The Last Days in Gneixendorf--A Brother’s Warning--Beethoven
and his Kinspeople--The Fateful Journey to
Vienna--Sickness--Schindler’s Disingenuousness--Conduct of the
Physicians--Death and Burial.
The Conversation Books add nothing to the picturesque side of the
account of Beethoven’s sojourn in Gneixendorf as it has been drawn from
other sources. They indicate that there were some days of peace and
tranquility, and that not only Johann, but his wife and nephew also,
were concerned with making the composer comfortable and providing him
with such diversion as place and opportunity afforded. At the outset
Beethoven seems to have been in a conciliatory mood even towards the
woman whom he so heartily despised; and her willingness to please him
is obvious. She talks with him about various things, praises Karl’s
musical skill, which the nephew demonstrates by playing four-hand
marches with his great uncle. She discusses his food with him, and
if he ever was suspicious of the honesty in money matters of herself
and her family, he hides his distrust and permits her brother, the
baker, to collect money for him in Vienna, and the woman to go thither
to fetch it. There are frequent walks into the country round about
and drives to neighboring villages, and it would seem from one of
Karl’s speeches that sometimes argument and warning were necessary to
dissuade Beethoven from undertaking promenades in inclement weather.
Characteristic of the suspicious nature which his dreadful malady
had developed in him to an abnormal degree, and confirmatory also
of Michael Krenn’s remark that he was always called upon to give an
account of the conversations at table, is the evidence that the wife,
Karl and even a woman boarder are questioned as to the goings-out and
comings-in of the inmates of the house. Before the departure from
Gneixendorf, Karl begins to chafe under his uncle’s discipline. Johann
is occupied with the affairs of the estate and Karl does errands for
him as well as his greater uncle in Krems, whither he is willing to
journey on foot as often as necessary, perhaps oftener, for there are
soldiers stationed at the village, there is a theatre, English circus
riders give an exhibition (to which Karl offers to accompany the
composer) and, what is perhaps more to the young man’s liking, there
is a billiard-room. Of this fact, however, we are informed later by a
remark recorded in the Conversation Books by Johann after the return
to Vienna. The old suspicions touching the reasons for Karl’s absence
from Wasserhof again arise to plague Beethoven’s mind, nor are they
dissipated by Madame van Beethoven’s repeated assurances that he will
return soon. It is plain that the young man is taken to task, not only
for these absences, but also for what his uncle looked upon as moody
and defiant silences when suffering rebuke. Thus we read:
You ask me why I do not talk. Because I have enough. Yours is the
right to command; I must endure everything.... I can give no answer
as to what you say; the best I can do is to hear and remain silent,
as is my duty.
At a later period, when Beethoven has apparently upbraided the young
man for his unwillingness to return to Vienna, Karl retorts:
If you want to go, good; if not, good again. But I beg of you once
more not to torment me as you are doing; you might regret it, for I
can endure much, but not too much. You treated your brother in the
same way to-day without cause. You must remember that other people
are also human beings.--These everlastingly unjust reproaches!--Why
do you make such a disturbance? Will you let me go out a bit
to-day? I need recreation. I’ll come again later.--I only want to
go to my room.--I am not going out, I want only to be alone for a
little while.--Will you not let me go to my room?
[Sidenote: A RETURN TO VIENNA PRECIPITATED]
Karl was a young man of nearly twenty years; thriftless, no doubt;
indolent, no doubt; fond of his ease and addicted to idle pleasures,
no doubt--but still a man; and no matter how much he ought to have
been willing to sacrifice himself to make his uncle happy, it is a
question if there was any way in the world to that sure and permanent
result. He was not wise enough, nor self-sacrificing enough, to do
that which not a single one of the composer’s maturer friends, not
even Stephan von Breuning, had been able to do. Once in the Books he
shows a disposition to resort to the wheedling tactics which had been
frequently successful in earlier years, and urges as a reason for
tarrying longer in Gneixendorf that it will make possible their longer
companionship. He is pleading for a week’s longer stay: Breuning had
said that he should not present himself to the Fieldmarshal until
no evidences of the recent “incident” were longer visible; in a week
more the scar would not be noticeable, nor would a stay be necessary
had he provided himself with pomade; then he remarks: “The longer we
are here the longer we shall be together; for when we are in Vienna
I shall, of course, have to go away soon.” It was after this speech
that he made the remark already referred to about the cheapness of
fire-wood. Karl had plainly grown more than content with his life in
Gneixendorf and there is evidence to show that Beethoven had begun
to fear that he was wavering in his determination to enter the army.
Some drastic measure or occurrence was necessary to change the native
irresolution of Beethoven’s mind. Schindler, in his desire to paint
all the Beethovens, with the exception of the composer, with the
blackest pigments on his imaginative palette, does not scruple to
accuse Karl of undue intimacy with his aunt and offers this as a reason
for the departure. To this no reference can be found in the pages of
the Conversation Books, unless it be a remark which preceded Karl’s
outburst, last recorded. Here he tells his uncle that all his “talk
about intrigues needs no refutation.” The reference is vague and it
is extremely unlikely that the intrigues meant were those involved in
the vile insinuation of Schindler, for a reason which will be made
apparent presently. The house at Gneixendorf was not fitted for tenancy
in winter; the weather was growing boisterous; Madame van Beethoven had
left the men to their own devices and gone to her town-house. This,
apparently, was the state of affairs when Johann handed a letter to his
brother which could have no other result than to bring about a decision
to go back to Vienna at the earliest possible moment, and to carry
with him a heart full of bitterness which could only be intensified by
the sufferings which attended upon his journey. The letter bears no
date, but an allusion to the fact that von Breuning had allowed Karl
a fortnight for recuperation and he had already been two months at
Gneixendorf, is proof that it was written near the end of November.
That the brothers discussed it and cognate matters while it was in
their hands is evidenced by the fact that it contains on its back the
words in Johann’s writing: “Let us leave this until the day you go.--An
old woman.--She has her share and will get no more.” The letter was as
follows:
My dear Brother:
I can not possibly remain silent concerning the future fate of
Karl. He is abandoning all activity and, grown accustomed to this
life, the longer he lives as at present, the more difficult will
it be to bring him back to work. At his departure Breuning gave
him a fortnight to recuperate in, and now it is two months. You see
from Breuning’s letter that it is his decided wish that Karl _shall
hasten_ to his calling; the longer he is here the more unfortunate
will it be for him, for the harder will it be for him to get to
work, and it may be that we shall suffer harm.
It is an infinite pity that this talented young man so wastes his
time; and on whom if not on us two will the blame be laid? for he
is still too young to direct his own course; for which reason it
is your duty, if you do not wish to be reproached by yourself and
others hereafter, to put him to work at his profession as soon as
possible. Once he is occupied it will be easy to do much for him
now and in the future; but under present conditions nothing can be
done.
I see from his actions that he would like to remain with us, but if
he did so it would be all over with his future, and therefore this
is impossible. The longer we hesitate the more difficult will it be
for him to go away; I therefore adjure you--make up your mind, do
not permit yourself to be dissuaded by Karl. I think it ought to
be by _next Monday_, for in no event can you wait for me, inasmuch
as I cannot go away from here without money, and it will be a long
time before I collect enough to enable me to go to Vienna.
How Beethoven received this letter must be left to the imagination.
Its wisdom temporarily disarmed Schindler, who forgot all of his
frequently wicked charges against Johann long enough to admit that
the document proved that he was not utterly without good qualities of
character. He adds that he was in a position to assert that Ludwig took
his brother’s suggestion with bad grace and that before his departure
from Gneixendorf there was an exceedingly acrimonious quarrel between
the brothers, growing out of Ludwig’s demand that Johann make a will
in favor of Karl, thus cutting off his wife. It is to this that the
penciled endorsement on the letter refers. This subject, Schindler
says, was the real cause of the estrangement between the brothers
during the last five or six years of Ludwig’s life. The blame, he adds,
rested with Ludwig, who, “constantly at odds with himself and all the
world, loved and hated without reason.” Weeks afterward, while he lay
dying in Vienna, Beethoven’s thoughts were still occupied with the
purpose of persuading his brother to make a will in Karl’s favor.[162]
A moment’s reflection on a single fact will serve to give the quietus
to Schindler’s insinuation as to improper relationship between the
young man of 19 and his aunt of 40; at the time that Karl is pleading
to stay in the country, Johann is urging his brother to send him about
his duty, and Beethoven is halting in irresolution, the woman is in
Vienna.
[Sidenote: THE FATEFUL JOURNEY FROM GNEIXENDORF]
It must be assumed that the Monday referred to in Johann’s letter
was Monday, November 27; but several days must have elapsed between
this date and the time when Beethoven and Karl set out on the fateful
journey to Vienna. A determination seems to have been reached when
the Book shows Johann as saying: “If you are to start on Monday the
carriage must be ordered on Sunday.” There is no recorded conversation
touching the use of Johann’s carriage, which, so far as anything is
known to the contrary, may have still been in Vienna, whither, it is
safe to assume, it had carried Johann’s wife, and whither it was to
carry its owner as soon as he could make a satisfactory adjustment
of his financial affairs. That means of conveyance were discussed is
proved by Johann’s remark and also by a report made by Karl to the
composer: “There is no postchaise to Vienna, but only to St. Pölten....
From here there is no opportunity except by a stagecoach.”
Exactly when and how the travellers set out it is not possible to
determine. Schindler says that owing to Johann’s refusal to let his
brother use his closed carriage, Beethoven was obliged to make the
journey in an “open calash.” This is his statement in the first edition
of the biography, but in the third, for an unexplained reason, the
“open calash” is the vehicle used from Gneixendorf to Krems only, a
distance which was easily traversed on foot inside of an hour. If Dr.
Wawruch, Beethoven’s attending physician during the illness which
ended in his death, is correct, Beethoven told him that he had made
the journey “in the devil’s most wretched vehicle, a milk-wagon.”
Later Dr. Wawruch calls the vehicle in which he arrived in Vienna
a “Leiterwagen,” from which we might gather, which is utterly
preposterous, that it was a rack vehicle. Beethoven arrived in Vienna
on Saturday, December 2, and as there is a reference to only one night
spent in transit (as there had been one on the journey from Vienna
to Gneixendorf), it is likely that he left Gneixendorf early in the
morning of Friday, December 1. “That December,” says Dr. Wawruch, “was
raw, wet and frosty; Beethoven’s clothing anything but adapted to the
unfriendly season of the year, and yet he was urged on by an internal
unrest and a gloomy foreboding of misfortune. He was compelled to
spend a night in a village tavern where, besides wretched shelter, he
found an unwarmed room without winter shutters. Towards midnight he
experienced his first fever-chill, a dry hacking cough accompanied by
violent thirst and cutting pains in the sides. When seized with the
fever he drank a few measures of ice-cold water and longed, helplessly,
for the first rays of the morning light. Weak and ill, he permitted
himself to be lifted into the _Leiterwagen_ and arrived, at last,
weak, exhausted and without strength, in Vienna.” Wawruch derived his
information from Beethoven, possibly in part also from Karl, the only
witness from whom a succinct and absolutely correct account was to have
been expected; unhappily the tale, which Karl must have been called
upon to tell many times, was never reported. The untrustworthiness
of Schindler’s statements about the incidents of which he had no
personal knowledge is emphasized by obvious efforts made to falsify and
emasculate the record in the Conversation Books, concerning which it
will soon become necessary to speak.
[Sidenote: ONE OF SCHINDLER’S SLANDERS REFUTED]
It was Saturday, December 2nd, 1826, then, that Beethoven arrived
in Vienna from Gneixendorf and went to his lodgings in the
Schwarzspanierhaus. It does not appear that he considered himself
seriously ill, for in a letter to Holz which must have been written
two, or more likely three, days later, he says merely that he is
“unpässlich,” that is, indisposed. The letter was the second of its
kind, the first having been mislaid. In this letter he asked Holz to
come to him. It was written from dictation, but before appending his
signature Beethoven wrote, “Finally, I add to this ‘We all err, only
each in a different way’,” setting the quoted words to music for a
canon. This canon, of which an autograph copy on a separate sheet
of paper is preserved in the Royal Library at Berlin, points to a
possibility that some misunderstanding had arisen between Beethoven
and Holz just before the former started for Gneixendorf. Inasmuch as
Holz is at Beethoven’s side at least ten days before Schindler appears
there, and gives his services to the sick man until the end, though
not to the extent that Schindler does after his coming, the latter’s
efforts to create the impression that Beethoven had sent Holz away
from him is disingenuous, to say the least. Holz’s first act convicts
Schindler of an error which can scarcely be set down as an innocent
one. The story involves one of the slanders against Karl which has
been repeated from Schindler’s day to this, although its refutation
needed only a glance into the Conversation Books of December, 1826.
Schindler says that he did not learn of Beethoven’s condition until
“several days” after his return to Vienna. That he then hurried to
him and learned that neither Dr. Braunhofer nor Dr. Staudenheimer,
though sent for by Beethoven, had answered the summons and that Dr.
Wawruch’s coming was due to something only a little better than an
accident. Karl, though charged with the duty of summoning a physician,
had forgotten, or neglected, to so do, for several days. His commission
occurred to him while playing at billiards, and he incidentally asked
a _marqueur_ (scorer) in the billiard-room to send a physician to his
uncle. The _marqueur_, not being well, could not do it at the time, but
mentioned the matter some time later to Dr. Wawruch at the hospital
to which he had been taken. This story of unexampled heartlessness,
to which Dr. Gerhard von Breuning also gave currency, Schindler said
he had heard from Dr. Wawruch; but it is branded as a shameless
fabrication by Dr. Wawruch’s published statement and the evidence of
the Conversation Book. Dr. Wawruch wrote a history of Beethoven’s
illness entitled “Ärztlicher Rückblick auf Ludwig van Beethoven’s
letzte Lebensepoche” under date of May 20, 1827, which was published
by Aloys Fuchs in the “Wiener Zeitschrift” of April 30, 1842. In
this report Dr. Wawruch says, “I was not called in until the third
day.” This third day would be December 5th, and the date has twofold
confirmation in the Conversation Book. A fortnight after Beethoven’s
return to Vienna there is an entry in Karl’s handwriting of the
physician’s visits beginning with December 5th and ending with December
14, which shows that within this period Dr. Wawruch made daily visits
and on one day came twice. Schindler’s name does not appear until some
time after this entry, and it is recorded in a manner which indicates
plainly that it was his first meeting with the sick man. As the book
was folded and renumbered by Schindler the page on which this entry
appears is made to look as if it preceded others which are filled with
evidences of Holz’s helpfulness, but the records of the first call of
the physician are plain and undisputable. It was Holz who sent for him
and he did so on December 5, the day on which the first visit is noted.
Evidently Holz had hastened to Beethoven on receiving the letter asking
him to come which Karl seems to have delivered to him on the 4th or
5th. What passed at the first meeting does not appear, but this remark
in the handwriting of Holz does:
I have had Professor Wawruch called for you; Vivenot is himself
sick. I do not know Wawruch personally, but he is known here as one
of the most skillful physicians.--He is Bogner’s doctor.--He is
professor in the hospital.--He will come after dinner.
Vivenot was a physician. In all probability Beethoven had exhausted the
list of physicians of his acquaintance (Smetana, a surgeon, may not
have been considered and Malfatti could not be at the time for reasons
which Beethoven knew and was made painfully to feel later), before
Holz succeeded in securing the attendance of Wawruch.[163] According
to the accepted story, Braunhofer, who had been the last physician to
treat Beethoven before the misfortunes of the summer, had declined
the call because of the too great distance between his house and
Beethoven’s, and Staudenheimer, whom Braunhofer had displaced, promised
to come but did not. The latter, probably both, took part later in the
consultations. Wawruch was an amateur violoncello player and an ardent
admirer of Beethoven’s music. When he comes to his august patient,
though he permits Karl to write the questions, he takes the pencil
himself to tell who he is: “One who greatly reveres your name will do
everything possible to give you speedy relief--Prof. Wawruch.” In his
history of the case Wawruch writes:
I found Beethoven afflicted with serious symptoms of inflammation
of the lungs. His face glowed, he spat blood, his respiration
threatened suffocation and a painful stitch in the side made lying
on the back a torment. A severe counter-treatment for inflammation
soon brought the desired relief; his constitution triumphed and by
a lucky crisis he was freed from apparent mortal danger, so that on
the fifth day he was able, in a sitting posture, to tell me, amid
profound emotion, of the discomforts which he had suffered. On the
seventh day he felt considerably better, so that he was able to get
out of bed, walk about, read and write.
