COMMENTARY. For the general literature of this subject, we would beg

to refer to what we have said in the Appendix to the Greek Lexicon.

Notwithstanding all the illustration which it has received, it must be

admitted that now we have no practical acquaintance with the article in

question, unless we agree with Dr. Pereira in setting it down as the

_Amomum Cardamomum_. This opinion, however, which had been previously

stated by Feæus (Flor. Virg. xvi, 199), is controverted by the learned

Sprengel. (ad Dioscor. i, 14.) But still if the cardamom be not exactly

the amomum of the ancients, there can be no doubt that these two

substances must have been very similar to one another. Dioscorides treats

more fully of this article than Galen, Aëtius, Oribasius, or our author,

describing it as being calefacient, astringent, desiccative, soporific,

and anodyne when applied in a plaster to the forehead, and stating that

it ripens and discusses boils and meliceris, proves useful to persons

stung by scorpions, in a cataplasm with basil; relieves gouty persons,

soothes inflammations of the eyes, and those in the bowels, with raisins;

that it is useful in female complaints, in the form of a hip-bath, and

that the decoction of it is fitting in cases of nephritis, hepatitis,

and gout. (i, 14.) Serapion quotes the descriptions of it given by

Dioscorides and Galen, and adds, upon the authority of Humaim, the son

of Isaac, that it is possessed of inebriating and soporific powers. (c.

279.) Avicenna’s account of it is made up from Dioscorides, Galen, and

Serapion (ii, 251.) Haly Abbas recommends the decoction of it (_hamama_)

in diseases of the liver and kidneys. Celsus includes both the amomum

and cardamomum (which, by the way, seems decidedly to prove that they

were not _exactly_ the same thing) among the ingredients of an emollient

plaster (_malagma_) which he describes, and which he recommends as an

excellent application to abscesses, and various schirrous tumours.

(v, 18, 7.) It does not occur, we believe, in the Materia Medica of

Hippocrates; at least we have failed to detect it while writing this

article.

Ἀναγαλλὶς,

Anagallis, _Pimpernel_; both kinds are of sufficiently detergent powers,

having some hottish and attractive properties, so that they extract

thorns; and the juice of it purges by the nose.

* * * * *

COMMENTARY. These two well-known plants, namely, the _Anagallis arvensis_

and _cærulea_, are included in all the ancient lists of medicinal herbs,

and were only of late excluded from our British Pharmacopœias. All

the authorities, ancient and modern, give them the same characters as

Dioscorides, to whom our author is principally indebted. (ii, 209.) He

says they are useful in diseases of the kidneys and liver. (l. c.) The

anagallis does not occur in the works of Celsus. For the Arabians, see

Serapion (c. 155); Avicenna (ii, 2, 32.) They all copy from Dioscorides

and Galen. Even Ebn Baithar supplies nothing of much consequence. (i, 90.)

Ἀνάγυρος,

Anagyrus, _Stinking-bean Trefoil_; is a strong-scented and acrid shrub

of hot and discutient powers, but the seed consists of more subtile

particles, and is emetic.

* * * * *

COMMENTARY. Dioscorides and Pliny recommend the _Anagyris fœtida_ for

promoting the pains of labour, and the expulsion of the placenta after

delivery. It is curious to remark that our old herbalists ascribe the

same virtues to it. It was therefore to our forefathers in the profession

what the ergot of rye is to the present generation; being, according to

Galen, an acrid, diaphoretic, and heating substance, its action must, in

many respects, have resembled the ergot. With the exception of Oribasius,

who merely copies Dioscorides, we are not aware of any ancient writer

that treats of it, with the exception of Ebn Baithar, and he also merely

copies the descriptions of it given by Dioscorides and Galen. Though

excluded from our Dispensatory, this article is not wholly unknown to the

shops. See Gray (Suppl. to Pharm. 93.)

