Thereupon coming down from the tree, Hanuman, the highly effulgent son
of Wind, having a coral-red countenance and attired in a humble guise,
approached Sita and joining reverentially his palms, addressed her with
the following sweet words,--"Who art thou, O thou having eyes like lotus
petals and wearing a soiled silken cloth, who art waiting there holding
a branch of the tree? Why are the tears of sorrow flowing from thy eyes
like unto drops of water falling from lotus petals? Who art thou, O most
fair of face, amongst the celestials, Asuras, Nagas, Gandharbas,
Rakshasas, and Yakshas and Kinnaras? Do the Rudra's[344] claim thy birth
O thou fair damsel? Or the swift gods who ride the storm? Or the
Vasus?[345] Thou appearest to me as of a celestial race. Art thou
Rohini, the best and most accomplished of the stars, who, reft from the
Moon, hath fallen down from the abode of the celestials? Who art thou O
blessed dame, O thou having blameless eyes? Art thou, O lotus-eyed
damsel, the blessed Arundhuti, who hath fled in wrath or jealous pride
from the side of her lord (Vashishtha)? Or O lovely damsel, who is the
son, father, brother or husband gone from this world for whom thou art
weeping? Yet by thy tears and sighs, by the earth thou art treading and
by calling on a monarch's name it appears that thou art not a
celestial.[346] But from the marks on thy person it appeareth that thou
art either the consort or the daughter of a king. Art thou that Sita, I
do ask thee, who had been stolen and borne away by Ravana from
Janasthana? May good betide thee! From thy wretched plight, thy
unrivalled beauty and thy ascetic garb, thou art, I ween, for certain,
the queen of Rama." Hearing those words of Hanuman and greatly delighted
at Rama's name, Vaidehi spoke unto him--"I am the daughter-in-law of
Dacaratha, knowing his own self, the foremost of the kings of the world
and the slayer of the enemy's host, and the daughter of Janaka the
high-souled king of Videha. My name is Sita and I am the consort of the
highly intelligent Rama. I lived twelve years in Raghava's abode,
enjoying every earthly comfort and satisfying every desire. And at the
beginning of the thirteenth year the king, advised by his priest,
arranged for the installation of the descendant of Ikswakus (Rama) on
the throne. And while the articles for the installation were being
collected, the queen Kaikeyi addressed her lord saying--'I shall not
drink or eat for days and this shall be the end of my existence if Rama
be installed. If thou dost not wish to falsify the vow[347] thou made
unto me, O best of kings, let Rama then repair to the forest." The
monarch was truthful and remembering his vow and hearing the unpleasant
and vile words of Kaikeyi lost himself (in grief). And thereupon the old
king abiding by truth, weeping, begged of his elslest son, the kingdom.
The graceful Rama liked his sire's command more than the installation,
and resolving within him, promised to obey his words. Rama, having truth
for his prowess, never, for his life, takes back what he gives, never
speaks an untruth and always speaks truth. And leaving aside his costly
attire, the highly glorious (Rama) renounced with all his heart the
kingdom and gave me over to his mother. But myself wearing the garb of
an ascetic, repaired speedily before him. Separated from him, I do not
like to live even in the celestial region. And the great son of
Sumitra,the enhancer of friends' joys, to follow his elder brother,
dressed himself in bark and _kusa_. And thus abiding by our sire's
behest, and taking firm vows we entered a dreary forest never seen
before. While that one, of unmitigated effulgence was thus living in the
forest of Dandaka, I, his consort, was stolen by the vicious-souled
Rakshasa--Ravana. He hath kindly allowed me two months' respite after
which I shall be slain.
[344] The Rudras are manifestations of Siva.--T.
[345] A kind of demi-gods of whom six are enumerated _viz_., Dhava,
Druva, Soma or the Moon, Vishnu, Anila or wind, Anala or fire,
Prabhusa and Prabhava.--T.
[346] The celestials never shed tears nor touch the ground when they
walk.--T.
[347] This refers to the vow which Dacaratha made unto Kaikeyi at the
time of the war going on between the celestials and the
Asuras.--T.