COMMENTARY. Our author’s account of the medicinal properties of _Dung_

is abridged from Galen. As we have no wish to see this article restored

to the Materia Medica, we shall not enlarge upon the subject. Those who

wish to improve their knowledge of the medicinal articles mentioned under

this head by our author, may find them treated of _usque ad nauseam_ by

Dioscorides, Galen, Serapion, and Avicenna. Many of them were retained in

the Dispensatory down to a comparatively recent date. For example, the

white dung of dogs, usually called _Album Græcum_, was long used in the

cure of quinsies. See Quincy (140, 206.)

Κοράλλιον,

Corallium, _Coral_, is a sort of petrified arboret, not growing on dry

land, but among the mud of the sea, being of a red colour, and like

stone. Its powers are decidedly desiccant and moderately astringent. It

answers, therefore, with cases of hæmoptysis and dysentery.

* * * * *

COMMENTARY. The Coral of the ancients is the _Isis nobilis_, Pall.; the

name Isis being borrowed from Pliny. (H. N. xiii, 52.) Pliny mentions,

in another place, that corals, burnt and pulverised, and drunk in water,

are useful in some pains of the bowels and bladder, and in calculus.

He adds that they are also soporific. Corals were much used as amulets

or phylacteries. (H. N. xxxii, 5.) See also Solinus (ii), and Geopon.

(xv, 1.) Celsus ranks the corallium with those substances which burn:

“Veratrum, album et nigrum, corallium, cantharides, pyrethrum, adurunt.”

(v, 208.) This article does not occur in the Hippocratic treatises, nor

in Galen’s work ‘On the Faculties of Simples.’ The latter, however,

prescribes it for spitting of blood in another place. (De Comp. Med.

sec. loc. vii.) Dioscorides and Serapion, likewise, recommend it as an

astringent in hæmoptysis and in dysentery. It appears from the Royal

Pharmacopœia of Moses Charras, that it was used for the cure of these

complaints in his time. He prefers the red coral, and directs us to

give it in the form of an impalpable powder. The red coral held a place

in our English Dispensatory until a recent date. See Quincy (101.) It

was much used in infantile convulsions. It is still admitted to be a

good antacid. See Gray (Pharmacol. 146.) According to Dr. Ainslie, the

Tamool practitioners prescribe it, when calcined, in cases of diabetes

and bleeding piles. The Arabians place it among their astringents and

cordials. (Mat. Ind. 52.) The sea-coralline is retained in the modern

Greek Pharmacopœia, under the title of _Helminthochortos_, which,

however, as is there stated, comprehends several species of the _Ceramium

helminthochortum_, mixed up with ulvæ, confervæ, but especially red

corallines. (77.) On the use of it by the Arabians, see the commentators

on Mesue. (De Electariis, 89.) The Electarium de Gemmis, in which

it occurs as an ingredient, is said to be most efficacious in cold

affections of the brain, heart, stomach, liver, and womb; an excellent

exhilarant and cordial; and restorative in palpitation of the heart, and

in syncope.

Κόρεις,

Cimices, _Bugs_; these animals are of an acrid nature. Some write that

when drunk with vinegar they eject leeches.

* * * * *

COMMENTARY. Dioscorides recommends _Bugs_ in quartan intermittents,

uterine suffocation, and as an antidote to the bite of the asp. (ii, 36.)

Galen properly recommends garlic as a substitute for them in the case

of leeches which have been swallowed. Pliny, apparently deriving his

information from Dioscorides, ascribes to bugs alexipharmic properties of

the most general nature; and more especially commends them as being a

remedy against the bite of asps. (H. N. xxix, 17.) The Arabians copy all

that the Greeks had recorded respecting the medicinal virtues of bugs,

without making any addition. See in particular Avicenna (ii, 2, 270.)

Κορὶς,

Coris, the herb; some call it Hypericum (_St. John’s Wort_). It is acrid

and fragrant; but the fruit of it, in a draught, promotes the urinary

and menstrual discharges. It is also a remedy for the bites of venomous

spiders; and in cases of opisthotonos it is rubbed in with oil.

* * * * *

COMMENTARY. It is _Hypericum Coris_. This name is taken from Pliny,

who recommends it in strangury and pleurisy. (xxvi, 54.) Our author’s

statement of its medicinal powers is abridged from Dioscorides. (iii,

164.) Galen does not treat of it by name, but ascribes nearly similar

powers to hypericum. We cannot find it described in the works of the

Arabians.

