CHAPTER I.

Produced by Marilynda Fraser-Cunliffe, Taavi Kalju and the

Online Distributed Proofreaders Europe at

http://dp.rastko.net.

History Primers. _Edited by_ J.R. GREEN.

HISTORY OF FRANCE.

BY

CHARLOTTE M. YONGE.

NEW YORK:

D. APPLETON AND COMPANY

1, 3, AND 5 BOND STREET.

1882.

CONTENTS.

PAGE

CHAPTER I.

THE EARLIER KINGS OF FRANCE 1

CHAPTER II.

THE HUNDRED YEARS' WAR 25

CHAPTER III.

THE STRUGGLE WITH BURGUNDY 43

CHAPTER IV.

THE ITALIAN WARS 52

CHAPTER V.

THE WARS OF RELIGION 63

CHAPTER VI.

POWER OF THE CROWN 81

CHAPTER VII.

THE REVOLUTION 102

CHAPTER VIII.

FRANCE SINCE THE REVOLUTION 116

[Illustration: MAP OF FRANCE.

_Shewing the Provinces._]

[Illustration: MAP OF FRANCE.

_Shewing the Departments._]

FRANCE.

CHAPTER I.

THE EARLIER KINGS OF FRANCE.

1. France.--The country we now know as France is the tract of land

shut in by the British Channel, the Bay of Biscay, the Pyrenees, the

Mediterranean, and the Alps. But this country only gained the name of

France by degrees. In the earliest days of which we have any account, it

was peopled by the Celts, and it was known to the Romans as part of a

larger country which bore the name of Gaul. After all of it, save the

north-western moorlands, or what we now call Brittany, had been

conquered and settled by the Romans, it was overrun by tribes of the

great Teutonic race, the same family to which Englishmen belong. Of

these tribes, the Goths settled in the provinces to the south; the

Burgundians, in the east, around the Jura; while the Franks, coming

over the rivers in its unprotected north-eastern corner, and making

themselves masters of a far wider territory, broke up into two

kingdoms--that of the Eastern Franks in what is now Germany, and that of

the Western Franks reaching from the Rhine to the Atlantic. These Franks

subdued all the other Teutonic conquerors of Gaul, while they adopted

the religion, the language, and some of the civilization of the

Romanized Gauls who became their subjects. Under the second Frankish

dynasty, the Empire was renewed in the West, where it had been for a

time put an end to by these Teutonic invasions, and the then Frankish

king, Charles the Great, took his place as Emperor at its head. But in

the time of his grandsons the various kingdoms and nations of which the

Empire was composed, fell apart again under different descendants of

his. One of these, _Charles the Bald_, was made King of the Western

Franks in what was termed the Neustrian, or "not eastern," kingdom, from

which the present France has sprung. This kingdom in name covered all

the country west of the Upper Meuse, but practically the Neustrian king

had little power south of the Loire; and the Celts of Brittany were

never included in it.

2. The House of Paris.--The great danger which this Neustrian kingdom

had to meet came from the Northmen, or as they were called in England

the Danes. These ravaged in Neustria as they ravaged in England; and a

large part of the northern coast, including the mouth of the Seine, was

given by Charles the Bald to Rolf or Rollo, one of their leaders, whose

land became known as the Northman's land, or Normandy. What most checked

the ravages of these pirates was the resistance of Paris, a town which

commanded the road along the river Seine; and it was in defending the

city of Paris from the Northmen, that a warrior named Robert the Strong

gained the trust and affection of the inhabitants of the Neustrian

kingdom. He and his family became Counts (_i.e._, judges and protectors)

of Paris, and Dukes (or leaders) of the Franks. Three generations of

them were really great men--Robert the Strong, Odo, and Hugh the White;

and when the descendants of Charles the Great had died out, a Duke of

the Franks, _Hugh Capet_, was in 987 crowned King of the Franks. All the

after kings of France down to Louis Philippe were descendants of Hugh

Capet. By this change, however, he gained little in real power; for,

though he claimed to rule over the whole country of the Neustrian

Franks, his authority was little heeded, save in the domain which he had

possessed as Count of Paris, including the cities of Paris, Orleans,

Amiens, and Rheims (the coronation place). He was guardian, too, of the

great Abbeys of St. Denys and St. Martin of Tours. The Duke of Normandy

and the Count of Anjou to the west, the Count of Flanders to the north,

the Count of Champagne to the east, and the Duke of Aquitaine to the

south, paid him homage, but were the only actual rulers in their own

domains.

