CHAPTER XV

THE HIGHER DRAMA

“If every manager considers it due to himself to produce nothing

cheaper than _The Prisoner of Zenda_, not to mention the

splendours of the Lyceum, then goodbye to high dramatic art.

The managers will, perhaps, retort that, if high dramatic art

means Ibsen, then they ask for nothing better than to get rid

of it. I am too polite to reply, bluntly, that high dramatic

art _does_ mean Ibsen; that Ibsen’s plays are at this

moment the head of the dramatic body; and that though an actor

manager can, and often does, do without a head, dramatic art

cannot.”--G.B.S. in _The Saturday Review_, 1897.

If it takes more than two swallows to make a summer, it certainly

takes more than two playwrights to make a dramatic renaissance. That

being admitted, no one could say that the plays of Oscar Wilde and

Bernard Shaw constituted in themselves a “new” drama. Such a definite

achievement cannot be credited to the period. But what can be credited

to the period is the creation of an atmosphere in which a new drama

might flourish at the appointed hour. This was done by the art of

criticism, and chiefly by Bernard Shaw, William Archer and J. T. Grein,

whose example and ideal was Ibsen. These three critics were more

than convinced and ardent Ibsenists; they were capable and tireless

in propagation of the cause, Bernard Shaw as critic and philosopher,

William Archer as critic and translator of the Master’s plays, and J.

T. Grein as critic, producer and founder of the Independent Theatre,

the earliest definite home of the Higher Drama. And with them, but

not of them, was A. B. Walkley, critic pure and simple, pouring oil

upon the waters of revolt with irony and intellectual banter born of

a capacity for taking an uncompromising middle attitude, and with a

common-sense which amounted in itself to genius.

These critics differed from their kind by an avowedly personal

approach, and they flaunted their apostasy in the face of those who

were content to maintain the old theatrical methods. The appeal to

personal taste might easily have been ignored by the upholders of

convention had it not been made by critics of undoubted skill and

unanswerable certainty of aim. The new critics accepted their own view

of the state of the drama with as much deliberation as the old accepted

the view of tradition and convention. They were frankly impressionist

and autobiographical. Walkley called his first collection of critical

essays _Playhouse Impressions_ (1892), and admitted to adventuring

among masterpieces in the approved method of Anatole France. The

diaries of Marie Bashkirtseff were among the books of the hour, and

he coined the verb “to bashkirtseff,” for the purpose, emphasising

a method which had also been defended by Oscar Wilde. Shaw was even

more autobiographical, but prophecy, and purpose other than the

entertainment of a moment or an hour, lurked behind his most indiscreet

confession. He did not argue from precedent, it is true, but he sought

all the more energetically to establish new precedents, chief among

which were a drama of ideas and “a pit of philosophers”--and Ibsen,

Ibsen, Ibsen, _toujours_ Ibsen!

The all-or-nothing seriousness of G.B.S. is happily recorded in the

following passage from Walkley’s book, which purports to describe

the author’s friend, Euthyphro, but whose identity is otherwise

obvious:--“A universal genius, a brilliant political economist, a

Fabian of the straitest sect of the Fabians, a critic (of other arts

than the dramatic), _comme il y en a peu_, he persists, where the

stage is concerned, in crying for the moon, and will not be satisfied,

as the rest of us have learned to be, with the only attainable

substitute, a good wholesome cheese. His standard of taste is as much

too high as Crito’s is too low. He asks from the theatre more than

the theatre can give, and quarrels with the theatre because it is

theatrical. He lumps _La Tosca_ and _A Man’s Shadow_ together

as ‘French machine-made plays,’ and, because he is not edified by them,

refuses to be merely amused. Because _The Dead Heart_ is not on

the level of a Greek tragedy, he is blind to its merits as a pantomime.

He refuses to recognise the advance made by Mr Pinero, because Mr

Pinero has not yet advanced as far as Henrik Ibsen. Half a loaf, the

wise agree, is better than no bread; but because it is only half a

loaf, Euthyphro complains that they have given him a stone.”

More than twenty years have passed since the above words were written,

and what A. B. Walkley imagined to be a demand for more than the

theatre could give has actually produced a new drama, if not a new

theatre, and the succeeding generation, in the person of Gordon Craig,

is already making demands which even iconoclasts of the Nineties would

have considered impossible.

