[Illustration]

CHICAGO

A. C. McCLURG & CO.

1911

Copyright

A. C. McCLURG & CO.

1911

Published September, 1911

W. F. Hall Printing Company

Chicago

[Illustration: Tlingit Indians in Dancing Costume]

_BY THE SAME AUTHOR_

MYTHS AND LEGENDS OF THE PACIFIC NORTHWEST.

Especially of Washington and Oregon.

_With 50 full-page illustrations. Small 4to._

_$1.50 net._

MONTANA: "The Land of Shining Mountains."

_Illustrated. Indexed. Square 8vo._

_75 cents net._

A. C. McCLURG & CO., Publishers

PREFACE

Long ago, even before the days of the animal people, the world was

only a great ocean wherein was no land nor any living thing except a

great Bird. The Bird, after a long, long time, flew down to the

surface of the water and dipped his great black wings into the flood.

The earth arose out of the waters. So began the creation. While the

land was still soft, the first man burst from the pod of the beach pea

and looked out upon the endless plain behind him and the gray salt sea

before him. He was the only man. Then Raven appeared to him and the

creation of other beings began. Raven made also animals for food and

clothing. Later, because the earth plain was so bare, he planted trees

and shrubs and grass and set the green things to growing.

With creation by a Great Spirit, there came dangers from evil spirits.

Such spirits carried away the sun and moon, and hung them to the

rafters of the dome-shaped Alaskan huts. The world became cold and

cheerless, and in the Land of Darkness white skins became blackened by

contact with the darkness. So it became necessary to search for the

sun and hang it again in the dome-shaped sky above them. Darkness in

the Land of Long Night was the cause, through magic, of the bitter

winds of winter--winds which came down from the North, bringing with

them ice and cold and snow. This was the work of some Great Spirit

which had loosened the side of the gray cloud-tent under which they

lived, letting in the bitter winds of another world. Spirits blow the

mists over the cold north sea so that canoes lose sight of their

home-land. Spirits also drive the ice floes, with their fishermen, far

over the horizon of ocean, into the still colder North. Spirits govern

the run of the salmon, the catching of whales, and all the life of the

people of the North who wage such a terrific struggle for existence.

So there must needs be those who have power over the evil spirits,

those who by incantations and charms of magic, by ceremonial dancing

in symbolic dress, can control the designs of those who work ever

against these children of the North. Thus there arose the shamans with

all their ceremonies.

The myths in this volume are authentic. The original collections were

made by government ethnologists, by whose permission this compilation

is made. And no effort has been made, in the telling of them, to

change them from the terse directness of the natives. The language of

all Indian tribes is very simple, and to the extent that an effort is

made to put myths and legends into more polished form, to that extent

is their authenticity impaired.

Only the quaintest and purest of the myths have been selected. Many

Alaskan myths are very long and tiresome, rambling from one subject to

another, besides revealing low moral conditions. These have been

omitted, as have also those which deal with the intermarriage of men

and birds, and men and animals. Such myths are better left among

government documents where they can be readily consulted by those

making a special study of the subject. They are hardly suitable for

any collection intended for general reading. The leading myth of the

North, however, the Raven Myth, is given with a fair degree of

completeness. It would not be possible, nor would it be wise, to

attempt a compilation of all the fragments of this extensive myth.

Especial thanks are due to Dr. Franz Boas for the Tsetsaut and

Tsimshian myths, to John R. Swanton for the Tlingit myths, to Edward

Russell Nelson for the Eskimo myths, to Ferdinand Schnitter, and to

others. Thanks are also due for courtesies in securing photographs to

Mr. B. B. Dobbs and particularly to Mr. Clarence L. Andrews, both of

whom have spent many years in Alaska.