3. The Kingdom of Hugh Capet.--The language of Hugh's kingdom was

clipped Latin; the peasantry and townsmen were mostly Gaulish; the

nobles were almost entirely Frank. There was an understanding that the

king could only act by their consent, and must be chosen by them; but

matters went more by old custom and the right of the strongest than by

any law. A Salic law, so called from the place whence the Franks had

come, was supposed to exist; but this had never been used by their

subjects, whose law remained that of the old Roman Empire. Both of these

systems of law, however, fell into disuse, and were replaced by rude

bodies of "customs," which gradually grew up. The habits of the time

were exceedingly rude and ferocious. The Franks had been the fiercest

and most untamable of all the Teutonic nations, and only submitted

themselves to the influence of Christianity and civilization from the

respect which the Roman Empire inspired. Charles the Great had tried to

bring in Roman cultivation, but we find him reproaching the young Franks

in his schools with letting themselves be surpassed by the Gauls, whom

they despised; and in the disorders that followed his death, barbarism

increased again. The convents alone kept up any remnants of culture; but

as the fury of the Northmen was chiefly directed to them, numbers had

been destroyed, and there was more ignorance and wretchedness than at

any other time. In the duchy of Aquitaine, much more of the old Roman

civilization survived, both among the cities and the nobility; and the

Normans, newly settled in the north, had brought with them the vigour of

their race. They had taken up such dead or dying culture as they found

in France, and were carrying it further, so as in some degree to awaken

their neighbours. Kings and their great vassals could generally read and

write, and understand the Latin in which all records were made, but few

except the clergy studied at all. There were schools in convents, and

already at Paris a university was growing up for the study of theology,

grammar, law, philosophy, and music, the sciences which were held to

form a course of education. The doctors of these sciences lectured; the

scholars of low degree lived, begged, and struggled as best they could;

and gentlemen were lodged with clergy, who served as a sort of private

tutors.