Dr. Gerhard von Breuning, who was concerned in proving that Dr.
Wawruch was a bungling practitioner, protests that Beethoven was not
suffering from inflammation of the lungs but from inflammation of the
peritoneum, which alone, he says, could have brought on the dropsy of
the belly from which it has been thought until recently Beethoven died.
He based his opinion on the fact, which, though only a boy of 13, he may
have observed in the sick-room, that the patient did not cough, had no
difficulty in breathing, and that afterwards his lungs were found to be
sound. Wawruch, however, an experienced physician, is speaking of what
he observed on his first visit and is not likely to have erred in so
obvious a matter as incipient lobar pneumonia, the general history of
which as now understood agrees with the recorded account of Beethoven’s
case, even in such details as the critical period reached on the fifth
day. The subsequent strength of the lungs is not inconsistent with
the theory that in the first week Beethoven weathered an attack of
pneumonia.
[Sidenote: BEETHOVEN’S HEALTH IN THE COUNTRY]
There are few references to the state of Beethoven’s health during the
sojourn at Gneixendorf, but that he was ill when he arrived there is
indicated by an early remark by Johann attributing an improvement in
the condition of his eyes to the good air “without rosewater.” Johann
wrote later that, when with him, Beethoven ate little. When the food
was not prepared to his taste he ate soft-boiled eggs for dinner “and
drank all the more wine.” He had frequent attacks of diarrhœa. His
abdomen also became distended so that he wore a bandage for comfort.
Wawruch had no knowledge of his patient’s previous medical history and
was compelled to discover for himself what his colleagues, to whom the
sick man’s call was first extended, would have known from their earlier
experiences with him. Schindler attacks Wawruch on the ground that he
had said that Beethoven was addicted to the use of spirituous liquors.
The Conversation Books and other testimony plentifully indicate that
the great composer was fond of wine and that his physicians had
difficulty in enforcing abstinence upon him; but the only one who, by
indirection, accused Beethoven of drinking to excess, was Schindler,
whose statements on that point are not free from the suspicion that
they were made only for the purpose of hitting Holz over Wawruch’s
shoulders.[164]
Wawruch’s report continues:
But on the eighth day I was alarmed not a little. At the morning
visit I found him greatly disturbed and jaundiced all over
his body. A frightful choleraic attack (_Brechdurchfall_) had
threatened in the preceding night. A violent rage, a great grief
because of ingratitude and undeserved humiliation, was the cause
of the mighty explosion. Trembling and shivering he bent double
because of the pains which raged in his liver and intestines, and
his feet, thitherto moderately inflated, were tremendously swollen.
From this time on dropsy developed, the segregation of urine became
less, the liver showed plain indication of hard nodules, there
was an increase of jaundice. Gentle entreaties from his friends
quieted the threatening mental tempest, and the forgiving man
forgot all the humiliation which had been put upon him. But the
disease moved onward with gigantic strides. Already in the third
week there came incidents of nocturnal suffocation; the enormous
volume of collected water demanded speedy relief and I found myself
compelled to advise tapping in order to guard against the danger of
bursting.
After Dr. Wawruch had reached this decision, Dr. Staudenheimer was
called in consultation and he confirmed the attending physician’s
opinion as to the necessity of an operation. Beethoven was told.
“After a few moments of serious thought he gave his consent.” The
servant Thekla, who had, apparently, come from Gneixendorf (as her
name appears in the Conversation Book used there), in the midst of
the preparations for the operation had been found to be dishonest and
dismissed. The composer’s brother had arrived in Vienna about December
10 and thereafter is found constant in his attendance, a fact which it
becomes necessary to mention because of the obvious effort of Schindler
to create the impression that the burden of the care of Beethoven had
been assumed by him, von Breuning and the latter’s son Gerhard. Wawruch
had retained Dr. Seibert, principal surgeon (_Primärwundarzt_) at the
hospital, to perform the operation. The date was December 20 (not 18,
as Schindler says). Those present were Johann, Karl and Schindler.
Beethoven’s sense of humor did not desert him. When, the incision
having been made, Dr. Seibert introduced the tube and the water spurted
out, Beethoven said: “Professor, you remind me of Moses striking the
rock with his staff.”[165] Wawruch writes in the Conversation Book:
Thank God, it is happily over!--Do you already feel relief?--If
you feel ill you must tell me.--Did the incision give you any
pain?--From to-day the sun will continue to ascend higher.--God
save you! [_This in English._] Lukewarm almond milk.--Do you
not now feel pain?--Continue to lie quietly on your side.--Five
measures and a half.--I hope that you will sleep more quietly
to-night.... You bore yourself like a knight.
[Sidenote: MULTIPLICATION AND HANDEL’S SCORES]
In the early days after Beethoven’s return to Vienna there is a
continuation of the correspondence with Schott and Sons concerning the
publication of the works which they had purchased, and before the end
of December, probably in the third week, occurs the incident of the
disappointing gift from the King of Prussia which makes its appearance
in the record with something like a shout of “Good news!” from
Schindler. Karl is busily occupied in preparations for his military
career and upon him, until the arrival of Holz, appears to devolve
the labor of writing and of carrying messages. The Conversation Book
used by him on the 4th of December and the two following days bears a
pathetic proof of Beethoven’s helplessness in the matter of figures. A
page or so is filled with examples in simple multiplication--tables,
without answers, of threes, fours, sevens, etc.--and the remark, “Then
backwards.” Later Karl writes an explanation: “Multiplication is a
simplified form of addition, wherefore examples are performed in the
same manner. Each product is set under its proper place. If it consists
of two digits, the left one is added to the product of the next. Here a
small illustration: 2348 multiplied by 2.” It was thus that the great
genius approaching his 56th birthday was employing his time while
waiting in vain for the physicians who would not or could not answer
his summons!
One joyful event brightened the solitary gloom of the sick-chamber in
the middle of December. From Stumpff, of London, Beethoven received the
40 volumes of Dr. Arnold’s edition of the works of Handel which the
donor had resolved to send Beethoven on his visit in 1824. Gerhard von
Breuning pictures the joy of Beethoven at the reception of the gift,
which he described as royal compared with that of the King of Prussia.
One day the boy was asked to hand the big books from the pianoforte
where they rested to the bed. “I have long wanted them,” said the
composer to his faithful little friend, “for Handel is the greatest,
the ablest composer that ever lived. I can still learn from him.” He
leaned the books against the wall, turned over the pages, and ever and
anon paused to break out into new expressions of praise. Von Breuning
places these incidents in the middle of February, 1827, but his memory
was plainly at fault. Schindler says the books arrived in December, and
he is right, for Stumpff preserved the receipt for them, a letter and
Reichardt’s “Taschenbuch für Reisende,” which is dated “December 14,
1826.” The gift was sent through the son of Stumpff’s friend Streicher.
Stephan von Breuning had called on Beethoven shortly after his arrival
and the work of making a soldier of Karl was begun at once. It was
expected that the preparations would occupy only a few days, but they
dragged themselves through the month of December, owing partly, no
doubt, to an illness which befell the Councillor. There were formal
calls to be made upon the Lieut. Field Marshal and other officers,
a physical examination to be undergone (it was most perfunctory),
uniforms to be provided, the oath of service to be taken, and his
monthly allowance to be fixed. All this was disposed of by the date
of the first tapping, and it was expected that he would set out to
join his regiment at Iglau before the Christmas holidays. There is
no evidence of a change in the attitude towards each other of uncle
and nephew. Some of Karl’s entries in the Conversation Books betray a
testiness which is in marked contrast to Beethoven’s obvious solicitude
for the young man’s position and comfort in his regiment; but the
entries also indicate that illness had not sweetened the disposition of
the sufferer. His outbursts of rage are the subject of warnings from
physicians and friends. We have Schindler’s word for it that Beethoven
became cheerful after the graceless youth’s departure for Iglau on
January 2nd, and the testimony of the Conversation Book that the old
year closed upon a quarrel between the two. Karl writes this greeting
on New Year’s day: “I wish you a happy new year, and it grieves me that
I should have been compelled already in the first night to give cause
for displeasure. It might easily have been avoided, however, if you had
but given the order to have my meal taken to my room.”
It is very possible that Beethoven’s spirits grew lighter after the
departure of his nephew. The service which Karl gave his uncle seems
frequently to have been given grudgingly and no doubt looked more
ungracious than it may really have been, when accompanied by protests
that he would not be found failing in duty and petulant requests that
he be spared upbraidings and torments. To satisfy the singular mixture
of affectionate solicitude and suspicion which filled Beethoven’s heart
and mind would perhaps have taxed the philosophy of a wiser as well
as gentler being than this young man, who, as Johann’s wife told the
composer in Gneixendorf, had inherited the testy family temper. When
open quarrels were no longer possible, it is likely that a greater
contentment than had lodged there for a long time filled Beethoven’s
soul. There is no record of the parting, and it is safe to assume
that it passed off without emotional demonstration of any kind. But
Beethoven’s thoughts went swiftly towards his self-assumed duty of
providing for the young man’s future. The very next day he wrote the
following letter to Dr. Bach:
[Sidenote: PROVIDING FOR THE NEPHEW’S FUTURE]
Vienna, Wednesday January 3, 1827.
Before my death I declare my beloved nephew my sole and universal
heir of all the property which I possess in which is included
chiefly seven bank shares and whatever money may be on hand. If
the laws prescribe a modification in this I beg of you as far as
possible to turn it to his _advantage_. I appoint you his _curator_
and beg his guardian, Court Councillor von Breuning, to take the
place of a father to him. God preserve you. A thousand thanks for
the love and friendship which you have shown me.
(L. S.) Ludwig van Beethoven.
From Gerhard von Breuning’s account of the last days of Beethoven it
would seem that this letter, though written on January 3rd, and then
addressed to his legal adviser, was not signed until shortly before
his death, and that at intervals in the interim it was the subject
of consultations between the composer, Bach, Breuning, Schindler and
Johann. Certain it is that before dispatching the letter to Bach,
Beethoven submitted it to von Breuning for an opinion. Gerhard carried
it to his father and brought back an answer which may have postponed
its formal execution and delivery till two days before Beethoven died.
Stephan von Breuning was not willing that Karl should enter upon
unrestricted possession of the property immediately upon the death of
his uncle. In his letter he pointed out that till now Karl had shown
himself frivolous and that there was no knowing what turn his character
might take as a result of the new life upon which he had entered. He
therefore advised that for the young man’s own good and future safety
he be prohibited from disposing of the capital of his inheritance,
either during his lifetime or for a term of years after he had reached
his majority, which under the Austrian law then prevailing was the age
of 24 years. He argued that the income from the legacy would suffice
for his maintenance for the time being and that to restrict him in
the disposition of the capital would ensure him against the possible
results of frivolous conduct before he should ripen into a man of solid
parts. He recommended that Beethoven talk the matter over with Bach
and wanted then to consult with both of them, as he feared that even a
temporary restriction would not suffice to restrain Karl from making
debts which in time would devour the inheritance when he should enter
upon it. How Beethoven received this advice we shall learn later.
There is little that need be added to the story of the nephew. He was
with his regiment at Iglau. Through Schindler, Beethoven wrote him
a letter. It is lost, but apparently it contained an expression of
dissatisfaction with Dr. Wawruch, for in the reply, which has been
preserved, Karl says: “Concerning yourself I am rejoiced to know that
you are in good hands. I, too, had felt some distrust of the treatment
of your former (or, perhaps, present?) physician; I hope improvement
will now follow.” He reports about his situation in the regiment, asks
for money and the flute part of the Pianoforte Concerto in B-flat
(Op. 19), which one of the officers of the regiment wished to play,
and adds in a postscript: “Do not think that the little privations
to which I am now subjected have made me dissatisfied with my lot.
On the contrary, rest assured that I am living in contentment, and
regret only that I am separated so far from you. In time, however,
this will be different.” But communications from the young man are
not many, and Schindler’s rebukes and complaints in the Conversation
Books about his undutifulness are probably only a reflex of Beethoven’s
moods and utterances. One cause of dissatisfaction was the fact that
a letter to Smart had been sent to him for translation and was not
promptly returned. But he acknowledges the receipt of money towards
the end of February, and on March 4th he writes another letter, which
has been preserved. He sends his thanks for a pair of boots, says the
translation of the letter to Smart must have been received, and adds:
To-day a cadet returned to his batallion who had been in Vienna on
a furlough; and he reports having heard that you had been saved by
an ice and are feeling well. I hope the report is true, no matter
what the means may have been... Write me very soon about the state
of your health ... I kiss you. Your loving son Charles.
Here Karl van Beethoven practically disappears from this history. He
never saw his uncle in life again, nor even in death, for he was not
present at the funeral--as indeed in those days of tardy communication
and slow conveyance he could not be.
[Sidenote: SCENES IN THE COMPOSER’S SICK-ROOM]
Notwithstanding that they do not make a complete record, since the
slate was also, and indeed largely, used by Beethoven’s visitors,
and despite the fact that they have not been left intact, but bear
evidences of mutilation and falsification, the Conversation Books
furnish a more vivid and also a more pathetic picture of Beethoven’s
sick-room than the writings of Schindler and Gerhard von Breuning.
Busy about the couch of the patient we see his brother Johann and his
nephew Karl, besides Schindler, Holz and Stephan von Breuning. The
visits of the last are interrupted by illness and his official labors,
but his son, the lad Gerhard, frequently lends a gracious touch to the
scene by his familiar mode of address, his gossip about his father’s
domestic affairs and his suggestions of intellectual pabulum for his
august friend. He is a daily message-bearer between the two households.
Even at a sacrifice of space it is necessary to recount a few incidents
of small intrinsic interest in order that some errors in history may
be rectified. Notwithstanding Schindler’s obvious efforts to have
the contrary appear, Holz continues to be faithful in attendance,
though his visits are not so numerous as they were during the weeks
of Beethoven’s great trial in the summer. The reason was obvious and
certainly not to his discredit, though Schindler attempted to belittle
it. Holz took unto himself a wife about the time that Beethoven
returned to Vienna. Thitherto he had been able to devote a large
portion of the time not given to official duties to his friend. Now,
this was no longer possible; nor was it necessary after Dr. Wawruch
had assumed care of the case. Beethoven’s brother also returned to
Vienna and Schindler found his way back to the composer’s side within
a fortnight. It is Holz, however, who looks after the correction and
publication of the last compositions, and collects his annuity; and if
it were necessary, his apologists might find evidence of Beethoven’s
confidence in his friendship and integrity in the fact that there is
no indication that he ever questioned his honesty in money matters,
while there is proof in Schindler’s own handwriting that Beethoven
thought _him_ capable of theft. It is pitiful that while Schindler is
sacrificing himself in almost menial labors, Beethoven forces him to a
pained protestation that he had returned the balance of a sum placed
in his hands wherewith to make purchases. Schindler himself records
the fact of Beethoven’s suspicion with sorrow. A livelier sense of
gratitude took possession of the sufferer later and found expression in
gifts of autograph scores (of the Ninth Symphony, for instance, now in
the Royal Library[166] at Berlin), and a promise, which he was unable
to fulfill, to take part in a concert for Schindler’s benefit.
