Women too there are whose bodies and spirits are nearly broken; and they

go back to wait for their release. Among these, there was one Bohemian

woman from New York, whose hollow cough and glowing cheeks betrayed the

arch destroyer at work. She was one of six thousand cigar makers

employed by one firm, and she had laboured five years in that shop and

rolled many thousands of cigars into shape. As she had to bite the end

of every cigar, she swallowed much tobacco juice, and breathed in much

tobacco dust. She had attained great proficiency and could earn twenty

dollars a week; but she had ruined her health, had spent all her savings

for medicine and now was going home to die. She was in that stage where

hope had not left her, and she was bent on making the last great fight

for life in the shelter of her “Matushka’s” love.

Two old genteel looking people always stood out from the coarse mass

because they kept clean in spite of the odds against them in the

steerage, and because they were always together. Up and down the

slippery stairs they went, like two lovers. Even seasickness did not

separate them and when the sun shone they were on deck, solemnly smiling

back to heaven. They had left their all in America; their children were

sleeping in the strange soil, and now they were going back to the little

town in Austria from which they had gone thirty-seven years before. They

felt too rich in one another to rail against their fate, and their

complaint was as gentle as their pain was deep. They had come to America

full and now they were going home empty; three sons and two daughters

they had brought, and childless they were going back; but “The Lord had

given and the Lord had taken away,” and they blessed the name of the

Lord.

Those who had prospered in America, and they were the majority, carried

home with them sums of money which in the aggregate, amounted, among

600, to four thousand dollars, which did not however represent all they

had saved; for each week they had sent small sums to their homes, and

the money sent from America to Austria and Italy has been a great

economic factor in the life of those countries. The total sum must reach

into many millions. Nor does this sum represent an entire loss to our

country; for the more money there is in a Slav or Italian village the

more and better cotton goods are bought. The daily diet contains more

American lard, the household is likely to be enriched by an American

sewing-machine, and the notes of the phonograph are “heard in the

land,”--which too comes from America.

Perhaps the greatest gainers by this constant coming and going are the

steamship companies, which for a comparatively large sum of money

provide quarters that in a very short time become unfit for human

beings. The thrifty passengers, and there are not a few of them, who

believe that the steerage going to Europe is not so crowded as coming to

America, and that they can risk travelling that way, are very much

mistaken. Even moderately rough weather makes the unsheltered deck

impossible; the nether decks of the ship become full of sickening odours

and seasickness claims nearly all the passengers as victims. There is no

escape; even on so large a ship as the _Kaiser Wilhelm II_ all must

remain in their bunks. On my last trip I counted five bitter days when

not one steerage passenger could go on deck, while the cabin passengers

were travelling over comparatively quiet waters.

When the sea has become as smooth as a mill-pond the steerage passengers

may venture out; 800 people, crowded in a small space, soon become

acquainted and need not wait for an introduction. Less, much less than

on the outward journey have the races kept themselves apart; it is true

you may still discover groups of Slavs, Italians or Jews; but they have

approached the gates of the Kingdom of God and you may find your

brotherhoods made up of all the nations of the earth. I had around me a

group of forty men who belonged to seventeen nationalities, to four

faiths and to many stations in life; yet we felt ourselves bound to one

another by a meagre knowledge of the English language and by our common

experience in America. Most of these men felt themselves intensely

American; and that was what held us together and in a measure separated

us from the mass. For the majority of these birds of passage are not yet

American, as the following instance will illustrate. In taking a rough

census of the politics of the steerage, I asked one man: “How do you

like President Roosevelt?” He replied: “I no know him. I guess he good

man, I get my pay at shop; I work, I get pay, I guess that all right.”

A few expressed both admiration for the President and loyalty to him,

and hoped he would run for another term. They had opinions in politics

and some even declared themselves neither Republicans nor Democrats, but

“Inepenny.” My group of forty men, growing at the end of the journey to

nearly fifty, were a loyal set, and an honest one.