4. Earlier Kings of the House of Paris.--Neither Hugh nor the next

three kings (_Robert_, 996-1031; _Henry_, 1031-1060; _Philip_,

1060-1108) were able men, and they were almost helpless among the

fierce nobles of their own domain, and the great counts and dukes around

them. Castles were built of huge strength, and served as nests of

plunderers, who preyed on travellers and made war on each other,

grievously tormenting one another's "villeins"--as the peasants were

termed. Men could travel nowhere in safety, and horrid ferocity and

misery prevailed. The first three kings were good and pious men, but too

weak to deal with their ruffian nobles. _Robert, called the Pious_, was

extremely devout, but weak. He became embroiled with the Pope on account

of having married Bertha--a lady pronounced to be within the degrees of

affinity prohibited by the Church. He was excommunicated, but held out

till there was a great religious reaction, produced by the belief that

the world would end in 1000. In this expectation many persons left their

land untilled, and the consequence was a terrible famine, followed by a

pestilence; and the misery of France was probably unequalled in this

reign, when it was hardly possible to pass safely from one to another of

the three royal cities, Paris, Orleans, and Tours. Beggars swarmed, and

the king gave to them everything he could lay his hands on, and even

winked at their stealing gold off his dress, to the great wrath of a

second wife, the imperious Constance of Provence, who, coming from the

more luxurious and corrupt south, hated and despised the roughness and

asceticism of her husband. She was a fierce and passionate woman, and

brought an element of cruelty into the court. In this reign the first

instance of persecution to the death for heresy took place. The victim

had been the queen's confessor; but so far was she from pitying him that

she struck out one of his eyes with her staff, as he was led past her to

the hut where he was shut in and burnt. On Robert's death Constance took

part against her son, _Henry I._, on behalf of his younger brother, but

Henry prevailed. During his reign the clergy succeeded in proclaiming

what was called the Truce of God, which forbade war and bloodshed at

certain seasons of the year and on certain days of the week, and made

churches and clerical lands places of refuge and sanctuary, which often

indeed protected the lawless, but which also saved the weak and

oppressed. It was during these reigns that the Papacy was beginning the

great struggle for temporal power, and freedom from the influence of the

Empire, which resulted in the increased independence and power of the

clergy. The religious fervour which had begun with the century led to

the foundation of many monasteries, and to much grand church

architecture. In the reign of _Philip I._, William, Duke of Normandy,

obtained the kingdom of England, and thus became far more powerful than

his suzerain, the King of France, a weak man of vicious habits, who lay

for many years of his life under sentence of excommunication for an

adulterous marriage with Bertrade de Montfort, Countess of Anjou. The

power of the king and of the law was probably at the very lowest ebb

during the time of Philip I., though minds and manners were less debased

than in the former century.

5. The First Crusade (1095--1100).--Pilgrimage to the Holy Land had

now become one great means by which the men of the West sought pardon

for their sins. Jerusalem had long been held by the Arabs, who had

treated the pilgrims well; but these had been conquered by a fierce

Turcoman tribe, who robbed and oppressed the pilgrims. Peter the Hermit,

returning from a pilgrimage, persuaded Pope Urban II. that it would be

well to stir up Christendom to drive back the Moslem power, and deliver

Jerusalem and the holy places. Urban II. accordingly, when holding a

council at Clermont, in Auvergne, permitted Peter to describe in glowing

words the miseries of pilgrims and the profanation of the holy places.

Cries broke out, "God wills it!" and multitudes thronged to receive

crosses cut out in cloth, which were fastened to the shoulder, and

pledged the wearer to the holy war or crusade, as it was called. Philip

I. took no interest in the cause, but his brother Hugh, Count of

Vermandois, Stephen, Count of Blois, Robert, Duke of Normandy, and

Raymond, Count of Toulouse, joined the expedition, which was made under

Godfrey of Bouillon, Duke of Lower Lorraine, or what we now call the

Netherlands. The crusade proved successful; Jerusalem was gained, and a

kingdom of detached cities and forts was founded in Palestine, of which

Godfrey became the first king. The whole of the West was supposed to

keep up the defence of the Holy Land, but, in fact, most of those who

went as armed pilgrims were either French, Normans, or Aquitanians; and

the men of the East called all alike Franks. Two orders of monks, who

were also knights, became the permanent defenders of the kingdom--the

Knights of St. John, also called Hospitallers, because they also lodged

pilgrims and tended the sick; and the Knights Templars. Both had

establishments in different countries in Europe, where youths were

trained to the rules of their order. The old custom of solemnly girding

a young warrior with his sword was developing into a system by which the

nobly born man was trained through the ranks of page and squire to full

knighthood, and made to take vows which bound him to honourable customs

to equals, though, unhappily, no account was taken of his inferiors.

