Hearing those words, that foremost of monkeys, skilled in speech, was
greatly delighted and again addressed Sita in the following words,--"O
worshipful lady, O thou of an auspicious presence, what thou hast said,
speaks well for a feminine nature and the modesty of a chaste damsel.
And because thou art a female, thou art not capable of crossing on my
back, the main extending over a thousand leagues. The second argument--I
shall not touch any other person's body than Rama's, which thou hast
produced, O Janaki! O thou gifted with modesty! truly becometh thee, who
art the spouse of that high-souled one. Who else than thee, O worshipful
one, can give expression to such words? Truly shall Kakutstha hear from
the beginning to the end, O worshipful dame, of thy actions before me,
and all thou hast said. For many reasons, I gave vent to such words, O
lady,--I am anxious to compass Rama's end, and my heart is melted with
affection. It is very difficult to enter this city of Lanka, it is
equally hard to cross over the main --but I am capable of doing all
these, and hence I gave utterance to all those words. I wish to take
thee even today to the descendant of Raghu. It is for my devotion unto
him and regard for thee that I said so and for nothing else. If thou
dost not wish to go with me, O thou of a blameless person, do thou give
me such a token as might create Raghava's confidence." Being thus
accosted by Hanuman, Sita resembling the daughter of a celestial, spoke,
gently, words with their letters strung on the vapour of grief,--"Do
thou mention unto my dear lord (in my words) what had happened unto me
while living in the hermitage at the foot of the mount _Pratyanga_,
situate on the north-east of Chitrakuta, abounding in roots, fruits and
water. 'At no distance from that place frequented by the ascetics flowed
the sacred stream Mandakini. While ranging in that woodland fragrant
with the odour of many flowers, thou, having thy person wet in
consequence of thy sport in the water, didst sit on my lap. A crow, at
that time, longing to feed on my flesh, tore my breast With its beak.
And I threatened it with a pebble. But it continued tearing my breast as
if it sat there to feed on my flesh and therefore did not fly off. Being
enraged with that bird, as I tried to tighten the cloth around my waist,
it gave way a little, and thou, rising up from thy seat and looking at
me, didst laugh over it. And I was greatly enraged with thy laughter and
ashamed, and, being wounded by the crow, I approached thee. Thereupon,
tired as I was, I sat on thy lap, and, exercised with ire, I was
consoled by thee laughing. Now I, having my countenance bathed in tears,
gently rubbed my eyes. And I was seen by thee, O my lord, in that wise,
greatly enraged with the crow. O Raghava, I slept for sometime, at thy
lap, out of exhaustion, and thyself in turn, slept at mine, O elder
brother of Bharata. In the meantime, that crow again suddenly
approaching, tore my breast with its beak, as I awoke and was rising up
from thy lap, O Raghava. Thereupon Raghava awoke with the shedding of
blood. Beholding my breast wounded, that larged-armed hero wroth like a
serpent, sighing, said,--O thou having thighs like the trunk of an
elephant, by whom hath thy breast been wounded? Who wants to play with
an angry five-hooded serpent?--Thereupon, casting his looks around, he
espied the crow, sitting in my front with its claws besmeared with
blood. That crow, best of birds, was the son of the lord of the
celestials in disguise. And gifted with air-like velocity, he speedily
entered inside the earth. Thereupon that large-eyed hero, best of the
intelligent, with his eyes whirling with ire, resolved to destroy that
crow. And taking a blade of _Kuca_ off his seat, he tied it to a
_Brahma_ weapon. And that blade, facing the bird, appeared with its
flaming face, like the fire that would destroy the world. And he hurled
that burning blade at the crow. And it pursued the crow high up in the
welkin. Being thus pursued, that crow, in order to save himself,
traversed various regions. And being then renounced by his father
(Indra) and the great ascetics, he, ranging the three worlds, at last
resorted to his (Rama's) shelter. And, placing himself on the earth, he
sought his shelter, and Kakutstha, out of mercy, saved him, albeit
worthy of being killed. And he spoke unto him, greatly famished, of a
pale countenance and lying on the earth,--It is impossible to render
this _Brahma_ weapon fruitless. Therefore, do thou speak (as to what is
to be done.)--He then destroyed the right eye of the crow. Having given
up his eye, he saved himself. Then bowing unto Rama as well as king
Dacaratha, the crow, liberated by that hero, went to his own abode.
'Thou hadst on my behalf discharged the Brahma weapon even at a crow.