Κορριαννὸν ἢ κόριον,

Coriandrum, _Coriander_, is composed of opposite powers. For it consists

of a terrene part formed of subtile particles, which is bitter, and of

a watery juice, which is tepid (mild?). It has also a small degree of

astringency, so as to accord with inflammations and cases of erysipelas,

which are not of too hot a nature; and it also discusses the softer

tumours with some of the other subtile remedies. The seed, when drunk in

small quantity with sweet wine, expels worms; but when taken in larger

doses it disturbs the understanding.

* * * * *

COMMENTARY. It certainly is the _Coriandrum sativum_. Dioscorides says

that its action is refrigerant, but Galen insists that it is calefacient.

Symeon Seth, Mesue, as quoted by Serapion, and most of the ancient

authorities adopt the opinion of Dioscorides. Our modern views would

seem to correspond better with those of Galen; coriander-seed being now

generally looked upon as an aromatic stimulant, and as being carminative

and stomachic. Galen’s remarks under this head are highly interesting.

The coriander was used in the age of Hippocrates. (359, etc. ed. Föes.)

Celsus, like Dioscorides, holds it to be refrigerant. (84, ed. Milligan.)

He also calls it diuretic. (Ibid.) The Arabians say that when the juice

is taken to the extent of four ounces, it proves destructive of life.

Avicenna (ii, 2, 143); Serapion (c. 44); and Rhases (Cont. l. ult. i,

229.) They also hold that it is possessed of soporific powers. They

prescribe it for the cure of epilepsy, in which case they say it checks

the aura which ascends from the stomach to the brain. The _Coriandrum

sativum_ holds a place in the modern Greek Pharmacopœia. (58.) It is also

still retained in our Materia Medica. See Pereira (1073.)

Κόρυδος ἢ Κορύδαλλος,

Alauda, _the Lark_; this bird when boiled with plain broth is of use in

colic affections. But one must eat it perseveringly and frequently with

the broth.

* * * * *

COMMENTARY. No one can doubt, from the ancient descriptions of it,

that it was the _Alauda cristata_. Galen remarks, that it is correctly

described by Aristophanes, in his ‘Birds;’ and that it is noticed by

Theocritus. (Idyll. vii.) It is also mentioned by Aristotle and Ælian

in their works on Natural History. Pliny calls it _Galerita_. Galen

says there is a herb of the same name. Like our author, he praises it

when given in broth, for the cure of colic. Both, however, copy from

Dioscorides. (ii, 59.) It is not noticed in the works of Hippocrates and

Celsus. It would appear that it is the _hanabroch_ of Serapion, who, in

describing it, merely gives extracts from Dioscorides and Galen. (436.)

It is also briefly noticed by Ebn Baithar in nearly the same terms as

Serapion. (ii, 329.)

Κορωνόπους,

Coronopus, _Buck’s-horn Plantain_; the root of it is believed to be

useful in colic affections when eaten.

* * * * *

COMMENTARY. It is the _Plantago Coronopus_, called in English Buckshorn

Plantain. See Parkinson, Gerard, and Quincy. Dioscorides says it is used

as a potherb, and that it is given as a medicine in colic. (ii, 157.)

None of the others supply any additional information regarding it worth

quoting.

Κόστος,

Costos, is possessed of a small degree of a bitter, but a greater

degree of an acrid and hot quality. Wherefore, when a part requires

to be heated, or a deep-seated humour attracted to the surface, one

has recourse to the costus. It is therefore diuretic, emmenagogue, and

anthelminthic. It has also some flatulent powers, so that it excites

to venery when drunk with wine and honey. It suits with ischiatic and

paralytic affections, and with periodical rigors when rubbed in with oil.

* * * * *

COMMENTARY. We should occupy more space than we can afford to devote to

it if we were to enter into a disquisition on the general literature

of this article. Those who feel curious to know our opinions on this

subject, are referred to the Appendix to Dunbar’s Lexicon, already

frequently quoted by us. Much interesting information respecting the

costus has been supplied by very recent writers. See Royle (Ant. of

Hindoo Medicine, 88), Ainslie (Mat. Ind. 152), and Pereira (Mat. Med.

699.) Dr. Lindley says of it, “Dr. Falconer has ascertained that the

costus of the ancients is the root of his Auklandia Costus, a plant

inhabiting the moist open slopes surrounding the vale of Cashmere. In

Cashmere the plant is not held in repute as a medicine, but is chiefly

employed for protecting bales of shawls from the attacks of moths.”