K. B. J.

_University of Washington,

Seattle, Washington

July, 1911._

TABLE OF CONTENTS

PAGE

The Raven Myth _Eskimo_ (_Bering Straits_) 17

The Flood _Tlingit_ (_Wrangell_) 33

The Origin of the Tides _Tsetsaut_ 37

How the Rivers were Formed _Tlingit_ (_Wrangell_) 39

The Origin of Fire _Tlingit_ 40

Duration of Winter _Tlingit_ (_Wrangell_) 41

Raven's Feast _Tlingit_ 42

Creation of the Porcupine _Tlingit_ 44

How Raven Taught the Chilkats _Tlingit_ (_Wrangell_) 45

Raven's Marriage _Eskimo_ (_Bering Straits_) 46

Raven and the Seals _Tsimshian_ 51

Raven and Pitch _Tsimshian_ 53

Raven's Dancing Blanket _Tsimshian_ 55

Raven and the Gulls _Tsimshian_ 56

The Land Otter _Tlingit_ (_Wrangell_) 57

Raven and Coot _Athapascan_ (_Upper Yukon_) 58

Raven and Marmot _Eskimo_ (_Bering Strait_) 59

The Bringing of the Light

by Raven _Eskimo_ (_Lower Yukon_) 61

Daylight on the Nass River _Tlingit_ (_Wrangell_) 65

The Naming of the Birds _Tlingit_ (_Wrangell_) 67

The Origin of the Winds _Tlingit_ 70

Duration of Life _Tlingit_ (_Wrangell_) 71

Ghost Town _Tlingit_ (_Wrangell_) 72

How Raven Stole the Lake _Haida_ (_Queen Charlotte

Islands_) 73

The Killer Whale _Haida_ 75

Origin of the Chilkat Blanket _Tsimshian_ 77

Origin of Land and People _Eskimo_ (_Lower Yukon_) 80

Creation of the World _Athapascan_ (_Upper Yukon_) 81

Origin of Mankind _Eskimo_ (_Bering Straits_) 82

The First Woman _Eskimo_ (_Bering Straits_) 83

The First Tears _Eskimo_ (_Bering Straits_) 85

Origin of the Winds _Eskimo_ (_Lower Yukon_) 87

Origin of the Wind _Athapascan_ (_Upper Yukon_) 91

North Wind _Tlingit_ (_Wrangell_) 92

East Wind and North Wind _Tlingit_ 93

Creation of the Killer Whale _Tlingit_ 94

Future Life _Tlingit_ (_Wrangell_) 96

The Land of the Dead _Eskimo_ (_Lower Yukon_) 97

The Ghost Land _Tlingit_ 100

The Sky Country _Tlingit_ 103

The Lost Light _Eskimo_ (_Port Clarence_) 105

The Chief in the Moon _Eskimo_ (_Bering Straits_) 109

The Boy in the Moon _Eskimo_ (_Lower Yukon_) 110

The Boy in the Moon _Athapascan_ (_Upper Yukon_) 112

The Meteor(?) _Tsetsaut_ 113

Sleep House _Tlingit_ 114

Cradle Song _Koyukun_ 115

Proverbs _Tsimshian_ 118

How the Fox became Red _Athapascan_ 119

Beaver and Porcupine _Tsimshian_ 120

The Mark of the Marten _Athapascan_ (_Upper Yukon_) 126

The Wolves and the Deer _Tsimshian_ 127

The Camp Robber _Athapascan_ (_Upper Yukon_) 129

The Circling of Cranes _Eskimo_ (_Bering Straits_) 131

The Last of the Thunderbirds _Eskimo_ (_Lower Yukon_) 132

How the Kiksadi Clan Came

to Sitka _Tlingit_ 135

Origin of the Grizzly Bear

Crest _Tlingit_ 137

Origin of the Frog Crest _Tlingit_ 138

Origin of the Beaver Crest _Tlingit_ 139

Origin of the Killer Whale

Crest _Tlingit_ 140

The Discontented Grass Plant _Eskimo_ (_Bering Straits_) 142

The Wind People _Koryak_ (_Siberia_) 147

Tricks of the Fox _Koryak_ (_Siberia_) 148

ILLUSTRATIONS

PAGE

Tlingit Indians in Dancing Costume _Frontispiece_

Reindeer on the Tundra 20

"Raven taught them how to build houses of driftwood and

bushes, covered with earth" 21

"The next morning the baby was a big boy" 24

"The clay became a beautiful girl" 25

Ivory Pipe Stems 28

Kayak Man Casting a Bird Spear 29

Eskimo Woman from Cape Prince of Wales 34

Fur Parkas Worn by Eskimo Women 35

Reflection of Mountain Peaks 38

"So the smoke-hole spirits held Raven until the smoke

blackened his white coat" 39

Pine Falls, Atlin 42

Elk Falls 43

Porcupine 44

"Raven showed the people how to make canoes out of skins" 45

Shoup's Glacier, Valdez 48

Birdseye View of Valdez 49

Masks 52

Dolls 53

Eskimo Boys 58

"Marmot put out the tip of his nose" 59

Ice Hummocks on Bering Sea 62

Snow Shovel, Pick, Rake, and Maul 63

Eskimo in Waterproof Coat Made of Walrus Intestines 66

"Raven said to Grouse, 'You know that Sea-lion is your

grandchild'" 67

Figurehead on Indian Canoe 68

"Raven said to Crow, 'You will make lots of noise. You

will be great talkers'" 69

"Raven said to North Wind, 'Your back is white.'" (On the

Road to Fairbanks) 70

Old Russian Blockhouse, at Sitka 71

"Raven unrolled the lake there. There it lay" 74

"The man-spirit was inside the Skana" 75

A Chilkat Blanket 78

Alaskan Baskets 79

Keystone Canyon 80

The "S" Glacier 81

The Yukon, Taken at Midnight in June 84

Islands in Sitka Sound 85

Tool and Trinket Boxes 88

Spoons and Ladles 89

Skagway River, from Porcupine Hill 92

Middle Lake and Bridge on the '97 Trail 93

Face of Davidson Glacier 96

"The Land of the Dead"--Graveyard at Rasboinsky 97

Perry Island, Bogosloff Group, Newly Risen from the Sea 100

"The end of the Death Trail" 101

Walrus Tusks 106

A Shaman 107

Box Canyon, on White Pass and Yukon Route 110

Near Valdez Narrows 111

Frozen Waterfall 114

"The wind blows over the Yukon" 115

Travellers over the Chilkoot Pass (1891) after the

Discovery of Gold 118

Looking down Cut-off Canyon from below White Pass Summit 119

Dog Team with Record of 412 Miles in 72 Hours 122

Siberian Husky 123

Totem Poles 126

Laplanders Milking Reindeer, near Port Clarence 127

View of Skagway 130

Bering Sea, near Nome 131

View of Eldorado 136

Scene on the White Pass and Yukon Route 137

Alaska Cotton on the Tundra, near Nome 142

A Crested Hat 143

MYTHS AND LEGENDS OF ALASKA

THE RAVEN MYTH

_Eskimo_ (_Bering Straits_)

It was in the time when there were no people on the earth plain. The

first man for four days lay coiled up in the pod of the beach pea. On

the fifth day he stretched out his feet and burst the pod. He fell to

the ground and when he stood up he was a full-grown man. Man looked

all around him and then at himself. He moved his hands and arms, his

neck and legs. When he looked back he saw, still hanging to the vine,

the pod of the beach pea, with a hole in the lower end out of which he

had dropped. When he looked about him again, he saw that he was

getting farther from his starting place. The ground seemed to move up

and down under his feet, and it was very soft. After a while he had a

strange feeling in his stomach, so he stooped down to drink some water

from a small pool at his feet. Then he felt better.