Each of the men had earned the little money he had, by hard labour; not

one of them by barter, and each had caught a glimpse of the higher life

in America.

The Slavs were nearly all Democrats, the Italians were Republicans, and

so were the Jews. There were six Social Democrats in the group, nearly

evenly divided among the three races; and they were the best educated if

not the most companionable of the number. The whole group was eager to

know, and the questions asked were as pertinent as numerous. All of them

expected to return to America before another year, and each of them will

grow into the full stature of the American man.

The touch with the mass in the steerage can be but light; yet I have

looked into the smiling faces of little children, I have played with the

steerage boys and girls, I have talked with every one of the five

hundred adult passengers in the steerage, and I can still say that

usually all of them return with some blessing, with some wealth gained,

and better for having been in America.

The boys and girls are more boisterous and self-assertive, while the men

and women are less cringingly polite than they were. They have lost some

things but have gained more; and I am convinced that the country in

which they have toiled these years has been enriched by the price of

their labour.

How far these birds of passage present an economic problem is at present

difficult to determine. Those who remain form the greater problem, which

is more than an economic one.

[Illustration: A SLAV OF THE BALKANS

Sometimes crude, often very rough human material. To mould him is the

problem, a problem too, not so difficult as many think.]

XXIV

IN THE SECOND CABIN

If the man who said, “Give me neither poverty nor riches” had been a

modern globe trotter he might have added: “And when I cross the ocean

let me travel neither in the first cabin nor in the steerage but in the

second cabin.” That is if he cared more for the companionship of human

beings than for the luxuries of modern life, and if he had not objected

to the fact that the second cabin is located directly over the powerful

driving gear of the ship.

Because of the latter fact one may experience a “continuous performance”

of an earthquake without its disastrous results, and yet not without

consequences which at the moment seem very serious. The second cabin

does not lapse into the silence of the steerage nor into the dignity of

the first cabin, but begins its noisy comradery immediately; being

interrupted only, when the earthquake plays havoc with good nature, and

resumed as soon as the appetite for food and drink returns.

The second cabin usually holds only one class; the class which has

succeeded. It contains a sprinkling of native Americans, teachers and

preachers, whose modest savings are to be spread thinly over Europe; its

usual occupants are foreigners, who after a longer or shorter sojourn,

return for a visit to the cradle home. The Hoboken saloon-keeper who was

escorted by the band to the dock, and in whose honour it played “Lieb

Vaterland magst ruhig sein,” is a typical second class passenger on a

German ship; and his like in large numbers come from Cincinnati, St.

Louis, Milwaukee and other cities made famous by their output of

sparkling lager.

I discovered on this journey more than thirty dispensers of drink who

were at the bar from morning until midnight, and doing exactly as they

like their customers to do by them; drinking and getting drunk. The

Hoboken saloon-keeper bore the typical name of August, and every one of

the ship’s crew down to the smallest scullion, knew this famous August

and delighted to bask in the uncertainty of his sunshine and to be the

beneficiary of his spasmodic generosity. He was drunk from the moment he

came on board the steamer until he left it, and in his melancholy

moments confided in me, telling me the story of his life and the

magnitude of his fortune. He was born in Bremerhaven, the terminus of

that great ferry which begins at Hoboken. He boasted the friendship of

the Commodore of the German Lloyd fleet, with whom he had gone to

school, and the smoking room steward was called to assert this fact.

“Steward, you k-know me?” “Yes, you’re August.” “D-do you know about

C-Captain Schmidt?” “Yes, you sailed under him to South Africa.” “N-no,

you f-fool; I went to school with him,” and obediently the steward

repeated: “Yes, you went to school with him.” He told me the secrets of

the liquor business, the misfortunes which had overtaken his boy who is

following in his father’s footsteps, and is travelling towards delirium

tremens at even a faster rate than this robust, convivial sailor. I

tried my arts on August, painting in wonderful colours the glories of

the Mecca of his pilgrimage, that I might keep him from drinking himself

to death with beer before he saw his Fatherland. And I succeeded; for

when I saw August of Hoboken again, he was drinking whiskey.

