COMMENTARY. Without doubt it is the _Trigonella Fœnum Græcum_. It occurs

in the works of Hippocrates. (De Mulieb. i, 617.) It is, unquestionably,

the “Fœnum Græcum” of Celsus, who enumerates it as an ingredient in an

emollient pessary (v, 21), and in a soothing cataplasm. (ii, 33.) It

is prescribed repeatedly by Aretæus, both internally and externally.

Dioscorides recommends the powder of it in the form of a cataplasm to

various inflammations, both internal and external; as an ingredient in

a medicated bath for diseases of the female organs, and as a pessary in

the same, an injection of its decoction for tenesmus and fetid discharges

from the bowels, and for other purposes. (ii, 125.) Pliny gives a full

account of its medicinal virtues, in which a considerable portion but

not the whole is derived from Dioscorides. He says that Damon gave its

seeds in a draught to promote menstruation. He also mentions its being

taken in ulceration of the chest and chronic coughs. (xxiv, 120.) Galen,

Aëtius, and Oribasius give its characters in nearly the same terms as

our author. For the Arabians, see Avicenna (ii, 2, 246); Serapion (De

Simpl.); Rhases (Cont l. ult. i, 294); Averrhoes (Collig. v, 42); Ebn

Baithar (i, 333.) Though these authors, and especially Avicenna, treat

at great length of this article, it does not appear that they applied

it in many more cases than as they had been taught by the Greeks. They

recommend it, however, with oil of roses, as an application to burns,

and as an ingredient in collyria. They say the oil of it cures fetor of

the breath and the perspiration, and of the alvine discharges. They all

commend it as being diuretic, emmenagogue, and promoting impregnation.

They further represent it as being an excellent expectorant in diseases

of the chest. Upon reference to Quincy (i, 4, 219), it will be seen that

in his time the fenugreek still maintained the characters assigned to it

by the ancient authorities. It has now disappeared from our Dispensatory,

but is still retained in the Greek Pharmacopœia. (Athens, 1837.)

Τιθύμαλλοι,

Tithymalli, _Spurges_; all the species of it are of the fourth order of

calefacients, with acrimony and strong bitterness; but the root being

weaker, when boiled with vinegar, allays the pains of carious teeth.

The juices being stronger are applied to the hollow of teeth; but if

they touch the rest of the body they burn it; and therefore they remove

the hairs if rubbed in for a short time. They also remove myrmecia,

acrochordones, and the like, and clear away affections of the skin, and

cure ill-conditioned and phagedænic ulcers. There being seven species

of this plant, the strongest are the Characias (_Wood Spurge_), and

the Myrsinitis (_Myrtle-leaved Spurge_), and that growing upon rocks,

Arboreus (_Tree Spurge_); but next in order are, that species which

resembles Pettymullein (_Broad-leaved Spurge_), and the Cyparissias

(_Cypress Spurge_), and then the Maritimus (_Sea Spurge_), and the

Helioscopius (_Sun Spurge_ or _Wartwort_.)

* * * * *

COMMENTARY. That the Tithymalli of the ancients are all referable to the

genus _Euphorbia_ or _Spurge_, cannot admit of any doubt. Dioscorides,

Pliny, Apuleius, and, in a word, most of the ancient authorities, like

our Paulus, describe seven medicinal species, to which we may venture to

give the following names in the botanical nomenclature of the present

time. 1. _Euphorbia characias._ 2. _E. myrsinites._ 3. _E. paralias._

4. _E. helioscopia._ 5. _E. cyparissias._ 6. _E. dendroides._ 7. _E.

platyphyllos._ See Sprengel (Ad Dioscor.); Lindley (Veg. Kingd. 277);