When Man looked up again he saw coming toward him, with a fluttering

motion, something dark. He watched the dark thing until it stopped

just in front of him. It was Raven.

As soon as Raven stopped, he raised one of his wings and pushed up his

beak, as though it were a mask, to the top of his head. Thus Raven

changed at once into a man. Raven stared hard at Man, moving from side

to side to see him better.

Raven said, "What are you? Where did you come from? I have never seen

anything like you."

Raven still stared at Man, surprised to find this new thing so much

like himself. He made Man walk around a little, while he perked his

head from side to side to see him better. Then Raven said again, in

astonishment, "Where did you come from? I have never seen anything

like you before."

Man said, "I came from the pea pod." He pointed to the plant from

which he came.

"Ah, I made that vine," said Raven. "But I did not know that anything

like you would come from it. Come with me to the high ground over

there; it is thicker and harder. This ground I made later and it is

soft and thin."

So Man and Raven walked to the higher ground which was firm and hard.

Raven asked Man if he had eaten anything. Man said he had taken some

of the soft stuff from one of the pools.

"Ah, you drank some water," said Raven. "Now wait for me here."

Raven drew down his beak, as though it were a mask, over his face. He

at once became a bird and flew far up into the sky--far out of sight.

Man waited until the fourth day. Then Raven returned bringing four

berries in his claws. He pushed up his beak and so became a man again.

Then he gave to Man two salmon berries and two heath berries, saying,

"Here is something I made for you to eat. I wish them to be plentiful

on the earth. Eat them."

Man put the berries into his mouth, one after the other, and ate them.

Then he felt better. Then Raven left Man near a small creek while he

went to the edge of the water. He took two pieces of clay at the

water's edge, and shaped them like a pair of mountain sheep. He held

them in his hand until they were dry, and then he called Man to come

and see them. Man said they were pretty, so Raven told him to close

his eyes. Man closed his eyes tightly. Then Raven pulled down his

beak-mask, and waved his wings four times over the pieces of clay. At

once they bounded away as full-grown mountain sheep. Raven told Man to

look.

Man was so much pleased that Raven said, "If these animals are

plentiful, perhaps people will try to kill them."

Man said, "Yes."

Then Raven said, "Well, it will be better for them to live among the

steep rocks so every one cannot kill them. There only shall they be

found."

Raven took two more pieces of clay and shaped them like tame reindeer.

He held them in his hand until they were partly dry, then told Man to

look at them. Raven again drew down his beak-mask and waved his wings

four times over them. Thus they became alive, but as they were only

dry in spots while Raven held them, therefore they remained brown and

white, with mottled coat. Raven told Man these tame reindeer would be

very few in number.

Again Raven took two pieces of clay and shaped them like the caribou

or wild reindeer. But he held them in his hands only a little while so

that only the bellies of the reindeer became dry and white. Then Raven

drew down his beak-mask, and waved his wings over them, and they

bounded away. But because only their bellies were dry and white while

Raven held them, therefore the wild reindeer is brown except its white

belly.

Raven said to Man, "These animals will be very common. People will

kill many of them."

[Illustration: Reindeer on the Tundra

_Photograph by B. B. Dobbs_]

[Illustration: "Raven taught them how to build houses of driftwood

and bushes, covered with earth"]

Thus Raven began to create the animals.

Raven said one day to Man, "You are lonely by yourself. I will make

you a companion." He went to some white clay at a spot distant from

the clay of which he had made animals, and made of the clay a figure

almost like Man. Raven kept looking at Man while he shaped the figure.

Then he took fine water grass from the creek and fastened it on the

back of the head for hair. When the clay was shaped, Raven drew down

his beak-mask and waved his wings over it. The clay became a beautiful

girl. The girl was white and fair because Raven let the clay dry

entirely before he waved his wings over it.

Raven took the girl to Man. "There is a companion for you," he said.

Now in the days of the first people on the earth plain, there were no

mountains far or near. No rain ever fell and there were no winds. The

sun shone always very brightly.

Then Raven showed the first people on the earth plain how to sleep

warmly in the dry moss when they were tired. Raven himself drew down

his beak-mask and went to sleep like a bird.

When Raven awakened, he went back to the creek. Here he made two

sticklebacks, two graylings, and two blackfish. When these were

swimming about in the water, he called Man to see them. Man raised

his hand in surprise and the sticklebacks darted away. Raven told him

the graylings would be found in clear mountain streams, while the

sticklebacks would live along the coast, and that both would be good

for food.

Raven next made the shrewmouse. He said, "The shrewmouse will not be

good for food. It will prevent the earth plain from looking bare and

cheerless."

In this way Raven was busy several days, making birds and fishes and

animals. He showed each of them to Man and explained what they were

good for. Then Raven flew into the sky, far, far away, and was gone

four days. When he came back he brought a salmon to Man.

But Raven noticed that the ponds and lakes were silent and lonely, so

he made water bugs to flit upon the surface of the water. He also made

the beaver and the muskrat to live around the borders of the ponds.

Raven told Man that the beavers would live along the streams and build

strong houses, so Man must build a strong house also. Raven said the

beavers would be very cunning and only good hunters could catch them.

He also told Man how to catch the muskrat and how to use its skin for

clothing.

Raven also made flies and mosquitoes and other insects to make the

earth plain more cheerful. At first mosquitoes were like flies; they

did not bite. One day Man killed a deer. After he had cut it up and

placed the fat on a bush, he fell asleep. When he awoke he found the

mosquitoes had eaten all of it. Then Man was very angry and scolded

the mosquitoes. He said, "Never eat meat again. Eat men." Before that

mosquitoes never bit people.