Poles, Bohemians and Slovaks all travelled in the second cabin; but

invariably they were saloon-keepers and displayed the demoralizing

tendencies of their business to their full extent.

The first days of this journey were made memorable by the noisy

behaviour of two Polish priests who were constantly mixing whiskey with

beer, and who rose to a spiritual ecstasy which was both unpriestly and

ungentlemanly. Among the many priests who were on board, but few were

priests in the true sense of the word, the others bringing disgrace upon

their calling and upon their Church. In spite of the fact that the

steerage was full of their kindred and people of their faith, not a

priest found his way to that neglected quarter. As a rule they were

busier at the bar than at their prayers, a fact which of course must not

be charged to priests as a class; but the sooner the Church in America

gets rid of most of its foreign born priests, especially those from

Italy and the Slavic countries, and replaces them by Irish or Americans,

the better for the Church and for our country.

Dividing the passengers according to their race, most of them were Jews

from Hungary and Russia; and while still unmistakable Jews, they all

bore marks of the new birth which had taken place. The Russian Jews in

many cases were slovenly, obtrusively dressed and noisy; their Yiddish

was tainted by bad English, but they were frugal, sober, and minded

their own business.

One of the group which I had gathered around me was on his way to

Palestine where his parents now live. His home is in a little Illinois

town not far from Chicago. He began his career like many of his kind, by

peddling. Now he owns a department store and allows himself the luxury

of this long and expensive journey. He is leniently orthodox in his

faith, has come close enough to his Gentile neighbours to have a glimpse

of Christianity at its best, and has been completely permeated by the

American spirit. His daughter is a high school graduate, plays the

piano, gives receptions, dabbles in art, takes part in the Methodist

Church fairs and on occasions sings in the church choir.

Such a close touch with American life was not vouchsafed to another

Russian Jew in that group. He had lived in New York and had also gone

through the long tutelage of hard bargaining and hard times. He too was

going to Europe; but he went to buy diamonds, not to visit his

relatives, and neither his past experience nor his vision was tinged by

any idealism. He was money from the toes up, and in each pocket he

carried some trinket, from fountain pens to diamond pins, which could be

bought at a bargain.

The Hungarian Jews from “Little Hungary” had progressed most rapidly in

becoming Americanized. They played poker from morning until night, could

bluff with the true American “sang froid,” and swear at their ill luck;

but that they had kept their Jewish shrewdness was shown by their

leaving the game when the tide of luck was at its height. When they did

not play poker they talked about the game of politics as played in New

York, and they knew its ins and outs thoroughly. The higher and better

note struck by Roosevelt and Jerome they had grasped in but a vague way;

and that a man could be honest in politics was strange news to them,

nor did they believe that President Roosevelt’s activities were without

regard to his own profit in the game.

“Little Hungary” has been a bad political school and one need not be

over apprehensive if he regards this poor political tutelage as one of

the greatest problems connected with the influx of foreigners into our

large cities. In speech and names these Hungarian Jews were almost

completely metamorphosed, and their patriotism knew no bounds. On a

certain day one of them dug out of the depths of his trunk a dozen or

more American flags, with which he wanted us to parade up and down the

ship to the notes of a patriotic air. Upon our refusal to do so he grew

angry, saying: “Nice Americans you fas.”

In contrast to the steerage, the women in the second cabin appeared to

have changed most, and among the younger women, the transformation

seemed complete. I doubt that their clothing lacked the latest

fashionable wrinkle; their physique had lost its robustness and they had

gained in self-possession. I have noticed a very important difference in

the behaviour of the second class coming from America and going there.