German Translation of Ebn Baithar (ii, 525); Miller (Gard. Dict.) Besides

these, the medical authors treat of several other species of spurge by

particular names, as lathyris, peplis, thymelæa, &c. The tithymallus was

called “lactuca marina” by the Romans (Celsus v, 7), and also “lactaria”

and “lactuca caprina.” See Pliny, who gives a full account of the

spurges. (H. N. xxvi, 39, 46.) These plants are treated of at so great a

length by Dioscorides and the other authorities, that we cannot possibly

find space for an exposition of their particular views. All, however,

agree in giving them nearly the same characters as our author, who, in

the present instance, is indebted in part to Dioscorides, and in part to

Galen. Several of them are noticed by Hippocrates. For the Arabians, see

Serapion (De Simpl. 360); Avicenna (ii, 2, 421); Rhases (Cont. l. ult. i,

718); Averrhoes (Collig. v, 42); Ebn Baithar (l. c.) They recommend them

in the same cases as the Greeks, without supplying any new views of much

importance. They prescribe a few drops of the juice of spurge poured upon

a fig as a phlegmagogue. They further recommend them in malignant ulcers

and those attended with caries of the bones. And here, by the way, we may

be allowed to mention that a modern authority confirms what the ancients

say of the efficacy of the spurges in this case. Sec Hildanus (x, c. ii,

2.) In the present age, we have discarded such purgatives as the spurges,

whether wisely or not we will not take upon ourselves to say.

Τίτανος,

Calx, Lime; the Calx viva (_Quicklime_) burns strongly so as to form

eschars; when slacked, it forms eschars at first, but not so after some

days. It contracts, however, and wastes the flesh. When washed it loses

it pungency, if this is often done with water; but if in sea-water, it

becomes decidedly detergent.

* * * * *

COMMENTARY. It appears from Dioscorides that the _Lime_ used by the

ancient physicians, was prepared by calcination from shells, pebbles, or

marble, which last is the best of all. Pliny, Vitruvius, and Palladius

say, that the best lime is got from hard, white stone. Lime was much used

as a caustic and stimulant application. The Ἄσβεστος of the Greek Mat.

Med. invariably, we believe, signifies quicklime, and is never applied

to the mineral which now bears that name. Dioscorides says, all kinds

of quicklime have a fiery, biting, caustic, and escharotic power; when

mixed with other things as suet or oil, it becomes digestive, emollient,

depilatory, and epulotic; and that which is recent and free from water

is more efficacious. (v, 132.) Pliny recommends it in the same cases,

and also as an application to luxations and strumæ. (H. N. xxxvi, 57.)

See also Plinius Valerianus (iii, 20.) Celsus places it in his list of

corrosive and caustic substances. (v, 6, 8.) Our author’s account of

this article is condensed from Galen. Aëtius and Oribasius give nearly

the same account of it as Dioscorides and Galen. Quicklime was used as

a medicine in the Hippocratic age. (See Erotianus.) For the Arabians,

consult Avicenna (ii, 2, 144); Rhases (Cont. l. ult. iii, 20, i, 445);

Serapion (De Simpl. 412); Haly Abbas (Pract. ii, 44); Averrhoes (Collig.

v, 43); Ebn Baithar (ii, 387.) All these authorities, including even the

last, who is by far the most original of their writers on the Mat. Med.,

borrow under this head almost all their information from Dioscorides and

Galen. Avicenna praises it as an application to burns.

Τραγακάνθα,

Tragacantha, _Tragacanth_, has similar powers to gum.

* * * * *

COMMENTARY. The ancient Tragacanth was identical with the modern, which

is yielded by _Astragalus verus_, and similar spiny species. See Lindley

(Veg. King. 548.) According to Sibthorp, the _Astragalus aristatus_ is

the one which most commonly grows in the Peleponnesus, and he holds that

it produces the T. of Dioscorides. (Prod. Fl. Græc. ii, 90.) Dioscorides,

like our author, states, that in virtue it resembles gum, and recommends

it in ophthalmic remedies, for roughness of the windpipe, loss of speech,

and epistaxis, in a linctus with honey. He also recommends it when

allowed to melt below the tongue, for pain of the kidneys and bladder,

when mixed with hartshorn burnt and washed, and a little fissile alum.

(iii, 20.) Galen and the other Greek authorities state its virtues in

very general terms. It is an ingredient in more than one of the collyria

of Celsus (vi, 6), and is prescribed by him for various other purposes.

Of the Arabians, Ebn Baithar is the one who gives the fullest account

of it. (ii, 350.) See also Avicenna (ii, 2, 220.) In the modern Greek

Pharmacopœia the _Astragalus aristatus_ is described as producing the

tragacanth. It is there said to be common in the Peleponnesus.