When the first baby came on the earth plain, Raven rubbed it all over

with white clay. He told Man it would grow into a man like himself.

The next morning the baby was a big boy. He ran around pulling up

grass and flowers that Raven had planted. By the third day the baby

was a full-grown man.

Then another baby was born on the earth plain. She was rubbed over

with the white clay. The next day the baby was a big girl, walking

around. On the third day she was a full-grown woman.

Now Raven began to be afraid that men would kill all the creatures he

had made. He was afraid they would kill them for food and clothing.

Therefore Raven went to a creek nearby. He took white clay and shaped

it like a bear. Then he waved his wings over it, and the clay became a

bear. But Raven jumped very quickly to one side when the bear became

alive because it looked fiercely around and growled. Then Raven showed

the bear to Man and told him to be careful. He said the bear was very

fierce and would tear him to pieces if he disturbed it.

Then Raven made the seals, and taught Man how to catch them. He also

taught Man how to make strong lines from sealskin, and snares for the

deer.

Then Raven went away to the place of the pea vine.

When he reached the pea vine he found three other men had just fallen

from the same pod that Man had fallen from. These men were looking

about them in wonder. Raven led them away from the pea vine, but in a

different direction from the first man. He brought them close to the

sea. Raven stayed with these three men a long time. He taught them how

to take wood from the bushes and small trees he planted in hollows and

sheltered places, and to make a fire drill, and also a bow. He made

many more plants and birds which like the seacoast, but he did not

make so many as in the land where Man lived. He taught these men how

to make bows and arrows, spears and nets, and how to use them; and

also how to capture the seals, which were now plentiful in the sea.

Then he taught them how to make kayaks, and how to build houses of

drift logs and of bushes, covered with earth. Then he made wives for

these men, and went back to Man.

[Illustration: "The next morning the baby was a big boy"

_Copyrighted by F. H. Nowell_]

[Illustration: "The clay became a beautiful girl"

_Courtesy "Alaska-Yukon Magazine"_]

When Raven reached the land where Man lived, he thought the earth

plain still looked bare. So, while the others slept, Raven planted

birch and spruce and cottonwood trees to grow in the low places. Then

he woke up the people, who were pleased with the trees.

Then Raven taught Man how to make fire with the fire drill, and to

place the spark of tinder in a bunch of dry grass and to wave it about

until it blazed, and then to put dry wood upon it. He showed them how

to roast fish on a stick, and how to make fish traps of splints and

willow bark, and how to dry salmon for winter use.

Where Man lived there was now a large village because the people did

everything as Raven told them, and therefore all the babies grew up in

three days. One day Raven came back and sat down by Man by the creek

and they talked of many things. Man asked Raven about the skyland. Man

wanted to see the skyland which Raven had made. Therefore Raven took

Man to the land in the sky.

Man found that the skyland was a very beautiful country, and that it

had a much better climate than his land. But the people who lived

there were very small. Their heads did not reach to Man's hips. The

people wore fur clothing, with beautiful patterns, such as people on

earth now wear, because Man showed his people how to make them. In the

lakes were strange animals which would have killed Man if he had tried

to drink of the water. In a dry lake bed, thickly covered with tall

grass, Man saw a wonderful animal resting upon the tips of the

grasses. It had a long head and six legs. It had fine, thick hair, and

on the back of the head were two thick, short horns which bent forward

and then curved back at the tips. Raven told Man it took many people

to kill this animal.

Then they came to a round hole in the sky and around the edge of the

hole was short grass, glowing like fire. Raven said, "This is the star

called the moon-dog." Some of the grass had been pulled up. Raven said

he had taken some to start the first fire on earth.

Then Raven said to Man, "Shut your eyes. I will take you to another

country." Man climbed upon Raven's back and they dropped down through

the star hole. They floated a long, long time through the air, then

they floated through something else. When they stopped Raven saw he

was at the bottom of the sea. Man could breathe there, but it seemed

foggy. Raven said that was the appearance of the water. Then Raven

said, "I want to make some new animals here; but you must not walk

about. You lie down and if you get tired, turn over on the other

side."

Man went to sleep lying on one side, and slept a long while. When he

waked up, he wanted to turn over, but he could not. Then Man thought,

"I wish I could turn over," and at once he turned. As he turned, he

was surprised to see that his body was covered with long, white hairs;

and his fingers were long claws. Then he went to sleep again. This he

did three times more. Then when he woke up, Raven stood by him. Raven

said, "I have changed you into a white bear. How do you like it?" Man

could not make a sound until Raven waved his wings over him. Then he

said he did not like it; if he was a bear he would have to live on the

sea, while his son lived on land; so Man should feel badly. Then Raven

struck the white skin with his wings and it fell off. So Man became

himself again. But Raven took the empty bearskin, and placed one of

his own tail feathers inside it for a spine. Then he waved his wing

over it, and a white bear arose. Ever since then white bears have been

found on the frozen sea.

Raven said, "How many times did you turn over?"

Man said, "Four."

Raven said, "You slept just four years."

Then Raven made other animals. He made the a-mi-kuk, a large, slimy

animal, with thick skin, and with four long, wide-spreading arms. This

is a fierce animal and lives in the sea. It wraps its four long arms

around a man or a kayak and drags it under the water. A man cannot

escape it. If he climbs out of his kayak on the ice, the a-mi-kuk

will dart underneath and break the ice. If Man runs away on shore, the

a-mi-kuk pursues him by burrowing through the earth. No man can escape

from it when once it pursues him.