Whether Schindler was always as scrupulously honest in his attitude
towards the public as he was in his dealings with Beethoven may be
doubted. There are mutilations, interlineations and erasures in the
Conversation Books which it is difficult to believe were not made for
the purpose of bolstering up mistaken statements in his biography,
which had already been published when the documents passed out of his
hands into the possession of the Royal Library. Here is a case in
point: Schuppanzigh has called and reported that one of Beethoven’s
quartets had been enthusiastically received by the public at a
performance on the preceding Sunday (December 10, 1826). To what seems
to have been an oral comment, Beethovens adds the words and music of
the motto from the Quartet in F: “Muss es sein? Es muss sein.” This
moves Schuppanzigh to say: “But does he”--(Beethoven, of course, whom
Schuppanzigh addresses in the third person as usual)--“does he know
that the dirty fellow has become my enemy on that account?” Here we
have an unmistakable allusion to the anecdote about Dembscher and the
origin of the Canon on the theme of the finale of the F major Quartet.
A few pages later Schindler is the writer and has just brought the
news of the arrival of the ring presented to Beethoven by the King of
Prussia. He had been asked to carry the ring to Beethoven, but had
been unwilling to accept it unless he could give Beethoven’s receipt
for it in exchange. He adds the words “Es muss sein” as if in answer
to a question by Beethoven. Now appear squeezed in between the music
and the edge of the sheet the words: “The Old Woman (_Die Alte_) is
again in need of her weekly allowance.” The handwriting is plainly of
a different date and at the time of the conversation the “Old Woman”
was not in Beethoven’s employ.[167] It is not easy to acquit Schindler
of a sinister motive here nor to avoid the suspicion that it was his
hand which made an attempt to obliterate the entry on December 5, which
proves that Holz sent for Dr. Wawruch on that date and thus gives the
lie to the infamous story about Karl and the billiard _marqueur_. The
evidences of Schindler’s eagerness to encourage Beethoven’s detestation
of his brother and his suspicion of his nephew are too numerous to be
overlooked, and some of them may call for mention later.
An offer by Gerhard von Breuning to bring one of his school-books
containing pictures of classic antiquities is an evidence of the
lad’s familiarity with Beethoven’s literary tastes. It was Brother
Johann, however, who suggested the novels of Sir Walter Scott for his
entertainment, and the impression conveyed by the story that after
beginning “Kenilworth” Beethoven threw the volume down with the angry
remark: “To the devil with the scribbling! The fellow writes only for
money,” that the composer would have no more of the novelist, is rudely
disturbed by evidence that Beethoven read all of Scott’s works which
were to be found in translation in the circulating library. Beethoven
later himself calls for Ovid’s “Metamorphoses”; and his interest in
international politics is so keen that he is not content with an
abstract of Channing’s great speech of December 12, 1826, but expresses
a desire to read a full report.
[Sidenote: DISSATISFIED WITH HIS PHYSICIAN]
While Beethoven’s friends are discussing with Dr. Wawruch the necessity
of a second tapping, and Karl is packing his boxes for Iglau, the year
1826 ends. The surgeon Seibert seems to have advised a postponement of
the operation. In a conversation on January 6, 1827, Schindler says
to Beethoven: “Then Hr. Seibert was really right in still postponing
the second operation, for it will probably make a third unnecessary.”
There are now signs of Beethoven’s dissatisfaction with the attending
physician. Gerhard von Breuning has much to say on the point in his
little book, and Schindler joins in the criticism many years after
Beethoven’s death; but in the Conversation Books he appears more than
once as Wawruch’s defender. From von Breuning we learn that while at
a later date Malfatti’s coming was awaited with eagerness and hailed
with unfeigned gladness, Wawruch’s visits were ungraciously received,
Beethoven sometimes turning his face to the wall and exclaiming “Oh!
the ass!” when he heard his name announced. But in the first week of
January, Schindler is still concerned in keeping up the patient’s faith
in the skill of his physician. In a Conversation Book he writes shortly
after the remark about the surgeon:
He understands his profession, that is notorious, and he is right
in following a safe course.--I have a great deal of confidence in
him, but I can not speak from experience.--However, he is known as
an able man and is esteemed by his students. But as we are here
concerned with a _carum caput_ my advice from the beginning has
been always to take into consultation a physician who is familiar
with your constitution from _medical treatment_; such an one
generally adopts very different measures.
Evidently, Beethoven renews his expression of distrust. Schindler
continues:
Yet it is better and more advisable not to lose confidence in the
physician, for after all he has done a great deal.--It is a very
well-known fact that dropsy is very slow of cure.--Shall I come
when the doctor is here?
A few days later (January 8, says Schindler, who was present) the
second operation took place. There were no complications, the tapping
was accomplished without difficulty and Dr. Seibert reported that the
water was clearer and the outflow greater than the first time. Ten
measures were drawn off. On January 11 there was a consultation of
physicians to which, besides either Dr. Braunhofer or Staudenheimer,
Dr. Malfatti had been called. It had become an ardent wish of
Beethoven’s that Malfatti undertake his case, but Malfatti had refused,
pleading professional ethics, but no doubt actuated by reasons of a
more personal character. Many years before, probably as early as 1813,
he had been not only Beethoven’s physician but also his friend; indeed,
he was an uncle of the Therese Malfatti to whom the composer once made
an offer of marriage. He made, what it is easy to imagine to have been,
the experience of all the medical men who undertook the care of the
great man. Beethoven was ever a disobedient and impatient patient.
He became dissatisfied with Dr. Malfatti’s treatment and commented
upon it and him in such a manner as to cause a serious and lasting
estrangement. Ten years at least had elapsed between this incident
and the time when Beethoven’s longing went out towards his one-time
professional friend. Schindler’s story of the disappointments which
he suffered when first he tried to persuade Dr. Malfatti to take the
case in hand was printed in the “Frankfurter Konversationsblatt” of
July 14, 1842. It was a long time afterward, and we can not withhold
a suspicion that it is rather highly colored, but since the coming of
Malfatti was a matter of large moment to Beethoven and the treatment
which he recommended (strictly speaking, he can not be said to have
prescribed it, for Dr. Wawruch remained in charge of the case to the
end) has a large bearing upon Beethoven’s physical condition and its
causes, it may be told here. Schindler writes, in his communication to
the Frankfort newspaper:
Never shall I forget the harsh words of that man which he
commissioned me to bear to the friend and teacher who lay mortally
ill, when after the second operation (January 8) I repeatedly
carried to him the urgent requests of Beethoven that he come to his
help or he should die. Dr. Wawruch did not know his constitution,
was ruining him with too much medicine. He had already been
compelled to empty 75 bottles, without counting various powders,
he had no confidence in this physician, etc. To all of these
representations Malfatti answered me coldly and drily: “Say to
Beethoven that he, as a master of harmony, must know that I must
also live in harmony with my colleagues.” Beethoven wept bitter
tears when I brought him this reply, which, hard as it was, I had
to do, so that he might no longer look for help to that quarter....
Though Malfatti finally took pity on poor Beethoven and abolished
Wawruch’s medicine bottles at once and prescribed an entirely
different course of treatment, despite the pleadings of the patient
he refused to remain his _ordinarius_ and visit him often. On the
contrary, he came only at long intervals and contented himself with
occasional reports from me as to the sick man’s condition. He was
not willing even to send one of his assistants to Beethoven and
consequently Dr. Wawruch remained his daily visitor in spite of
Beethoven’s protests.
[Sidenote: RECONCILIATION WITH DR. MALFATTI]
On January 19, after a second visit to Dr. Malfatti, Schindler wrote to
Beethoven saying that the Doctor would come to him and begging him to
seek a reconciliation, inasmuch as Malfatti still cherished resentment
because of the treatment which he had received a decade before at
Beethoven’s hands. Malfatti came, a reconciliation was effected,
and under the inspiration of the changed treatment which Malfatti
introduced Beethoven’s spirits rose buoyantly, his physical condition
responded and the despair which had begun to fill the sufferer gave
way to a confident hope of recovery. The treatment was simple, but the
improvement which it brought about was not lasting. Malfatti put away
the drugs and decoctions and prescribed frozen punch, and rubbing the
patient’s abdomen with ice-cold water. Dr. Wawruch in his history of
the case confirms Schindler’s statement of the beneficial results which
were at first attained. He says:
Then Dr. Malfatti, who thenceforth supported me with his advice,
and who, as a friend of Beethoven of long years’ standing
understood his predominant inclination for spirituous liquors,
hit upon the notion of administering frozen punch. I must confess
that the treatment produced excellent effects for a few days
at least. Beethoven felt himself so refreshed by the ice with
its alcoholic contents that already in the first night he slept
quietly throughout the night and began to perspire profusely. He
grew cheerful and was full of witty conceits and even dreamed of
being able to complete the oratorio “Saul and David”[168] which
he had begun. But this joy, as was to have been foreseen, did not
last long. He began to abuse the prescription and applied himself
right bravely to the frozen punch. The spirits soon caused a
violent pressure of the blood upon the brain, he grew soporous,
breathed stertorously like an intoxicated person, began to wander
in his speech, and a few times inflammatory pains in the throat
were paired with hoarseness and even aphony. He became more
unruly and when, because of the cooling of the bowels, colic and
diarrhœa resulted, it was high time to deprive him of this precious
refreshment.
Wawruch’s remark here about Beethoven’s predilection for spirituous
liquors formed the basis for Schindler’s charge, which has already
been discussed, that the physician had slandered Beethoven and had
tried to create the impression that he had contracted dropsy by
inordinate use of alcoholic drinks. The account of the beneficial
effect of Malfatti’s coming, no less than the treatment which he
prescribed, is reasonable enough. Beethoven no doubt, in the warm
glow of a recovered friendship, gave the physician a full measure of
confidence and hailed in him much more than the ordinary professional
leech. It is also safe to assume that Malfatti knew from the beginning
that a cure was impossible and strove at once for temporary relief,
which in Beethoven’s case was the surest of means for cheering him
up and reanimating hope within him. By administering frozen punch
he stimulated the jaded organs more successfully than Wawruch had
succeeded in doing; at the same time he warned against excess in its
use and forbade the patient taking it in a liquid form. But this was
only at the beginning; when he saw the inevitable end approaching he
waived all injunctions as to quantity. Schindler says:
The quantity of frozen punch permitted in the first weeks was not
more than one glass a day. Not until after the fourth operation
(February 27th), when it was seen that the case was hopeless,
were all restrictions removed. The noble patient, feeling the
marked effects of a doubled and even trebled allowance meanwhile,
thought himself already half saved and wanted to work on his
tenth symphony, which he was allowed to do to a small extent.
From these days, so extraordinary in the sight of the friends who
surrounded him, the last lines are dated which he wrote to me on
March 17--nine days before his death--the very last page which the
immortal master wrote with his own hands:
“Miracles! Miracles! Miracles! The highly learned gentlemen are
both defeated! Only through Malfatti’s science shall I be saved. It
is necessary that you come to me for a moment this forenoon.”
The reiteration of the word “miracles” is indicated by the usual
musical sign of repetition 𝄎. There is no date in Beethoven’s
handwriting, but Schindler has endorsed it: “Beethoven’s last lines
to Schindler on March 17, 1827.” The endorsement is of a later date
and marks another obvious error of memory. It is not possible that
Beethoven wrote the letter after he had himself abandoned all hope
of recovery, as he had before the date affixed by Schindler. Most
obviously the pathetic document is an outburst of jubilation on feeling
the exhilaration consequent on Malfatti’s prescription, as mentioned
in Dr. Wawruch’s report. Schindler says that the “learned gentlemen”
referred to were Wawruch and Seibert. Wawruch says that Beethoven
abandoned hope after the fourth tapping; Johann van Beethoven records
that the physicians declared him lost on March 16. Schindler in his
biography describes a letter written in February as the last letter
actually written by the composer.
[Sidenote: TREATMENT OF THE PATIENT]
Gerhard von Breuning, prejudiced as he was against Dr. Wawruch, was yet
far from unqualified in his praise of Malfatti. He says:
But the usually brilliant physician seems to have been little
inspired in the presence of Beethoven. The frozen punch which he
prescribed to restore the tone of the digestive organs, excessively
weakened by Wawruch’s overload of medicaments, had, indeed, the
desired restorative effect; but it was too transient. On the
other hand a sort of sweat-bath prescribed a few days after the
second[169] operation was so obviously injurious to the patient,
filled with longing and hope, that it had to be abandoned at once.
Jugs filled with hot water were arranged in a bath-tub and covered
thickly with birch leaves on which the patient was seated, all of
his body but the head being covered with a sheet. Malfatti hoped
for a beneficient action upon the skin and to put the organs into
a productive perspiration. But the very opposite effect resulted.
The body of the patient, which had been emptied of its water by the
scarcely completed tapping, attracted the moisture developed by the
bath like a block of salt; it swelled visibly in the apparatus and
in a few days compelled the introduction anew of the tube into the
still unhealed puncture.
The story of this sweat-bath needs to be told, if for no other reason
than because it is the basis of another of the romances still current,
which were retailed for the single purpose of presenting Beethoven as
a sufferer from the niggardliness of Johann. On January 25 (the date
is fixed by a remark of Johann’s in the Conversation Book) Schindler
brought word to Beethoven that the mother of the singer Fräulein
Schechner had sent for him that morning to tell him about two remedies
which had proved efficacious in the case of her father, who had also
been afflicted with dropsy. One of these was Juniperberry tea, the
other a vapor bath from a decoction, the ingredients of which were
a head of cabbage, two handfuls of caraway seeds and three handfuls
of hayseed (_Heublumen_). These remedies had been prescribed by the
physician of the late King of Bavaria and had worked a cure in the case
of Madame Schechner’s father when he was 70 years old. Dr. Malfatti
seems to have been told of these remedies and to have prescribed the
bath, which, it is said in the Conversation Books, he recognized at
once as a cure used by Dr. Harz, the Royal Physician mentioned. Within
a day or two Schindler notes in the book, that he had asked Johann for
some hay and the latter had replied that his hay was not good enough
for the purpose; but the next day, on seeing the hay, which had been
procured from another source, Johann had said that he had plenty of
that sort and that his was dryer. Unwilling, apparently, to admit
that Johann might have been honest in his belief that the hay from
his stable was not fit for medicinal purposes, Schindler writes for
Beethoven’s perusal: “Is it not abominable that he is unwilling even to
give hay for a single bath!” Yet this monster of inhumanity, unwilling
to sacrifice even a wisp of hay for a dying brother, was at the time in
daily attendance upon that brother and had taken upon himself a great
deal of the onerous and disagreeable labor of the sick-room!
Among Beethoven’s visitors in February, near the end of the month,
when Beethoven was at an extremity of his suffering, was the singer
Demoiselle Schechner, who almost forced her way to the bedside to
tell him of her great admiration for his music, of her successes in
“Fidelio,” and that it was through singing his “Adelaide” that she had
won her way to the operatic stage. Under date of February there also
came to the composer a cheery letter from his old playmate Wegeler,
calling to his mind some of his early flames--Jeanette Honrath and
Fräulein Westerholt--and playfully outlining a plan by which the old
friends might enjoy a reunion: he would send, he said, one of his
patients to Carlsbad and go there with him as soon as Beethoven should
arrange also to go there for his convalescence. Then, after a three
weeks’ trip through South Germany, there should be a final visit to the
home of their childhood. And, as before, Eleonore sends a postscript
emphasizing the pleasures of the reunion. Beethoven answered the letter
on February 17, and told his old friend how he had tried to send him a
letter and portrait through Stephan von Breuning on December 10, but
the plan had miscarried. Now the matter was to be entrusted to the
Schotts.
Zmeskall, faithful to the old friendship, a bound prisoner to his room
through gout, sends greetings and inquiries through Schindler. From his
sick-bed Beethoven answers him, not in the jocular spirit which marked
his voluminous notes of old, but in terms which breathe sincerity and
real friendship:
A thousand thanks for your sympathy. I do not despair. The most
painful feature is the cessation of all activity. No evil without
its good side. May heaven but grant you amelioration of your
painful existence. Perhaps health is coming to both of us and we
shall meet again in friendly intimacy.