The young women who go to America are more or less molested by the men,

their language and behaviour one to the other is not always correct, and

even the American girls have lost something of their dignity and

reserve; but going to Europe the greatest propriety is observed, and

although the young people have a good time together, the young women

know how to take care of themselves, the men know better than to be

obtrusively attentive, and if they try, they receive a rebuff from which

they do not lightly recover.

The second cabin goes back richer not only in worldly goods but in

conscious manhood and womanhood, in loftiness of ideals and above all

else, pathetically grateful to the country which gave these gifts.

“I owe everything to America,” “I would give everything I own to

America,” “It is God’s country,” are phrases from which I could not

disentangle myself, so fervent and frequent were they. Some of these

people have still a richer inheritance in the consciousness of having

had a share in building up the country in which they have lived. Among

these was a Jewish gentleman, Mr. K., who had in his possession letters

from Christian people in his county, commending him to their friends

abroad, praising his public spirit, his generosity towards the people of

all faiths, and his uprightness in business. He was proud of the fact

that he had voted for William McKinley when he ran for prosecuting

attorney of his county, and that he had voted for him every time he ran

for office. It is true that Mr. K. belonged to that class of Jews which

came from Southern Germany and which is the best Jewish product that

Europe has sent us; but his is not an isolated case, and nearly every

county in America has produced such specimens coming from widely

different portions of Europe.

But few Italians travel in the cabin; there were half a dozen who had

reached that degree of prosperity, and they came from the South, had

been engaged in the cotton business and were indulging in an European

trip, while the product of their plantations was daily increasing in

price. They were genteel, and quiet, and so well dressed and well

groomed, that it came as a surprise to most of the passengers to find

that they were Italians, and that they had risen from the “Dago” class.

On them America has performed the miracle of transformation, in spite of

its sordid instincts and its materialistic atmosphere; a miracle which

art-filled Italy could not perform, a task before which both sculptor

and painter are powerless.

The Slavs of the first generation who were in the second cabin, were

nearly all saloon-keepers with their families; and although the change

wrought upon them was great, their business obtruded, and they were not

pleasant companions. They had retained the reticence of their race,

spoke only when spoken to, were suspicious of one’s approach, but warmed

to one after a while Their horizon had remained bounded by the mining

camps in which their saloons were located; even those from Pittsburg,

and they were not a few, had not looked deep into our American life.

That the Pole and Slovak will be hard to change, and that they present

somewhat tough material, not easily assimilated, often forces itself

upon me; yet when I see their children, that second generation, born in

America, I can see no difference between the Slav and the German. One of

the most beautiful girls on board of ship, one of the most refined in

her attire and behaviour, was a Bohemian girl born in Chicago. Although

she spoke the language of her people, she spoke English better,

associated with the American girls on board of ship, and it would have

taken a keen student of racial stock to discover her Bohemian origin.

She is not an isolated figure nor an exception. On nearly every journey

I have taken I have found her type, and I recall with especial pleasure

and satisfaction the companionship of two Bohemian school teachers from

Cleveland, Ohio, both of them born in Bohemia, but having grown to

womanhood on the shores of Lake Erie. While they showed in their faces

the Slavic strain, they were thoroughly Americanized and must have been

a blessing to the children whom they taught.

So one’s apprehension is quieted by such facts, which are by no means

rare. Certain crude elements may survive, even in the second generation,

and may perhaps enter into our racial existence, but other such elements

have come to us from other races, and have not spoiled us nor yet undone

us. If we were to pick out on board of ship the most disagreeable

people, we would not seek them among the Slavs nor among the Italians,

but among a certain class of German and Jewish Americans, who are all

flesh; blasphemous in language, intemperate in habits and who are

intensely disliked on the other side of the Atlantic among their own

kinsmen. This is not intended to reflect upon that large class of sober

and intelligent naturalized Americans one meets; but to emphasize the

fact, that the classes of immigrants most desired by us, compare very

well with the best element in our polyglot population. Looking back over

all my experiences, I am justified in saying that the Slav, the Italian

and the Russian Jew, will finally compare well with the earlier output

of foreign born Americans.