Then Raven showed Man the walrus, and the dog walrus, with head and

teeth like a dog. It always swam with large herds of walrus and with a

stroke of its tail could kill a man. He showed him whales and the

grampus. Raven told Man that only good hunters could kill a whale, but

when one was killed an entire village could feast on it. He showed him

also the sea fox, which is so fierce it kills men; and the sea otter,

which is like the land otter but has finer fur, tipped with white, and

other fishes and animals as they rose to the surface of the water.

Then Raven said, "Close your eyes. Hold fast to me."

Then Man found himself on the shore near his home. The village was

very large. His wife was very old and his son was an old man. The

people gave him place of honor in the kashim, and made him their

headsman. So Man taught the young men many things.

Now Man wanted again to see the skyland, so Raven and Man went up

among the dwarf people and lived there a long time. But on earth the

village grew very large; the men killed many animals.

[Illustration: Ivory Pipe Stems

_From photograph loaned by the Smithsonian Institution_]

[Illustration: Kayak Man Casting a Bird Spear

_From drawing loaned by the Smithsonian Institution_]

Now in those days, the sun shone always very brightly. No rain ever

fell and no winds blew.

Man and Raven were angry because the people killed many animals. They

took a long line and a grass basket, one night, and caught ten

reindeer which they put into the basket. Now in those days reindeer

had sharp teeth, like dogs. The next night Raven took the reindeer and

let them down on the earth close to Man's village. Raven said, "Break

down the first house you see and kill the people. Men are becoming too

many." The reindeer did as Raven commanded. They stamped on the house

and broke it down. They ate up the people with their sharp, wolf-like

teeth. The next night, Raven let the reindeer down; again they broke

down a house and ate up the people with their sharp teeth.

The village people were much frightened. The third night they covered

the third house with a mixture of deer fat and berries. On the third

night when the reindeer began to tear down the third house, their

mouths were filled with the fat and sour berries. Then the reindeer

ran away, shaking their heads so violently that all their long, sharp

teeth fell out. Ever since then reindeer have had small teeth and

cannot harm people.

After the reindeer ran away, Raven and Man returned to the skyland.

Man said, "If the people do not stop killing so many animals, they

will kill everything you have made. It would be better to take the sun

away from them. Then it will be dark and people will die."

Raven said, "That is right. You stay here. I will go and take away the

sun."

So Raven went away and took the sun out of the sky. He put it in a

skin bag and carried it far away, to a distant part of the skyland.

Then it became dark on earth.

The people on earth were frightened when the sun vanished. They

offered Raven presents of food and furs if he would bring back the

sun. Raven said, "No." After a while Raven felt sorry for them, so he

let them have a little light. He held up the sun in one hand for two

days so people could hunt and secure food. Then he put the sun in the

skin bag again and the earth was dark. Then, after a long time, when

the people made him many gifts, he would let them have a little light

again.

Now Raven had a brother living in the village. He was sorry for the

earth people. So Raven's brother thought a long time. Then he died.

The people put him in a grave box and had a burial feast. Then they

left the grave box. At once Raven's brother slipped out of the box

and went away from the village. He hid his raven mask and coat in a

tree. Soon Raven's wife came for water. When she took up a dipperful

to drink, Raven's brother, by magic, became a small leaf. He fell into

the water and Raven's wife swallowed him. . . . .

When Raven-Boy was born he grew very rapidly. He was running about

when he was only a few days old. He cried for the sun which was in the

skin bag, hanging on the rafters. Raven was fond of the boy so he let

him play with the sun; yet he was afraid Raven-Boy would lose the sun,

so he watched him. When Raven-Boy began to play out of doors, he cried

and begged for the sun. Raven said, "No." Then Raven-Boy cried more

than ever. At last Raven gave him the sun in the house. Raven-Boy

played with it a long while. When no one was looking, he ran quickly

out of the house. He ran to the tree, put on his raven mask and coat,

and flew far away with the sun in the skin bag. When Raven-Boy was far

up in the sky, he heard Raven call, "Do not hide the sun. Let it out

of the bag. Do not keep it always dark." Raven thought the boy had

stolen it for himself.

Raven-Boy flew to the place where the sun belonged. He tore off the

skin covering and put the sun in its place. Then he saw a broad path

leading far away. He followed it to the side of a hole fringed with

short, bright grass. He remembered that Raven had said, "Do not keep

it always dark," therefore he made the sky turn, with all the stars

and the sun. Thus it is now sometimes dark and sometimes light.

Raven-Boy picked some of the short, bright grass by the edge of the

sky hole and stuck it into the sky. This is the morning star.

Raven-Boy went down to the earth. The people were glad to see him.

They said, "What has become of Man who went into the skyland with

Raven?" Now this was the first time that Raven-Boy had heard of Man.

He started to fly up into the sky, but he could get only a small

distance above the earth. When he found he could not get back to the

sky, Raven-Boy wandered to the second village, where lived the men who

had come from the pod of the beach pea. Raven-Boy there married a wife

and he had many children. But the children could not fly to the sky.

They had lost the magic power. Therefore the ravens now flutter over

the tundras like other birds.

THE FLOOD

_Tlingit_ (_Wrangell_)

Long, long ago, in the days of the animal people,

Raven-at-the-head-of-Nass became angry. He said, "Let rain pour down

all over the world. Let people die of starvation." At once it became

so stormy people could not get food, so they began to starve. Their

canoes were also broken up, their houses fell in upon them, and they

suffered very much. Then Nas-ca-ki-yel, Raven-at-the-head-of-Nass,

asked for his jointed dance hat. When he put it on water began pouring

out of the top of it. It is from Raven that the Indians obtained this

kind of a hat.

When the water rose to the house floor, Raven and his mother climbed

upon the lowest retaining timber. This house we are speaking of,

although it looked like a house to them, was really part of the world.

It had eight rows of retaining timbers.