[Sidenote: COMFORT RECEIVED FROM ENGLAND]
Though Beethoven had received the Handel scores in December, he does
not seem to have had an opportunity to enjoy Stumpff’s gift thoroughly
until he turned to them for intellectual refreshment on his bed of
pain. He had signed the receipt for them in December, but it was
not until his thoughts turned to his English friends in the hope of
pecuniary relief that he wrote a letter to Stumpff under date of
February 8.[170]
How great a joy the sending of the works of Handel of which you
made me a present--for me a royal present!--this my pen cannot
describe. An article about it was even printed by the newspaper,
which I enclose. Unfortunately I have been down with the dropsy
since the 3rd of December. You can imagine in what a situation this
places me! I live generally only from the proceeds of my brain,
to make provision of all things for myself and my Carl. Unhappily
for a month and a half I have not been able to write a note. My
salary suffices only to pay my semi-annual rent, after which there
remains only a few hundred florins. Reflect now that it cannot
yet be determined when my illness will end, I again be able to
sail through the air on Pegasus under full sail. Doctor, surgeon,
everything must be paid.
I recall right well that several years ago the Philharmonic Society
wanted to give a concert for my benefit. It would be fortunate for
me if they would come to this determination now. It might save me
from all the needs which confront me. On this account I am writing
to Mr. S. [Smart] and if you, my dear friend, can do anything
toward this end I beg of you to coöperate with Mr. S. Moscheles
will also be written to about it and if all my friends unite I
believe that something can be done for me in this matter.
Concerning the Handel works for H. Imperial Highness Archduke
Rudolph, I cannot as yet say anything with certainty. But I will
write to him in a few days and remind him of it.
While thanking you again for your glorious gift, I beg of you to
command me if I can be of service to you here in any way, I shall
do it with all my heart. I again place my condition as I have
described it close to your benevolent heart and while wishing you
all things good and beautiful, I commend myself to you.
Stumpff had already been informed of Beethoven’s illness by Streicher.
It is evident that he went at once to Smart and Moscheles, and
knowledge of Beethoven’s condition and request was communicated to the
directors of the Philharmonic Society forthwith. Beethoven, meanwhile,
had written to both Smart and Moscheles, enclosing the letter of the
former in the letter to the latter; but the quick and sympathetic
action of the Society was no doubt due primarily to the initiative of
Stumpff, for the letters could by no means have reached London when the
directors held a meeting on February 28. Mr. Dance presided, and those
present, as recorded in the Society’s minutes, were F. Cramer, Horsley,
Moralt, Dragonetti, Neate, Dizi, Beale, T. Cooke, Sir G. Smart, Welsh,
Latour, Spagnoletti, Calkin, J. B. Cramer, Cipriani Potter and Watts.
The minutes continue:
It was moved by Mr. Neate, and seconded by Mr. Latour:
“That this Society do lend the sum of One Hundred Pounds to its
own members to be sent through the hands of Mr. Moscheles to some
confidential friend of Beethoven, to be applied to his comforts and
necessities during his illness.”
Carried unanimously.
Both Stumpff and Moscheles wrote the good news to Beethoven the
next day. Moscheles’s letter appears in his translation, or rather
paraphrase, of Schindler’s biography. In it he said:
The Philharmonic Society resolved to express their good will
and lively sympathy by requesting your acceptance of 100 pounds
sterling (1,000 florins) to provide the necessary comforts and
conveniences during your illness. This money will be paid to your
order by Mr. Rau, of the house of Eskeles, either in separate sums
or all at once as you desire.
He added an expression of the Philharmonic Society’s willingness to aid
him further whenever he should inform it of his need of assistance.
Beethoven’s impatience was so great that, having found Smart’s address
among his papers, he wrote him a second letter on March 6th, being
able now to mention the fact of the fourth tapping on February 27th
and to utter the apprehension that the operation might have to be
repeated--perhaps more than once. On March 14th he was still without
the answer of his English friends and he wrote again to Moscheles
telling him of the two letters sent to Smart, urging action and
concluding with
Whither is this to lead, and what is to become of me if this
continues for a while longer? Verily, a hard lot has befallen me!
But I yield to the will of fate and only pray God so to order it in
his Divine Will that so long as I must endure this death in life I
may be protected against want. This will give me strength to endure
my lot, hard and terrible as it may be, with submission to the will
of the Most High.... Hummel is here and has already visited me a
few times.
Schindler says that the appeal to London, which had been suggested
by Beethoven, had been discussed with the composer by himself and
Breuning, who agreed in questioning the advisability of the step
which, they said, would make a bad impression if it became known. They
reminded Beethoven of his bank-shares, but he protested vigorously
against their being touched; he had set them apart as a legacy for his
nephew which must not be encroached upon. The letters to Smart and
Moscheles are mentioned several times in the Conversation Books, but
there is no record of a protest by Schindler or Breuning. Inasmuch,
however, as much of the conversation with Beethoven was at this time
carried on with the help of a slate, it is very likely that Schindler’s
statement is correct. At any rate it serves to give a quietus to the
fantastic notion of the romancers that Beethoven had forgotten that
he had the shares. Not only were they talked about by his friends,
but they were the subject of discussion in the correspondence and
congratulations between Beethoven, Bach and Breuning on the subject of
the will.
The last letters to Smart and Moscheles were scarcely dispatched before
advices were received from London. Beethoven dictated the following
acknowledgment which Schindler, though he held the pen, did not
reproduce in full in his biography:
[Sidenote: MONEY FROM THE LONDON PHILHARMONIC]
Vienna, March 18, 1827.
My dear good Moscheles:
I can not describe to you in words with what feelings I read your
letter of March 1. The generosity with which the Philharmonic
Society anticipated my petition has touched me in the innermost
depth of my soul. I beg you, therefore, my dear Moscheles, to be
the agency through which I transmit my sincerest thanks for the
particular sympathy and help, to the Philharmonic Society.
I found myself constrained to collect at once the entire sum of
1,000 florins C. M. being in the unpleasant position of raising
money which would have brought new embarrassments.
Concerning the concert which the Philharmonic Society has resolved
to give, I beg the Society not to abandon this noble purpose, and
to deduct the 1,000 florins already sent to me from the proceeds of
the concert. And if the Society is disposed graciously to send me
the balance I pledge myself to return my heartiest thanks to the
Society by binding myself to compose for it either a new symphony,
which lies already sketched in my desk, a new overture or whatever
else the Society shall wish.
May heaven very soon restore me again to health, and I will prove
to the generous Englishmen how greatly I appreciate their interest
in my sad fate. Their noble act will never be forgotten by me and I
shall follow this with especial thanks to Sir Smart and Mr. Stumpff.
Schindler relates that Beethoven on March 24, whispered to him, “write
to Smart and Stumpff,” and that he would have done so on the morrow had
Beethoven been able to sign his name. In a translation of the letter to
Moscheles printed in a pamphlet published by the Philharmonic Society
in 1871,[171] it concluded as follows:
Farewell! with the kindest remembrances and highest esteem
From your friend
Ludwig van Beethoven.
Kindest regards to your wife. I have to thank you and the
Philharmonic Society for a new friend in Mr. Rau. I enclose for the
Philharmonic Society a metronomic list of the movements of my ninth
Symphony.
Allegro ma non troppo 88 = 𝅘𝅥
Molto vivace 116 = 𝅗𝅥
Presto 116 = 𝅗𝅥
Adagio primo 60 = 𝅘𝅥
Andante moderato 63 = 𝅗𝅥
Finale presto 96 = 𝅘𝅥
Allegro ma non tanto 88 = 𝅘𝅥
Allegro assai 80 = 𝅗𝅥
Alla marcia 84 = 𝅘𝅥
Andante maestoso 72 = 𝅗𝅥
Adagio divoto 60 = 𝅗𝅥
Allegro energico 84 = 𝅗𝅥
Allegro ma non tanto 120 = 𝅗𝅥
Prestissimo 132 = 𝅗𝅥
Maestoso 60 = 𝅘𝅥
The history of the Philharmonic Society’s benefaction may properly be
completed at this point. The money, as is to be seen from Beethoven’s
acknowledgment, was collected by the composer at once. Herr Rau, of the
banking-house of Eskeles to whom it had been entrusted, called upon
Beethoven immediately on receiving advices from London. It was on March
15, and two days later he enclosed Beethoven’s receipt (dated March 16)
in a letter to Moscheles which the latter transmitted to Mr. W. Watts,
Secretary of the Philharmonic Society. Rau wrote:
I have with the greatest surprise heard from you, who reside in
London, that the universally admired Beethoven is so dangerously
ill and in want of pecuniary assistance, while we, here at Vienna,
are totally ignorant of it. I went to him immediately after having
read your letter to ascertain his state, and to announce to him
the approaching relief. This made a deep impression upon him, and
called forth true expressions of gratitude. What a satisfactory
sight would it have been for those who so generously relieved him
to witness such a touching scene! I found poor Beethoven in a sad
way, more like a skeleton than a living being. He is suffering
from dropsy, and has already been tapped four times; he is under
the care of our clever physician Malfatti, who unfortunately gives
little hope of his recovery.
How long he may remain in his present state, or if he can at all
be saved, can not yet be ascertained. The joyous sensation at the
sudden relief from London has, however, had a wonderful effect upon
him; it made one of the wounds (which since the last operation had
healed) suddenly burst open during the night, and all the water
which had gathered since a fortnight ran out freely. When I came to
see him on the following day he was in remarkably good spirits and
felt himself much relieved. I hastened to Malfatti to inform him of
this alteration and he considers the event as very consolatory. He
will contrive to keep the wound open for some time and thus leave a
channel for the water which gathers continually. Beethoven is fully
satisfied with his attendants, who consist of a cook and housemaid.
His friend and ours, Mr. Schindler, dines with him every day
and thus proves his sincere attachment to him. S. also manages
his correspondence and superintends his expenses. You will find
enclosed a receipt from Beethoven for the 1,000 florins (or 100
pounds). When I proposed to him to take half of the sum at present,
and to leave the rest with Baron Eskeles, where he might have it
safely deposited, he acknowledged to me openly that he considered
this money as a relief sent him from heaven; and that 500 florins
would not suffice for his present want. I therefore gave him,
according to his wish, the whole sum at once. Beethoven will soon
address a letter to the Philharmonic Society by which he means to
express his gratitude. I hope you will again accept my services
whenever they can be of any use to Beethoven. I am, etc.
In a letter, dated March 24, Schindler wrote to Moscheles:
I much regret that you did not express more decidedly in your
letter the wish that he should draw the 100 pounds by installments,
and I agreed with Rau to recommend this course, but he (Beethoven)
preferred acting on the last part of your letter. Care and anxiety
seemed at once to vanish when he had received the money, and he
said to me quite happily, “Now we can again look forward to some
comfortable days.” We had only 340 florins, W. W. remaining and
we had been obliged to be very economical for some time in our
housekeeping.... His delight on receiving this gift from the
Philharmonic Society resembled that of a child. A letter from that
worthy man Stumpff arrived here two days before yours and all this
affected Beethoven very much. Numberless times during the day he
exclaimed. “May God reward them a thousandfold.”
On March 28 Rau wrote again to Moscheles:
Beethoven is no more; he died on the 26th inst. at five o’clock
in the afternoon, in the most dreadful agonies of pain. He was,
as I mentioned to you in my last letter, according to his own
statement, without any relief, without any money, consequently in
the most painful circumstances; but on taking an inventory of his
property after his death, at which I was present, we found in an
old half-mouldy chest, seven Austrian bank bills which amount to
about 1,000 pounds. Whether Beethoven concealed these purposely,
for he was very mistrusting, and hoped for a speedy recovery,
or whether he was himself ignorant of his possession, remains a
riddle. We found the whole of the 100 pounds which the Philharmonic
Society sent him, and I reclaimed them according to your former
orders.[172] but was compelled to deposit them with the magistrate
until a further communication from that Society arrives. I could,
of course, not permit the expenses of the burial to be paid out of
this money without the consent of the Society. Beethoven’s nephew
now succeeds to all his property. I hope to hear from you soon and
explicitly what I am to do, and you may rest perfectly assured of
my promptness and exactitude.
[Sidenote: MOSCHELES REPORTS TO LONDON]
Moscheles, “by return post,” as he assures Mr. Watts, asked Rau to send
the £100 back to the Philharmonic Society “according to the conditions
under which the money was sent.” A correspondence ensued between
Moscheles and Hotschevar, who was appointed guardian of the nephew
after Breuning’s death (on June 4, 1827), which ended in Moscheles’ (as
he himself says) laying before the Philharmonic Society the case of
young Beethoven (then under age) and soliciting them “not to reclaim
the £100, but, in honor of the great deceased, to allow the small
patrimony to remain untouched.” Meanwhile it appears from a letter from
Schindler to Smart dated March 31,[173] that Schindler and Breuning
applied a portion of the sum to the payment of the funeral expenses;
“otherwise,” says the letter, “we could not have had him decently
buried without selling one of the seven bank-shares which constitute
his entire estate.” The sum thus expended is shown to have been 650
florins C. M. by the inventory preserved by Fischoff.
There are evidences outside of the importunate letters to London that
Beethoven had frequent spells of melancholy during the period between
the crises of his disease, which culminated in the third operation on
February 2,[174] and the fourth. Some of them were, no doubt, due to
forebodings touching the outcome of his illness; some to the anxiety
which his financial condition gave him (more imaginary than real in
view of the easily convertible bank-shares), and some presumably to
disappointment and chagrin at the conduct of his nephew, who had not
answered his letter to Iglau. Breuning explained that the negligence
might be due to Karl’s time and attention being engrossed by the
carnival gayeties at the military post, and warned Beethoven that
to give way to melancholy was to stand in the way of recovery. We
learn this from the Conversation Books, which also give glimpses of
friendly visits calculated to divert the sick man’s mind and keep
him in touch with the affairs of the city, theatre and the world at
large. Doležalek, Schuppanzigh, and apparently Linke also, came in a
group; Beethoven showed them the Handel scores and the conversation
ran out into a discussion of international politics. Moritz Lichnowsky
made a call and entertained him with the gossip of the theatres.
Gleichenstein made several visits, and once brought with him his
wife and son. The Countess was a sister of Therese Malfatti, to whom
Beethoven had once made an offer of marriage, and was disappointed
when Beethoven did not recognize her. About the middle of February
Diabelli gave Beethoven a print-picture of Haydn’s birthplace, which
he had published; Beethoven showed it to his little friend Gerhard von
Breuning and said: “Look, I got this to-day. See this little house, and
in it so great a man was born!”
[Sidenote: FRIENDS AROUND THE DEATH-BED]
On February 25 Holz is called by letter to look after the collection
of Beethoven’s annuity. His visits have been infrequent, but evidently
there are some things which Beethoven either cannot or will not
entrust to anybody else. Schindler is ceaselessly and tirelessly busy
with Beethoven’s affairs, but his statement that Breuning and he were
the only persons who were much with the composer during his illness,
except the lad, Gerhard von Breuning, must be taken with some grains
of allowance. On 123 pages of the Conversation Books, covering the
months of January and February, 1827 (the evidence of which can not be
gainsaid, since the books were long in the hand of Schindler to do with
as he willed), there are forty-eight entries by Johann van Beethoven,
forty-six by Gerhard von Breuning and thirty by Breuning the elder.
Schindler’s entries number 103. Other writers in the Books are Bernhard
(1), Holz (7), Bach (2), Piringer (6), Haslinger (11), Schikh (1),
Doležalek (4), Schuppanzigh (6), Moritz Lichnowsky (1), Gleichenstein
(1), Jekel (1), Marie Schindler, Anton’s sister (1) and Wolfmayer (1).
