CHAPTER II

THE SYMPATHETIC SYSTEM

The average person has a general understanding of what is meant by

"the nervous system," but inquiry will show that by this term he

usually includes only that part of the nervous system which is known

as the "cerebro-spinal system," or the system of nerves consisting

of the brain and spinal cord, and the nerves extending therefrom

throughout the body, the offices of which are to control the voluntary

movements of the body. The average person is almost entirely ignorant

of the existence of the Great Sympathetic System which controls

the involuntary movements and processes, such as the processes and

functions of nutrition, secretion, reproduction, excretion, the

vaso-motor action, etc. In physiology, the term "sympathetic" is used

in the sense of: "Reciprocal action of the different parts of the body

on each other; an affection of one part of the body in consequence of

something taking place in another. Thus when there is a local injury,

the whole frame after a time suffers with it. A wound anywhere will

tend to create feverishness everywhere; derangement of the stomach

will tend to produce headache, liver complaint to produce pain in the

shoulder, etc."

An old authority thus describes the Sympathetic Nerves: "A system of

nerves, running from the base of the skull to the coccyx, along both

sides of the body, and consisting of a series of ganglia along the

spinal column by the side of the vertebr√¶. With this trunk of the

sympathetic there are communicating branches which connect the ganglia,

or the intermediate cord, with all the spinal and several of the

cranial nerves proceeding to primary branches on the neighboring organs

or other ganglia, and finally numerous flexures of nerves running to

the viscera. Various fibers from the sympathetic communicate with

those of the cerebro-spinal system. The term 'sympathetic' has been

applied on the supposition that it is the agent in producing sympathy

between different parts of the body. It more certainly affects the

secretions." In the New Psychology the Sympathetic Nervous System is

recognized as that directly under the control of the Subconscious Mind.

The Cerebro-Spinal Nervous System is concerned with the activities

arising from the conscious activities of the mind, including those

of the five senses. It controls the muscles by which we speak, walk,

move our limbs, and pursue the ordinary activities of outer life. But,

while these are very important to the individual, there is another

set of activities--inner activities--which are none the less important.

The Sympathetic System controls the involuntary muscles by means of

which the heart throbs, the arteries pulsate, the air is conveyed to

the lungs, the blood moves to and from the heart, the various glands

and tubes of the body operate, and the entire work of nutrition,

repair, and body-building is performed. While the Cerebro-Spinal

System, and the Conscious Mind are able to rest a considerable portion

of the twenty-four hours of the day, the Sympathetic System and the

Subconscious Mind must needs work every minute of the twenty-four

hours, without rest or vacation, during the life of their owner.

Dr. E. H. Pratt, in his valuable "Series of Impersonations" published

in the medical magazines several years ago, and since reproduced in

book form, makes "The Sympathetic Man" speak as follows: "The entire

body can do nothing without me; and my occupation of supplying the

inspiration for our entire family is so constant and engaging that I

am compelled to attend strictly to business night and day from one

end of life to the other, and have no time whatever for observation,

education, or amusement outside of my daily tasks. As a rule, I perform

my work so noiselessly that the rest of the family are scarcely

conscious of my existence, for when I am well everything works all

right, each organ plays its part as usual, and the entire machinery

of life is operated noiselessly and without friction. When I am not

well, however, and am not quite equal to the demands made upon me, I

have two ways of making it known to the family. One is by appealing

to self-consciousness through the assistance of my cerebro-spinal

brother, with whom I am closely associated, thereby causing some

disturbance of sensation or locomotion (the most frequent disturbance

in this direction being the instituting of some form of pain); or I

sometimes take it into my head to say nothing to my cerebro-spinal

brother about my affairs, but simply shirk my duties, and my

inefficiency becomes manifest only when some one or all of the organs

suffer from some function poorly performed."

The nerve-centres of the Cerebro-Spinal System are grouped closely

together, while those of the Sympathetic System are scattered about

the body, each organ having its appropriate centre or tiny-brain. The

heart, the liver, the kidneys, the spleen, the brain, the intestinal

tract, the bladder, the generative organs, have each its own particular

nerve-centre of the Sympathetic System--each its tiny-brain--each,

however, connected with all the others. And more than this--in addition

to the tiny-brains in each of the important vital organs, there are

found scattered through the trunk a number of _ganglia_, or knots of

gray nervous matter, arranged longitudinally in two lines extending

from just in front of the spinal column from the base of the skull to

the end of the spinal column, each vertebra having its appropriate

ganglia. In some cases several of these ganglia are grouped together,

the number ranging from two to three. Each ganglion is a distinct

centre giving off branches in four directions.