6. Louis VI. and VII.--Philip's son, _Louis VI., or the Fat_, was the

first able man whom the line of Hugh Capet had produced since it mounted

the throne. He made the first attempt at curbing the nobles, assisted by

Suger, the Abbot of St. Denys. The only possibility of doing this was to

obtain the aid of one party of nobles against another; and when any

unusually flagrant offence had been committed, Louis called together the

nobles, bishops, and abbots of his domain, and obtained their consent

and assistance in making war on the guilty man, and overthrowing his

castle, thus, in some degree, lessening the sense of utter impunity

which had caused so many violences and such savage recklessness. He also

permitted a few of the cities to purchase the right of self-government,

and freedom from the ill usage of the counts, who, from their guardians,

had become their tyrants; but in this he seems not to have been so much

guided by any fixed principle, as by his private interests and feelings

towards the individual city or lord in question. However, the royal

authority had begun to be respected by 1137, when Louis VI. died, having

just effected the marriage of his son, _Louis VII._, with Eleanor, the

heiress of the Dukes of Aquitaine--thus hoping to make the crown really

more powerful than the great princes who owed it homage. At this time

lived the great St. Bernard, Abbot of Clairvaux, who had a wonderful

influence over men's minds. It was a time of much thought and

speculation, and Peter Abailard, an able student of the Paris

University, held a controversy with Bernard, in which we see the first

struggle between intellect and authority. Bernard roused the young king,

Louis VII., to go on the second crusade, which was undertaken by the

Emperor and the other princes of Europe to relieve the distress of the

kingdom of Palestine. France had no navy, so the war was by land,

through the rugged hills of Asia Minor, where the army was almost

destroyed by the Saracens. Though Louis did reach Palestine, it was with

weakened forces; he could effect nothing by his campaign, and Eleanor,

who had accompanied him, seems to have been entirely corrupted by the

evil habits of the Franks settled in the East. Soon after his return,

Louis dissolved his marriage; and Eleanor became the wife of Henry,

Count of Anjou, who soon after inherited the kingdom of England as our

Henry II., as well as the duchy of Normandy, and betrothed his third son

to the heiress of Brittany. Eleanor's marriage seemed to undo all that

Louis VI. had done in raising the royal power; for Henry completely

overshadowed Louis, whose only resource was in feeble endeavours to take

part against him in his many family quarrels. The whole reign of Louis

the Young, the title that adhered to him on account of his simple,

childish nature, is only a record of weakness and disaster, till he died

in 1180. What life went on in France, went on principally in the south.