Sometime in February--it was probably at the time when Beethoven’s
mind was so fixedly bent on obtaining help from London--Schindler was
either ill or suffering from an accident which kept him for a brief
space from Beethoven’s bedside. The composer sent him a gift--a repast,
evidently--and a letter of sympathy so disjointed in phrase as to give
pitiful confirmation of Schindler’s statement that it was the last
letter which Beethoven wrote with his own hand, and that at the time he
could no longer think connectedly. It ran:
Concerning your accident, since it has happened, as soon as we see
each other I can send to you somebody without inconvenience--accept
this--here is something--Moscheles, Cramer--without your having
received a letter--There will be a new occasion to write one
Wednesday and lay my affairs to his heart, if you are not well by
that time one of my--can take it to the post against a receipt.
_Vale et fave_, there is no need of my assuring you of my sympathy
in your accident--do take the meal from me, it is given with all my
heart--Heaven be with you.
More pathetic than even this letter is the picture of the sufferer
in his sick-room at the time of the fourth operation (February 27).
So wretched are his surroundings that it is scarcely impossible
to avoid the conviction that not poverty alone but ignorance and
carelessness were contributary to the woeful lack of ordinary sick-room
conveniences. Gerhard von Breuning says that after the operation
the fluid which was drained from the patient’s body flowed half-way
across the floor to the middle of the room; and in the C. B. there is
a mention of saturated bedclothing and the physician suggests that
oilcloth be procured and spread over the couch. Beethoven now gave
up hope. Dr. Wawruch says: “No words of comfort could brace him up,
and when I promised him alleviation of his sufferings with the coming
of the vitalizing weather of Spring he answered with a smile: ‘My
day’s work is finished. If there were a physician could help me his
name should be called Wonderful.’ This pathetic allusion to Handel’s
‘Messiah’ touched me so deeply that I had to confess its correctness
to myself with profound emotion.” The incident so sympathetically
described bears evidence of veracity on its face; Handel’s scores were
always in Beethoven’s mind during the last weeks of his life.
Among Beethoven’s visitors in February was Wolfmayer, whose coming must
have called up a sense of a long-standing obligation and purpose in
the composer’s mind.[175] On February 22nd he dictated a letter to the
Schotts asking that the Quartet in C-sharp minor be dedicated to “my
friend Johann Nepomuk Wolfmayer.” The letter then proceeds:
Now, however, I come with a very important request.--My doctor
orders me to drink very good old Rhinewine. To get a thing of that
kind unadulterated is not possible at any price. If, therefore, I
were to receive a few small bottles I would show my gratitude to
you in the Cæcilia. I think something would be done for me at the
customs so that the transport would not cost too much. As soon as
my strength allows you shall receive the metronomic marks for the
Mass, for I am just in the period when the fourth operation is
about to be performed. The sooner, therefore, that I receive the
Rhinewine, or Moselle, the more beneficial it may be to me in my
present condition; and I beg of you most heartily to do me this
favor for which I shall be under an obligation of gratitude to you.
On March 1st he repeated his request:
I am under the necessity of becoming burdensome to you again,
inasmuch as I am sending you a packet for the Royal Government
Councillor Wegeler at Coblenz, which you will have the kindness to
transmit from Mayence to Coblenz. You know without more ado that I
am too unselfish to ask you to do all these things gratuitously.
I repeat my former request, that, namely, concerning old white
Rhinewine or Moselle. It is infinitely difficult to get any here
which is genuine and unadulterated, even at the highest price. A
few days ago, on February 27, I had my fourth operation, and yet I
am unable to look forward to my complete recovery and restoration.
Pity your devoted friend
Beethoven.
[Sidenote: WINE AND DELICACIES FOR THE SUFFERER]
On March 8 the Schotts answered that they had forwarded a case of
twelve bottles of Rüdesheimer Berg of the vintage of 1806, _via_
Frankfort, but in order that he might the sooner receive a slight
refreshment, they had sent that day four bottles of the same wine, two
pure and two mixed with herbs, to be used as a medicine which had been
prescribed for his disease. The prescription had come, they said, from
a friend who had cured many persons of dropsy with it. Before the wine
reached Vienna, on March 10, Beethoven wrote again to the Schotts:
According to my letter the Quartet was to be dedicated to one
whose name I have already sent to you. Since then there has been
an occurrence which has led me to make a change in this. It must
be dedicated to Lieut.-Fieldmarshal von Stutterheim to whom I am
deeply indebted. If you have already engraved the first dedication
I beg of you, by everything in this world, to change it and I
will gladly pay the cost. Do not accept this as an empty promise;
I attach so much importance to it that I am ready to make any
compensation for it. I enclose the title. As regards the shipment
to my friend, the Royal Prussian Government Councillor v. Wegeler
in Coblenz, I am glad to be able to relieve you wholly. Another
opportunity has offered itself. My health, which will not be
restored for a long time, pleads for the wines which I have asked
for and which will certainly bring me refreshment, strength and
health.
There are evidences that the wine was received on March 24. On March
29 the Schotts, under the impression that Beethoven was still alive,
wrote him again. Baron Pasqualati, in whose house he had lived for a
long time, an old friend, joined his new friends, the publishers, in
an effort to contribute to his physical comfort and well-being. There
are several little letters in which Beethoven acknowledges the receipt
of contributions from his cellar and larder. One of these, most likely
the first, has been endorsed by a strange hand as having been sent or
received on March 6. It reads:
Hearty thanks for your health-gift; as soon as I have found out
which of the wines is the most suitable I will let you know, but I
shall abuse your kindness as little as possible. I am rejoicing
in the expectation of the compotes and will appeal to you often
for them. Even this costs me an exertion. _Sapienta pauca_--Your
grateful friend
Beethoven.
And a little while afterwards he writes:
I beg you again to-day for a cherry compote, but without lemons,
entirely simple; also I should be glad to have a light pudding,
almost a suggestion of a gruel--my good cook is not yet adept in
food for the sick. I am allowed to drink _champagne_, but for
the time being I beg you to send a champagne glass with it. Now
as regards the wine: At first Malfatti wanted only Moselle; but
he asserted that there was none genuine to be obtained here; he
therefore himself gave me several bottles of Krumpholz-Kirchner and
claims that this is the best for my health, since no Moselle is to
be had. Pardon me for being a burden and ascribe it to my helpless
condition.
And again:
How shall I thank you enough for the glorious champagne? How
greatly has it refreshed me and will continue to do so! I need
nothing to-day and thank you for everything--whatever conclusions
you may draw in regard to the wines I beg of you to note that I
would gladly recompense you to the extent of my ability.--I can
write no more to-day. Heaven bless you for everything and for your
affectionate sympathy.
Still another:
Many thanks for the food of yesterday, which will also serve
for to-day.--I am allowed to eat game; the doctor thinks that
_Krametsvögel_ (Fieldfares) are good and wholesome for me. This for
your information, but it need not be to-day. Pardon my senseless
writing--Weary of night vigils--I embrace and reverence you.
And finally this, presumably last, letter:
My thanks for the food sent yesterday. A sick man longs for
such things like a child and therefore I beg you to-day for the
peach compote. As regards other food I must get the advice of
the physicians. Concerning the wine they consider the Grinzinger
beneficial but prefer old Krumpholz Kirchener over all others.--I
hope this statement will not cause you to misunderstand me.
Others who sent him gifts of wine were Streicher and Breuning, and, as
we see from one of the letters, Malfatti himself. There is considerable
talk in the C. B. about wine. His days were numbered--why should any
comfort be denied him?
[Sidenote: THE REPUTED VISIT BY SCHUBERT]
Concerning the last few days of his life the Conversation Books provide
absolutely no information. There is no record of the visit of Schubert
to the bedside of the dying man, but the account given by Schindler is
probably correct in the main. On page 136 of the second volume of his
biography of Beethoven, Schindler says:
As only a few of Franz Schubert’s compositions were known to him
and obsequious persons had always been busily engaged in throwing
suspicion on his talent, I took advantage of the favorable moment
to place before him several of the greater songs, such as “Die
junge Nonne,” “Die Bürgschaft,” “Der Taucher,” “Elysium” and the
Ossianic songs, acquaintance with which gave the master great
pleasure; so much, indeed, that he spoke his judgment in these
words: “Truly, the divine spark lives in Schubert,” and so forth.
At the time, however, only a small number of Schubert’s works had
appeared in print.
Here no date is fixed for the incident and a little suspicion was cast
upon the story because of the fact that only “Die junge Nonne” of all
the songs mentioned had been published at the time of Beethoven’s
death. Schindler helped himself measurably out of the dilemma by saying
in an article published in the “Theaterzeitung” of May 3, 1831, that
many of the songs which he laid before Beethoven were in manuscript. He
contradicts his statement made in the biography, however, by saying:
“What would the great master have said had he seen, for instance
the Ossianic songs, ‘Die Bürgschaft,’ ‘Elysium,’ ‘Der Taucher’ and
other great ones which have only recently been published?” As usual,
Schindler becomes more explicit when he comes to explain one of his
utterances. Now he says:
As the illness to which Beethoven finally succumbed after four
months of suffering from the beginning made his ordinary mental
activity impossible, a diversion had to be thought of which would
fit his mind and inclinations. And so it came about that I placed
before him a collection of Schubert’s songs, about 60 in number,
among them many which were then still in manuscript. This was done
not only to provide him with a pleasant entertainment, but also
to give him an opportunity to get acquainted with Schubert in his
essence in order to get from him a favorable opinion of Schubert’s
talent, which had been impugned, as had that of others by some of
the exalted ones. The great master, who before then had not known
five songs of Schubert’s, was amazed at their number and refused
to believe that up to that time (February, 1827) he had already
composed over 500 of them. But if he was astonished at the number
he was filled with the highest admiration as soon as he discovered
their contents. For several days he could not separate himself from
them, and every day he spent hours with Iphigenia’s monologue,
“Die Grenzen der Menschheit,” “Die Allmacht,” “Die junge Nonne,”
“Viola,” the “Müllerlieder,” and others. With joyous enthusiasm he
cried out repeatedly: “Truly, a divine spark dwells in Schubert;
if I had had this poem I would have set it to music”; this in the
case of the majority of poems whose material contents and original
treatment by Schubert he could not praise sufficiently. Nor could
he understand how Schubert had time to “take in hand such long
poems, many of which contained ten others,” as he expressed it....
What would the master have said had he seen, for instance, the
Ossianic songs, “Die Bürgschaft,” “Elysium,” “Der Taucher” and
other great ones which have only recently been published? In short,
the respect which Beethoven acquired for Schubert’s talent was so
great that he now wanted to see his operas and pianoforte pieces;
but his illness had now become so severe that he could no longer
gratify this wish. But he often spoke of Schubert and predicted of
him that he “would make a great sensation in the world,” and often
regretted that he had not learned to know him earlier.
It is likely that the remark, “Truly, the divine spark dwells in
Schubert,” as Schindler quoted it in his biography, came more than
once from Beethoven’s lips. Luib heard Hüttenbrenner say that one day
Beethoven said of Schubert, “He has the divine spark!” Schindler’s
article in the “Theaterzeitung” was a defense of the opinion which he
had expressed that Schubert was a greater song-composer than Beethoven,
and for this reason it may be assumed that it was a little high-pitched
in expression. Beethoven knew a little about Schubert, but not much, as
appears from a remark quoted from Holz in one of the Conversation Books
of 1826. It may have been Schindler’s ambition to appear as having
stood sponsor for Schubert before Beethoven which led him to ignore
Holz’s remark concerning Schubert’s unique genius as a writer of songs,
his interest in Handel and his patronage of Schuppanzigh’s quartet
parties. Beethoven and Schubert had met. Anselm Hüttenbrenner wrote to
Luib:[176]
But this I know positively, that about eight days before
Beethoven’s death Prof. Schindler, Schubert and I visited the sick
man, Schindler announced us two and asked Beethoven whom he would
see first. He said: “Let Schubert come first.”
It is characteristic of Schindler that he makes no mention of this
incident. Another incident recorded by Gerhard von Breuning deserves
to be told here. When Beethoven’s friends called they usually reported
to Beethoven about the performances of his works. One day Gerhard von
Breuning found that a visitor had written in the Conversation Book:
“Your Quartet which Schuppanzigh played yesterday did not please.”
Beethoven was asleep when Gerhard came and when he awoke the lad
pointed to the entry. Beethoven remarked, laconically: “It will please
them some day,” adding that he wrote only as he thought best and would
not permit himself to be deceived by the judgment of the day, saying at
the end: “I know that I am an artist.”
[Sidenote: FERDINAND HILLER’S LAST VISIT]
In a letter which Schindler wrote to Moscheles, forwarding Beethoven’s,
he said: “Hummel and his wife are here; he came in haste to see
Beethoven once again alive, for it is generally reported in Germany
that he is on his deathbed. It was a most touching sight last Thursday
to see these two friends meet again.” The letter was written on March
14 and the “last Thursday” was March 8th. We have an account of this
meeting in Ferdinand Hiller’s “Aus dem Tonleben unserer Zeit.”[177]
Hiller was then fifteen years old and had come to the Austrian Capital
with Hummel, who was his teacher. Hummel had heard in Weimar that
Beethoven was hopelessly ill and had reached Vienna on March 6; two
days later he visited his dying friend. Hiller writes:
Through a spacious anteroom in which high cabinets were piled
with thick, tied-up parcels of music we reached--how my heart
beat!--Beethoven’s living-room, and were not a little astonished
to find the master sitting in apparent comfort at the window. He
wore a long, gray sleeping-robe, open at the time, and high boots
reaching to his knees. Emaciated by long and severe illness he
seemed to me, when he arose, of tall stature; he was unshaven,
his thick, half-gray hair fell in disorder over his temples. The
expression of his features heightened when he caught sight of
Hummel, and he seemed to be extraordinarily glad to meet him. The
two men embraced each other most cordially. Hummel introduced
me. Beethoven showed himself extremely kind and I was permitted
to sit opposite him at the window. It is known that conversation
with Beethoven was carried on in part in writing; he spoke, but
those with whom he conversed had to write their questions and
answers. For this purpose thick sheets of ordinary writing-paper
in quarto form and lead-pencils always lay near him. How painful
it must have been for the animated, easily impatient man to be
obliged to wait for every answer, to make a pause in every moment
of conversation, during which, as it were, thought was condemned
to come to a standstill! He always followed the hand of the
writer with hungry eyes and comprehended what was written at a
glance instead of reading it. The liveliness of the conversation
naturally interfered with the continual writing of the visitor. I
can scarcely blame myself, much as I regret it, for not taking down
more extended notes than I did; indeed, I rejoice that a lad of
fifteen years who found himself in a great city for the first time,
was self-possessed enough to regard any details. I can vouch with
the best conscience for the perfect accuracy of all that I am able
to repeat.
The conversation at first turned, as is usual, on domestic
affair,--the journey and sojourn, my relations with Hummel and
matters of that kind. Beethoven asked about Goethe’s health with
extraordinary solicitude and we were able to make the best of
reports, since only a few days before the great poet had written
in my album. Concerning his own state, poor Beethoven complained
much. “Here I have been lying for four months,” he cried out,
“one must at last lose patience!” Other things in Vienna did not
seem to be to his liking and he spoke with the utmost severity
of “the present taste in art,” and “the dilettantism which is
ruining everything.” Nor did he spare the government, up to the
most exalted regions. “Write a volume of penitential hymns and
dedicate it to the Empress,” he remarked with a gloomy smile to
Hummel, who, however, made no use of the well-meant advice. Hummel,
who was a practical man, took advantage of Beethoven’s condition
to ask his attention to a matter which occupied a long time. It
was about the theft of one of Hummel’s concertos, which had been
printed illicitly before it had been brought out by the lawful
publisher. Hummel wanted to appeal to the Bundestag against this
wretched business, and to this end desired to have Beethoven’s
signature, which seemed to him of great value. He sat down to
explain the matter in writing and meanwhile I was permitted to
carry on the conversation with Beethoven. I did my best, and the
master continued to give free rein to his moody and passionate
utterances in the most confidential manner. In part they referred
to his nephew, whom he had loved greatly, who, as is known, caused
him much trouble and at that time, because of a few trifles (thus
Beethoven at least seemed to consider them), had gotten into
trouble with the officials. “Little thieves are hanged, but big
ones are allowed to go free!” he exclaimed ill-humoredly. He
asked about my studies and, encouraging me, said: “Art must be
propagated ceaselessly,” and when I spoke of the exclusive interest
in Italian opera which then prevailed in Vienna, he gave utterance
to the memorable words: “It is said _vox populi, vox dei_. I never
believed it.”