There is also one place in which are grouped together several very

large ganglia, forming what is known as the Solar Plexus, or Abdominal

Brain, which is situated at the upper part of the abdomen, behind the

stomach and in front of the aorta and the pillars of the diaphragm,

and from which issue nerves extending in all directions. By some

authorities the Solar Plexus is regarded as the great centre of the

Sympathetic System, and the main seat of the Subconscious Mind. Dr.

Byron Robinson bestowed upon this centre the name "The Abdominal

Brain," saying of the use of the term: "I mean to convey the idea that

it is endowed with the high powers and phenomena of a great nervous

centre; that it can organize, multiply, and diminish forces."

One of the most interesting and significant features of the ganglia is

that of their connection with the nerve centres of the Cerebro-Spinal

System, indicating the reciprocal action existing between the two

great nervous systems. From each one of the ganglia in the two great

lines forming the system, issues a tiny filament which connects with

the spinal cord; and at the same time it receives from the spinal

cord a tiny filament in return, thus establishing a double line of

communication. It is held by some authorities that one of these

filaments acts as a sending wire, and the other as a receiving wire

between the two systems. Be this as it may, the inter-communication

between the two systems is clearly indicated.

It must be remembered that the involuntary muscles which move the

heart, as well as the tiny muscles which form the middle-coat of the

arteries and the veins, are controlled by the Sympathetic System,

and thus the important work of the circulation, which goes on day

and night, year in and year out, during life, is directly under the

charge of the Sympathetic System and the Subconscious Mind. Also, the

involuntary muscles which are concerned with the activities of the

liver, the kidneys and the spleen, are under the same direct control.

Dr. E. H. Pratt, in the "Series of Impersonations" above referred to,

makes the "Subconscious Man" tell the following wonderful truth, which

we suggest each reader read carefully and fix in his mind: "My brother

the Sympathetic Man has told you that I am the animating spirit of his

construction; and as he is the great body builder, having furnished

the emotions under which our entire family has been put into form, you

can understand by what right I pose before you as the human form of

forms. All the rest of the family are because I am. Even my Conscious

brother, who claims superiority to his fellow-shapes because he bosses

them around a little and makes use of them, is a subject of my own

creation.... I am the life of the Sympathetic Man, whose existence as

a human shape has already sufficiently been well established, and as

there is no part of him which is not alive, the conclusion is very

evident that his shape and mine are identical. _There is no part of

the sympathetic system which is not animated by my own principle of

vitality._ Indeed, he is but a cup of life, though I can assure you

that his cup is full, and he would not be good for much if it was not.

So, if you are able to conceive the shape of the Sympathetic Man, you

can regard this form as identical with my own. This is really a very

modest claim on my part, and does not quite do justice to myself, for

in reality the Sympathetic Man does not contain all there is of me by

any means, for I am not only in him, but all around him, and he is not

by any means capable of containing my full self."

When it is seen that the vital activities of the physical body are

ruled, governed and controlled by the Sympathetic System, animated by

the Subconscious Mind, and that the latter is amenable to Suggestion

from the Conscious Mind and from outside, we may begin to get a glimmer

of the great light which illuminates the principle of Mental Healing.

If the Subconscious Mind, _the builder_, is influenced by Suggestion

to neglect his work, or to build wrongly, it is likewise possible for

him to heed proper Suggestion and to repair his mistakes and to rebuild

properly. This principle being grasped, the rest will seem to be merely

an understanding of the best methods of reaching the Subconscious

Mind by Suggestion or Auto-Suggestion. We may now begin to understand

the truth of the old axiom: "As a man thinketh in his heart, so is

he"--physically. And as Thought is based largely upon Belief, can we not

see the dynamic force of Faith? Is there not a real psychological basis

for so-called "miracles?" Is not the wonder-working of the cults now

understandable?

Mind and Body; or, Mental States and Physical Conditions · 第 2 / 10 章