“Nothing could be more Siberian than the aspect of the Canadian

frontier; a narrow road, choked with snow, led them through a

wood, in which patches were occasionally cleared on either side

to admit the construction of a few log-huts, round which a brood

of ragged children, a starved pig, and a few half-broken rustic

implements, formed an accompaniment more suited to an Irish

landscape, than to the thriving scenes we had just quitted. The

Canadian peasant is still the same unsophisticated animal whom

we may suppose to have been imported by Jacques Carrier. The

sharp unchangeable lineaments of the French countenance, set off

with a blue or red night-cap, over which is drawn the hood of a

grey capote, fashioned like a monk’s cowl, a red worsted girdle,

hair tied in a greasy leather queue, brown moccasins of

undressed hide, and a short pipe in his mouth, give undeniable

testimony of the presence of Jean Baptiste. His horse seems to

have been equally solicitous to shame neither his progenitors

nor his owner, by any mixture with a foreign race, but exhibits

the same relationship to the horses, as his rider to the

subjects of Louis XIII. Now, too, the frequent cross by the road

side, thick-studded with all the implements of crucifixional

torture, begins to indicate a catholic country: distorted

virgins and ghastly saints decorate each inn room, while the

light spires of the parish church, covered with plates of tin,

glitter across the snowy plain.

[Illustration: _Raft on the St. Lawrence, Cape Sante._]

“At La Prairie we crossed the ice to Montreal, whose isolated

mountain forms a conspicuous object at the distance of some

leagues. From thence to Quebec, the road follows the course of

the St. Lawrence, whose banks present a succession of villages,

many of them delightfully situated; but all form and feature

were absorbed in the snowy deluge, which now deepened every

league; add to which, the sleigh-track, by frequently running on

the bed of the river, placed us below prospect of every kind. We

found the inns neat, and the people attentive; French politesse

began to be contrasted with American bluntness. It is curious to

observe that this characteristic of the Americans, which so

frequently offends the polished feelings of English travellers,

is exactly what was formerly objected by the French to

ourselves. The ‘rudesse’ of the English character was long a

standing jest with our refined neighbours; but we have now, it

seems, so far shaken off this odious remnant of uncourtly

habits, as to regard it with true French horror in our

trans-Atlantic cousins.

“It was Sunday when we arrived at St. Anne’s; mass was just

finished, and above a hundred sleighs were rapidly dispersing

themselves up the neighbouring heights, and across the bed of

the river, to the adjacent villages. The common country sleigh

is a clumsy box-shaped machine, raised at both ends, perhaps not

greatly unlike the old heroic car. It holds two persons, with

the driver, who stands before them. One horse is commonly

sufficient, but two are used in posting, when the leader is

attached by cords, tandem-wise, and left to use his own

discretion, without the restraint of rein, or impulse of whip.

Should, however, the latter stimulus become indispensable, the

driver jumps from the sleigh, runs forward, applies his

pack-thread lash, and regains his seat without any hazard from

extraordinary increase of impetus. The runners of these sleighs

are formed of two slips of wood, so low that the shafts collect

the snow into a succession of wavy hillocks, properly christened

‘cahots,’ for they almost dislocate your limbs five thousand

times in a day’s journey. An attempt was once made to correct

this evil, by prohibiting all _low runners_, as they are called,

from coming within a certain distance of Quebec; meaning thereby

to force the country people into the use of high runners in the

American fashion. Jean Baptiste, however, sturdily and

effectually resisted this heretical innovation, by halting with

his produce without the limits, and thus compelling the

townspeople to come to him to make their purchases.

“The markets, both of Montreal and Quebec, exhibit several

hundred market sleighs daily. They differ from the pleasure or

travelling sleigh, in having no sides; that is, they consist

merely of a plank bottom, with a kind of railing. Hay and wood

seem the staple commodities at this season, both of which are

immoderately dear, especially at Quebec; even through the

States, the common charge for one horse’s hay for a night was a

dollar. Provisions are brought to market frozen, in which state

they are preserved during the winter; cod-fish is brought from

Boston, a land-carriage of 500 miles, and then sells at a

reasonable rate, the American commonly speculating on a cargo of

smuggled goods back, to make up his profit; a kind of trade

extremely brisk betwixt the frontier and Montreal.