On March 13 Hummel took me with him a second time to Beethoven. We
found his condition to be materially worse. He lay in bed, seemed
to suffer great pains, and at intervals groaned deeply despite the
fact that he spoke much and animatedly. Now he seemed to take it
much to heart that he had not married. Already at our first visit
he had joked about it with Hummel, whose wife he had known as a
young and beautiful maiden. “You are a lucky man,” he said to him
now smilingly, “you have a wife who takes care of you, who is in
love with you--but poor me!” and he sighed heavily. He also begged
of Hummel to bring his wife to see him, she not having been able
to persuade herself to see in his present state the man whom she
had known at the zenith of his powers. A short time before he had
received a present of a picture of the house in which Haydn was
born. He kept it close at hand and showed it to us. “It gave me a
childish pleasure,” he said, “the cradle of so great a man!” Then
he appealed to Hummel in behalf of Schindler, of whom so much was
spoken afterwards. “He is a good man,” he said, “who has taken a
great deal of trouble on my account. He is to give a concert soon
at which I promised my coöperation. But now nothing is likely
to come of that. Now I should like to have you do me the favor
of playing. We must always help poor artists.” As a matter of
course, Hummel consented. The concert took place--ten days after
Beethoven’s death--in the Josephstadt-Theater. Hummel improvised
in an obviously exalted mood on the Allegretto of the A major
Symphony; the public knew why he participated and the performance
and its reception formed a truly inspiring incident.
Shortly after our second visit the report spread throughout Vienna
that the Philharmonic Society of London had sent Beethoven £100
in order to ease his sick-bed. It was added that this surprise
had made so great an impression on the great poor man that it had
also brought physical relief. When we stood again at his bedside,
on the 20th, we could educe from his utterances how greatly he had
been rejoiced by this altruism; but he was very weak and spoke
only in faint and disconnected phrases. “I shall, no doubt, soon
be going above,” he whispered after our first greeting. Similar
remarks recurred frequently. In the intervals, however, he spoke of
projects and hopes which were destined not to be realized. Speaking
of the noble conduct of the Philharmonic Society and in praise of
the English people, he expressed the intention, as soon as matters
were better with him, to undertake the journey to London. “I will
compose a grand overture for them and a grand symphony.” Then, too,
he would visit Madame Hummel (she had come along with her husband)
and go to I do not know how many places. It did not occur to us to
write anything for him. His eyes, which were still lively when we
saw him last, dropped and closed to-day and it was difficult from
time to time for him to raise himself. It was no longer possible to
deceive one’s self--the worst was to be feared.
Hopeless was the picture presented by the extraordinary man when
we sought him again on March 23rd. It was to be the last time. He
lay, weak and miserable, sighing deeply at intervals. Not a word
fell from his lips; sweat stood upon his forehead. His handkerchief
not being conveniently at hand, Hummel’s wife took her fine cambric
handkerchief and dried his face several times. Never shall I forget
the grateful glance with which his broken eye looked upon her. On
March 26, while we were with a merry company in the art-loving
house of Herr von Liebenberg (who had formerly been a pupil of
Hummel’s), we were surprised by a severe storm between five and
six o’clock. A thick snow-flurry was accompanied by loud peals of
thunder and flashes of lightning, which lighted up the room. A few
hours later guests arrived with the intelligence that Ludwig van
Beethoven was no more;--he had died at 4:45 o’clock.
[Sidenote: THE SIGNING OF THE WILL]
The consultations between Beethoven and his legal advisers, Bach,
Breuning and others, concerning the proper disposition of his estate
by will, which had begun soon after Karl’s departure for Iglau, had
not been brought to a conclusion when it became apparent to all that
it was high time that the document formally be executed. Dr. Bach does
not seem to have been consulted at this crisis; haste was necessary,
and on March 23 von Breuning made a draft of a will which, free from
unnecessary verbiage, set forth the wishes of the testator in three
lines of writing. Beethoven had protested against the proposition of
his friends that provision be made that Karl should not be able to
dissipate the capital or surrender any portion of it to his mother. To
this end a trust was to be created and he was to have the income during
life, the reversion being to his legitimate heirs. With this Beethoven
at length declared himself satisfied; but when Breuning placed the
draft before the dying man, who had yielded unwillingly, he copied
it laboriously but substituted the word “natural” for “legitimate.”
Schindler says the copying was a labor, and when Beethoven finished it
and appended his signature he said: “There; now I’ll write no more.”
Breuning called his attention to the fact that controversy would ensue
from his change in the text, but Beethoven insisted that the words
meant the same thing and there should be no change. “This,” says
Schindler, “was his last contradiction.” Hiller’s description of the
last visit of Hummel, pictures the condition of the dying man on this
day, and Schindler’s statement that it was laborious for Beethoven to
copy even the few words of the will is pathetically verified by the
orthography of the document which, _verb. et lit._, is as follows:
Mein Neffe Karl Soll alleiniger Erbe seyn, das Kapital meines
Nachlasses soll jedoch Seinen natürlichen oder testamentarischen
Erben zufallen.
Wien am 23 März 1827.
Ludwig van Beethoven mp.
According to Gerhard von Breuning, signatures were necessary to
several documents--the will, the transfer of the guardianship of the
nephew to von Breuning and the letter of January 3, which also made a
testamentary disposition of Beethoven’s property. These signatures were
all obtained with great difficulty. The younger von Breuning places
the date on March 24th. After von Breuning, Schindler and the dying
man’s brother had indicated to Beethoven, who lay in a half-stupor,
that his signature was required they raised him as much as possible and
pushed pillows under him for support. Then the documents, one after the
other, were laid before him and von Breuning put the inked pen in his
hand. “The dying man, who ordinarily wrote boldly in a lapidary style,
repeatedly signed his immortal name, laboriously, with trembling hand,
for the last time; still legibly, indeed, but each time forgetting one
of the middle letters--once an _h_, another time an_e_.”
[Sidenote: “COMŒDIA FINITA EST.”]
On the day which saw the signing of the will, Beethoven made an
utterance, eminently characteristic of him, but which, because of an
interpretation which it has received, has caused no small amount of
comment. The date is fixed as March 23rd by Schindler’s letter to
Moscheles of March 24th in which he says: “Yesterday he said to me and
Breuning, ‘Plaudite, amici, comœdia finita est’.” Though the phrase
does not seem to be a literal quotation from any author known to have
been familiar to Beethoven, it is obviously a paraphrase of something
which he had read. According to Schindler and Gerhard von Breuning
the words were uttered in a tone of sarcastic humor. Schindler and
Dr. Wawruch (though the latter was not present) agree in saying that
he made the speech after receiving the viaticum, and it is this
circumstance, coupled with the deduction that the dying man referred to
the sacred function just performed, which greatly disturbed the minds
of some of his devout admirers. It needed not have done so; the phrase
is almost a literary commonplace and its significance has never been in
question.[178]
When Beethoven’s friends saw the end approaching, they were naturally
desirous that he receive the spiritual comfort which the offices of the
Roman Catholic church offer to the dying and it was equally natural
that Beethoven, brought up as a child of the church though careless of
his duties toward it, should, at the last, be ready to accept them.
Johann van Beethoven relates that a few days after the 16th of March,
when the physicians gave him up for lost, he had begged his brother to
make his peace with God, to which request he acceded “with the greatest
readiness.” Confirmation of this is found in Dr. Wawruch’s report.
Wawruch, it will be remembered, had, at the beginning of his studies,
intended to enter the priesthood. At the crisis described by Johann he
says he called Beethoven’s attention to his impending dissolution “so
that he might do his duty as a citizen and to religion.” He continues:
With the greatest delicacy I wrote the words of admonition on a
sheet of paper.... Beethoven read the writing with unexampled
composure, slowly and thoughtfully, his countenance like that of
one transfigured; cordially and solemnly he held out his hand to
me and said: “Have the priest called.” Then he lay quietly lost in
thought and amiably indicated by a nod his “I shall soon see you
again.” Soon thereafter Beethoven performed his devotions with a
pious resignation which looked confidently into eternity and turned
to the friends around him with the words, “Plaudite, amici, finita
est comœdia!”
Wawruch was not present at the time when the words were spoken.
Schindler’s account, in a letter to the “Cäcilia” dated April 12, 1827,
and printed in that journal in May, is as follows:
On the day before (the 23rd) there remained with us only one
ardent wish--to reconcile him with heaven and to show the world
at the same time that he had ended his life a true Christian. The
Professor in Ordinary [Wawruch] therefore wrote and begged him
in the name of all his friends to receive the holy sacrament; to
which he replied quietly and firmly (_gefasst_), “I wish it.” The
physician went away and left us to care for it.
Schindler describes the administration of the sacrament, which
Beethoven received with edification, and adds that now for the first
time he seemed to believe that he was about to die; for “scarcely
had the priest left the room before he said to me and young von
Breuning, ‘Plaudite, amici, comœdia finita est. Did I not always
say that it would end thus?’” (“_Habe ich nicht immer gesagt, dass
es so kommen wird?_”) Here there is agreement with Wawruch, but, to
Gerhard von Breuning, Schindler said that Beethoven made the remark at
the conclusion of a long consultation after the physicians had gone
away; and this is confirmed by Gerhard von Breuning. In 1860 Anselm
Hüttenbrenner wrote:[179]
It is not true, as has been reported, that I begged Beethoven to
receive the sacrament for the dying; but I did bring it about at
the request of the wife of the music-publisher Tobias Haslinger,
now deceased, that Beethoven was asked in the gentlest manner by
Herr Johann Baptist Jenger and Madame van Beethoven, wife of the
landowner, to strengthen himself by receiving holy communion. It
is a pure invention that Beethoven spoke the words “Plaudite,
amici! Comœdia finita est!” to me, for I was not present when
the rite was administered in the forenoon of March 24, 1827. And
surely Beethoven did not make to others an utterance so completely
at variance with his sturdy character. But on the day of her
brother-in-law’s death Frau v. Beethoven told me that after
receiving the viaticum he said to the priest, “I thank you, ghostly
sir! You have brought me comfort!”
Hüttenbrenner is confirmed by Johann van Beethoven, who wrote in his
brief review of his brother’s last illness that when the priest was
leaving the room Beethoven said to him, “I thank you for this last
service.”
[Sidenote: INCIDENTS OF THE FINAL STRUGGLE]
Beethoven received the viaticum in the presence of Schindler, von
Breuning, Jenger and the wife of his brother Johann. After the priest
had taken his departure he reminded his friends of the necessity of
sending a document ceding the proprietary rights of the C-sharp minor
Quartet to the Schotts. It was drawn up and his signature to it, the
last which he wrote, was attested by Schindler and Breuning. He also
spoke of a letter of thanks to the Philharmonic Society of London and
in suggesting its tenor, comprehended the whole English people with a
fervent “God bless them!” About one o’clock the special shipment of
wine and wine mixed with herbs came from Mayence, and Schindler placed
the bottles upon the table near the bed. Beethoven looked at them and
murmured, “Pity, pity--too late!” He spoke no more. A little of the
wine was administered to him in spoonfuls at intervals, as long as
he could swallow it. Towards evening he lost consciousness and the
death-struggle began. It lasted two days. “From towards the evening of
the 24th to his last breath he was almost continually _in delirio_,”
wrote Schindler to Moscheles. We have a description from Gerhard von
Breuning:[180]
During the next day and the day following the strong man lay
completely unconscious, in the process of dissolution, breathing
so stertorously that the rattle could be heard at a distance. His
powerful frame, his unweakened lungs, fought like giants with
approaching death. The spectacle was a fearful one. Although it
was known that the poor man suffered no more it was yet appalling
to observe that the noble being, now irredeemably a prey to the
powers of dissolution, was beyond all mental communication.
It was expected as early as the 25th that he would pass away
in the following night; yet we found him still alive on the
26th--breathing, if that was possible, more stertorously than on
the day before.
The only witnesses of Beethoven’s death were his sister-in-law and
Anselm Hüttenbrenner. From the latter we have a description of the last
scene.[181]
When I entered Beethoven’s bedroom on March 26, 1827 at about 3
o’clock in the afternoon, I found there Court Councillor Breuning,
his son, Frau van Beethoven, wife of Johann van Beethoven,
landowner and apothecary of Lenz, and my friend Joseph Teltscher,
portrait painter. I think that Prof. Schindler was also present.
Gerhard von Breuning says that Beethoven’s brother was in the room, and
also the housekeeper Sali; Schindler adds a nurse from Dr. Wawruch’s
clinic. No doubt all were present at one moment or another; they came
and went as occasion or duty called. Hüttenbrenner says that Teltscher
began drawing the face of the dying man, which grated on Breuning’s
feelings and he made a remonstrance, whereupon the painter left the
room. Then Breuning and Schindler went away to choose a spot for the
grave. Hüttenbrenner continues:
Frau van Beethoven and I only were in the death-chamber during
the last moments of Beethoven’s life. After Beethoven had lain
unconscious, the death-rattle in his throat from 3 o’clock in the
afternoon till after 5, there came a flash of lightning accompanied
by a violent clap of thunder, which garishly illuminated the
death-chamber. (Snow lay before Beethoven’s dwelling.) After
this unexpected phenomenon of nature, which startled me greatly,
Beethoven opened his eyes, lifted his right hand and looked up
for several seconds with his fist clenched and a very serious,
threatening expression as if he wanted to say: “Inimical powers,
I defy you! Away with you! God is with me!” It also seemed as if,
like a brave commander, he wished to call out to his wavering
troops: “Courage, soldiers! Forward! Trust in me! Victory is
assured!”[182]. When he let the raised hand sink to the bed, his
eyes closed half-way. My right hand was under his head, my left
rested on his breast. Not another breath, not a heartbeat more!
The genius of the great master of tones fled from this world of
delusion into the realm of truth!--I pressed down the half-open
eyelids of the dead man, kissed them, then his forehead, mouth and
hands.--At my request Frau van Beethoven cut a lock of hair from
his head and handed it to me as a sacred souvenir of Beethoven’s
last hour. Thereupon I hurried, deeply moved, into the city,
carried the intelligence of Beethoven’s death to Herr Tobias
Haslinger, and after a few hours returned to my home in Styria.
