Roberval’s attention was soon after called from Canada, to serve his

sovereign in the struggle for power so long waged with Charles V. of

Spain; and Jacques Cartier, ruined in health and fortune, died in France

soon after his arrival there. Roberval on the death of Francis I.

embarked again for Canada in 1549, with his gallant brother Achille, and

a numerous train of enterprising young men; but having never afterwards

been heard of, they are supposed to have perished at sea.

In 1576, Martin Frobisher was sent out by Queen Elizabeth with three

ships on discovery, when Elizabeth’s Foreland, and the Straits which

bear his own name, were discovered. Frobisher mistaking _mica_ or _talc_

for gold ore, brought quantities of it to England, and was despatched by

some merchants with three ships in the following year, to seek for gold,

and to explore the coast of Labrador and Greenland, with the view of

discovering a north-west passage to India. He returned without any other

success than 200 tons of the supposed gold ore, and an Indian man,

woman, and child.

[Illustration: _The Whirlpool on the Niagara._]

In 1578 Martin Frobisher again sailed for the American continent with no

fewer than fifteen ships in search of gold, to the ruin of many

adventurers, who received nothing but mica instead of gold ore; the

fact, however, shows the speculative avidity of mercantile adventurers

at that period.

For fifty years France paid no attention to Canada, and the few settlers

or their descendants left by Cartier or Roberval were unheeded and

unsuccoured; but in 1598 the taste for colonial adventure revived, and

Henry IV. appointed the Marquis de la Roche his lieutenant-general in

Canada, with power to partition discovered lands into seigniories and

fiefs, to be held under feudal tenure, and as a compensation for

military services when required. La Roche fitted out but one vessel, and

unfortunately reinforced his crew with forty malefactors from the

prisons. It is sufficient here to state that Sable Island, a barren sand

bank, and a rude part of Acadia (now called Nova Scotia), were first

settled on and afterwards abandoned; and that to private enterprise,

rather than to royal decree, the French nation were at last indebted for

a permanent and profitable colonisation in Canada. M. Pontgrave, a

merchant of St. Malo, who had distinguished himself by making several

profitable fur voyages to Tadoussac, at the mouth of the Saguenay river,

engaged as an associate M. Chauvin, a naval officer who obtained from

Henry IV. in 1600 a commission, granting him an exclusive trade with

Canada, and other privileges. Chauvin associated other persons with him

in his enterprise, and made two successful trading voyages to Tadoussac,

where the Indians gave the most valuable furs in exchange for mere

trifles. Chauvin died in 1603, but Commander De Chatte, or De Chaste,

governor of Dieppe, founded a company of merchants at Rouen, to carry on

the fur trade on an extensive scale; an armament was equipped under

Pontgrave, and a distinguished naval officer named Samuel Champlain, who

sailed up the St. Lawrence as far as Sault St. Louis in 1603. On the

death of Chauvin, which happened in the ensuing year, Pierre Dugast

Sieur de Monts, a Calvinist and gentleman of the bedchamber to Henry IV.

received a patent conferring on him the exclusive trade and government

of the territories situate between 40° and 54° of lat.; and although of

the reformed religion, the Sieur was enjoined to convert the native

Indians to the Roman Catholic tenets. De Monts continued the Company

founded by his predecessors, and fitted out an expedition in 1604 of

four vessels, two of which were destined for Acadia, then an object of

attraction. Suffice it to say, that trading ports were established at

several places: the fur trade prosperously carried on; the Acadian

colony neglected; and Quebec made the capital of the future New France,

founded by Samuel Champlain on the 3d July, 1608. The various Indian

tribes contiguous to the new settlement, namely, the Algonquins, the

Hurons, &c. who were at war with the Iroquois, or Five Nations,

solicited and obtained the aid of the French. Champlain taught them the

use of fire-arms, which the Iroquois also acquired from their English

friends in the adjacent territory; and hence began the ruinous wars,

which have ended in the nearly total extermination of the Indians of the

North American continent, wherever they have come in contact with the

Europeans and their descendants. But little success attended the first

colonization on the banks of the St. Lawrence; in 1622, fourteen years

after its establishment, Quebec had not a population exceeding fifty

souls.[3] The mischievous policy of making religion (and that of the

Jesuit caste) a part of the colonial policy, long hampered the French

settlers; and to remedy the distressed condition of the colony, the

commerce of Canada, heretofore vested in the hands of one or two

individuals, was transferred in 1627 to a powerful association, called

the _Company of a hundred Partners_, composed of clergy and laity, under

the special management of the celebrated Cardinal Richelieu. The primary

object of the Company was the conversion of the Indians to the Catholic

faith, by means of zealous Jesuits; the secondary, an extension of the

fur trade, of commerce generally, and the discovery of a route to the

Pacific Ocean and to China, through the great rivers and lakes of New

France.