William Archer is the father of modern dramatic criticism in this

country, and he was introducing ideas and an intelligent seriousness

into this disappointing and most thankless branch of criticism as far

back as the middle eighties, with such books as _About the Theatre_

(1886) and _Masks or Faces?_ (1888). He shared the honours of being one

of the earliest translators of Ibsen with Edmond Gosse, Eleanor Marx

Aveling (daughter of Karl Marx), and his own brother, Charles Archer,

who collaborated with him in several translations now in the complete

English edition.[4]

On 7th June 1889 Charles Charrington began the dramatic renaissance by

producing _A Doll’s House_ at the Novelty Theatre, with Janet Achurch

in the part of Nora. The play had been called the _Hernani_ of the

new dramatic movement in England, and the title has been justified

to the full. An interest was aroused such as had not been known in

artistic circles since the first performances of Wagner’s operas, and

the appearance of the Impressionist painters; and it was increased a

thousandfold by the production of _Ghosts_ and _Hedda Gabler_, in

1891, when the new manifestation of drama turned the opposition of

the older critics into indignation and reduced their criticism to a

wild display of invective and vituperation. It was, as William Archer

said at the time, “probably the most obstinate and rancorous prejudice

recorded in the history of the stage.” Bernard Shaw’s account of

Clement Scott’s criticism of _Ghosts_ in _The Daily Telegraph_, and the

famous leading article in the same issue (14th March 1891), recalls the

anxiety of the older generation when confronted with this frank drama.

The leading article, he wrote, compared the play to an open drain, a

loathsome sore unbandaged, a dirty act done publicly, or a lazar-house

with all its doors and windows open. Bestial, cynical, disgusting,

poisonous, sickly, delirious, indecent, loathsome, fetid, literary

carrion, crapulous stuff, clinical confessions: all these epithets were

used in the article as descriptions of Ibsen’s work. One passage in

the same leader said: “Realism is one thing; but the nostrils of the

audience must not be visibly held before a play can be stamped as true

to nature. It is difficult to expose in decorous words,” the writer

continued, “the gross and almost putrid indecorum of this play.” And as

more than one critic called upon the law to protect the players against

such dramas, some idea may be formed of the righteous indignation

aroused at the inception of the new drama.

After the first experiment with _A Doll’s House_, Charles Charrington

took his company on a world tour, and Janet Achurch played the part

of Nora over one hundred and fifty times in Australia, New Zealand,

India and Egypt. This tour took something like three years, and when

the pioneers returned to London they found Ibsen engaging the interest

of all the more thoughtful playgoers. _A Doll’s House_ was therefore

revived at the Avenue Theatre (now the Playhouse) on 19th April 1892,

and the same year saw the first stage performance of plays by Oscar

Wilde and Bernard Shaw. The following year, however, was more memorable

in the dramatic renaissance, for it saw the production of no less

than six plays by Ibsen--_The Master Builder_, _Rosmersholm_, _Hedda

Gabler_, _Brand_ (Fourth Act), _An Enemy of the People_, and _A Doll’s

House_, and the Independent Theatre produced five modern plays, one

adaptation and one translation, and, more important still, three by

modern British playwrights: _The Strike at Arlingford_, by George Moore

(his first play), _The Black Cat_, by John Todhunter, and _A Question

of Memory_, by “Michael Field.” Besides these came _The Second Mrs

Tanqueray_, by Pinero, _A Woman of No Importance_, by Oscar Wilde, and

_The Bauble Shop_, by Henry Arthur Jones, all of which were in the

modern movement and contributing to the newly awakened intelligent

interest in the theatre.

The appetite for a new drama thus created might have encouraged

managers and propagandist promoters to venture further afield, but it

did nothing of the sort. After 1893, and for practically seven years,

there was very little encouragement for those who stood for the higher

drama. It is true that plays by advanced foreigners as important as

Björnson Björnstjerne, Maurice Maeterlinck, Sudermann and Echegaray,

and a number of classical dramas managed to get produced; but Bernard

Shaw could find only occasional chances of production for his own

plays, and the younger school, since evolved out of his teaching

and criticism, was not yet born. The new drama was in the main an

occasional affair, highly experimental, and appealing only to a small

and seriously minded group of “intellectuals” in London. They very

largely belonged to the literary fringe of the Fabian Society and other

reform and revolutionary organisations, and these were practically the

sole supporters of the efforts of the Independent Theatre, the Stage

Society and the New Century Theatre.