Τράγιον,

Tragium, _Stinking St. John’s Wort_, is a plant in Crete resembling the

lentisk, being hot in the third degree, and possessed of attractive,

discutient, and attenuant powers. It extracts sharp-pointed weapons of

wood, and proves lithontriptic and emmenagogue when drunk to the amount

of a drachm. Another species, which is bitterer than this, resembling the

ceterach, grows everywhere. It is sufficiently astringent so as to agree

with fluxes.

* * * * *

COMMENTARY. From the description which Dioscorides gives of the former

species, we need have little hesitation in setting it down for the

_Hypericum hircinum_. In the other, the name _Tragium Columnæ_ has been

assigned from the name of a celebrated botanist. Dioscorides and Galen

ascribe to it very nearly the same virtues as our author. Neither of

these plants occurs in the works of Hippocrates or Celsus. Neither have

we been successful in searching for it in the works of the Arabians, with

the exception of those of Ebn Baithar, who merely gives extracts from

Dioscorides and Galen under this head. (ii, 155.)

Τραγορίγανος,

Tragoriganon, has powers resembling marjoram, with the addition of some

astringency.

COMMENTARY. The two species described by Dioscorides probably are the

_Thymus Tragoriganum_ L., and the _Stachys glutinosa_. According to him,

they are heating, diuretic, and wholesome when the decoction is drunk;

they occasion bilious dejections; are useful in diseases of the spleen

when taken with vinegar, and also to persons who have swallowed ixia.

They are emmenagogue, and are given in coughs and pneumonia in a linctus

with honey. It makes an agreeable potion, and hence is given to persons

affected with nausea, indigestion, and acid eructations, and who are

subject to anxiety, nausea, and heat of the hypochondria. In a cataplasm

with polenta they also discuss tumours. (iii, 32.) Galen and the other

Greek authorities treat of it very briefly. Celsus calls it diuretic and

discutient. (iii, 21, &c.) We have not been able to find these plants in

the works of the Arabians.

Τρίβολος,

Tribolus, _the Caltrop_, is moderately refrigerant; the land species is

strongly desiccative, but the water slightly so, and it is moistening.

Both are befitting remedies in incipient inflammations and other

influxes. The fruit of the land caltrop, consisting of subtile parts,

breaks renal calculi.

* * * * *

COMMENTARY. It seems to be clearly made out that the one is the _Tribulus

terrestris_, and the other the _Trapa natans_. According to Pliny,

their juices are anti-inflammatory, and form a proper application to

phlegmons and ulcers; an ingredient in collyria; discuss strumæ, and

prove lithontriptic. (H. N. xxii, 12.) He borrows this account of them,

however, mostly from Dioscorides. (iv, 15.) Our author manifestly copies

from Galen, and both Aëtius and Oribasius do the same. We have not found

them in the works of Hippocrates and Celsus. The Arabians treat of

them at more length than the Greeks. See Avicenna (ii, 2, 382); Rhases

(Cont. l. ult. i, 721); Serapion (c. 112); Ebn Baithar (i, 307.) They

recommend both species as being aphrodisiac, lithontriptic, and diuretic.

Both the species here described, that is to say, the _Trapa natans_ and

_Tribulus terrestris_, although they have been long excluded from our

Dispensatories, are still not wholly unknown in the shops. See Gray

(Suppl. to Pharm. 81, 117.)

Τράγος,

Tragus, a species of Frumentacea, is like far (spelt), but more

indigestible and laxative.

* * * * *

COMMENTARY. The method of preparing it is thus described in the

Geoponica. Spelt is to be steeped and stripped of its hull, and dried

in the warm sun; then the same thing is to be done until the skin and

fibrous part of the grain drop off. (Geop. iii, 8.) Pliny, however,

seems to make it a peculiar species of grain. “Far sine arista est:

item siligo. Adjiciuntur his genera, bromos, siligo excepta, et tragos,

externa omnia ab Oriente invecta, oryzæ similia.” (H. N. xviii, 20.)