This Company held Canada or New France, with the extensive privileges of

a feudal seigniory under the king, to whom were owing fealty and homage,

and the presentation of a crown of gold at every new accession to the

throne. With the right of soil, a monopoly of trade was granted, the

king reserving for the benefit of all his subjects only the cod and

whale fisheries in the gulf and coast of St. Lawrence; and to such

colonists as might not be servants of the Company, was secured the right

of trading with the Indians for _peltries_ (skins), it being understood

that on pain of confiscation they should bring all their beaver skins to

the factors of the Company, who were bound to purchase them at 40 sous

a-piece. Under the new system, “protestants and other heretics,” as well

as Jews, were entirely excluded from the colony, and a Jesuit corps was

to be supported by the Company. Thus monopoly and bigotry went hand in

hand, and no auspicious Providence attended the efforts of such a

selfish and fanatic project.

The very first vessels despatched by the new religio-commercial-company

for Quebec, were captured by the English. In 1628, a squadron of English

vessels, under the command of Sir David Kertk, a French refugee, visited

Tadoussac, and destroyed the houses and cattle about Cape Tourmente;

Kertk and his little band next proceeded to Gaspé bay, where he met M.

de Roquemont, one of the hundred partners, commanding a squadron of

vessels, freighted with emigrant families, and all kinds of provisions.

Roquemont was provoked to a battle, and lost the whole of his fleet,

provisions, &c.; and the last hope of the colony of Quebec was blasted

by the shipwreck of two Jesuit missionaries, on the coast of Nova

Scotia, in a vessel laden with provisions for the starving colonists,

who were now reduced to an allowance of five ounces of bread per day.

Kertk, reinforced by some more English vessels, commanded by his two

brothers, sent them up the St. Lawrence, when they easily captured

Quebec on the 20th July, 1629: and, on the 20th October, Champlain

arrived at Plymouth, on his return to France, most of his countrymen

having, however, remained in Canada. While Quebec was being captured by

Kertk and his English squadron, peace was under ratification between

England and France; and, in 1632, (the latter power having previously

opened a negotiation with England,) Quebec, Acadia, (Nova Scotia,) and

Isle Royal, (Cape Breton,) were ceded to France, and Champlain resumed

the government of Canada. The Jesuits, with their accustomed zeal,

commenced anew their efforts; and from this period to the final British

conquest in 1760, a rivalship and growing hostility, partly religious

and partly commercial, took place between the French and English

settlers in North America, which were evinced by mutual aggressions,

while profound peace existed between their respective sovereigns in

Europe.

A minute detail of local occurrences would be out of place in a work of

this nature; it may be sufficient to say, that from this period, (1674,)

when the population, embracing converted Indians, did not exceed eight

thousand, the French settlement in Canada continued to increase, and as

it rose in power, and assumed offensive operations on the New England

frontier, the jealousy of the British colonists became roused, and both

parties, aided alternately by the Indians, carried on a destructive and

harassing border warfare. And here it may not be amiss to observe, how

much the progress of the British colonists in New York, New England,

&c., and the prosperity of the French in Canada, were influenced during

successive years by the strength and moral character of their respective

sovereigns. I may allude, for instance, to the licentious reign of Louis

XV., and the vigorous administration of William III., during whose

governments the progress of their respective colonies was retarded or

advanced by the example or stimulus afforded by the mother country; thus

demonstrating how much, under a monarchy, the character and happiness of

nations are influenced by the principles and habits of their rulers.

For many years the French in Canada made head against the assaults of

their less skilful, but more persevering neighbours, owing to the active

cooperation and support which the Canadians received from their Indian

allies, whom the British were by nature less adapted for conciliating;

but at length the latter, seeing the necessity for native cooperation,

conciliated the favour of the aborigines, and turned the tide of success

in their own favour. The hostilities waged by the Indians were dreadful.