When Raven and his mother climbed to a higher timber, the people of

the world were climbing into the hills. Then Raven and his mother

climbed to the fourth timber; by that time the water was half-way up

the mountains. When the house was nearly full of water, Raven's mother

got into the skin of a cax. To this very day Tlingits do not eat the

cax because it was Raven's mother. Then Raven got into the skin of a

white bird with copper-colored bill. Now the cax is a diver and stayed

upon the surface of the water. But Raven flew to the very highest

cloud and hung there by his bill. But his tail was in the water.

After Raven had hung in the cloud for days and days--nobody knows how

long--he pulled his bill out and prayed to fall on a piece of kelp. He

thought the water had gone down. When Raven fell upon the kelp and

flew away he found the waters just half-way down the mountains.

Raven flew around until he met a shark, which had been swimming around

with a long stick. Raven took the stick and climbed down it as a

ladder to the bottom of the ocean. But Raven had set Eagle to watch

the tide.

Raven wandered around the bottom of the ocean until he came to an old

woman. He said to her, "How cold I am after eating those sea urchins."

He repeated this over and over again.

[Illustration: Eskimo Woman from Cape Prince of Wales

_Copyrighted by F. H. Nowell_]

[Illustration: Fur Parkas Worn by Eskimo Women

_Copyrighted by F. H. Nowell_]

At last the woman said, "What low tide is this Raven talking

about?"[1] Raven did not answer. The woman kept repeating, "What

low tide are you talking about?"

[1] In these Northern myths, questions and answers have no

relation to each other. Such speeches are regarded as magic

sayings.

Then Raven became angry. He said, "I will stick these sea urchins into

you if you don't keep quiet." At last he did so.

Then the woman began singing, "Don't, Raven! The tide will go down if

you don't stop."

But the water was receding, as Raven had told it to, in his magic

words. Raven asked Eagle, who was watching the tide, "How far down is

the tide now?"

"The tide is as far down as half a man."

"How far down is the tide?" he asked again.

"The tide is very low," said Eagle.

Then the old woman started her magic song again.

Raven said, "Let it get dry all around the world."

After a while, Eagle said, "The tide is very low now. You can hardly

see any water."

Raven said, "Let it get still drier."

At last everything was dry. This is the lowest tide there ever was.

All the salmon, and whales, and seals lay on the sands because the

water was so low. Then the people killed them for food. They had

enough food to last them a long time.

When the tide began to rise again, the people were frightened. They

feared there would be another flood, so they carried their food back a

long distance.

Afterward Raven returned to Nass River and found that people there

had not changed their ways. They were dancing and feasting. They asked

Raven to join them.

THE ORIGIN OF THE TIDES

_Tsetsaut_

A long time ago, a man wandered down the Nass River. Wherever he

camped, he made rocks of curious shapes. Now his name was Qa, the

Raven. The Tlingit call him Yel.

Qa wandered all over the world. At last he travelled westward. Now at

that time the sea was always high.

In the middle of the world Qa discovered a rock in the sea. He built a

house under the rock. Then he made a hole through it and through the

earth and fitted a lid to it. Raven put a man in charge of the hole.

Twice a day he opens the lid and twice each day he closes it. When the

hole is open the water rushes down through it into the depths; then it

is ebb tide. When he closes the lid, the water rises again; then it is

flood tide.

Once upon a time, Tael, a Tlingit chief, while hunting sea otters was

carried out to Qa's rock by the tide. The current was so strong he

could not escape. When Tael was drawn toward the rock, he saw a few

small trees growing on it. Tael threw his canoe line over one of the

trees. Thus he escaped being carried down by the water into the hole

under the rock. After some time he heard a noise. The man was putting

the lid on the hole. Then the water began to rise. Tael paddled

rapidly away. He paddled away until the tide began to ebb again. Then

he fastened his canoe to a large stone nearby, and waited until flood

tide came again. Thus Tael escaped.

[Illustration: Reflection of Mountain Peaks]

[Illustration: "So the smoke-hole spirits held Raven until the smoke

blackened his white coat"]

HOW THE RIVERS WERE FORMED

_Tlingit_ (_Wrangell_)

Petrel was the first person created by Raven-at-the-head-of-Nass. He

was keeper of the fresh water. No one else might touch it. Now the

spring he owned was on a rocky island called Dekino, Fort-far-out,

where the well may still be seen. Raven stole a great mouthful of

water, but as he flew over the country drops spilled out of his beak.

These drops made the rivers: the Nass, Skeena, Stikine, and Chilkat.

Raven said, "The water that I drop down upon the earth, here and

there, will whirl all the time. There will be plenty of water, but it

will not flood the world."

Now before this time, Raven was pure white. But when he stole the

water from Petrel he tried to fly out of the smoke hole. Petrel cried,

"Spirits of the smoke hole, hold him fast." So the smoke-hole spirits

held Raven until the smoke blackened his white coat.

THE ORIGIN OF FIRE

_Tlingit_

Long ago, in the days of the animal people, Raven saw a fire far out

at sea. He tied a piece of pitch to Chicken Hawk's bill. He said, "Go

out to the fire, touch it with the pitchwood, and bring it back."

Chicken Hawk did so. The fire stuck to the pitchwood and he brought it

back to Raven. Then Raven put the fire into the rock and into the red

cedar. Then he said, "Thus shall you get your fire--from this rock and

from this red cedar." The tribes did as he told them.

DURATION OF WINTER

_Tlingit_ (_Wrangell_)

Once Raven went to Ground-hog's house for the winter. Now Ground-hogs

go into their holes in September. At home they live like people.

People to them are animals.

So Raven spent the winter with Ground-hog and became very tired of it.

