most insignificant details of their

lives, the Gods were actively interested.

Hannibal rose superior to this weakness. Having advised Prusias to give

battle to the Romans, it is related that the King of Bithynia declined,

alleging that the entrails of the victims suggested a contrary conclusion.

"You prefer then," said the Carthaginian hero, "the advice of a sheep's

liver to that of the head of a veteran General?--I pity you!"

Ancient history affords only too many instances of similar superstition;

from the sacred fowls which were consulted only in imminent dangers, to

the deformed children flung into the Tiber, lest they should bring down

evil on the republic. The practice of the ancient Germans, by the way, of

plunging new-born infants into the Danube to render them robust, is more

easily explained; since being necessarily fatal to weakly children, the

qualities of the healthy ones who survived were readily attributable to

the immersion.

The absurd prejudices connected with the appearance of comets, are about

equally deserving of attention. Madame de Sévigné writes upon this

subject in her usual lively style.

"We are visited by a comet," says she, in one of her letters to her

daughter, "which is the finest of its kind, and possesses one of the most

splendid tails ever beheld in the heavens. All our great personages are

terrified; conceiving that Providence, having nothing better to do than

watch over their paltry comings and goings, has decreed their downfall,

and sent an intimation of it to the world by means of this comet."

Cardinal Mazarin was just then given over by his physicians, and those

about him saw fit to flatter his vanity by pretending that the Almighty

had signalized his last moments by a prodigy. Having mentioned to him that

a terrible comet was announcing the great event which struck panic into

the world, he had strength of mind to jest upon their vile adulation,

assuring them that the comet "did him a great deal too much honour." It

would be well, were all men to judge as wisely; for human pride must be

blind indeed, to suppose that the stars have no other duty in their

spheres than to regulate the affairs of mortals.

A celebrated Spanish author has written concerning comets with even less

reverence than Madame de Sévigné.

"Comets," said he, "are the very braggarts of the sky. They have been

aptly used as engines for the intimidation of Sovereigns, who have less

to fear upon the face of the earth than other men. Still, it is scarcely

necessary that the celestial bodies should derange themselves to appal

them, so long as they have the ambition of neighbouring Princes, the

insubordination of their subjects, and the numerous plagues of government

to hold them in subjection."

The same writer attacks the influence of comets in terms less reverential

than those of the learned dissertations of Bayle; for he pretends that the

earth is too small a planet to attract so vast a meteor. As regards their

influence in the necrology of Kings, he proves that the average life of

royal personages equals the average life of peasants; without requiring

the aid of a comet to announce their natural dissolution.

Various interpretations have been affixed at different times to the

appearance of comets. Thus, the one that appeared at Rome, shortly after

the death of Julius Cæsar, was regarded as a glorification of the deceased

Emperor; and in 1811, on the appearance of the comet which has given its

name to the year, as, "l'année de la comète,"--(the wines made from grapes

grown under its fervid influence being sold under the name of Comet

wines)--an attempt was made to convert it into an homage to the glory of

the Emperor Napoleon!

A World of Wonders, with Anecdotes and Opinions Concerning Popular Superstitions · 第 30 / 52 章