SECTION LIX.

Having related all, Hanuman, the Wind-god's son began again,

saying--"Fruitful is Raghava's endeavour and Sugriva's energy--for

greatly pleased have I been with Sita's conduct. O heroic monkeys, Sita

hath been keeping the life of a highly chaste damsel. She can maintain

the animated creation by virtue of her asceticism and burn it with her

ire. Ravana, the lord of the Rakshasas is also highly advanced in

asceticism by virtue whereof he hath not been ruined albeit he hath

touched Sita's person. Even the flame of fire cannot do, although

touched by the hands, what Janaka's daughter can bring about by her ire.

I have related unto you what had happened. It now behoveth us to behold

Vaidehi along with those two sons of a king, after commanding all the

monkeys headed by Jambavan and others. I am alone capable of destroying

the city of Lanka along with the Rakshasas and their lord--Ravana. What

more can I achieve if I am accompanied by the heroic monkeys like ye,

powerful, having control over their own minds, well-armed, able and

desirous of winning victory! I shall slay Ravana in conflict along with

his sons, brothers army and retinue. I shall destroy all the Rakshasas

and baffle all the weapons of Indrajit conferred on him by Brahma,

Rudra, Wind and Varuna albeit they are invisible in battle. Without your

permission my prowess hath been brought to a stand still. Hills and

mountains, uprooted and discharged by me continually, can destroy even

the celestials, what of those night-rangers? Even if the ocean

overfloweth its banks, the Mount Mandara moveth off its place, the

enemy's host cannot frighten Jambavan in conflict. And specially the

heroic monkey, Vali's son, is alone capable of destroying the whole host

of the Rakshasas. Even the mount Mandara is weakened by the velocity of

the thighs of the high-souled monkey Neela--what of the Rakshasas in

conflict? What hero is there amongst the celestials, Asuras, Yakshas,

Gandharbas, serpents and birds who can equal Manida or Divida in battle?

I do not find any one who can oppose in the battle field the two best

monkeys, the sons of Asvi gifted with great velocity. By me alone hath

the city Lanka been devastated burnt down and reduced to ashes. And I

had announced in the public streets there--"May victory crown the highly

powerful Ram and Lakshmana, and may the king Sugriva advance in

prosperity being protected by Raghava. I am the servant of the king of

Kocala, the own begotten son of the Wind-God and my name is Hanuman. I

have announced thus everywhere. (And I beheld there) in the Acoka forest

of the vicious-souled Ravana, at the foot of a Sincapa tree, the chaste

Sita waiting very poorly. She was encircled by the Rakshasees, worn out

with grief and anxiety and was like unto the rays of the Moon shorn of

their brilliance being enveloped with clouds. And Vaidehi, having a

beautiful waist and devoted unto her husband, did not care for Ravana

proud of his prowess and was accordingly confined by him. And that

graceful daughter of the king of Videha was by all means devoted unto

her lord and had all her thoughts centered in him like unto Poulomi[428]

devoted unto her lord Purandara. And I saw her in that garden, wearing a

single piece of cloth soiled with dirt, surrounded by the Rakshasees and

remonstrated with now and then by those ugly demons. Having a single

braid of hair, poorly, engaged in thoughts touching her lord, she was

lying on the earth shorn of all grace like unto a lotus on the

appearance of the winter. She had not the least attachment for Ravana

and was resolved upon putting an end to her existence. And somehow

creating her confidence I addressed that damsel having the eyes of a

fawn and related unto her the whole story. And hearing of the friendship

between Rama and Sugriva she attained to an excess of delight. She is

well-behaved and devoted unto her lord par excellence and blessed is the

high-souled and ten-necked demon that she hath not destroyed him (yet).

And Rama shall become an instrument only in bringing about his

destruction. She hath really been greatly reduced and worn out by the

separation of her lord. Her person hath been shattered like unto

learning waning by its prosecution on the first day of a lunar

fortnight. Thus liveth there the great Sita worn out with grief. Do ye

now perform what you think proper."

[428] The wife of Indra the lord of the celestials who was confined by

the king Nahusa.--T.

The Rāmāyana, Volume 2. Āranya, Kishkindhā, and Sundara Kāndam · 第 59 / 67 章