“As we approached Quebec, snow lay to the depth of six feet;

from the heights of Abraham, the eye rested upon what seemed an

immense lake of milk; all smaller irregularities of ground,

fences, boundaries, and copse woods, had disappeared; the tops

of villages, and scattered farm-houses, with here and there dark

lines of pine-wood, and occasionally the mast of some ice-locked

schooner, marking the bed of the Charles river, were the only

objects peering about it. A range of mountains, sweeping round

from west to north, until it meets the St. Lawrence, bounds the

horizon; no herald of spring had yet approached this dreary

outpost of civilization; we had observed a few blue thrushes in

the neighbourhood of Albany, but none had yet reached Canada;

two only of the feathered tribe brave the winter of this

inclement region—the cosmopolite crow, and the snow-bird, a

small white bird, reported to feed upon snow, because it is not

very clear what else it can find.

“It would be acting unfairly to Quebec, to describe it as I

found it on my arrival, choked with ice and snow, which one day

flooded the streets with a profusion of dirty kennels, and the

next cased them with a sheet of glass. Cloth or carpet boots,

galoshes, with spikes to their heels, iron pointed walking

sticks, are the defensive weapons perpetually in employ on these

occasions. The direction of the streets too, which are most of

them built up a precipice, greatly facilitates any inclination

one may entertain for tumbling or neck-breaking.

“The Falls of Montmorency are formed by a little river of that

name, near its junction with the St. Lawrence, about five miles

north of Quebec. They have a peculiar interest in winter, from

the immense cone of ice formed at their foot, which was

unimpaired when I visited them, in the second week of April.

After winding up a short but steep ascent, the road crosses a

wooden bridge, beneath which the Montmorency rushes betwixt its

dark grey rocks, and precipitates itself in a broken torrent

down a wooded glen on the right. It is not until you have wound

round the edge of this glen, which is done by quitting the road

at the bridge-foot, that you obtain a view of the Falls; nor was

their effect lessened by this approach. A partial thaw,

succeeded by a frost, had spread a silvery brightness over the

waste of snow. Every twig and branch of the surrounding

pine-trees, every waving shrub and briar, was encased in

crystal, and glittering to the sun-beams like the diamond forest

of some northern elf-land. You are now on the edge of a

precipice, to which the Fall itself, a perpendicular of 220

feet, seems diminutive; it is not until you descend, and

approach its foot, that the whole majesty of the scene becomes

apparent. The breadth of the torrent is about fifty feet; the

waters, from their prodigious descent, seem snowy-white with

foam, and enveloped in a light drapery of gauzy mist. The cone

appears about a hundred feet in height, mathematically regular

in shape, with its base extending nearly all across the stream;

its sides are not so steep, but that ladies have ascended to the

top of it; the interior is hollow. I regret to add that a mill

is constructing on this river, which will, by diverting the

stream, destroy this imperial sport of nature; or, at least,

reduce it to the degradation of submitting to be played off at

the miller’s discretion, like a Versailles fountain.

[Illustration: _Scene from the Summit of the Fall of Montmorency._]

[Illustration: _Montmorency Bridge._]

“Towards the end of April, the townspeople begin, according to a

law of the province, to break up the ice and snow from before

their doors; and by the first week in May the streets are

tolerably clear. The intermediate state, as may be supposed, is

a perfect chaos, through which the stumbling pedestrian, like

the arch-fiend of old—

‘Pursues his way,

And swims, or sinks, or wades, or creeps.’

Meanwhile, the landscape begins to exchange its snowy mantle for

a russet brown. A few wild-fowl and woodcocks, with some small

birds, cautiously make their appearance; the sheltered bottoms

of the pine-woods throw out the earliest flowers; the St.

Lawrence and Charles rivers become gradually disburthened of

ice, and enlivened by the gliding sail; still, however, the foot

of spring seems lingering; the mists, exhaled by the warmth of

the sun, frequently encounter the keen north-west, and are again

precipitated in heavy snow showers; snow still blocks up the

roads, and fills the dells and ditches, sheltered from the

influence of the sun, thus preserving the gloomy aspect of

winter through the month of May.