The lands of Aquitaine and Provence had never dropped the old classical

love of poetry and art. A softer form of broken Latin was then spoken,

and the art of minstrelsy was frequent among all ranks. Poets were

called troubadours and _trouvères_ (finders). Courts of love were held,

where there were competitions in poetry, the prize being a golden

violet; and many of the bravest warriors were also distinguished

troubadours--among them the elder sons of Queen Eleanor. There was much

license of manners, much turbulence; and as the Aquitanians hated

Angevin rule, the troubadours never ceased to stir up the sons of Henry

II. against him.

7. Philip II. (1180--1223).--Powerful in fact as Henry II. was, it was

his gathering so large a part of France under his rule which was, in the

end, to build up the greatness of the French kings. What had held them

in check was the existence of the great fiefs or provinces, each with

its own line of dukes or counts, and all practically independent of the

king. But now nearly all the provinces of southern and western France

were gathered into the hand of a single ruler; and though he was a

Frenchman in blood, yet, as he was King of England, this ruler seemed to

his French subjects no Frenchman, but a foreigner. They began therefore

to look to the French king to free them from a foreign ruler; and the

son of Louis VII., called _Philip Augustus_, was ready to take advantage

of their disposition. Philip was a really able man, making up by address

for want of personal courage. He set himself to lower the power of the

house of Anjou and increase that of the house of Paris. As a boy he had

watched conferences between his father and Henry under the great elm of

Gisors, on the borders of Normandy, and seeing his father overreached,

he laid up a store of hatred to the rival king. As soon as he had the

power, he cut down the elm, which was so large that 300 horsemen could

be sheltered under its branches. He supported the sons of Henry II. in

their rebellions, and was always the bitter foe of the head of the

family. Philip assumed the cross in 1187, on the tidings of the loss of

Jerusalem, and in 1190 joined Richard I. of England at Messina, where

they wintered, and then sailed for St. Jean d'Acre. After this city was

taken, Philip returned to France, where he continued to profit by the

crimes and dissensions of the Angevins, and gained, both as their enemy

and as King of France. When Richard's successor, John, murdered Arthur,

the heir of the dukedom of Brittany and claimant of both Anjou and

Normandy, Philip took advantage of the general indignation to hold a

court of peers, in which John, on his non-appearance, was adjudged to

have forfeited his fiefs. In the war which followed and ended in 1204,

Philip not only gained the great Norman dukedom, which gave him the

command of Rouen and of the mouth of the Seine, as well as Anjou, Maine,

and Poitou, the countries which held the Loire in their power, but

established the precedent that a crown vassal was amenable to justice,

and might be made to forfeit his lands. What he had won by the sword he

held by wisdom and good government. Seeing that the cities were capable

of being made to balance the power of the nobles, he granted them

privileges which caused him to be esteemed their best friend, and he

promoted all improvements. Though once laid under an interdict by Pope

Innocent III. for an unlawful marriage, Philip usually followed the

policy which gained for the Kings of France the title of "Most Christian

King." The real meaning of this was that he should always support the

Pope against the Emperor, and in return be allowed more than ordinary

power over his clergy. The great feudal vassals of eastern France, with

a strong instinct that he was their enemy, made a league with the

Emperor Otto IV. and his uncle King John, against Philip Augustus. John

attacked him in the south, and was repulsed by Philip's son, Louis,

called the "Lion;" while the king himself, backed by the burghers of his

chief cities, gained at Bouvines, over Otto, the first real French

victory, in 1214, thus establishing the power of the crown. Two years

later, Louis the Lion, who had married John's niece, Blanche of Castile,

was invited by the English barons to become their king on John's

refusing to be bound by the Great Charter; and Philip saw his son

actually in possession of London at the time of the death of the last

of the sons of his enemy, Henry II. On John's death, however, the barons

preferred his child to the French prince, and fell away from Louis, who

was forced to return to France.

8. The Albigenses (1203--1240).--The next great step in the building

up of the French kingdom was made by taking advantage of a religious

strife in the south. The lands near the Mediterranean still had much of

the old Roman cultivation, and also of the old corruption, and here

arose a sect called the Albigenses, who held opinions other than those

of the Church on the origin of evil. Pope Innocent III., after sending

some of the order of friars freshly established by the Spaniard,

Dominic, to preach to them in vain, declared them as great enemies of

the faith as Mahometans, and proclaimed a crusade against them and their

chief supporter, Raymond, Count of Toulouse. Shrewd old King Philip

merely permitted this crusade; but the dislike of the north of France to

the south made hosts of adventurers flock to the banner of its leader,

Simon de Montfort, a Norman baron, devout and honourable, but harsh and

pitiless. Dreadful execution was done; the whole country was laid waste,

and Raymond reduced to such distress that Peter I., King of Aragon, who

was regarded as the natural head of the southern races, came to his

aid, but was defeated and slain at the battle of Muret. After this

Raymond was forced to submit, but such hard terms were forced on him

that his people revolted. His country was granted to De Montfort, who

laid siege to Toulouse, and was killed before he could take the city.

The war was then carried on by _Louis the Lion_, who had succeeded his

father as Louis VIII. in 1223, though only to reign three years, as he

died of a fever caught in a southern campaign in 1226. His widow,

Blanche, made peace in the name of her son, _Louis IX._, and Raymond was

forced to give his only daughter in marriage to one of her younger sons.

On their death, the county of Toulouse lapsed to the crown, which thus

became possessor of all southern France, save Guienne, which still

remained to the English kings. But the whole of the district once

peopled by the Albigenses had been so much wasted as never to recover

its prosperity, and any cropping up of their opinions was guarded

against by the establishment of the Inquisition, which appointed

Dominican friars to _inquire_ into and exterminate all that differed

from the Church. At the same time the order of St. Francis did much to

instruct and quicken the consciences of the people; and at the

universities--especially that of Paris--a great advance both in thought

and learning was made. Louis IX.'s confessor, Henry de Sorbonne,

founded, for the study of divinity, the college which was known by his

name, and whose decisions were afterwards received as of paramount

authority.

9. The Parliament of Paris.--France had a wise ruler in Blanche, and a

still better one in her son, _Louis IX._, who is better known as _St.

Louis_, and who was a really good and great man. He was the first to

establish the Parliament of Paris--a court consisting of the great

feudal vassals, lay and ecclesiastical, who held of the king direct, and

who had to try all causes. They much disliked giving such attendance,

and a certain number of men trained to the law were added to them to

guide the decisions. The Parliament was thus only a court of justice and

an office for registering wills and edicts. The representative assembly

of France was called the States-General, and consisted of all estates of

the realm, but was only summoned in time of emergency. Louis IX. was the

first king to bring nobles of the highest rank to submit to the judgment

of Parliament when guilty of a crime. Enguerrand de Coucy, one of the

proudest nobles of France, who had hung two Flemish youths for killing a

rabbit, was sentenced to death. The penalty was commuted, but the

principle was established. Louis's uprightness and wisdom gained him

honour and love everywhere, and he was always remembered as sitting

under the great oak at Vincennes, doing equal justice to rich and poor.

