CHAPTER X

MRS. OGI ORDERS JAZZ

Says Mrs. Ogi: “Well, I see you are having your way.”

Now this is a sore subject in the cave. Each of the residents is

absolutely certain that it is always the other who has his or her way;

and each is able to cite chapter and verse, and frequently does so.

However, at present Ogi has a guilty conscience, so he speaks softly. “I

am almost through with my explanation of industrial evolution.”

“Almost!” sniffs Mrs. Ogi. “How much more?”

“Well, I have to show how successive classes emerge and acquire power--”

“Until at last we see the inevitable triumph of the proletariat and the

establishment of the Co-operative Commonwealth! That will be so new to

your readers, and so delightfully exciting! And meantime they sit and

wonder when the scandals begin.”

“Scandals?” says Ogi. “Have I said anything about scandals?”

“You tell your readers you’re going to turn the artists’ pockets inside

out and show what is in them! If you don’t do it, they’ll say, ‘This

show is a frost!’”

I mention that Mrs. Ogi was brought up in exclusive social circles,

where never a breath of slang could pass her lips without some female

relative raising a finger and whispering: “Hush!” But times are

changing, and marriage becomes more and more a lottery.

Says Mrs. Ogi’s husband: “Of course I intend to muck-rake individual

artists--”

“Which artists?”

“Well, I have to begin at the beginning--”

“But you’ve already begun with the beginning of the world!”

“I have to begin now with the first significant art.”

Mrs. Ogi’s snort reminds her husband of the old days of the aurochs

hunt. “What the American people want to know is how many thousand

dollars a week Gloria Swanson is really getting, and what was Rupert

Hughes’ total income from ‘The Sins of Hollywood.’ Is all that to be put

off to the end of your book?”

“But how can I deal with present-day art ahead of ancient art?”

“You make me think of those interminable English novels, which begin

with the infancy of the hero, and get through public school at page

three hundred and something!”

“But, my dear, there is some old literature that people are really

interested in. The Bible for example--”

“The Hundred Best Books! Number two, Homer; number three, Shakespeare;

Number four, Paradise Lost--”

“But you overlook the fact--the Bible is a best-seller!”

“The people who buy it are not people who read about art, or would ever

hear of a book on art theories. They are people like Mamma! Once upon a

time a book-agent offered her a set of the World’s Great Orations, and

she decided the dark red leather binding would go well with the

draperies in the drawing-room. Then a couple of weeks later came another

man, selling a set of books in dark green cloth. She decided these would

match the decorations in the billiard-room, so she bought them also, and

it wasn’t until afterwards that somebody noticed the family had two sets

of the same World’s Great Orations!”

“But, my dear, there really is literature in the Bible.”

“People have been told about literature in the Bible since they were

children in Sunday school, and there’s no idea in the whole world that

bores them quite so much.”

“But that’s exactly the point! That’s what this book is for--to show how

real literature was alive in its own day, and is just as much alive in

the present day. Don’t you see what a fascinating theme: they had in

Judea the very same class struggle--”

There has come that fanatical light into his eyes which Mrs. Ogi knows

so well; he means to make her sit and listen to a whole chapter--and

when she has the laundry to count, and the apples to boil for his

supper! “Go ahead and write it,” she says, in a weary voice. “But take

my advice and jazz it up!”

So Ogi goes away and postpones his exposition of the successive

emergence of social classes; and instead of an impressive title such as

“Agrarian Revolt in Ancient Judea,” he begins--

Mammonart: An essay in economic interpretation · 第 10 / 111 章