[Sidenote: THE CAUSE OF BEETHOVEN’S DEATH]
It remained for modern science to give the right name to the disease
which caused the death of the greatest of all tone-poets. Dropsy, said
the world for three-quarters of a century. But dropsy is not a disease;
it is only a symptom, a condition due to disease. To Dr. Theodor von
Frimmel belongs the credit of having made it clear that the fatal
malady was cirrhosis of the liver, of which _ascites_, or _hydrops
abdominalis_, was a consequence. Beethoven had suffered from disorders
of the liver years before. In 1821, as has been noted, he suffered an
attack of jaundice. In his medical history of the case, Dr. Wawruch
stated that the cause of the disease was to be found in an “antiquated”
ailment of liver as well as defects in the abdominal organs. When he
observed the first aggravation of the disease he recorded that “the
liver plainly showed traces of hard knots, the jaundice increased.” In
his report of the autopsy, Dr. Wagner said: “The liver seemed to have
shrunk to one half its normal size, to have a leathery hardness, a
greenish-blue color, and its lumpy surface, as well as its substance,
was interwoven with knots the size of a bean. All the blood-vessels
were narrow, with thickened walls and empty.” The treatment prescribed
by Dr. Wawruch and adopted empirically at the suggestion of friends was
designed, not to go to the seat of the difficulty but to relieve the
dropsical condition of the abdominal cavity;--medicaments, decoctions,
the unfortunate sweat-bath, all were intended to produce liquid
evacuations from the bowels, increase the secretion of urine and induce
perspiration; the final resort was to _paracentesis_.[183]
When Breuning and Schindler left the dying man in the care of
Hüttenbrenner and Frau van Beethoven, they went to the cemetery of the
little village of Währing, and selected a place for Beethoven’s grave
in the vicinity of the burial plot of the Vering family, to which
Breuning’s first wife had belonged. Their return was retarded by the
storm. When they reëntered the sick-room they were greeted with the
words: “It is finished!” The immediate activities of the friends were
now directed to preparations for the funeral, the preservation of the
physical likeness of the great composer and, so far as was necessary,
the safeguarding of his possessions. In respect of the latter Gerhard
von Breuning tells of a painful incident which happened on the day
after Beethoven’s death.
Breuning, Schindler, Johann van Beethoven and Holz were met in the
lodgings to gather up the dead man’s papers, particularly to look
for the seven bank-shares which the will had given to the nephew. In
spite of strenuous search they were not found and Johann let fall an
insinuation that the search was a sham. This angered von Breuning and
he left the house in a state of vexation and excitement. He returned
to the lodgings in the afternoon and the search was resumed. Then Holz
pulled out a protruding nail in a cabinet, whereupon a drawer fell
out and in it were the certificates. In later years Holz explained to
Otto Jahn: “Beethoven kept his bank-shares in a secret drawer, the
existence of which was known only to Holz. While Beethoven lay dying
his brother in vain tried to find out where it was.” On a copy of this
memorandum,[184] Schindler wrote: “First of all after the death, Johann
van Beethoven searched for the shares, and not finding them cried out:
‘Breuning and Schindler must produce them!’ Holz was requested to come
by Breuning and asked if he did not know where they were concealed. He
knew the secret drawer in an old cabinet in which they were preserved.”
Even this simple incident has given rise to contradictory stories.
Schindler, in his biography, says the place of concealment was a
secret drawer in a _Kassette_; Breuning, “in a secret compartment of
a writing-desk.” In 1863, Schindler explained to Gerhard von Breuning
that the article of furniture was an ordinary clothes-press. With the
certificates were found the letter to the “Immortal Beloved” and the
portrait of the Countess von Brunswick.[185]
On March 27th, an autopsy was performed by Dr. Johann Wagner in the
presence of Dr. Wawruch. Its significant disclosures have already been
printed here. In order to facilitate an examination of the organs of
hearing the temporal bones were sawed out and carried away. Joseph
Danhauser, a young painter who chanced to be in Vienna, received
permission from Breuning to make a plaster cast of the dead man’s face.
This he did on March 28th, but the cast has little value as a portrait,
inasmuch as it was made after the autopsy, which had greatly disfigured
the features. On the same day (not “immediately after death,” as has
incorrectly been stated) Danhauser made a drawing of the head of
Beethoven, which he reproduced by lithographic process. This picture
bears the inscription: “Beethoven, March 28, drawn at his death-bed,
1827,” and to the left, “Danhauser.” This drawing, too, was made after
the autopsy. For a bust which he modeled, the artist made use of the
cast taken by Klein in 1812. Danhauser never came in contact with
Beethoven alive.
[Sidenote: IMPOSING FUNERAL CEREMONIES]
The funeral took place at 3 o’clock in the afternoon of March 29th.
It was one of the most imposing functions of its kind ever witnessed
in Vienna.[186] Breuning and Schindler had made the arrangements.
Cards of invitation were given out at Haslinger’s music-shop. Hours
before the appointed time a multitude assembled in front of the
Schwarzspanierhaus, and the mass grew moment by moment. Into the square
in front of the house, it is said, 20,000 persons were crowded. All the
notable representatives of art were present. The schools were closed.
For the preservation of order, Breuning had asked the help of the
military. In its report “Der Sammler” said:
The crowd was so great that after the roomy court of Beethoven’s
residence could no longer hold it the gates had to be closed until
the procession moved. The coffin containing the corpse of the great
composer had been placed on view in the court. After the clergy
were come to perform their sacred office, the guests, who had been
invited to attend these solemn functions--musicians, singers,
poets, actors--all clad in complete mourning, with draped torches
and white roses fastened to bands of crape on their sleeves,
encircled the bier and the choristers sang the _Miserere_[187]
composed by the deceased. Solemnly, sublimely the pious tones of
the glorious composition floated upwards through the silent air.
The scene was imposing. The coffin, with its richly embroidered
pall, the clergy, the distinguished men who were giving the last
escort to their colleague, and the multitude round about--all this
made a stupendous picture.
On the conclusion of the canticle, the coffin was raised from the
bier and the door of the court was opened. The singers lifted the
coffin to their shoulders and carried it to the Trinity Church of the
Minorites in the Alserstrasse. It was difficult to order the procession
because of the surging multitude. Johann van Beethoven, von Breuning
and his son and Schindler, found their places with difficulty. Eight
chapelmasters--Eybler, Weigl, Hummel, Seyfried, Kreutzer, Gyrowetz,
Würfel and Gänsbacher--carried the edges of the pall. At the sides
walked the torch-bearers, among them Schubert, Castelli, Bernard,
Böhm, Czerny, Grillparzer, Haslinger, Holz, Linke, Mayseder, Piringer,
Schuppanzigh, Streicher, Steiner and Wolfmayer. In the procession
were also Mosel and the pupils of Drechsler. While passing the Rothes
Haus the sounds of the funeral march from Beethoven’s Sonata, Op.
26, were heard. The cortège moved through the crowded streets to the
parish church in the Alserstrasse, where the service for the dead
was concluded with the _Libera nos Domine_ in 16 parts _a cappella_,
composed by Seyfried, sung by the choristers.
The account of the “Sammler” continues: “The coffin was now placed in
the hearse drawn by four horses, and taken to the cemetery at Währing.
There, too, a multitude had assembled to do the last honors to the dead
man....” The rules of the cemetery prohibiting all public speaking
within its precincts, the actor Anschütz delivered a funeral oration
written by Grillparzer over the coffin at the cemetery gate. After the
coffin had been lowered into the grave, Haslinger handed three laurel
wreaths to Hummel, who placed them upon the coffin. A poem by Castelli
had been distributed at the house of mourning, and one by Baron von
Schlechta at the cemetery; but there was no more speaking or singing at
the burial.
Mozart’s “Requiem” was sung at the Church of the Augustinians, Lablache
taking part, on April 3rd, and Cherubini’s at the Karlskirche two days
later. The grave in the cemetery at Währing was marked by a simple
pyramid bearing the one word
BEETHOVEN
It fell into neglect, and on October 13th, 1863, the Gesellschaft der
Musikfreunde of Vienna caused the body to be exhumed and re-buried. On
June 21st, 1888, the remains of Beethoven and Schubert were removed to
the Central Cemetery in Vienna, where they now repose side by side.
FINIS.
FOOTNOTES:
[162] He did not live to see this wish fulfilled; but it was in the
end. Therese van Beethoven, Johann’s wife, died on November 20, 1828,
at Wasserhof; Johann died in Vienna on January 12, 1848, and though
one of Beethoven’s sensation-mongering biographers at one time printed
the monstrous falsehood that he had married his wife’s illegitimate
daughter in order to keep the family possessions in his hands, and
at another that he had invested his money so that he might use it up
during his life and leave nothing to his heirs, the fact is that Johann
made Karl his sole heir and that under the will, after paying the costs
of probate and administration and a legacy to his housekeeper, over
42,000 florins passed into his nephew’s hands.
[163] Wawruch was a native of Nemtschütz in Moravia. At Olmütz he was
a student of theology, but before consecration to the priesthood he
came to Vienna as tutor and there decided to abandon the church for
medicine. In the course of time he became assistant and also son-in-law
to Professor Hildebrand, the director of the General Hospital. Thence
he went to Prague as professor of general pathology and pharmacology
and, returning to Vienna, became professor of special pathology and
medical clinics in the surgical department of the Hospital. He died
in 1842. He was accused of adhering to old-fashioned theories in his
practice and of having been antagonistic to the determinations of
pathological anatomy, and the criticisms of von Breuning and others
have pursued him through all the books devoted to Beethoven’s life;
yet the scientific determinations of to-day offer justification of his
diagnosis and treatment of Beethoven’s case so far as it is possible to
judge at this late day.
[164] Holz’s statement on this point has already been given in an
earlier chapter. To Otto Jahn Dr. Bertolini said: “Beethoven liked to
drink a glass of wine, but he was never a drinker or a gourmand.”
[165] “Better from my belly than from my pen,” is another remark
credited to him by Seyfried.
[166] The Royal Library acquired the autograph manuscripts of the
instrumental movements of the Symphony from Schindler, and the choral
part from the Artaria Collection of Vienna when it was dispersed by
sale in 1901. The autograph is not intact, however, the coda of the
Scherzo, consisting of four pages, having been given to Moscheles by
Schindler on September 14, 1827. Moscheles in turn gave the relic to
Henry Phillips. In July, 1907, it was purchased at a public sale by Mr.
Edward Speyer, its owner at the present writing. The autograph of the
Finale, too, had been mutilated, a page containing the five measures
immediately preceding the _Allegro energico_, 6-4 time, with the words
“Über Sternen muss er wohnen,” having been removed. It was sold by an
autograph dealer of Berlin to Charles Malherbe, of Paris, who on his
death bequeathed it to the Conservatoire. As published, the _Allegro
non tanto_ contains eight measures which Beethoven did not write in the
autograph, but are, no doubt, an addition made by him in a revision. It
would be a beautiful act of piety to assemble the autograph score and
publish it in _facsimile_.
[167] Mr. Thayer, who has given expression in these pages to his
belief that Schindler was honest, in transcribing this page of the
Conversation Book writes these words: “It is to be noted, first, that
the writing (‘The Old Woman,’ etc.) does not correspond with the rest,
and secondly, that _Die Alte_ was no longer in Beethoven’s service.
It is evident on inspection and from the talk in these last books
about Thekla and other servants that Schindler inserted these words
long afterwards. The ‘Es muss sein’ can only refer here to Beethoven’s
receipt for the ring.” Whether or not Thayer suspected what may have
been Schindler’s purpose in making the interlineation does not appear.
[168] Schindler, impeaching Dr. Wawruch’s accuracy here, denies that
Beethoven worked on oratorio of “Saul and David” during his last
illness. Thayer in a note directs attention to the fact that Beethoven
was confessedly deeply absorbed in Handel’s scores, which he had
received only a short time before, and that before the end of December
Kiesewetter sent a request through Holz for a return of the pianoforte
score of “Saul” as no longer necessary, now that the scores were come.
[169] Dr. von Breuning should have said “third.”
[170] Thayer procured a copy of this letter in London along with the
other Stumpff papers already mentioned. Only a fragment of the letter
has been printed hitherto in the collections of Beethoven’s letters and
that, in great probability, from the draft preserved by Schindler. The
newspaper article referred to was printed in the “Modezeitung.”
[171] “Documents, Letters etc., relating to the Bust of Ludwig van
Beethoven, presented to the Philharmonic Society of London, by Frau
Fanny Linzbauer (_née_ Ponsing). Translated and Arranged for the
Society by Doyne C. Bell, London: Published for the Philharmonic
Society by Lamborn Cock and Co., 63 New Bond Street, W. 1871.”
[172] Schindler had accompanied Beethoven’s application to Moscheles
for relief with a personal letter in which he advised that the
Philharmonic Society, in case it should accede to his request, explain
to Beethoven that the amount would be sent to a responsible person
in Vienna from whom it might be drawn by degrees according to his
requirements; and that this precautionary step was taken “because, as
they well knew, some of his relations who are with him do not act quite
uprightly towards him”--a fling, of course, at the composer’s brother
whom he so cordially hated; the nephew was not in Vienna.
[173] Among Mr. Thayer’s papers.
[174] The third operation was performed on February 2, not January 28,
as Schindler says.
[175] Wolfmayer had commissioned him years before to write a “Requiem,”
and paid him for it.
[176] Letter among Mr. Thayer’s papers.
[177] Neue Folge, 1871, p. 169 _et seq._
[178] “Rabelais being very sick, Cardinal du Bellay sent his page to
him to have an account of his condition; his answer was, ‘Tell my Lord
in what circumstances thou findest me; I am going to leap into the
dark. He is up in the cockloft, bid him keep where he is. As for thee,
thou’lt always be a fool: let down the curtain, the farce is done.’”
... An author (Thov. His. de Jean Clopinel) who styles Rabelais a man
of excellent learning, writes, that he being importuned by some to
sign a will whereby they had made him bestow on them legacies that
exceeded his ability, he, to be no more disturbed, complied at last
with their desires; but when they came to ask him where they should
find a fund answerable to what he gave; ‘as for that,’ replied he,
‘you must do like the spaniel, look about and search’; then, adds that
author, having said, ‘Draw the curtain, the farce is over,’ he died.
Likewise a monk (P. de St. Romuald, _Rel. Feuillant_) not only tells us
that he ended his life with that jest, but that he left a paper sealed
up wherein were found three articles as his last will: ‘I owe much,
I have nothing, I give the rest to the poor.’ The last story or that
before it must undoubtedly be false; and perhaps both are so as well
as the message by the page; though Fregius (_Comment. in Orat. Cic._,
tom. I) relates also that Rabelais said when he was dying, ‘Draw the
curtain,’ etc. But if he said so, many great men have said much the
same. Thus Augustus (_Nunquid vitæ mimum commode peregisset_) near his
death, asked his friends whether he had not very well acted the farce
of life? And Demonax, one of the best philosophers, when he saw that he
could not, by reason of his great age, live any longer, without being
a burden to others, as well as to himself, said to those who were near
him what the herald used to say when the public games were ended, ‘You
may withdraw, the show is over,’ and refusing to eat, kept his usual
gaiety to the last, and set himself at ease. (Lucian)--_From Peter
Motteux’s Life of Rabelais prefaced to the English translation made by
himself and Sir Thomas Urquhart._
[179] In a letter to Mr. Thayer which was found among Hüttenbrenner’s
posthumous papers and printed in the “Gratzer Tagespost” of October
23rd, 1868.
[180] “Aus dem Schwarzspanierhause,” p. 108.
[181] Mr. Thayer visited Hüttenbrenner in Gratz in June, 1860. His
transcript of what Hüttenbrenner told him is reprinted in “Music and
Manners in the Classical Period,” by Henry Edward Krehbiel (New York,
1898). The account in the body of the text is that contained in a
letter to Mr. Thayer.
[182] The transcript in Mr. Thayer’s note-book of Hüttenbrenner’s
oral recital is more sententious and dramatic: “At this startling,
awful, peal of thunder, the dying man suddenly raised his head
from Hüttenbrenner’s arm, stretched out his own right arm
majestically--‘like a general giving orders to an army’. This was but
for an instant; the arm sunk back; he fell back; Beethoven was dead.”
[183] The revised edition of Grove’s “Dictionary of Music and
Musicians,” 1904, says: “The cold had developed into an inflammation
of the lungs, and on this dropsy supervened.” Dr. Wawruch was
unquestionably correct in his diagnosis not only in regard to the
inflammation of the lungs but also in regard to the diseased condition
of the liver.
[184] Preserved amongst Thayer’s papers.