Why then, O lord of earth, dost thou forbear him who had carried me off
from thee? O foremost of men, do thou dispense unto me thy kindness
capable of inspiring hope. O lord, possessing a lord in thee, I (now)
appear as if I had none. That kindness is a prime virtue--I have heard
even from thee; and I know that thou art exceedingly energetic and
possessed of great strength and high courage,--unfettered by
considerations of time and space, incapable of being agitated, thou in
gravity resemblest the ocean, and like unto that lord of the earth
furnished with seas--Vasava. O Raghava, being thus the foremost of those
acquainted with weapons, powerful, and possessed of strength, wherefore
dost thou not direct thy weapon against the Rakshasas?' Neither _Nagas_,
nor Gandharbas, nor the gods, nor the Maruts, are competent to resist
the onset of Rama in battle. If that puissant one still retains any
regard for me, why doth he not by means of sharpened shafts make root
and branch work with the Rakshasas? And why, taking the permission of
his brother, that repressor of foes, the heroic Lakshmana gifted with
great strength, doth not deliver me? If those foremost of men be indeed
equal to Indra and the Wind, and incapable of being repressed even by
the celestials, wherefore do they disregard me? Surely I must be guilty
of some great crime, since although capable, those subduers of enemies
do not look at me.' Hearing Vaidehi's piteous words uttered with tearful
eyes, that leader of monkey-bands, the exceedingly energetic Hanuman,
said,--"O exalted one, I swear by truth, Rama turneth away his
countenance (from every work) in consequence of grief for thee. And Rama
being seized with sorrow, Lakshmana burns in grief. Now that I have been
able to obtain a sight of thee, this is no season for sorrow. O
auspicious one, even now thou shalt witness the end of this woe. Filled
with hope from my sight of thee, those foremost of persons, those mighty
princes, shall reduce the worlds to ashes. And, O thou of expansive
eyes, slaying in battle the wicked Ravana with his allies, Raghava shall
take thee back to his palace. Now tell me what I shall communicate unto
Raghava, and the highly powerful Lakshmana, and the energetic Sugriva,
and all the assembled monkeys." Thus addressed, Sita again spoke unto
him, saying,--Do thou on my behalf, bowing down the head, enquire after
the welfare of that protector of men whom Kaucalya hath brought forth.
Do thou on my behalf, and on account of my words, enquire after the
welfare of him, who, renouncing wreaths and gems of all kinds, and
beloved damsels possessed of transcendent beauty, and wealth such as is
difficult to obtain on this spacious earth; and who, honoring and bowing
unto his father and mother, followed Rama,--in whom Sumitra hath an
excellent son,--of that righteous one, who, espousing the cause of his
brother, renouncing choice happiness, followeth his brother to the
forest, ministering unto him; who is lion-shouldered, long-armed,
intelligent, and of a prepossessing presence; who beareth himself
towards Rama as if he were his sire, and towards me, as if I were his
mother; of that heroic Lakshmana who did not know when I was ravished
away;--the servant of the elders, crowned with auspiciousness,--who is
competent and reineth in his tongue; who is the foremost of those dear
unto the king's son,[358] and worthy of my father-in-law; who is dearer
[unto Rama) than even my own self; of Lakshmana, brother into Rama; that
energetic one who undertaketh even such tasks as he is not equal to, and
seeing whom Raghava hath forgotten his deceased sire[359],--him for the
sake of my words, thou must ask as to his welfare. Lakshmana is always
mild and pure, and dear unto Rama. Do thou speak to him so, that, O best
of monkeys, he may remove my miseries. O leader of monkey-bands, do thou
bring about success on this undertaking. From this preliminary endeavour
of thine, Raghava shall take pains on my behalf.--This also shalt thou
say again and again unto that hero--my lord,--'O son of Dacaratha, I
shall keep on this life for another month; and this I swear unto thee by
truth that I will not live beyond this month. O hero, even as Vishnu
rescued Kauciki from the nether regions,[360] it behoveth thee to rescue
me, who have ignominiously been confined by the impious Ravana."--
Thereupon, saying,--"Hand this unto Raghava," Sita gave to Hanuman a
noble and excellent jewel for the head[361], which was tied up in her
attire. Then taking that best of gems, the hero tried to fix it on his
finger; but it did not enter into it.[362] And taking the gem, and
bowing unto Sita and going round her, that foremost of monkeys remained
by her side in humble guise. And experiencing rapture in consequence of
his seeing Sita, he mentally presented himself before Rama, and
Lakshmana graced with auspicious marks. And taking that costly and
superb gem, which by virtue of some power, king Janaka's daughter had
managed to hide (from the gaze of the Rashasis), Hanumlan, feeling
delighted like one, shaken by the wind blowing on the top of the
foremost of mountains, and then getting away from it, prepared to set
out.
[358] Rama.
[359] In consequence of the fatherly care of Lakshmana.--T.
[360] According to Kataka, Kauciki is Earth, who was rescued by Narayana
from the subterranean regions. According to Tirtha, Kauciki is
Indra's Auspiciousness, who on the occasion of the destruction of
the Asura, Vritra, took refuge in the nether regions, and was
brought back by Vishnu.--T.
[361] _Chudamani._ According to the commentator, the word means _a gem_
worn in the head.--T.
[362] Another meaning is,--"But fearing discovery on account of the
brilliance of the jewel, he desisted."--T.