Setting little value on life, they fought with desperation, and gave no

quarter; protected by the natural fastnesses of their country, they

chose in security their own time for action, and when they had enclosed

their enemies in a defile, or amidst the intricacies of the forest, the

war-whoop of the victor and the death-shriek of the vanquished were

almost simultaneously heard; and while the bodies of the slain served

for food to the savage, the scalped head of the white man was a trophy

of glory, and a booty of no inconsiderable value to its possessor. The

Canadians themselves sometimes experienced the remorseless fury of their

Indian forces. On the 26th of July, 1688, Le Rat, a chief of the Huron

tribe, mortified by the attempt of the French commanders to negotiate a

peace with the Iroquois, or Five Nations, without consulting the wishes

of their Huron allies, urged his countrymen, and even stimulated the

Iroquois, to aid him in an attack on Montreal. The colonists were taken

by surprise, a thousand of them slain, and the houses, crops, and cattle

on the island destroyed. Charlevais, in his history of _La Nouvelle

France_, says of the Indians, “Ils ouvrirent le sein des femmes

enceintes pour en arracher le fruit qu’elles portoient; ils mirent des

enfans tous vivant à la broche, et contraignirent les mères de les

tourner pour les faire rôtir!” The French, reinforced from Europe, sent

a strong force in February, 1690, who massacred the greater part of the

unresisting inhabitants of Shenectaday. According to Colden, (p. 78,)

the Indians whom the French took prisoners in the battle at Shenectaday,

were _cut into pieces and boiled to make soups for the Indian allies who

accompanied the French!_ Such were the desolating effects of European

colonization on the continent of America, equalling, in fact, as regards

the destruction of human life, the miseries inflicted by the Spaniards

on the more peaceful and feeble Indians of the West India islands.

The massacre of the Indians at Shenectaday by the French had the effect

of inducing the Iroquois and other nations to become more closely

attached to the English, and the French were compelled to act on the

defensive, and keep within their own territory. Our countrymen at Albany

were at first so much alarmed at the determined hostility of the French,

that they prepared to abandon the territory; but, at this crisis, the

New England colonists came to an understanding, and formed a coalition

for their mutual defence. Commissioners were sent to New York, and a

mission despatched to London, explaining their views, and soliciting aid

towards the successful completion of the naval and military expedition

which was planned against the French settlements in Canada, in 1690.

[Illustration: _Aylmer, Upper Canada._]

What a signal change had taken place in the views and relative position

of the parties, when, but a few years after, those very colonists sent

to France, whose dominion in Canada they had been the chief instruments

in annihilating, for succour and support in their war of independence

against Great Britain!

The plan of attack on Canada by the New England colonists, which they

fitted out at an expense of £150,000 (a heavy one to them at this

period), was twofold—1st, by land, and inland navigation on the

southern frontier of the French; and 2d, by a fleet, under Sir W.

Phipps, with a small army on board, which was sent round by sea from

Boston to attack Quebec. The force of the English was undisciplined; it

consisted of colonists who were stimulated by deadly resentment to

avenge the murder of their numerous relatives and friends, who had been

slain by the French and their Indian allies. Quebec was formally

summoned by Sir W. Phipps to surrender, and bravely defended by the

Sieur de Frontenac, who compelled his foes to return to Boston with

considerable loss in ships and men, owing to the delay and bad

management of the commander, who, had he persevered in his efforts,

would undoubtedly have starved out the garrison. The attack on Quebec by

land had, without waiting for cooperating with the fleet, previously

failed; so that the French were thus enabled to meet and defeat their

enemies in detail, a policy which a good general, when assailed by

superior numbers, will usually adopt.

The French, feeling secure in their dominions, pushed forward their

outposts with vigour by means of the fur-traders, and more than ever

alarmed the contiguous English colonists, who now became daily convinced

of the impossibility of both nations remaining as rivals on the same

continent; the French seeking dominion by military power and conquest,

the English by an extension of the arts of peace, aided by a liberal

spirit. The latter, therefore, resolved on using every possible means

for the total expulsion of their Gallic neighbours from Canada, who

refused the offer made to them to remain pacific while the mother

countries were at war. The main object of Frontenac was to take

possession of every point calculated to extend the dominion of France,

to cut off the English from the fur-trade, and, finally, to hem them in

between the Highlands of Nova Scotia and the Alleghany mountains. He

began by checking the incursions of the Iroquois, whom he weakened so

much by destructive warfare, and hemmed so closely in by a judicious

distribution of military stations or forts, as to prevent them ever

after from making an impression on Canada, such as they had been wont to

produce. Frontenac’s next step was the preparation, in 1697, of a large

armament to cooperate with a strong force from France, which was

destined for the conquest of New York; but while the brave and active

Canadian Governor was preparing to take the field, the news arrived of

the treaty of peace between France and England, concluded at Ryswick,

11th of September, 1697, much to the dissatisfaction of Frontenac.

