INACCESSIBILITY OF THE FACTS.

Also it is impossible to estimate its prevalence. A practice to which

nobody confesses may be both universal and unsuspected, just as a

virtue which everybody is expected, under heavy penalties, to claim,

may have no existence. It is often assumed--indeed it is the official

assumption of the Churches and the divorce courts that a gentleman and

a lady cannot be alone together innocently. And that is manifest

blazing nonsense, though many women have been stoned to death in the

east, and divorced in the west, on the strength of it. On the other

hand, the innocent and conventional people who regard the gallant

adventures as crimes of so horrible a nature that only the most

depraved and desperate characters engage in them or would listen to

advances in that direction without raising an alarm with the noisiest

indignation, are clearly examples of the fact that most sections of

society do not know how the other sections live. Industry is the most

effective check on gallantry. Women may, as Napoleon said, be the

occupation of the idle man just as men are the preoccupation of the

idle woman; but the mass of mankind is too busy and too poor for the

long and expensive sieges which the professed libertine lays to virtue.

Still, wherever there is idleness or even a reasonable supply of

elegant leisure there is a good deal of coquetry and philandering. It

is so much pleasanter to dance on the edge of a precipice than to go

over it that leisured society is full of people who spend a great part

of their lives in flirtation, and conceal nothing but the humiliating

secret that they have never gone any further. For there is no pleasing

people in the matter of reputation in this department: every insult is

a flattery; every testimonial is a disparagement: Joseph is despised

and promoted, Potiphar's wife admired and condemned: in short, you are

never on solid ground until you get away from the subject altogether.

There is a continual and irreconcilable conflict between the natural

and conventional sides of the case, between spontaneous human relations

between independent men and women on the one hand and the property

relation between husband and wife on the other, not to mention the

confusion under the common name of love of a generous natural

attraction and interest with the murderous jealousy that fastens on and

clings to its mate (especially a hated mate) as a tiger fastens on a

carcase. And the confusion is natural; for these extremes are extremes

of the same passion; and most cases lie somewhere on the scale between

them, and are so complicated by ordinary likes and dislikes, by

incidental wounds to vanity or gratifications of it, and by class

feeling, that A will be jealous of B and not of C, and will tolerate

infidelities on the part of D whilst being furiously angry when they

are committed by E.

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