Louis was equally upright in his dealings with foreign powers. He would

not take advantage of the weakness of Henry III. of England to attack

his lands in Guienne, though he maintained the right of France to

Normandy as having been forfeited by King John. So much was he respected

that he was called in to judge between Henry and his barons, respecting

the oaths exacted from the king by the Mad Parliament. His decision in

favour of Henry was probably an honest one; but he was misled by the

very different relations of the French and English kings to their

nobles, who in France maintained lawlessness and violence, while in

England they were struggling for law and order. Throughout the struggles

between the Popes and the Emperor Frederick II., Louis would not be

induced to assist in a persecution of the Emperor which he considered

unjust, nor permit one of his sons to accept the kingdom of Apulia and

Sicily, when the Pope declared that Frederick had forfeited it. He could

not, however, prevent his brother Charles, Count of Anjou, from

accepting it; for Charles had married Beatrice, heiress of the imperial

fief of Provence, and being thus independent of his brother Louis, was

able to establish a branch of the French royal family on the throne at

Naples. The reign of St. Louis was a time of much progress and

improvement. There were great scholars and thinkers at all the

universities. Romance and poetry were flourishing, and influencing

people's habits, so that courtesy, _i.e._ the manners taught in castle

courts, was softening the demeanour of knights and nobles. Architecture

was at its most beautiful period, as is seen, above all, in the Sainte

Chapelle at Paris. This was built by Louis IX. to receive a gift of the

Greek Emperor, namely, a thorn, which was believed to be from the crown

of thorns. It is one of the most perfect buildings in existence.

10. Crusade of Louis IX.--Unfortunately, Louis, during a severe

illness, made a vow to go on a crusade. His first fulfilment of this vow

was made early in his reign, in 1250, when his mother was still alive to

undertake the regency. His attempt was to attack the heart of the

Saracen power in Egypt, and he effected a landing and took the city of

Damietta. There he left his queen, and advanced on Cairo; but near

Mansourah he found himself entangled in the canals of the Nile, and with

a great army of Mamelukes in front. A ford was found, and the English

Earl of Salisbury, who had brought a troop to join the crusade, advised

that the first to cross should wait and guard the passage of the next.

But the king's brother, Robert, Count of Artois, called this cowardice.

The earl was stung, and declared he would be as forward among the foe as

any Frenchman. They both charged headlong, were enclosed by the enemy,

and slain; and though the king at last put the Mamelukes to flight, his

loss was dreadful. The Nile rose and cut off his return. He lost great

part of his troops from sickness, and was horribly harassed by the

Mamelukes, who threw among his host a strange burning missile, called

Greek fire; and he was finally forced to surrender himself as a prisoner

at Mansourah, with all his army. He obtained his release by giving up

Damietta, and paying a heavy ransom. After twenty years, in 1270, he

attempted another crusade, which was still more unfortunate, for he

landed at Tunis to wait for his brother to arrive from Sicily,

apparently on some delusion of favourable dispositions on the part of

the Bey. Sickness broke out in the camp, and the king, his daughter, and

his third son all died of fever; and so fatal was the expedition, that

his son Philip III. returned to France escorting five coffins, those of

his father, his brother, his sister and her husband, and his own wife

and child.

11. Philip the Fair.--The reign of _Philip III._ was very short. The

insolence and cruelty of the Provençals in Sicily had provoked the

natives to a massacre known as the Sicilian Vespers, and they then

called in the King of Aragon, who finally obtained the island, as a

separate kingdom from that on the Italian mainland where Charles of

Anjou and his descendants still reigned. While fighting his uncle's

battles on the Pyrenees, and besieging Gerona, Philip III. caught a

fever, and died on his way home in 1285. His successor, _Philip IV.,

called the Fair_, was crafty, cruel, and greedy, and made the Parliament

of Paris the instrument of his violence and exactions, which he carried

out in the name of the law. To prevent Guy de Dampierre, Count of

Flanders, from marrying his daughter to the son of Edward I. of England,

he invited her and her father to his court, and threw them both into

prison, while he offered his own daughter Isabel to Edward of Carnarvon

in her stead. The Scottish wars prevented Edward I. from taking up the

cause of Guy; but the Pope, Boniface VIII., a man of a fierce temper,

though of a great age, loudly called on Philip to do justice to

Flanders, and likewise blamed in unmeasured terms his exactions from the

clergy, his debasement of the coinage, and his foul and vicious life.