Galen and Oribasius call it spelt deprived of the hull. Dioscorides

also describes a shrub of this name, which there can be no doubt is the

_Ephedra distachya_. He describes it as being very styptic to the taste,

and recommends it in cæliac affections and in fluor albus. (iv, 51.) It

appears singular that none of the other authorities, as far as we can

discover, has noticed it, with the exception of Ebn Baithar, who merely

gives a translation of the chapter of Dioscorides on it. (ii, 156.) The

Asiatic _Ephedras_ were formerly kept in the shops as styptics. See

Lindley (Veg. Kingd. 234.)

Τρίγλα,

Trigla, the fish _Surmullet_, when frequently eaten, occasions dimness

of vision. When cut in pieces and applied raw, it cures the bite of the

sea-dragon, of the scorpion, and of the spider.

* * * * *

COMMENTARY. It is the _Mullus barbatus_ L. According to Coray (Ad

Xenocrat.), it is the _Surmullet_. R. Stephens likewise calls it by

this name. It is the “Barbatulus mullus” of Cicero. (Paradox, v,

2.) We have treated of it as an article of food in the First Book.

Dioscorides, Galen, and all the authorities that notice it, give it the

same characters in a medicine as our author. It does not appear that the

Arabians describe it.

Τριπόλιον,

Tripolium; the root is hot in the third degree and acrid.

* * * * *

COMMENTARY. We shall have an opportunity in our Appendix to discuss the

question, whether or not this be the Turpeth of the Arabians, as has

been often stated. We may just mention in this place, that Sprengel is

inclined to refer it to the _Plumbago Europæa_, a plant which seems to

agree very well with the characters of the present article, inasmuch as

its root is peculiarly acrid. See Lindley (Veg. Kingd. 641.) Dioscorides

says of it, that its root is hot to the taste, and that when drunk with

wine it discharges water and urine from the belly, and that it is used

as an alexipharmic. (iv, 133.) Galen and the other Greek authorities call

it acrid to the taste and hot in the third degree. For the reason already

stated we shall not enter upon an exposition of the views of the Arabians

in this place.

Τρίχες,

Pili, _Hairs_, when burnt have similar powers to burnt wool.

* * * * *

COMMENTARY. Our author follows Galen. The Arabians recommend burnt hairs

as an application to foul ulcers, and the bite of a mad dog. See Avicenna

(ii, 2, 191), and Haly Abbas (Pract. ii, 52, 552.)

Τρυγων θαλασσίη,

Pastinaca marina; its sting when pressed upon a weak tooth breaks it, and

makes it fall out.

* * * * *

COMMENTARY. We have treated of the _Pastinaca marina_ in Book V.

Scarifications of the gums with the sting of this fish in cases of

difficult dentition are recommended by Marcellus Sideta and Pliny (H. N.

xxxii, 26.)

Τρὺχ ὄινου,

Fæx Vini, _the Lees of Wine_, when unburnt is compounded, being decidedly

desiccative and discutient. But astringency is superadded according to

the species of wine from which it is formed. It is, therefore, to be

used in complaints of a humid nature and fluxes. It discusses phygethla,

and extinguishes the milk in over-distended breasts. The burnt lees

become caustic, so as often to be mixed with caustic applications. It,

therefore, removes leprous nails with rosin, and dyes the hair yellow,

when rubbed for a whole night with oil of lentisk. When washed it is used

as an ingredient in the detergent remedies of the eyes; that of vinegar

is stronger in every respect than the lees of wine, and more astringent.

* * * * *

COMMENTARY. The lees of wine and of vinegar are strong preparations of

potass, and were among the most powerful caustics with which the ancients

were acquainted. Hence Celsus ranks “fæx combusta” among the “adurentia.”

(v, 8.) Dioscorides is the ancient author who gives the fullest

description of this article. He says the best is that procured from old

Italian wine, or, failing it, from any similar wine; and that the fæx

aceti is possessed of intense powers. Some, he says, burn it upon fresh

shells, and some upon heated coals. He says it is possessed of strongly

caustic, detergent, escharotic, styptic, very septic and desiccative

powers. The fæx, must be used when recent, for it soon evaporates, and

hence it must not be left uncovered, nor without its vessel. It is washed

like pompholyx. The unburnt, he adds, discusses tumours by itself, and

with myrtle; when applied as a cataplasm it represses defluxions of the

belly and stomach; and when applied in like manner to the lower part of

the abdomen and genitals, it mitigates the female fluor; it dissipates

hard tumours which are not ulcerated; when rubbed in with vinegar, it

represses swelled breasts; the burnt with rosin, removes leprous nails;

rubbed in with oil of privet for a whole night, it makes the hairs

yellow; when washed, it is applicable in diseases of the eyes, like

spodos, and thus clears away cicatrices and clouds on the eye. (v, 131.)

