LUCIUS APULEIUS African, an excellent follower of Plato his sect, born
in Madaura, a Countrey sometime inhabited by the Romans, and under the
jurisdiction of Syphax, scituate and lying on the borders of Numidia
and Getulia, whereby he calleth himself half a Numidian and half a
Getulian: and Sidonius named him the Platonian Madaurence: his father
called Theseus had passed all offices of dignity in his countrey with
much honour. His mother named Salvia was of such excellent vertue, that
she passed all the Dames of her time, borne of an ancient house, and
descended from the philosopher Plutarch, and Sextus his nephew. His
wife called Prudentila was endowed with as much vertue and riches as
any woman might be. Hee himselfe was of an high and comely stature,
gray eyed, his haire yellow, and a beautiful personage. He flourished
in Carthage in the time of Iolianus Avitus and Cl. Maximus Proconsuls,
where he spent his youth in learning the liberall sciences, and much
profited under his masters there, whereby not without cause hee calleth
himself the Nource of Carthage, and the celestial Muse and venerable
mistresse of Africke. Soone after, at Athens (where in times past the
well of all doctrine flourished) he tasted many of the cups of the
muses, he learned the Poetry, Geometry, Musicke, Logicke, and the
universall knowledge of Philosophy, and studied not in vaine the nine
Muses, that is to say, the nine noble and royal disciplines.
Immediately after he went to Rome, and studied there the Latine tongue,
with such labour and continuall study, that he achieved to great
eloquence, and was known and approved to be excellently learned,
whereby he might worthily be called Polyhistor, that is to say, one
that knoweth much or many things.
And being thus no lesse endued with eloquence, than with singular
learning, he wrote many books for them that should come after: whereof
part by negligence of times be now intercepted and part now extant, doe
sufficiently declare, with how much wisdome and doctrine hee
flourished, and with how much vertue hee excelled amongst the rude and
barbarous people. The like was Anacharsis amongst the most luskish
Scythes. But amongst the Bookes of Lucius Apuleius, which are perished
and prevented, howbeit greatly desired as now adayes, one was intituled
Banquetting questions, another entreating of the nature of fish,
another of the generation of beasts, another containing his Epigrams,
another called “Hermagoras”: but such as are now extant are the foure
books named “Floridorum”, wherein is contained a flourishing stile, and
a savory kind of learning, which delighteth, holdeth, and rejoiceth the
reader marvellously; wherein you shall find a great variety of things,
as leaping one from another: One excellent and copious Oration,
containing all the grace and vertue of the art Oratory, where he
cleareth himself of the crime of art Magick, which was slanderously
objected against him by his Adversaries, wherein is contained such
force of eloquence and doctrine, as he seemeth to passe and excell
himselfe. There is another booke of the god of the spirit of Socrates,
whereof St. Augustine maketh mention in his booke of the definition of
spirits, and description of men. Two other books of the opinion of
Plato, wherein is briefly contained that which before was largely
expressed. One booke of Cosmography, comprising many things of
Aristotles Meteors. The Dialogue of Trismegistus, translated by him out
of Greeke into Latine, so fine, that it rather seemeth with more
eloquence turned into Latine, than it was before written in Greeke. But
principally these eleven Bookes of the “Golden Asse”, are enriched with
such pleasant matter, with such excellency and variety of flourishing
tales, that nothing may be more sweet and delectable, whereby worthily
they may be intituled The Bookes of the “Golden Asse”, for the passing
stile and matter therein. For what can be more acceptable than this
Asse of Gold indeed. Howbeit there be many who would rather intitule it
“Metamorphosis”, that is to say, a transfiguration or transformation,
by reason of the argument and matter within.