But he could not get out. Ground-hog enjoyed himself, but Raven acted

like a prisoner. Raven kept shouting, "Winter comes on. Winter comes

on." Raven thought that Ground-hog had power to shorten the winter.

Now at that time, Ground-hog had to stay in his hole for six months;

at that time, Ground-hog had six toes, one for each month of winter.

Then Raven pulled one toe off each foot, so that the winter would be

shorter. That is why the Ground-hog now has but five toes.

RAVEN'S FEAST

_Tlingit_

Raven's mother died, so he gave a great feast, but first he went to

the Ground-hog people to get food. Now the Ground-hog people know when

slides descend from the mountains, and they know that spring is then

near at hand, so they throw all of their winter food out of their

burrows. Raven wanted them to do this. He said, "There is going to be

a world snowslide." Ground-hog chief answered, "Well, nobody in this

town knows about it."

In the spring when the snowslides did come, the Ground-hogs threw out

all their green herbs, and their roots from their burrows.

Therefore Raven said to the people, "I am going to have a feast. I am

going to invite the whole world." Raven was going to invite every one

because he had heard that the Gonaqadet had a Chilkat blanket and a

Chilkat hat and he wanted to see them.[2] First he invited the

Gonaqadet and afterward the other chiefs of all the tribes in the

world. At the right time they came.

[2] See myth, "Origin of the Chilkat Blanket."

[Illustration: Pine Falls, Atlin]

[Illustration: Elk Falls

_Photograph by C. L. Andrews_]

When the Gonaqadet came in he had on his Chilkat hat with many crowns

and his Chilkat blanket, but he was surrounded by a fog. Inside of the

house, however, the fog melted away.

Because Raven had this feast, people now have to have feasts. Because

Raven had this burial feast, when a man is going to have a burial

feast he has a many-crowned hat carved on the top of the dead man's

grave post.

CREATION OF THE PORCUPINE

_Tlingit_

Raven went into the woods and set out to make porcupines. For quills

he took pieces of yellow cedar bark. These he set all the way up and

down the porcupine's back so that bears would be afraid of it. That is

why bears never eat porcupines. Raven said to the porcupine, "Whenever

any one comes near you, throw your tail about." That is why people are

afraid to go near a porcupine.

[Illustration: Porcupine]

[Illustration: "Raven showed the people how to make canoes out of

skins"]

HOW RAVEN TAUGHT THE CHILKATS

_Tlingit_ (_Wrangell_)

Raven taught the Chilkats that there were Athapascan Indians. He went

back into their country. So the Chilkat people to this day make their

money by going there. Raven also taught the Chilkats how to make

secret storehouses outside of their villages, and he taught them how

to put salmon into the storehouses and keep them frozen over winter.

That is how the Chilkats got their name, from _toil_, "storehouse,"

and _xat_, "salmon."

Raven also showed the Chilkats the first seeds of Indian tobacco and

taught them how to plant it. After the tobacco was grown, he dried it

and pounded it up with burned clam shells. The Chilkats made a great

deal of money by trading tobacco with the Athapascans.

Afterward Raven went beyond Copper River to Yukatat. There he showed

the people how to make canoes out of skins.

RAVEN'S MARRIAGE

_Eskimo_ (_Bering Straits_)

After Raven had lived alone a long while, he decided to get married.

It was late in the fall and the birds were flying southward. So Raven

flew away in the path of the geese and birds on their way to

summerland. Raven stopped directly in the path.

Soon Raven saw a young goose coming near. He looked down at his feet

and called, "Who will marry me? I am a very nice man." The goose flew

on.

Soon a black brant passed. Raven looked down at his feet and called,

"Who will marry me? I am a very nice man." The black brant flew on.

Raven looked after her. He said, "What kind of people are these? They

do not even stop to listen."

A duck came near. Raven hid his face and called, "Who will marry me? I

am a very nice man." The duck looked toward him, then flew on. Raven

said, "Ah, I came very near it then. I shall succeed this time."

Soon a whole family of white-front geese came along. There were the

parents, four brothers, and a sister. Raven called out, "Who wants to

marry me? I am a fine hunter. I am young and handsome." The geese

alighted just beyond him. Raven thought, "Now I will get a wife."

Raven saw near him a pretty white stone with a hole in it. He picked

it up, strung it on a long grass stem, and hung it about his neck.

Then he pushed up his beak so that it slid to the top of his head like

a mask; so he became a dark-colored young man. Then he walked up to

the geese. Each of the geese pushed up its bill in the same manner;

they became nice looking people. Raven liked the girl; he gave her the

stone, thus choosing her for his wife, and she hung it about her own

neck. Then all pushed down their bills again and became birds. So they

flew south toward the summerland.

The geese flapped their wings heavily and flew slowly. Raven, on

outspread wing, glided on ahead. The geese looked after him, saying,

"How light and graceful he is!"

When Raven became tired he said, "We had better stop early and look

for a place to sleep." Soon they were all asleep.

The next morning the geese were awake early. They wanted to be off.

Raven was sound asleep. Father Goose wakened him. He said, "We must

make haste. It will snow here soon. We cannot wait."

So the geese flapped their wings and flew slowly and heavily along.

Raven led the others with outspread wings. He was always above or

ahead of the others. They said, "See how light and graceful he is!"

Thus they travelled until they came to the seashore. They feasted upon

the berries on the bushes around it. Soon they were asleep.

Early the next morning the geese made ready to go without breakfast.

Raven was hungry but the geese would not wait. As they flapped their

wings and started, Father Goose said, "We will stop once on the way to

rest; then our next flight will bring us to the other shore." Raven

began to be afraid, but he was ashamed to say so.

The geese flapped their wings slowly and flew steadily, heavily along.