(Vegetable Kingdom, 708.) We may add, that although the zeduary be not

the same as the costus, as has been supposed, there can be no doubt that

it was often used in place of the costus. (See M. Charras’ Pharm.) More

recently, we have reason to think, our costmary, _Balsamita vulgaris_,

was used as a succedaneum for the ancient costus. Compare Parkinson

(80) with Hill (M. M. 624.) The three kinds of costus described by

Dioscorides, namely, the Arabian, the Indian, and the Syrian, would

appear to have been only varieties of the same substance. He says it is

possessed of calefacient, diuretic, and emmenagogue powers, and is useful

in uterine affections, in pessaries, fomentations, and fumigations.

He recommends it as being alexipharmic, expectorant, aphrodisiacal,

vermifuge, a good application externally in paralytic cases; and,

in short, he gives it nearly the same characters as our author, who

evidently copies from him and Galen. Aëtius and Oribasius do the same.

The Arabian authorities on the Mat. Med. in like manner, do little more

than quote what Dioscorides, Galen, and our author have written on

the subject. See Rhases (Cont. l. ult. i, 236); Avicenna (ii, 2, 161);

Serapion (c. 318.) Avicenna and Rhases agree that it dries up humid

ulcers when sprinkled over them. One of Rhases’s authorities states that

the oil of costus is useful in relaxation and coldness of the nerves,

and in sciatica; and that a fumigation made with it by means of an

instrument for the purpose (per embotum), kills the fœtus, and promotes

menstruation. All join in giving it the character of being alexipharmic.

The costus, as far as we have been able to discover, does not occur in

the works of Hippocrates. Celsus mentions it along with other aromatics

(iv, 14, et alibi). It is often noticed as a precious ointment and

aromatic by the classic authors. See Pliny (H. N. xii, 24); Columella

(xii, 20); Propertius (iv, 6, 5); Lucan (ix, 917); Horace (Carm. iii, 1,

44); Ovid (Met. x, 308.)

Κοτυληδὼν,

Cotyledon, _Navel-wort_, is cooling, repellent, detergent, and

discutient. It is believed that when the leaves of it are eaten along

with the root, they prove lithontriptic and diuretic.

* * * * *

COMMENTARY. Dioscorides describes two species, which are the _Cotyledon

umbilicus_, and the _C. serrata_. Our author’s description applies to the

former of these, and is abridged from Galen. Galen further recommends it

strongly as an application to inflammatory erysipelas and erysipelatous

inflammation, the nice distinction between which he has stated under

coriander, and in his work Therap. ad Glauc. (ii.) See Rhases (Cont. l.

ult. i, 138.)

Κοχλίαι,

Cochleæ, _Snails_, when burnt are of a moderately desiccative nature,

and somewhat heating. They are useful in dysenteries when mortification

has not yet taken place, if to four parts of them, one part of white

pepper, and two parts of galls be added. Unburnt, they are triturated and

applied whole to the belly in dropsical complaints, and to the joints in

arthritic, with advantage, being allowed to remain until they drop off

spontaneously; and upon the whole they dry strongly deep-seated humours.

* * * * *

COMMENTARY. The κ. χἔρσᾶιος is the _Helix Pomatia_, _Escargot_,

or _Vinegar Snail_. The snail was esteemed a delicacy by the Roman

gourmands. See Varro (de R. R. iii, 14) and Pliny (H. N. ix, 25.) The

use of it, however, was forbidden by the Mosaic law. In one of the

Hippocratic treatises, the cochleæ are recommended for procidentia

ani. (De fistul.) Pliny, in like manner, recommends them in dysentery.

(H. N. vii, 30.) Dioscorides and Galen give nearly the same account of

their medicinal properties as our author. The latter says that they are

difficult to digest, but very nutritious when digested. Celsus, on the

other hand, ranks them among the weak articles of food. Horace seems to

say that they whet the appetite.

Tostis marcentem squillis recreabis et Afrâ

Potorem cochleâ.—_Satir._

Κρανέα,

Cornus, _the Cornel_; the fruit of the tree being sour, proves strongly

astringent of the belly when eaten. The leaves and shoots, by their

sourness, are strongly desiccative, so as to agglutinate the largest

wounds of hard bodies.

* * * * *

COMMENTARY. It is the _Cornus Mas_. Dioscorides recommends it as an

application to lichen. (ii, 72.) Our author abridges Galen’s account of

it. The Arabians speak favorably of it in the same cases as the Greeks,

and also recommend it for cholera, diabetes, and vomiting. See Avicenna

(ii, 2, 315), Rhases (Cont. l. ult. 357.)

