CHAPTER LII

BEHIND THE HEDGE-ROWS

Spreading the magic carpet of the imagination, we take flight from the

free and easy court of Weimar to the home of an English rector, where

impropriety is scarcely whispered, and where a little old maid of genius

lives amid tea-parties and the embroidering of linen and the visiting

of the poor, interrupted at intervals by the major crises of births,

marriages and deaths.

Jane Austen was the youngest of seven children, who dwelt together in

that amity which the Bible recommends but which frail humanity

infrequently realizes. She was a genius without eccentricities, egotisms

or rebellions; never did a writer of immortal books live a more

conventional life or have less to write about. She had no literary

friends, not even at the end of her life. Her best work was done at the

age of twenty-two, and was a secret kept from the members of her family.

She wrote on little sheets of paper, which could be quickly hidden under

a blotter or a piece of “fancy work.” Her books were not published until

late in her life, and then they were published anonymously. She died of

tuberculosis at the age of forty-two.

The characters in her novels are the people of the world she knew. Her

theme is, of course, the theme of all bourgeois fiction, the property

marriage. Here we see the golden love-glints flashing from Cupid’s eyes;

here we see the fortunes sailing about upon breezes of emotion; here we

see Sensibility controlled by Sense.

Not great fortunes, you understand, but modest ones, such as entitle one

to be on the visiting list of an English country rector. A fortune

sufficient to enable the hero to escape the inconvenience of working,

and to live in the country and exhibit to mankind a beautiful and

graceful specimen of the human race. A fortune sufficient to enable him

to marry a lady of Sense and Sensibility, and to provide her with a

beautiful home and a garden, and a few servants, and maintenance for

whatever number of children it may please Providence to send. That is

the sort of fortune for which Jane Austen’s heroines are competing, and

which each of them invariably gets--the bourgeois happy ending.

Do not misunderstand me: her heroines are not mercenary--that is, not

with their conscious minds. The mercenary elements in their lives are

instinctive and conventional; the laws of the British leisure classes,

of “gentlefolk.” These laws Jane Austen never questioned, nor does

anyone of her heroines ever question them. Therefore it is possible for

these ladies to be mercenary to the point of ferocity, yet at the same

time to be sentimental and even charming.

If you travel through the Jane Austen country you find the roads lined

with hedge-rows, which bear flowers in the springtime, and are full of

birds, and afford opportunity for delightful descriptions in novels;

also they afford thrilling adventures, because a heroine can stand

behind a hedge-row and listen to her best friend discussing her to her

lover. Outside these hedge-rows walk common people of all sorts; farm

laborers on their way to fourteen hours of animal-like toil; factory

workers, pale and stunted; soldiers on the march; able seamen paying a

visit to home; tradesmen, tourists--all sorts of persons one does not

know. Behind the hedge-rows dwell the “gentlefolk,” carefully guarded by

the police magistrates; and the common people never by any chance

penetrate the hedge-rows, except in the capacity of servants. So the

young ladies of the “gentle” family meet no men save such as have been

carefully investigated and approved; so it is possible for these ladies

to be full of Sensibility--that is, quivering with excitement at the

male approach--and yet entirely innocent of mercenary motives, and

entirely safe from the danger of making an unmercenary match.

How perfectly this system works you may note in Jane Austen’s novels.

There are eight heroines, and eight fortunes to be married. One of the

heroines takes the risk of marrying a clergyman who has no money except

his “living.” Two others marry clergymen who, in addition to their

“livings,” have good financial prospects. The other five marry

non-clerical gentlemen of wealth. Mostly these fortunes come from land;

everywhere over the Jane Austen novel there hovers a magic presence

known as the “entailed estate.” In only one case is there any hint of

vulgar origin for the fortune, in a recent connection with “trade.” Of

all the fortunes, only one has actually been gained by the man who

possesses it and bestows it upon the heroine; and this man has gained it

in a most respectable Christian way--that is to say, not by “trade,” but

by killing and robbery. He has been a naval captain, and brings home his

share of the prizes taken.

The great crimes and horrors of the world lie outside the hedge-rows

surrounding the Jane Austen rectory. We can hear the guns and smell the

powder smoke, but the deadly missiles never pass the magic barrier. Two

of Jane’s brothers are naval officers, and they come and go in imposing

uniforms; the Napoleonic wars are on, and they are guarding the channel,

and in later life become admirals. An intimate friend of the family is

Warren Hastings, who conquered India for the British; when he was placed

on trial for wholesale graft, he explained by saying that when he

considered his opportunities, he marveled, not that he had taken so

much, but that he had not taken more. Nothing of anything like this

enters into the novels.

What does enter are the quiverings of Sensibility, the ups and downs of

the “tender emotions.” When we were children we used to take a daisy and

pull off the petals, and with petal number one we would say: “He loves

me,” and with petal number two: “He loves me not,” and so on. With petal

number one our heart goes up, and with petal number two it goes down.

There is another question, equally thrilling: “Do I love him, or do I

not?” Many things get in the way; Pride and Prejudice, for example. It

is hard to know our own minds; and sometimes when we hesitate too long,

it is necessary for the older members of our family to apply Persuasion.

(I am making puns on the titles of the novels.)

I would not be understood to disparage this little English old maid. She

did not make her world, in which the father of the family preaches in

the name of the Prince of Peace, and the sons go out to kill and loot.

She is a most charming and witty old maid, and her queer people are

alive in every throb of their quivering hearts. She was a sly little

body, and we suspect her of knowing more than she tells. There was a

terrible scandal whispered concerning her, which she vehemently denied;

we hate to pass it on, but this is a book of plain speaking and we have

to do our duty--so let it be recorded that some of the neighbors

suspected Jane Austen of watching them at tea-parties and church fairs,

with the intention of putting their peculiarities into her books!

Mammonart: An essay in economic interpretation · 第 52 / 111 章