Pliny recommends it likewise as an application to various cutaneous

diseases, and complaints of the eyes. He commends it as an antidote

to mushrooms. The lees of vinegar, he says, are more escharotic. Its

strength, he says, is increased by being burnt. When applied on a tent

it cleans the genital organ of females. (H. N. xxiii, 32.) See in like

manner Plinius Valer. (iii, 51.) Avicenna directs us to keep the lees

in a close vessel, and not expose them to the air. He says that the fæx

aceti is a medicine of great powers, and stronger than any of the others.

In short, his account of the lees of wine and vinegar is almost entirely

borrowed from Dioscorides (ii, 2, 241.) Rhases, in like manner, copies

from Dioscorides and our author. (Cont. l. ult. i, 296.) See Serapion (De

Simpl. 36); Ebn Baithar (i, 419.)

Τρωγλοδυτης,

Troglodyta, is _a Sparrow_, the smallest of all birds, with the exception

of the one called regulus; and living principally in hedges. This animal

when pickled, and eaten either roasted or raw, breaks down stones in the

kidneys; and its ashes when burnt, if taken in a draught, do the same

thing.

* * * * *

COMMENTARY. We have mentioned in Book III, that this small species

of sparrow was supposed to possess great powers as a lithontriptic.

Drelincurtius calls it the wren. (Mangeti Bibl. Chirurg. i, 254.) We,

however, are inclined to think that it was the _Accentor modularis_ or

hedge-sparrow. Our author, as far as we have been able to discover, is

the only one of the authorities who has included this animal in the

Materia Medica; but he borrows his description of it from Aëtius, (iii,

3, 11.)

Τυρος,

Caseus, _Cheese_; that which is new made, and soft, has repellent powers,

cooling gently, so as when applied to agglutinate wounds. That called

oxygalactinus acquires slightly discutient powers in addition, and is

more agglutinative of wounds. Old cheese, especially such as is fatty,

becomes discutient, so as to be a fit application to tophi in arthritic

complaints, particularly along with the decoction of swines’ flesh

pickled and fat.

* * * * *

COMMENTARY. Our author’s account of the medicinal properties of _Cheese_

is mostly abridged from Galen. The kind called oxygalactinus is the same,

we suppose, as the “Caseus acidus cum oxymelite” of Pliny. (H. N. xxviii,

34.) Galen says that it was used about Pergamus; see also Dioscorides

(ii, 79.) According to Avicenna, fresh cheese is a good application to

recent ulcers, and old cheese to ill-conditioned ulcers. He recommends

cheese with the brine of bacon as a discutient application to arthritic

chalk-stones. He speaks favorably of fresh cheese as an application in

ophthalmia. (ii, 2, 123.) He treats more fully of this article than any

other writer on the Mat. Med., with the exception of Ebn Baithar, who

gives a long dissertation on the properties of cheese, both as an article

of food and as a medicine. (i, 239.) Serapion merely gives extracts from

Dioscorides and Galen. (De Simpl. 157.)

Ὑάκινθος,

Hyacinthus, _Hyacinth_; its root being bulbous-shaped belongs to the

first order of desiccants and the second of refrigerants. If applied in a

cataplasm with wine, it is believed to keep children long from coming to

puberty. The fruit is gently detergent and astringent. It is, therefore,

given in cases of jaundice with wine, being more desiccative but less

refrigerant.

* * * * *

COMMENTARY. Without doubt, as Sprengel and Matthiolus state, it is the

_Hyacinthus orientalis_ L. Pliny, Dioscorides, and Avicenna enumerate its

medicinal properties nearly in the same terms as our author. They further

recommend it as a theriac and alexipharmic. It has long been unknown to

British Pharmacy.

Ὕαλος,

Vitrum, _Glass_, when pounded and drunk with a thin white wine is said to

break down stones in the bladder.

* * * * *

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