Κράμβη,

Brassica, _Cabbage_; that sort which is esculent has desiccative powers

both when eaten and when applied externally, but it is not sensibly

acrid. It therefore agglutinates wounds and ill-conditioned ulcers,

and cures tumours which are difficult to discuss. It is also somewhat

detergent, by which property it cures leprosy. Its seed when drunk kills

worms, and especially the seed of the Egyptian cabbage does this. The

ashes of its stalks when burnt are possessed of caustic powers, and

with grease are applicable in chronic pains of the sides. The wild is

stronger than the garden cabbage in all respects; hence it cannot be

taken internally without inconvenience. The sea-cabbage being saltish and

bitterish loosens the belly.

* * * * *

COMMENTARY. The Brassica sativa of the ancients no doubt comprehended

several species of cabbage. Dioscorides dwells largely on its medicinal

properties, but in nearly the same terms as our author. He calls it

laxative and alexipharmic, and recommends it as an application to

erysipelas, epinyctis, and leprosy; with salts, he says, it breaks

anthrax, and when boiled and mixed with milk, it is a good application

to spreading gangrene. The Brassica sylvestris (which Sprengel inclines

to set down as being the _Brassica incana_, Zenor.), he says, is

agglutinative of wounds, and discutient of swellings and inflammations.

Its cyme, he says, is not unpleasant to the taste. To the sea-cabbage

(_Convolvulus soldanella_) he assigns the same characters as our author.

(ii, 146, 147, 148.) Galen gives nearly the same account of the three

species of brassica. In the Hippocratic treatises, the decoction of

cabbage is recommended as an injection to the womb. (De Mulieb. ii.)

According to Celsus, the brassica when half raw is laxative, but when

twice boiled, astringent. (ii, 29, 30.) The Arabians treat of the

different kinds of brassica at great length; as usual, drawing largely

from the stores of the Greeks. One of the Arabian authorities quoted by

Rhases, says its seed, if applied per vaginam post coitum, will prevent

impregnation, and that the decoction of it expels the tape-worm. Another

of the same authorities recommends a decoction of it as an application

to the joints in gout, and to blistered surfaces after burning, more

especially when its ashes are mixed up with the white of an egg. (Contin.

l. ult. i, 198.) See in like manner, Serapion (c. 32) and Avicenna

(ii, 2, 139.) As we have stated in our commentary on the 95th section

of the First Book, all the ancient authorities held that the cabbage

counteracts the intoxicating powers of wine. The brassicæ held a place

in our Dispensatory, and retained their ancient character down to a

comparatively recent date. See Parkinson, Culpeper, and still more

recently Quincy. (116.) They are still much prized as medicines by the

Arabians and Persians. See Ainslie (M. Ind.)

Κραταιόγονον,

Cratæogonon; the fruit of this herb is acrid to the taste and cold like

millet.

* * * * *

COMMENTARY. Dioscorides assigns it wonderful powers in promoting

procreation, and hence its name. He calls it intensely acrid. Galen and

the other Greek authorities, treat of it very succinctly like Paulus.

We have not been able to find any traces of it in the Mat. Med. of the

Arabians. What plant it was seems a puzzle. Both Parkinson (Theatre of

Plants, 858) and Sprengel (Ad Dioscor. l. c.) incline to the _Polygonum

Persicaria_, but the medicinal virtues of it, as given by our older

herbalists, do by no means agree with the characters of the cratæogonon

as given by the ancients.

Κρῆθμον,

Crethmum, _Samphire_, is somewhat saltish with a little bitterness, and

therefore its powers are detergent and desiccative.

* * * * *

COMMENTARY. It is the Crithmum maritimum, _Samphire_, or _Sea-fennel_.

Dioscorides recommends its fruit, root, and leaves, when boiled in

wine, for dysuria and jaundice. He further mentions it as a potherb

and pickle. (ii, 156.) Galen and the other Greek authorities state its

characters briefly like our author. Pliny, like Dioscorides, mentions it

as a potherb and pickle, but says nothing of it as a medicine. (H. N.

xxvi.) We do not find it noticed by Celsus nor by the Arabians, with the

exception of Ebn Baithar. (ii, 280.)

Κριθὴ,

Hordeum, _Barley_, is of the first order of cooling and desiccative

medicines, and is also somewhat detergent. It is more desiccative than

the flour of beans, and less flatulent. The polenta of barley is more

desiccative than barley itself. Its ptisan is not only more diluent, but

is also more detergent.

* * * * *

COMMENTARY. It is the _Hordeum vulgare_, comprehending no doubt several

species. We have treated of it among the Cerealia in the First Book (Vol.

I, p. 123.) The ἄλφιτον, or polenta, was a sort of malt. See Pliny (H.