Ἀνδράχνη,

Portulaca, _Purslain_, is cooling in the third degree, but humectates

in the second; and by these powers it relieves heat of the stomach when

applied to the abdomen, and dispels defluxions. By its viscidity it

smooths the teeth when set on edge by acids; and by its astringency it

relieves dysentery and hemorrhages.

* * * * *

COMMENTARY. Aëtius, like our author, describes the purslane (_Portulaca

oleracea_) as a cooling and sub-astringent herb. Both he and our author

copy from Galen, who writes earnestly in commendation of this plant,

which retained its place in our English Dispensatories down to a late

date. Dioscorides likewise writes fully on its virtues, recommending it

as a cooling and astringent medicine, externally, in pains of the head,

inflammations of the eyes &c., and internally, for inflammations of the

bowels, intestinal worms, hæmoptysis, hemorrhoids, and various other

cases. (ii, 150.) Celsus also calls it an astringent and cooling herb.

(ii.) For the Arabians, see Serapion (c. 349); Avicenna (ii, 2, 534);

Rhases (Cont. l. ult. i, 563); Averrhoes (Collig. v, 42.) They treat of

it in nearly the same terms as the Greeks.

Ἀνδρόσαιμον,

Androsæmum, _Tutsan_, or _Park-leaves_, (or St. John’s wort?); there are

two varieties of it, the one of which is called ascyrron and ascyrroides,

being a species of hypericon, but the other is named dionysias. Their

fruit is purgative, but their leaves more desiccant.

* * * * *

COMMENTARY. Our Tutsan or Park-leaves has been generally set down as this

plant, but Sibthorp, who viewed the plants of classic lands on the spot,

inclines to the _Hypericum ciliatum_. The truth of the matter we believe

to be that as the _Hypericum_ is a numerous genus, and the species have

a close resemblance to one another, they were often confounded together

by the older authorities. Both Culpeper the herbalist and Rutty have

expressed their wonder that so important an article as the _androsæmum_

should have been lost sight of in recent times. Pliny, and all the

medical authorities, recommend it strongly as an application to burns

and ulcers, and ascribe cholagogue powers to it when administered

internally. See Dioscorides (iii, 163); Galen (De Simpl. v); Aëtius (i);

Oribasius (Med. Coll. xiii); Ebn Baithar (ii, 579); Rhases (Cont. l. ult.

i, 59.) The last two merely give extracts from Dioscorides and Galen.

Ἀνδρόσακες,

Androsaces, is a bitter and acrid herb, discutient and desiccative. It

and its fruit, when drunk, are diuretic.

* * * * *

COMMENTARY. This is a Syrian plant, which, although both Matthiolus and

Gerarde pretend to give figures of it, has never been satisfactorily

determined. Serapion and Avicenna have completely omitted treating of it,

and Rhases merely says of the _androsafes_, by which he probably meant

the _androsaces_, that it is decidedly heating with moderate astringency.

(Cont. l. ult.) Our author seems to copy from Dioscorides (iii, 140.)

Ἀνεμώνη,

Anemone, _Wind-flower_; all the varieties of it have powers which are

acrid, detergent, epispastic, and open the mouths of vessels: whence they

increase phlegm, remove leprosy when applied, and attract milk.

* * * * *

COMMENTARY. The wind-flowers, so celebrated in ancient poetry, being a

numerous genus, there has been some difficulty in determining exactly

the species described by Dioscorides. He mentions two, the cultivated

and the wild, and divides each into two varieties, according to the

difference of colour in their flowers. The former may be set down as

the _A. coronaria_, and the other as the _A. nemorosa_. The latter only

is indigenous in this country, but the other is commonly cultivated

in gardens. He recommends them principally as external applications,

as for foul ulcers, in collyria for inflammation of the eyes, and in

pessaries to promote menstruation. (ii, 207.) Galen and the succeeding

authorities follow him. The anemone is not to be found in Celsus. For the

Arabians, see Avicenna (ii, 2, 655); Serapion (c. 72); Rhases (Cont. l.

ult. iii, 48); Ebn Baithar (ii, 100.) They do little more than copy from

Dioscorides. The _A. pratensis_ occurs in the modern Greek Pharmacopœia

(132.)