“The town, or rather city, of Quebec, is built on the northern

extremity of a narrow strip of high land, which follows the

course of the St. Lawrence, for several miles, to its confluence

with the Charles. The basis of this height is a dark slate rock,

of which most of the buildings in the town are constructed. Cape

Diamond terminates the promontory, with a bold precipice towards

the St. Lawrence, to which it is nearly perpendicular, at the

height of 320 feet. It derives its name from the crystals of

quartz found in it, which are so abundant, that, after a shower,

the ground glitters with them. The lower town is built round the

foot of these heights, without the fortifications, which, with

the upper town, occupy their crest in bleak preeminence: the

former, snug and dirty, is the abode of thriving commerce, and

of most of the lower classes employed about the navy; the

latter, cold and lofty, is the seat of government, and principal

residence of the military; and claims, in consequence, that kind

of superiority which some heads have been said to assert over

the inglorious belly. To speak the truth, neither has much to

boast on the score either of beauty or convenience.

“Among the principal buildings, the government-house, or Castle

of St. Louis, may take precedence, being a thin blue building,

which seems quivering, like a theatrical side-scene, on the

verge of the precipice, towards the St. Lawrence; its front

resembles that of a respectable gentleman’s house in England;

the interior contains comfortable family apartments. For

occasions of public festivity there is another building, on the

opposite side of the court-yard, much resembling a decayed gaol.

The furniture is inherited and paid for by each successive

governor. The grand entrance to the chateau is flanked on one

side by this grim mouldering pile, and on the other by the

stables, with their appropriate dunghills. There is a small

garden on the bank of the river, commanding, as does the chateau

itself, an interesting view of the opposite shores of the St.

Lawrence. These rise boldly precipitous, clothed with pine and

cedar groves, and studded with white villages and detached

farms; beyond which the eye reposes on successive chains of

wooded mountains, fading blue in the distant horizon; meanwhile,

the river below is spreading broadly towards the north, until it

meets and divides round the Isle of Orleans.

“In front of the chateau is an open space of ground, with great

capabilities of being converted into a handsome square; but at

this season, a formidable barrier of bog-land is all that it

presents to the bewildered pedestrian, who endeavours vainly to

steer for the castle gate. On one side of it stands the

protestant cathedral church, an unfinished building, much more

than large enough for the congregation usually assembled in it.

In style and arrangement it resembles a London parochial church,

and has nothing about it reproachable with earthly beauty. There

is a good organ, but mute for want of an organist; and as there

is no choir, the heavy flatness of the service amply secures the

English church from all danger of being crowded with the

overflowings of its neighbour, the catholic cathedral, in which

are still displayed, with no inconsiderable degree of splendour,

the enticing ceremonies of the Roman worship. I was present at

the service on Easter Sunday; a train of not less than fifty

stoled priests and choristers surrounded the tapered altar; the

bishop officiated in _plenis pontificalibus_, nor lacked the

mitre, ‘precious and aurophrygiate;’ while the pealing organ,

incense rolling from silver censers, and kneeling crowds

thronging the triple aisles, presented a spectacle on which few

are rigid enough, either in belief or unbelief, to look with

absolute indifference. A lofty pile of gingerbread cakes,

ornamented with tinsel, was carried to the bishop to receive his

blessing, and a sprinkling of holy water, after which they were

distributed among the people, who received them with most devout

eagerness. These cakes I understood to be the pious offering of

some devotee, more rich than wise, who certainly adopted a

somewhat ludicrous expedient—

‘To bribe the rage of ill-requited heaven,’

with gingerbread.

[Illustration: _Prescott Gate, Quebec._]

[Illustration: _View from the Citadel,_

Quebec.]

“In catholic countries there are few public buildings, either

for use or ornament, but are in some way connected with

religion, and most frequently with charity. There are several

charitable catholic institutions in Quebec: the principal of

these is the Hôtel-Dieu, founded in 1637 by the Duchess

d’Aiguillon, (sister to Cardinal Richelieu,) for the poor sick.

The establishment consists of a superior and thirty-six nuns.