[185] The attested inventory of the sale of Beethoven’s effects, which,
preserved by Fischoff, passed through the hands of Otto Jahn into those
of Mr. Thayer, showed that his estate amounted to 9,885 florins, 13
kreutzer, silver, and 600 florins, paper (Vienna standard). The market
value of the bank-shares, including an unpaid coupon attached to each,
was 1,063 florins on the day of Beethoven’s death. In the item of cash
is included the £100 received from the London Philharmonic Society,
which, as has been stated, was found intact. The official summary was
set forth as follows:
Cash 1215 fl. (C. M.) 600 fl. (W. W.)
Bank-shares 7441 fl.
Debts receivable (annuity) 144 fl. 33 k.
Jewels and silverware 314 fl. 30 k.
Clothing 37 fl.
Furniture and household
goods 156 fl.
Instruments 78 fl.
Music and manuscripts 480 fl. 30 k.
Books 18 fl. 20 k.
------------------------------
9885 fl. 13 k. 600 fl. (W. W.)
According to a statement by Aloys Fuchs to Jahn the sum realized from
the sale of the musical compositions, autographic and otherwise,
sketch-books, etc., was 1063 florins. In view of the difference
in purchasing power of money in 1827 and 1913 it may be said that
Beethoven’s estate amounted to the equivalent of £3,000, or about
$15,000.
[186] See “Aus dem Schwarzspanierhause,” p. 113; Hiller’s “Aus dem
Tonleben, etc.” p. 177 _et seq._; “Der Sammler,” April 14, 1827;
Seyfried’s “Beethoven-Studien,” appendix, p. 50 _et seq._
[187] The _Miserere_ sung in the court of the Schwarzspanierhaus and
its complement, _Amplius lava me_, were arrangements for male chorus
made by Seyfried of the Equale for Trombones composed by Beethoven in
Linz in 1812 at the request of Glöggl for use on All Souls’ Day. They
may be found in Seyfried’s “Studien.”
INDEX
PAGE
GENERAL INDEX 315
INDEX TO COMPOSITIONS 344
(a) Works for Orchestra Alone 344
(b) Instrumental Solos with Orchestra 345
(c) Choral Works and Pieces for Soli and Chorus 345
(d) Instrumental Duos, Trios, Quartets, etc. 346
(e) Sonatas, etc., for Pianoforte and Other Instruments obbligato 347
(f) For Pianoforte Alone 348
(g) Songs with Pianoforte Accompaniment 349
General Index
~Abaco, Giuseppe dall’~: “Componimento per Musica,” I, 14.
~Abdul Aziz, Sultan of Turkey~: I, 139.
~Abercrombie, General~: Not commemorated in the “Eroica,” II, 25.
“~Abyssian Prince~”: Sobriquet of Bridgetower, II, 11.
~Achâts, Duc des~: III, 101, 232.
~Adamberger, Antonie~: Studies “Egmont” music with B., II, 171.
~Adams, Mrs. Mehetabel~: Provides funds for Thayer’s researches, I, x.
~Addison, John~: Partner of J. B. Cramer: II, 318.
~Addison, Joseph~: Quoted, I, 323.
“~Adelheit von Veltheim~”: Opera by Neefe, I, 37.
~Adler, Guido~: I, 75.
~Adlersburg, Carl, Edler von~: Affidavit against Mälzel, II, 275, 289.
“~Aerndtetanz, Der~”: Opera by Hiller, I, 32.
“~Agnes Bernauer~”: II, 61.
~Albrechtsberger~: Gives instruction to B., I, 155 _et seq._;
“Anweisung zur Composition,” 155, 190;
II, 380.
“~Alceste~”: Opera by Gluck, I, 86.
“~Alchymist, Der~”: Opera by Schuster, I, 31, 107, 108.
~Aldrich, Richard~: Dedication; II, 333.
~Alexander, Czar of Russia~: Dedication of Sonatas for Pianoforte and
Violin, I, 365;
II, 20, 305;
III, 49, 86.
“~Alexander~”: Opera-text (by Schikaneder?), II, 20.
“~Alexander’s Feast~”: Oratorio by Handel, III, 182.
“~Alfred the Great~”: Suggested to B. as subject for an opera, III,
118.
~Allègre, d’~: French Commander, I, 6.
“~Allgemeine Musikalische Zeitung~”: Criticisms on B’s. works, I,
305, 306, 307;
taken to task by B., I, 282, 287. (See INDEX TO COMPOSITIONS.)
~Alstädter, Count~: Music-lover in Bonn, I, 38.
~Altmann, W.~: “Ein vergessenes Streichquartett von B.”, I, 349.
“~Amant jaloux, L’~”: Opera by Grétry, I, 31, 107.
~Ambroggio~: III, 77.
~Amenda, Karl F~.: I, 210; his life 233;
plans trip to Italy with B., 234;
death of, 234;
receives Quartet in F from B., 235, 272 _et seq._;
letter from B., 297;
II, 314.
“~Ami de la Maison, L’~”: Opera by Grétry, I, 31, 86.
“~Amitié à l’Épreuve, L’~”: Opera by Grétry, I, 31.
“~Amore artigiano, L’~”: Opera by Gassmann, I, 46.
“~Amore marinaro, L’~”: Opera by Weigl, I, 235.
“~Amor’s Guckkasten~”: Opera by Neefe, I, 36.
“~Amour filial, L’~”: Opera by Gaveaux, II, 37.
“~Analgilda~”: Opera, I, 14.
~Andante and Andantino~: B. asks difference between, II, 246.
~André~: Opera, “Der Antiquitäten-Sammler,” I, 32.
~André, Joseph~: I, 357.
~Anfossi~: Opera, “Il Geloso in Cimento,” I, 32;
“L’Avaro inamorato,” I, 108.
~Anschütz, Actor~: Delivers funeral oration for B., III, 312.
“~Antiquitäten-Sammler, Der~”: Opera by André, I, 32.
~Antoine, d’~: Operas, “Das tartarische Gesetz,” I, 31;
“Das Mädchen im Eichthale” (“Maid of the Oaks”), I, 32;
“Ende gut, Alles gut,” I, 109.
~Anton, Archduke~: Dedication of March in D, II, 160.
~Anton, Prince of Saxony~: III, 96, 141.
~Antwerp~: Beethoven families living in, I, 42.
“~Apotheke, Die~”: Opera by Neefe, I, 31, 36.
“~Apotheosis in the Temple of Jupiter Ammon~”: Drama by Sporchil,
III, 118.
~Appleby, Samuel~: I, 218;
on Rasoumowsky Quartets, II, 75.
~Appony, Count~: Asks B. for quartet, I, 187, 274.
“~Arbore di Diana, L’~”: Opera by Martini, I, 107.
“~Argene, Regina di Granata~”: Opera by Reicha, I, 310.
“~Ariadne auf Naxos~”; Musical drama by Benda, I, 29, 107, 108.
“~Ariodante~”: Opera by Méhul, II, 23.
“~Arlequino fortunato~”: Pantomime, I, 26.
“~Armida~”: Opera by Salieri, I, 86.
~Ärndtetanz.~ See AERNDTETANZ.
~Arneth, von,~ archeologist: II, 171.
~Arnim, Bettina von (Brentano)~: I, 197;
said to have been in love with B., 318;
II, her association with B. and Goethe, 178 _et seq._;
controversy over her letters, 179 _et seq._;
letters to Goethe, 180, 190;
letter to Pückler-Muskau, 180;
“Ilius Pamphilius,” 184;
makes B’s acquaintance, 185;
letter from B., 186, 190;
her admiration reported to B. by Goethe, 198;
with her husband at Teplitz, 222, 223;
describes arrival of B. and Goethe, 226, 282.
~Arnold, Samuel J.~: II, 310.
~Arrangements~: B’s opinion on, I, 349, 350.
~Artaria and Co.,~ Publishers: I, 202, 203;
charged with unauthorized publication of a quintet, 293
_et seq._, 355;
original purchasers of Heiligenstadt Will, 351;
the Mass in D, III, 65.
~Attwood, Thomas~: II, 12.
~Aubert, F. S. A.~: Opera “Esther,” I, 14.
~Auernhammer, Mme.~: II, 2.
~Auersperg~, Prima donna: I, 172.
~Augarten Concerts~: I, 238; II, 2, 42.
~Austria~: Invaded by Napoleon, I, 149;
court of, not invited to subscribe to the Mass in D, III, 103;
musical culture of the nobility in, I, 166;
dance-music of, II, 122.
~Autographs~: B’s indifference to his, I, 141.
“~Avaro inamorato~”: Opera by Anfossi, I, 108.
~Averdonk, Johanna Helena~, Court singer: I, 24;
pupil of Johann van B., 49;
sings at B’s first concert, 59, 67;
~Severin~, author of text of Funeral Cantata, I, 131.
“~Axur~”: Opera by Salieri, I, 109, 163.
~Ayrton, G.~: II, 370.
“~Azalia~”: Opera by Johann Küchler, I, 32.
“~Bacchus~”: Opera-book by Rudolph von
Berger, II, 314.
“~Bacco, Diane ed il Reno~”: Serenata, I, 26.
~Bach, C. P. E.~: I, 13, 35; “Versuch, etc.,” 70, 159;
“The Israelites in the Wilderness,” II, 388.
~Bach, Dr. Johann B.~: II, 377;
III, 24, 30, 115;
advises Schindler to write biography of B., 198;
instructed by B. to make Nephew Karl his heir, 278.
~Bach, Johann Sebastian~: I, 13, 35;
“Well-Tempered Clavichord,” 69, 143;
B. on the publication of his works, 281, 286;
B. subscribes for destitute daughter of, 287;
publication project, 303, 304;
relief for the daughter, 308;
B. offers to publish a composition for her benefit, 308;
II, 355;
“Art of Fugue,” III, 123;
“Not a brook but an ocean,” 203.
~B-a-c-h~: Overtures on, III, 123, 147.
~Baden~: B. gives concert for benefit of sufferers from conflagration,
II, 225.
~Baillot, Pierre~: Visits B., II, 55.
~Barbaja,~ Manager of operas: I, 320;
III, 77;
wants an opera from B., 119.
“~Barbiere di Siviglia, II~”: Opera by Paisiello, I, 108;
opera by Rossini, III, 77.
~Baroni~: Opera “La Moda,” I, 27.
~Bates, Joah~: Bridgetower turns music for, II, 12.
“~Bathmendi~”: Opera by Liechtenstein, I, 304.
~Bathyany, Count~: I, 168.
~Batka, Johann~: I, 342.
~Battle music~: Popularity of, II, 252.
~Bauer, Harold~: I, xviii, 140.
~Bäuerle, Adolph~: II, 359.
“~Baum der Diana, Der~” (_L’Arbore di Diana_): Opera by Martini,
I, 107.
~Baumeister~: Letters to, 218.
~Baumgarten, Major~: III, 42.
~Bavaria, King of~: Dedication of Choral Fantasia, II, 207, 209;
declines to subscribe for Mass in D, III, 99.
~Bechstein~: “Natural History of Birds”;
B. asks for, II, 148.
~Beethoven, ancestry~ of the family in Belgium: I, 42, 43, 44;
William (great-great-grandfather of the composer), 42;
Henry Adelard (great-grandfather), 42;
Louis, Louis Jacob, 42;
Beethoven families in Bonn before the arrival of the composer’s
grandfather (Cornelius, Cornelius (2nd), Michael), 44;
branch of the family in Malines, 44.
~Beethoven Association~ of New York: Promotes publication of this
work, I, xviii, 140.
~Beethoven-Haus Verein~, in Bonn: I, xii, xvii, 52;
custodian of portrait of B’s mother, 51;
B’s quartet of instruments, 277;
of the portrait of Countess Brunswick, 318.
~Beethoven, Johann~, father of the composer: Petitions for appointment
as Court Musician, I, 11;
appointed, 13;
is promised salary, 17;
petitions for salary, 18;
salary increased, 22;
petitions for allowance of grain, 25;
date of birth, 45;
displeases his father by marrying, 47;
education of, 47;
enters Electoral chapel, 48;
teaches music, 48;
addicted to drink, 49;
appearance of, 49;
marries, 49;
lodgings and neighbors in Bonn, 51, 75;
alleged portrait of, 51;
children of, 51;
falsifies the age of the composer, 55;
describes his domestic conditions, 55;
death of his mother, 56;
birth of a daughter, 67;
domestic misfortunes, 72;
length of court service, 73;
status in chapel of Max Franz, 83;
treatment of the composer, 85;
birth of a daughter, 88;
her death, 97;
death of his wife, 93;
petitions for advance on salary, 93;
helped by Franz Ries, 95;
rescued from police by the composer, 104;
part of salary assigned to the composer, 104;
embezzles money of his son, 149;
dissipation, 148;
news of his death received by the composer, 148;
his wife, Maria Magdalena Keverich, widow Laym, 49;
appearance and character of, 50;
the composer’s love for her, 50;
alleged portrait of, 51;
death mourned by the composer, 92;
record of her death, 93.
~Beethoven, Johann Nikolaus~, brother of the composer: Vol. I.
Birth of, 57;
apprenticed to an apothecary, 104, 190, 191, 265;
looks for bank shares after composer’s death, 326;
comes into possession of Heiligenstadt Will, 351;
his name omitted from the document, 352;
defended by the author, 357 _et seq._;
described by Frau Karth, 358.--Vol. II. Demands return of loan
from the composer, 114;
purchases apothecary shop in Linz, 115;
profits from dealing with the French army, 115;
visited by the composer, 230;
the composer interferes with his domestic affairs, 230 _et seq._;
defeats his brother by marrying his housekeeper, 232.--Vol. III.
Buys estate near Gneixendorf, 19;
cuts a ridiculous figure in Vienna, 66;
takes his brother’s compositions as security for loan, 66;
defense of his actions by the author, 68;
seeks reconciliation with his brother, and offers home in
Gneixendorf, 69;
letter, 72;
charged with dishonest conduct by his brother, 111, 112;
his wife’s misconduct, 132, 134;
completes transaction with Schott and Sons for his brother, 180;
B. warns a visitor against him, 182;
offers B. a home in the country, 237;
condones his wife’s licentiousness, 238;
the cause of B’s hatred of his wife, 238;
takes action against his wife, 239;
persuades B. to go to Gneixendorf, 266;
his wife accused of improper intimacy with her nephew, 269;
date of his wife’s death, 270;
makes Nephew Karl his sole heir, 270;
in constant attendance on B. during his last illness, 276;
wrongly accused by Schindler of inhuman niggardliness, 287.
~Beethoven, Karl Kaspar~, brother of the composer: Vol. I. Birth, 57;
intended for musical profession, 103, 191;
official career of, 265;
composes music, 266;
letters to publishers, 295, 348, 357;
charged with surreptitious sale of B’s works, 350;
the Heiligenstadt Will, 353;
defended from charge of wrongdoing, 357 _et seq._;
appearance of, 358;
Ries’s charge of misconduct, 361.--Vol. II. Accused by Simrock, 13;
marriage of, 65;
end of business relations with the composer, 143;
illness of, 241;
appoints the composer and his widow guardians of his son, 241;
his illness compels B. to postpone his trip to England, 251, 313;
death of, 320, 321;
will of, 320, 321;
appoints Ludwig guardian of his son, 320;
von Breuning warns B. against him, 322;
admonishes widow and brother to mutual forbearance, 321;
his wife, Theresia (Johanna) Reiss, marries, 65;
her infidelity, 65;
inherits her husband’s property, 320;
made guardian under will, 321;
appointed by court, 322;
B. secures her removal as co-guardian, 331;
court grants her permission to see her son, 332;
compelled to share in expense of her son’s education, 368;
efforts to see her son, 372, 393;
her son encouraged to revile her, 396;
seeks to gain possession of her son, 400;
her testimony in court, 406, 407.--Vol. III. Reprehensible
conduct, 67;
B. adopts conciliatory attitude towards, 170, 171. (For further
details of her contest for her son, her efforts to gain
possession of him, care for his education, etc., see
_Guardianship_ and _Karl van Beethoven_, under LUDWIG VAN
BEETHOVEN.)