SECTION V.

And as if ministering unto him (Hanuman), arose the many thousand-rayed

Moon in the midst of the stars, enfolding all creatures with his

luminous canopy. And that highly heroic monkey beheld the Moon hued like

the sheen of conch, or milk, or lotus-stalk, arisen and afloat (in the

heavens),-- like a swan swimming in a pool. And that intelligent one

from the earth beheld the Moon arrive at the mid-heavens; momentarily

beaming out in lunar light; appearing (splendid) as if in conjunction

with the Sun himself,--and like a bull loitering in his stall. And he

saw the mild-rayed (Moon), chasing away the remorse of all; swelling the

sea; and displaying all creatures,--attain the middle of the sky. And

that Lakshmi who on earth remains on Mandara, at eve in the sea, and on

the lotus on water, looked exceedingly lovely, stationed beside the

charming Moon. Like a swan in a silver cage, like a lion in a cave in

Mandara, like a hero on a haughty elephant, appeared the Moon in the

middle of the sky. And with (the mark of) the horn the Moon resembled a

sharp-horned bull, or a mighty white hued hill with towering summits, or

an elephant with his horns plated with gold. And, with his dirt composed

of particles of cool water removed; and the darkness dispelled in

consequence of the vicinity of the mighty planet;[244] and with his

spots appearing clear because of his shining appearance, appeared the

hare-marked[245] worshipful Moon in full splendour. And like a lion on

coming out of his cavern, or a lordly elephant on entering into the

thick of a mighty encounter, or a monarch on obtaining a

kingdom,--appeared the Moon in full splendour. And now appeared the

revered Mid-night, chasing away darkness with the Moon displayed,--when

flesh-eating (Rakshasas) lend full liberty to their vicious appetite for

flesh; and when disputes between lovers cease,[246]--and which bringeth

down heaven itself.[247] The sounds of strings sweet unto the ear spread

around; females sleep beside their husbands; and night-rangers, given to

astounding and terrible acts, are, in the same way, out, indulging in

their sports. And the intelligent monkey saw mansions crowded with

(Rakshasas), some inebriate with wine and others with wealth; and

abounding in cars and horses and golden seats; and fraught with the

grace got of heroism. And (Rakshasas) were parleying,--moving about

their plump arms,--railing at each other; and throwing intemperate

speeches at each other. And (Hanuman saw) Rakshasas striking at their

chests (by way of challenge), sinking on the persons of their beloved,

wearing diverse habiliments, or stretching their tough bows. And (he)

saw debonair damsels daubing their frames with pastes; and others,

again, sleeping,--and fair-faced wenches smiling,--and others sighing

hard under the influence of anger. And with gigantic elephants roaring,

(the place), honored by pious persons,--with its heroes heaving

sighs[248]--looked exceedingly beautiful like a lake in which serpents

are sighing forth. And in that apartment (Hanuman) saw persons of

commanding understandings,[249] endowed with a soft tongue,--instinct

with the spirit of reverence--the foremost men of all this world,-- and

bearing euphonious appelations,and clad in diverse attires. And

beholding those well-formed people, whose conduct was of apiece with

their many virtues, (Hanuman) rejoiced exceedingly. And he saw some

having beautiful forms; and others deformed,--and both possessed of

splendour. And (Hanuman) saw there their wives worthy of noble ornaments

and endowed with eminent beauty; of spotless character; possessing great

potency; like unto stars in point of excellency of conduct,--displaying

side-glances and other tokens of dalliance, --engaged in dear drinking.

And at dead of night Hanuman saw some females blazing in beauty,

affected simultaneously with bashfulness and bliss, on being embraced by

their paramours, like birds embracing their mates. And the sensible

Hanuman saw there other females seated in stately halls,-- lying in

happiness on the laps of their lovers,--beloved of their lords--intent

on virtue,--married women,--under the influence of Madana. And Hanuman

saw some without sheets, like unto golden streaks,--paragons among

women-- of the hue of molten gold,--and some of a moon-like complexion,

endeued with loveliness,--bereft of their beloved. And that exceedingly

heroic monkey saw females in their homes experiencing the height of joy

in the company of their beloved dear unto their souls; charming with

blossoms; filled with gladness; and enchaining the hearts of their lords

with their loveliness. And Hanuman saw crowds of faces like unto the

Moon displayed,--with elegant eyes furnished with lovely lashes, and

side-long looks; and multitudes of ornaments resembling beautiful lines

of lightning. But Hanuman saw not Sita, of the highest lineage,--ever

abiding by the way of righteousness; born in a royal line,--like unto a

delightful and well-begot plant,-- of a slender frame,--sprung from the

mind (of Brahma himself); established on the eternal road (of chastity);

having her gaze fixed on Rama; always engrossed in the contemplation of

Rama,--the mind itself of her lord,--who had entered through and through

into the heart of her graceful lord,--ever superior to all other women;

oppressed with the grief of separation; and having her throat afflicted

with the vapour of grief; who formerly had her throat graced with that

best of ornaments--the _nishka_; of excellent eyelashes; having a

mellifluous voice; like unto a peahen ranging in the woods; (now) like

unto an indistinct lunar lining, or a streak of gold covered with dust,

or the color of a sore-scar, or a gold-leaf broken off by the wind. And

not finding, (after so long a search) the Sita of the lord of men,-- the

spouse of Rama; best of those skilled in speech the monkey, deeming

himself as having suddenly lost his skill in search, was overwhelmed

with sadness.

[244] The sun. It is a planet in Hindu cosmogony.--T.

[245] The spots are fabled as the marks of hares on the lap of the

Moon.--T.

[246] _i. e._ in consequence of sleep.--T.

[247] A beautiful characterization of sleep, reminding one powerfully of

"Macbeth hath murdered sleep," &c.--T.

[248] In expectation of an access of warriors.--T.

[249] According to the commentator, _Vuddkipradhanan_ means _persons

possessing many virtues_. I differ from him.--T.

The Rāmāyana, Volume 2. Āranya, Kishkindhā, and Sundara Kāndam · 第 5 / 67 章