The General Hospital is a similar institution, consisting of a

superior and forty-three nuns, founded by St. Vallier, bishop of

Quebec, in 1693, for “Poor Sick Mendicants.” It stands about a

mile from the town, in a pleasant meadow, watered by the

Charles. The style of building is simple, and well suited to the

purposes of the establishment, consisting only of “such plain

roofs as piety could raise.” The present superior is a lady of

Irish extraction, her age apparently bordering on thirty. In

this conventual seclusion, (devoted to what might well seem to

the mind of a delicate female the most disgusting duties of

humanity) she exhibits that easy elegance, and softened

cheerfulness of manner, so often affected and rarely attained by

the many votaries who dress their looks and carriage in “the

glass of fashion.” She conducted us, with the greatest

politeness, through every part of the building, which, as well

as the “Hôtel Dieu,” in point of order, neatness, and

arrangement, seems singularly adapted to the comfort and

recovery of the unfortunate beings to whose reception they are

consecrated. Their funds I understood to be small, and managed

with strict economy. They receive a small sum annually from

government, in addition to the revenue arising from their domain

lands. There is no distinction in the admission of catholic or

protestant; the hand of charity has spread a couch for each in

his infirmities. Both houses have a small pharmacopœia in charge

of a sister instructed in medicine. The several duties of

tending the sick by night, cooking, &c. are distributed by

rotation. Employment is thus equally secured to all, and the

first evil of cankering thought effectually prevented. Good

humour and contented cheerfulness seem to be no strangers to

these “veiled votaresses;” seem! nay, perhaps are; for, without

ascribing any miraculous effect to the devotion of a cloister,

it is no unreasonable supposition, that in an establishment of

this kind, the duties and occupations of which prevent seclusion

“from stagnating into apathy, or thought from fretting itself

into peevishness,” a greater degree of tranquillity, (and this

is happiness,) may possibly be obtained, than commonly falls to

the lot of those who drudge through the ordinary callings, or

weary themselves with the common enjoyments of society. Grave

men have doubted whether the purposes of these institutions

might not be better answered by our common hospital

establishments; and have even indulged themselves in a sneer at

the idea of young men being attended in sickness by nuns! On the

question, generally, it may be observed, that few (who have any

knowledge of the system of common hospitals) can be at a loss to

appreciate the difference betwixt the tender solicitude with

which charity smooths, for conscience’ sake, the bed of

suffering, and the heartless grudging attendance which hospital

nurses usually inflict upon their victims. If the action of the

mind produce a sensible effect on the frame, particularly in

sickness, this is no immaterial circumstance in a medical point

of view. Even when the hour of human aid is past, it is,

perhaps, still something that the last earthly object should be

a face of sympathy, and the last duties of humanity be paid with

a semblance of affection. For those who dedicate themselves to

this ministry, some apology may be urged to such as admit

motives as, at least, an extenuating circumstance in the

consideration of error. The moral critics, perhaps, who are

foremost to condemn their practice as superstitious, revolt less

from the superstition, than from the self-sacrifice it requires.

Let the lash of satire fall mercilessly on mere bigots, wherever

they are found: but against the spirit, which, abjuring the

pleasures, devotes itself to the most painful duties of life,

what argument can be directed which may not be left for its

refutation to the prayers and blessings of the poor? The most

objectionable part of the institution seems to be the committing

of insane persons, of both sexes, to the charge of females: the

answer is, that there is no other asylum for them; the blame

therefore attaches to the police of the country; for it is

evident, that women are very inadequate to the charge of such

patients as require coercive treatment, particularly men.”

The Ursuline Convent, founded by Madame de la Peltrie, in 1639, for the

education of female children, stands within the city. It has, both in

its interior decoration, and the dress of its inhabitants, a greater

appearance of wealth than the “General Hospital,” and “Hôtel Dieu.”

Among the ornaments of the chapel, we were particularly directed to the

skull and bones of a missionary, who had been murdered by the savages

for attempting their conversion; it is perhaps doubtful, considering the

general indifference of the Indians on matters of religious controversy,

whether this was the real and sole offence by which he won the crown of

martyrdom. These nuns have generally about 200 little girls under their

care; but I was sorry to observe their education bought with their

health—not one of them but had a pallid, sickly appearance, arising

probably from much confinement, during a long winter, in an atmosphere

highly heated with stoves, joined to the salt unwholesome diet,

generally used by the Canadians.