N. xviii, 14.) We have treated of it in the same place; and also of the

mode of preparing ptisan. It was a favorite remedy with Hippocrates (de

victu acut. et alibi.) Dioscorides calls it suitable to the acrimony,

roughness, and ulceration of the windpipe, and says it attracts milk

when taken boiled with the seed of fennel, and is diuretic, detergent,

flatulent, bad for the stomach, and digestive of swellings. He further

recommends the flour of barley for discussing boils and inflammations,

when boiled with figs and honeyed water. See further (ii, 108.) Galen,

Aëtius, and Oribasius, treat of it in nearly the same terms as our

author. The Arabians give nearly the same statement of its virtues as

a medicine. See Avicenna (ii, 2, 530.) He recommends barley-water very

much as a drink in fevers, being, as he says, diluent and cooling; in hot

fevers it is to be given pure, and in cold, with parsley and fennel. Ebn

Baithar treats of it at great length, (ii, 97.)

Κρίμνον,

Crimnon, _Bran_; the thick part of the flour of wheat and of spelt is so

named, being more nutritious than polenta, but more indigestible.

* * * * *

COMMENTARY. It is, properly speaking, groats or coarse meal; it was

also applied to spelt and other species of grain coarsely ground. See

Dioscorides, from whom our author’s account of it is principally taken.

Both Dioscorides and Galen recommend the coarse meal of spelt which has

been toasted for binding the belly. From the coarse meal of wheat, pap or

porridge, they add, is prepared.

Κρίνον,

Lilium, _the Lily_; its flower is of a mixed temperament, being

composed of a subtile part, a terrene, and a certain water substance

of a moderate temperament. Hence the oil composed from it being of a

discutient and emollient nature agrees well with inflammations of the

uterus. The root of it and its leaves are desiccative, detergent, and

moderately discutient, and hence are useful for burns. The juice of it is

serviceable for wounded nerves, with oxymel.

* * * * *

COMMENTARY. Without doubt it is the _Lilium candidum_. Dioscorides

praises the seed of the lily, given in wine, as an antidote to

poisonous serpents; and, by the way, the same character is given of

it by Walafridus Strabo in the ninth century, and by Macer Floridus

in the tenth. Dioscorides further recommends it as an application to

burns, ulcers, erysipelas, and so forth. He further describes a species

of lilium with purple flowers, which grows in Syria and Pisidia of

Pamphylia, and was famous for the composition of unguents. This might

be the _Lilium Martagon_. Galen writes elaborately on this article, but

in the main agrees with Dioscorides as to the medicinal virtues of the

lily, of which he mentions only the former species. He recommends it

principally in external applications to wounds, ulcers, and diseases

of the skin, such as scabies, leprosy, and achores, and also very

particularly to diseases of the uterus. Aëtius and Oribasius briefly

give it the same characters. Celsus mentions a decoction of the leaves

of the lily boiled in old wine and oil, as an application to burns. (v,

17, 18.) For the Arabians, see Avicenna (ii, 2, 436); Serapion (c. 189);

Rhases (Cont. l. ult. i, 422); Ebn Baithar (ii, 68.) They commend it as a

general alexipharmic, both when applied to the bites of venomous animals,

and as an antidote to hyoscyamus, coriander, and mushrooms. They all

agree that it is one of the best applications to burning with hot water.

Avicenna says the oil of lilies given internally, is useful in ileos. Ebn

Baithar treats of the lily at very great length.

Κροκοδείλιον,

Crocodilium; the seed and juice of it are possessed of desiccative,

heating, and discutient powers, and are, therefore, diuretic and

emmenagogue; the root is of great use as an expectorant, and occasions a

discharge of blood by the nose.

* * * * *

COMMENTARY. Dioscorides describes it immediately after the black

chamæleon to which he compares it. We therefore are inclined to join

the modern commentators and herbalists, who hold it to have been the

_Carlina vulgaris_, rather than those who refer it to the _Eryngium

maritimum_. See Parkinson (Theatre of Plants, 971, 988) and Sprengel (Ad

Dioscor. iii, 10.) Galen calls its seed aromatic and acrid, and says

it is diuretic and emmenagogue. The juice of the seed and stalk being

possessed, he says, of similar powers, is useful in nephritic diseases.

The root is expectorant, and produces a discharge of blood from the

nostrils. (De Simpl. vii.) We have not been able to discover any traces

of it in the Mat. Med. of the Arabians, except in Ebn Baithar. (ii, 253.)

His German translator holds it to be the _Eryngium maritimum_.

Κρόκος,

Crocus, _Saffron_, is of the second order of heating and of the first of

desiccative medicines. It is also astringent and digestive.

* * * * *

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