The renewal of the war between Great Britain and France in May, 1702,

soon led to acrimony and hostility in America; and the cruel

persecutions of the Protestants in France caused a religious animosity

to be superadded to the hatred entertained by the New Englanders towards

their neighbours, whose numbers had now increased to about 15,000. In

1708 the Marquis de Vandreuil carried his operations into the British

frontier settlements, having previously negotiated for the neutrality of

the Iroquois, who were flattered by being treated as an independent

power; but the destruction of the village of Haverhill, and the massacre

of some of its inhabitants, compelled the Canadians again to assume a

defensive position. The New Englanders made every preparation for an

attack on Montreal by land; but the English forces destined for the

cooperation by the St. Lawrence river were required for Portugal, and

thus the Marquis de Vandreuil had time to make better preparations for

defence. The ensuing year (1709) was spent by the English in reducing

Acadia, now Nova Scotia; and when the combined land and sea expedition

against Canada took place in 1711, it was so ill-managed, and the

British fleet, owing to tempestuous weather and ignorance of the coast,

met with so many disasters,—losing by shipwreck in one day (the 22d of

August) eight transports, 884 officers, soldiers, and seamen—that the

expedition returned to Boston, and the restoration of peace between

France and England by the treaty of Utrecht, in 1713, left the former

yet a little longer to harass and molest the British colonists along the

Canadian frontier. The Marquis de Vandreuil availed himself of the peace

to strengthen the fortifications of Quebec and Montreal; the training of

the military, amounting to 5,000 in a population of 25,000, was

carefully attended to; barracks were constructed; and a direct

assessment levied on the inhabitants for the support of the troops and

the erection of fortifications. During ten years of foreign and internal

tranquillity, the trade and property of Canada made rapid progress: in

1723 nineteen vessels cleared from Quebec, laden with peltries, lumber,

stones, tar, tobacco, flour, pease, pork, &c.; and six merchant ships

and two men-of-war were built in the colony.

[Illustration: _Long Sault Rapid, on the St. Lawrence._]

The death of the Marquis de Vandreuil in October, 1725, was deservedly

lamented by the Canadians. He was succeeded in 1726 by the Marquis de

Beauharnois, (a natural son of Louis XIV.) whose ambitious

administration excited yet more the alarm and jealousy of the English

colonists of New York and New England; while the intrigues of the

Jesuits with the Indians, contributed not a little to bring about the

final struggle for dominion on the American continent, between the two

most powerful nations of Europe. The war between Great Britain and

France in 1745, led to the reduction in that year of Cape Breton, by a

British naval and military force, combined with the provincial troops of

the New England colonies; but the successful battle of Fontenoy roused

the martial spirit of the Canadians to attempt the re-conquest of Nova

Scotia in 1746 and 1747, in which they failed, and the treaty of

Aix-la-Chapelle in 1748 suspended further hostilities. Commissioners

were then appointed to settle a boundary line between the British and

French territories in North America. The object of the French was to

confine the English within the boundary of the Alleghany mountains, and

prevent their approach to the Lakes, the St. Lawrence, the Mississippi,

(where the former were now establishing themselves,) and their tributary

streams. The Canadian Government, without any authority from home, and

accompanied by a display of military pomp, calculated to impress on the

minds of the Indians the idea that France would assert her territorial

right to the limits marked, proceeded to survey the projected line of

demarcation between the possessions of France and those which the

Canadian Governor was pleased, _in his liberality_, to assign to

England: leaden plates, bearing the royal arms of France, were sunk at

proper distances, and the whole ceremony was concluded with much

formality. Such an imprudent step, it may be imagined, seriously alarmed

the Indians, as well as the English, and terminated in their active

cooperation for the utter expulsion of the French from North America.

In pursuance of the line of policy marked out by the French consuls at

home and in Canada, the Jesuits were employed to intrigue with the

Acadians, or descendants of the early French inhabitants, with the view

of prevailing on them to quit Nova Scotia, and resort to a military post

now established beyond its frontier, on the Canada side, where a new

colony was to be formed, in aid of which the royal sanction was granted

for an appropriation of 800,000 livres. Cornwallis, the governor of Nova

Scotia, soon convinced the French that he was aware of their

proceedings; he caused a fort to be erected opposite the French, near

the bay of Fundy, on the side of the river Beauhassin; and placed it

under the command of Major Laurence, and caused to be captured at the

mouth of the St. John river, a vessel laden with supplies for the

French. While these measures were in progress, the French commenced

enforcing their power along the line of demarcation they had marked out;

three individuals, who had licenses to trade from their respective

English governors, with the Indians on the Ohio, were seized by the

French, and carried prisoners to Montreal, whence, after severe

treatment and strict examination, they were at length liberated, with

injunctions not to trespass _on the French territories_.

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