Furious abuse passed on both sides. Philip availed himself of a flaw in

the Pope's election to threaten him with deposition, and in return was

excommunicated. He then sent a French knight named William de Nogaret,

with Sciarra Colonna, a turbulent Roman, the hereditary enemy of

Boniface, and a band of savage mercenary soldiers to Anagni, where the

Pope then was, to force him to recall the sentence, apparently intending

them to act like the murderers of Becket. The old man's dignity,

however, overawed them at the moment, and they retired without laying

hands on him, but the shock he had undergone caused his death a few days

later. His successor was poisoned almost immediately on his election,

being known to be adverse to Philip. Parties were equally balanced in

the conclave; but Philip's friends advised him to buy over to his

interest one of his supposed foes, whom they would then unite in

choosing. Bertrand de Goth, Archbishop of Bordeaux, was the man, and in

a secret interview promised Philip to fulfil six conditions if he were

made Pope by his interest. These were: 1st, the reconciliation of Philip

with the Church; 2nd, that of his agents; 3rd, a grant to the king of a

tenth of all clerical property for five years; 4th, the restoration of

the Colonna family to Rome; 5th, the censure of Boniface's memory. These

five were carried out by Clement V., as he called himself, as soon as he

was on the Papal throne; the sixth remained a secret, but was probably

the destruction of the Knights Templars. This order of military monks

had been created for the defence of the crusading kingdom of Jerusalem,

and had acquired large possessions in Europe. Now that their occupation

in the East was gone, they were hated and dreaded by the kings, and

Philip was resolved on their wholesale destruction.

12. The Papacy at Avignon.--Clement had never quitted France, but had

gone through the ceremonies of his installation at Lyons; and Philip,

fearing that in Italy he would avoid carrying out the scheme for the

ruin of the Templars, had him conducted to Avignon, a city of the Empire

which belonged to the Angevin King of Naples, as Count of Provence, and

there for eighty years the Papal court remained. As they were thus

settled close to the French frontier, the Popes became almost vassals of

France; and this added greatly to the power and renown of the French

kings. How real their hold on the Papacy was, was shown in the ruin of

the Templars. The order was now abandoned by the Pope, and its knights

were invited in large numbers to Paris, under pretence of arranging a

crusade. Having been thus entrapped, they were accused of horrible and

monstrous crimes, and torture elicited a few supposed confessions. They

were then tried by the Inquisition, and the greater number were put to

death by fire, the Grand Master last of all, while their lands were

seized by the king. They seem to have been really a fierce, arrogant,

and oppressive set of men, or else there must have been some endeavour

to save them, belonging, as most of them did, to noble French families.

The "Pest of France," as Dante calls Philip the Fair, was now the most

formidable prince in Europe. He contrived to annex to his dominions the

city of Lyons, hitherto an imperial city under its archbishop. Philip

died in 1314; and his three sons--_Louis X._, _Philip V._, and _Charles

IV._,--were as cruel and harsh as himself, but without his talent, and

brought the crown and people to disgrace and misery. Each reigned a few

years and then died, leaving only daughters, and the question arose

whether the inheritance should go to females. When Louis X. died, in

1316, his brother Philip, after waiting for the birth of a posthumous

child who only lived a few days, took the crown, and the Parliament then

declared that the law of the old Salian Franks had been against the

inheritance of women. By this newly discovered Salic law, Charles IV.,

the third brother, reigned on Philip's death; but the kingdom of Navarre

having accrued to the family through their grandmother, and not being

subject to the Salic law, went to the eldest daughter of Louis X., Jane,

wife of the Count of Evreux.

History of France · 第 1 / 8 章