Such a poor result from early efforts towards a new drama ought not

to have been, and, in fact, was not, unexpected. The new movement was

so radical in its demands that it had first to create conditions in

which it could exist. Everything was against rapid progress. It was

not a mere question of art, dramatic or theatrical; it was a question

also of economics, of professional interests, and of theatrical habit

and public indifference to anything that did not entertain by laughter

or tears. The new drama already existed on the Continent in the plays

of Ibsen, Hauptmann, Maeterlinck, Sudermann, Strindberg and others;

and both theatres and audiences were coming into existence in support

of it. But here, save for Bernard Shaw and Oscar Wilde, we possessed

no native plays at all comparable with these foreign ones, and until

there was a certainty of such plays being produced few authors could be

expected to go on writing them. For that reason the new movement was

forced to be mainly critical. Its chief material objects of attack were

the dominance of the actor manager and his demand for plays written

around himself, and the general theatrical custom of seeking only plays

that promised a “long run.” These two conditions stood in the way of a

new drama because the modern drama, being impressionist and realist,

did not see life as an episode dominated by an attractive personality

more or less resembling some popular actor manager; it only offered

such eminence by accident, as in the case of Dr Stockmann in _An

Enemy of the People_, which was produced with considerable popular

success, and the minimum of Ibsenism, by Beerbohm Tree, in 1893. And,

secondly, the only chance of promoting variety of plays of the new

type, actors in sufficient numbers to perform them, and audiences of

sufficient intelligence and sufficient interest to maintain them, was

by a return to the repertory system. Abnormal rents for theatres,

abnormal salaries for principal actors, and the absence of small

and convenient theatres were also among the first obstacles to the

realisation of these ambitions.

But these were not all the seemingly insurmountable difficulties;

the greatest stumbling block was the creation of an audience large

enough to make the newer plays a financial possibility. This was no

easy matter. At no time are there many people in this or perhaps any

country who can be relied upon to show much enthusiasm for ideas and

psychological and social problems, especially in a theatre which has

for generations been looked upon as a place of idle amusement. The

advocates of the higher drama were serious and purposeful persons. With

the exception of Bernard Shaw and Oscar Wilde, there was no laughter

in them. They and their followers could laugh, but they preferred the

mental smile. Their demand was for dramatic literature: dramas which

represented a personal point of view, expressed in impressionistic

terms revealing the play of temperament in conflict with convention,

and will in conflict with circumstance, and always indicating by

implication the ideas underlying the theme. Such plays were not only

to be playable; they were to be readable as well--they were to combine

the good stage play and the good book. As we know, the higher dramatic

movement did produce plays answering these demands. But it was not

always so easy to reveal the idea behind the play. Bernard Shaw had to

write _The Quintessence of Ibsenism_ to show what Ibsen’s plays

meant, and long prefaces and appendices to show what his own plays

meant. Endless were the discussions as to the meaning of _The Master

Builder_ (Israel Zangwill called it “The Master Bewilderer”); and

intellectuals of all kinds yearned for the prefaces Ibsen might have

written but didn’t. But the old Norwegian dramatist let them yearn.

With the plays of Shaw the higher drama became a drama of discussion.

It was realistic only incidentally; in inception it was problematic,

and in effect argumentative, without any definite conclusion. Ideas

were generally left very much in the air until the play was printed,

when the author told you all about his aims in a long, idea-laden and

entertaining preface. This argumentative tendency developed in his art

until the action of his later plays became entirely conversational; and

to prevent any illusions as to his intentions he called these plays

discussions.

Out of the discussion of plays and ideas the new drama ultimately

came. Translations of good foreign plays began to appear frequently,

and they were read by a select but ever-growing public. Interest

also was aroused in the older dramatists, and both Henry Irving and

Beerbohm Tree drew large audiences to their highly decorated revivals

of Shakespeare; a still more genuine enthusiasm was created by the

excellent Shakespearean Repertoire Company of F. R. Benson, in the

provinces. But with all this activity the main line of the modernist

advance was diverted by a characteristic compromise on the part of the

public. Ibsen did not pay; but it was felt that realism in a modern

setting, if the themes in themselves were likeable and capable of a

sentimental response, might be popular. Obviously, the game would be

to hearten realism with a dash of sentimentalism; in short, to water

down Ibsen; not to declare that “it is right to do something hitherto

regarded as infamous” (_vide_ G.B.S.), but to treat seriously,

in a play with no specific purpose, something hitherto considered

as naughty and therefore only deserving of facetious comment, and

to call it a “problem play.” And if you could provoke a tear at the

naughtiness out of which a Labiche would have raised a laugh, so much

the better--you would be both modern and popular.

This actually happened. Oscar Wilde did it with _A Woman of No

Importance_; Henry Arthur Jones did it with _The Case of

Rebellious Susan_, and Arthur Wing Pinero did it with _The Second

Mrs Tanqueray_. It is not to be doubted that these playwrights were

pioneers of the new movement, but it should not be forgotten that they

were pioneers by compromise. Henry Arthur Jones was an upholder of

realism, but his plays of this time do not approximate to the realism

of Ibsen or Tolstoy or Strindberg; they are realistic only in so far

as realism is consistent with the conviction that the artist is an

interpreter of dreams, a translator of real life into imaginative

concepts. Quite seriously, logically and successfully, Wilde, Pinero

and Jones worked along these lines, and by so doing placed themselves

in the direct tradition of the established drama, upon which they

succeeded in doing little more than graft some new branches. Now Ibsen

possessed only the most elementary connection with traditional drama.