Raven, with outspread wings, glided ahead. After a long time Raven

began to fall behind. His wings ached. The geese flew steadily on.

Raven flapped heavily along, then glided on his outstretched wings.

But he grew more and more tired. He fell farther and farther behind.

At last the geese looked back. Father Goose said, "He must be tired. I

thought he was light and active. We will wait."

[Illustration: Shoup's Glacier, Valdez]

[Illustration: Birdseye View of Valdez]

The geese settled close together in the water. Raven flew slowly

up, gasping for breath. He sank down upon their backs. When Raven had

his breath again, he put his hand on his breast. He said, "I have an

arrow here from an old war. It pains me greatly. That is why I fell

behind."

After resting, the geese rose from the water. They flapped slowly

along. Raven flew with them. After a while, Raven began to fall

behind. He grew more and more tired. At last the geese looked back.

Father Goose said, "He must be tired. We will wait." So the geese sank

down together in the water, while Raven flew slowly up to them and

sank down upon their backs.

Raven said, "I have an arrowhead which pierced my heart in an old war.

That is why I fell behind." Raven's wife put her hand on his breast.

She could feel it beating like a hammer; she said she could not feel

an arrowhead.

So the geese rose again from the water. They flapped slowly along. But

Raven's wings were very tired. Before long he fell behind again. Again

the geese waited for him.

Then the Geese Brothers began to talk among themselves. They said, "We

do not believe he has an arrowhead in his heart. How could he live?"

Now this last time when they rested, they could see the far-off shore.

Father Goose said to Raven, "We will not wait for you again. We will

not rest again until we reach the shore."

So the geese rose from the water and flapped slowly along. Raven's

wings seemed very heavy. The geese flew nearer and nearer the shore;

but Raven flew nearer and nearer the waves. As he came close to the

water he shrieked to his wife, "Leave me the white stone. Throw the

white stone back to me." It was a magic stone. Thus Raven cried. Then

he sank down into the water, but the geese had reached the land.

Raven tried to rise from the water. His wings would not spread. Raven

drifted back and forth with the waves. The white caps of the surf

buried him. Only once in a while could he get his beak above the water

to breathe. Then a great wave cast him on the shore. Then he struggled

up the beach. He reached some bushes where he pushed up his beak. Thus

he became a small, dark-colored man. Then he took off his raven coat

and mask. He hung them on a bush to dry. Raven made a fire drill out

of dry wood and made a fire. Thus he dried himself.

RAVEN AND THE SEALS

_Tsimshian_

As Raven travelled along, he came to a house where a man lived near

the edge of the water. Raven said to him, "I will be your friend."

The man said, "That is good."

Now the beach in front of the house was full of seals. Raven ate them

all during two nights. He ate all the seals in front of the house.

Then he was hungry again.

Raven killed the man. Then he used his canoe and harpoon. Raven used

those. He speared four seals. Then he returned to the shore. He took

the seals out of the canoe and began cutting wood. Then he built a

fire and placed stones in it in order to heat them. Afterward he put

the seals on a pile of hot stones. He cooked the four seals and

covered them with skunk cabbage leaves.

Raven then raised the cover and took out a seal. He ate it. Then he

stretched out his hand and took another seal.

Now there was Stump sitting nearby. Raven held the seal in his hands

and said to the stump, "Don't you envy me, Stump?" Then he went into

the woods. At once Stump arose and sat down on the hole in which the

seals were steaming. The seals were right under Stump. Then Raven

returned, carrying leaves of skunk cabbage. When he saw Stump sitting

on his seals, he cried. He was much troubled because he was hungry.

Then he took a stick and dug the ground. He cried all the time he was

digging. He found a little bit of meat and ate that. But he could not

do anything. He cried all the time because he was so hungry.

[Illustration: Masks

_From drawing loaned by the Smithsonian Institution_]

[Illustration: Dolls

_From drawing loaned by the Smithsonian Institution_]

RAVEN AND PITCH

_Tsimshian_

Raven went travelling through the woods until he came to the house of

Little Pitch. Little Pitch was rich, and invited him in. When Raven

had eaten enough, he slept. When he awakened, he said they would go to

catch halibut.

Little Pitch was willing, but said, "It is not good for me to be out

after sunrise. I must return while it is still chilly. I shall have

enough by that time."

Raven said, "I shall do whatever you say, Chief."

Little Pitch said, "Well!"

Then they started for the fishing place. They fished all night. When

the sun rose Little Pitch wanted to go ashore.

Raven said, "I enjoy the fishing. Lie down in the bow of the canoe and

cover yourself with a mat."

Little Pitch did so. After a while Raven called, "Little Pitch!"

He answered, "Heh!"

After a while Raven called again, "Little Pitch!"

He answered again in a loud voice.

Again after some time, Raven called again, "Little Pitch!"

Then Little Pitch's answer was very weak because the sun was getting

warm.

Now Raven hauled up his line and paddled home. He pretended to paddle

hard, but he only put his paddles into the water edgewise. Again he

called, "Little Pitch!"

"Heh!" Little Pitch replied, but his voice was very weak. The sun was

getting still hotter. Then Raven knew that Little Pitch was melting.

Behold! Pitch came out and ran over the halibut in the boat. Therefore

the halibut is black on one side.

Then Raven took the pitch and mended his boat with it.

RAVEN'S DANCING BLANKET

_Tsimshian_

One day Raven put on the shaman's blanket of his grandfather. Then he

went away; he strayed off. He was very poor and he tore his dancing

blanket. Then he caught ravens. He used anything to kill the ravens.

Then he took the skins of the ravens and tied them together. Then he

walked about in them, dressed very well.

Myths and Legends of Alaska · 第 1 / 5 段