The last night before the landing, an enterprising and pleasure loving

Jew arranged a concert; and although the participants were Jews,

Bohemians, Poles, Germans and Russians, it was a typical American

affair, was as decorous as a church social, and nearly as dull. These

children of the foreigners sang American parlour songs, recited “Over

the hills to the poorhouse,” and other poems which are intended to make

one happy by making one sad, and they concluded by singing together “My

Country ’tis of Thee,” but could not remember the words beyond the

second verse, which is so typical of our own young people.

The day we were to land there were more American flags in evidence in

the second cabin than in any other quarter of the ship. The

over-patriotic Jew had his dozen flags out, swinging them all in the

face of the German policemen who lined the dock at Bremerhaven. Every

button-hole bore the Stars and Stripes. When one of the thriftier Jews

suggested that the wearing of the flag would cost them money, because

the hotel keepers would charge them American rates, another replied: “It

is worth all they will make me pay,” while another still more

emphatically said: “They will see it in mine face that I am from

America; let it cost me money.”

Swinging the Stars and Stripes they descended the gang plank; Slavs,

Italians and Jews, all of them vociferous, patriotic Americans. Wherever

they went they proclaimed their love for this country, and the

superiority of America over the whole world.

“I will talk nothing but American; let them learn American, the best

language in the world,” said one; and much to the chagrin of the

sensitive Europeans, these second class passengers went blatantly and

noisily through the streets of the cities of Europe, criticising

everything they saw, from barber shops to statuary. One of them who had

travelled far, who had seen on that journey the galleries of Paris,

Munich and Dresden, and who had some little art sense, said: “I tell you

the finest piece of statuary in the whole world is the Goddess of

Liberty in New York Harbour;” and all those who heard said: “Amen.”

How deep the American ideals have taken root among them, one cannot yet

discern; how completely the second generation will come under their

sway, how much of the old world spirit will disappear or remain, is

difficult to determine. This is no time to be blindly optimistic nor

hopelessly pessimistic; it is a time for facing the dangers and not

fearing them; for this is the noontide of our day of grace. This is the

time to bring into action the best there is in American ideals; for as

we present ourselves to this mass of men, so it will become. At present

the mass is still a lump of clay in the hands of the potter; a huge lump

it is true, but America is gigantic and this is not the least of the

gigantic tasks left for her mighty sons and daughters to perform.

XXV

AU REVOIR

_My Dear Lady of the First Cabin:_

I have followed your good advice, have told my story as I told it to

you; and yours be the praise and the blame. You interrupted me in the

telling, by saying that I did not know the first cabin, and that my

story would not be complete until I knew that part of the ship and that

portion of the world also.

I have as you see taken passage in the first cabin. They sold me the

ticket as readily as if it were for the steerage and did not ask for my

pedigree, only for my check. Fifty dollars more gave me the privilege of

sitting where you sat (which was at one time the “seat of the

scornful”), of looking proudly upon the second cabin, and pityingly upon

the steerage below.

It is a delightful sensation this; of being summoned to your meals by

the notes of a bugle rather than by the jangle of a shrill bell; of

looking over half a yard of menu, and ordering what you want, and whom

you want, just as you please, rather than being ordered about as some

one else pleases.

The first day out I found the first cabin as quiet as the steerage;

only more dignified. The passengers were walking on tiptoe; many of them

trying to adjust themselves to these labyrinthine luxuries; while the

distinguished rustle of silken petticoats relieved the pressure of the

atmosphere, which naturally was tense from the excitement of the

beginning of a journey. Critically, almost with hostility, each

passenger measured the other; the tables were buried beneath the loads

of flowers and floral designs which were past the fading, and in the

first melancholy stages of decay; so that all of it reminded me of a

palatial home, to which the mourners have just returned from a rich

uncle’s funeral.

On the Trail of the Immigrant · 第 18 / 20 段