He was as distinct from the current trend of European drama that had

preceded him as Euripides was from the Greek drama, as Molière was

from the French drama, and as Shakespeare was from the English drama,

which had preceded them. Ibsen discovered theatrical reality, and he

made it so real that half the opposition to his drama was due to the

discomfort most people experience when brought face to face with a

new revelation of facts or ideas. Those who compromised achieved no

such effect; they were merely illusionists, using reality to further

illusion, rather than illusion to further reality.

Bernard Shaw was not deceived by this quasi-modernism. In 1895 he

wrote: “The unfortunate new dramatist has ... to write plays so

extraordinarily good that, like Mozart’s operas, they succeed in spite

of inadequate execution. This is all very well for geniuses like Ibsen;

but it is rather hard on the ordinary purveyor of the drama. The

managers do not seem to me yet to grasp this feature of the situation.

If they did, they would only meddle with the strongest specimens of

the new drama, instead of timidly going to the old firms and ordering

moderate plays cut in the new style. No doubt the success of _The

Second Mrs Tanqueray_ and _The Case of Rebellious Susan_ seemed

to support the view that the new style had better be tried cautiously

by an old hand. But then _Mrs Tanqueray_ had not the faintest

touch of the new spirit in it; and recent events suggest that its

success was due to a happy cast of the dice by which the play found an

actress[5] who doubled its value and had hers doubled by it.” William

Archer took a more lenient view of the situation. He referred to the

play in 1893 as “the one play of what may be called European merit

which the modern English stage can yet boast,” and he went on to advise

Pinero’s fellow-craftsmen to follow the lead set by _The Second Mrs

Tanqueray_, because Pinero had “inserted the thin end of the wedge,”

and “I firmly believe,” he said, “that not only the ambition but the

material interests of our other dramatists will prompt them to follow

his lead, and that, therefore, we are indeed on the threshold of a new

epoch.”

That proved to be true. _The Second Mrs Tanqueray_, although it

was not of the “advanced movement,” was really a part of the movement.

It was the first effect on the English stage of the influence of Ibsen

and the propagandists of the modern drama. And even its faults as a

play are faults only in comparison with the Ibsen standard. It is a

play possessing both intelligent idea and problem, but above all it

possesses a masterly stage technique which alone makes it worthy to

be considered with the works of great modern masters. There is little

doubt again that the modernist plays of Pinero and Henry Arthur Jones,

and certain productions of R. C. Carton and Sydney Grundy, did tone up

the moribund popular stage, and so aided the revolutionists by teaching

the average playgoer to tune his brain to a higher seriousness than had

hitherto been his habit.

But the real expression of the new movement, the main tendency, did not

find an outlet during the Nineties. That was not possible until the

close of the decade, when, in the person of H. Granville Barker, the

Stage Society found the medium for the realisation of the decade-old

dreams of the leaders of the modern movement. Dramatist, actor and

producer, Granville Barker was the man whom the moment and the movement

required, and after several successes within the Stage Society he took

a daring leap on to the regular stage by engaging, with C. E. Vedrenne

as business partner, the Royal Court Theatre, Sloane Square. By doing

so he proved that the plays of Bernard Shaw had immense popular and,

as a natural outcome, financial possibilities of success; that it was

also possible, within certain limits, to run a repertory theatre, and,

perhaps most important of all, that we had a growing native school of

modern dramatists of power and distinction. This new school included

John Galsworthy, St John Hankin, John Masefield, Frederick Fenn, and

Granville Barker himself, whose play, _The Voysey Inheritance_,

stands among the finest products of the dramatic renaissance. These

plays have since been performed, along with others which follow in the

new tradition, at modern repertory theatres in Glasgow, Manchester and

Liverpool, and by touring companies appealing to just such audiences

as the men of the Nineties desired to create.

The development of the movement on the regular stage as patronised by

the average playgoer is not so marked. But even here the new spirit

has had its effect, for though melodrama, facetious comedy and musical

farce still maintain preposterously long “runs,” showing that their

place, as it is bound to be, is as secure as ever, it is no longer

impossible to find intelligent entertainment at any time of the year

in one or another of the London theatres. The higher dramatic activity

born in the last decade of the old century has lived thus far into the

new, justifying the energy which supported its inception.

The eighteen nineties · 第 15 / 21 章