[Illustration: _Wolfe’s Cove._]

The Seminary is a collegiate institution, for the gratuitous instruction

of the catholic youth of Canada. The number of scholars is commonly

about 200. The expenses of professors, teaching, &c. are defrayed by the

revenue arising from the seignorial domains belonging to the

establishment. The course of studies here qualifies for ordination.

There is a small museum, or “cabinet de physique,” which seems in a

growing condition; it contains, besides natural curiosities, electrical

apparatus, telescopes, and other instruments of science. The library is

somewhat too theological; there is a small hall attached to it, in which

I perceived our Common Prayer Books, Testaments, &c. in company with

many divines, as well catholic as protestant, Bayle, and a few

travellers and philosophers, but the greater part theologians. The old

palace, besides the chambers for the Council, and House of Assembly,

contains a good public library; the nature of the collection may be

defined generally as the reverse of that of the seminary library. There

is a good assortment of historical works, of a standard quality, and of

travels; but no classics, probably because none of the inhabitants

affect to read them. A library is also on the eve of being established

by the officers of the staff and garrison; but the society of Quebec is

generally on too limited a scale, and too exclusively military or

commercial, to foster any considerable spirit of literature or science.

An attempt was made, during Sir G. Prevost’s administration, to

establish a society on the plan of the Royal Institution, but it fell to

the ground for want of a sufficiency of efficient members, eleven being

the supposed necessary quantum to begin with; nor is this seeming

scarcity surprising, when we consider that the short Canadian summer is

appropriated to business, and that during the tedious winter, the men

are never tired of dinners, nor the ladies of dancing.

There are some peculiar and interesting features in the neighbourhood of

Quebec. The lofty banks of the St. Lawrence, from Cape Diamond to Cape

Rouge, are composed of clay-slate, generally of a dark colour, sometimes

of a dull red, whence the name of “Cape Rouge.” The bed of the river is

of the same crumbling stone; and being triturated by time and the

elements, gives its sands a close resemblance, both in colour and

consistency, to smith’s filings. Bare, however, as they are of soil,

these perpendicular cliffs are everywhere clothed with a luxuriant

verdure of shrubs and trees, whose roots, wreathing themselves round

barren rocks, seem to woo from the charity of the heavens the nutriment

denied them by a niggard parent.

About two miles above Quebec, a break in the magnificent line of cliffs

forms the little recess, called Wolfe’s Cove; a steep pathway leads up

the heights to the Plains of Abraham; traces of field-works are still

visible on the turf, and the stone is pointed out on which the hero

expired. The cove is at present appropriated to the reception of lumber,

which comes down the river from the States and Upper Province, in rafts,

which frequently cover the surface of half an acre; when the wind is

favourable they spread ten or twelve square sails, at other times they

are polled down; the men who navigate them build small wooden houses on

them, and thus, transported with their families, poultry, and frequently

cattle, form a complete floating village. A great proportion of the

timber is brought from Lake Champlain, and the trade is almost wholly in

the hands of the Americans.

A second crescent-like recess, about a mile from Wolfe’s Cove, conceals

the little village of Sillori. Nothing can be more romantic than the

seclusion of this charming spot. The river road to it turns round the

foot of gigantic cliffs, which seem interposed betwixt it and the

world’s turmoil. The heights which encircle it are deeply wooded to

their summits, and retire sufficiently from the river to leave a

pleasant meadow and hop-ground round the village, consisting of about

half-a-dozen neat white houses, one of which is an inn. On the river’s

edge stands the ruin of an old religious house, built by French

missionaries, for the purpose of preaching to the Huron tribes, who then

inhabited this neighbourhood. There is now no trace of these

missionaries, or of their labours, except in the little village of

Loretto, which contains the only surviving relics of the once powerful

Huron nation; so efficaciously have disease and gunpowder seconded the

converting zeal of Europeans. Besides the road which winds under the

cliffs, Sillori has two leading to Quebec through the woods. These woods

cover the greater part of the country betwixt the St. Foi road and the

river, offering all the luxury of shade and sylvan loveliness to the few

disposed to accept it. I say the few, for the fashionables of Quebec

commonly prefer making a kind of Rotten-row of the Plains of Abraham,

round which they parade with the periodical uniformity of blind horses

in a mill.

Canadian Scenery, Volume 1 (of 2) · 第 15 / 16 段