Ἄνηθον,

Anethum, _Dill_; it warms in the second degree intensely, and dries in

nearly the same degree. When boiled in oil it is diaphoretic, anodyne,

and soporific; and concocts crude swellings. But when burnt it becomes

of the third order of heating and drying medicines, and is useful when

sprinkled upon foul ulcers. But the green is more humid, and less hot and

digestive.

* * * * *

COMMENTARY. Our author condenses and abridges the account of the dill

(_Anethum graveolens_) given by Galen. Dioscorides, in his usual

empirical style, recommends it for various purposes, such as promoting

the flow of milk, stopping slight vomiting, opening the bowels,

increasing the urine, proving useful to hysterical women in a hip-bath,

and so forth. (iii, 60.) The Arabians as usual copy from both. See

Avicenna. (ii, 2, 69.)

Ἄνθυλλις,

Anthyllis; there are two varieties, both of which are desiccant

applications to ulcers; but that resembling the ground-pine consists of

more subtile particles, so as to be beneficial in epileptic cases. It is

also more detergent.

* * * * *

COMMENTARY. The former species, which Dioscorides describes and

recommends for the cure of wounds, we would willingly refer to the

_Anthyllis vulneraria_, but the predominance of authority is against it,

and in favour of the _Cressa cretica_. The other is probably the _Ajuga

Iva_. Avicenna joins Dioscorides in commending it as a vulnerary herb

(ii, 2, 744), for which virtue the anthyllis was long celebrated, as its

scientific name implies.

Ἄνησον,

Anisum, _Anise_; the seed is particularly acrid, eating, and drying in

the third degree. Hence it is diuretic and dispels flatus.

* * * * *

COMMENTARY. Serapion and Avicenna, like the Greek authorities, call the

_Pimpinella anisum_ diuretic and emmenagogue. It is now reckoned the

first of the four hot seeds, the other three being carui, cumin, and

fennel.

Ἀντίρρινον or Ἀνάρρινον,

Antirrinon, or Anarrinon, _Snapdragon_, has properties resembling those

of the bubonium, but weaker, whence you may learn its properties.

* * * * *

COMMENTARY. Galen writes of this article, _Antirrinum Orontium_, or

Calfsnout, as being of no use in medicine. (De Simpl. v.) Dioscorides,

also, mentions it only as an amulet and external application. (iv, 131.)

It is scarcely noticed by the other authorities. According to Pliny, it

is emmenagogue. Serapion has omitted it.

Ἄνωνις or Ὤνωνις,

Anonis, or Ononis, _Rest-harrow_, has heating powers, especially in its

root. Its juice, when drunk with wine, promotes the secretion of urine,

is lithontriptic, breaks eschars, and soothes pains of the teeth.

* * * * *

COMMENTARY. Our author abridges his account of the _Ononis antiquorum_

from Galen. All in fact borrow from Dioscorides, who further mentions of

it, that it was sometimes used as a pickle. (iii, 18.) It would appear

to be the _Onobes_ of Rhases (Cont. i, 520), who gives the characters of

it from Galen. Serapion and Avicenna have omitted it. Modern authorities

enumerate it among the five aperient roots. It is only of late years that

it has been expelled from our Pharmacopœias. Even yet it is not wholly

unknown to our apothecaries. See Gray (Suppl. to Pharmacop. p. 94.) Two

species of the _Anonis_, the _antiquorum_ and _spinosa_, occur in the

modern Greek Pharmacopœia (p. 119.)

Ἀπαρίνη,

Lappa, _Cleavers_ (which some call philanthropon, others omphalocarpon),

is moderately detergent and desiccative; it also consists of subtile

particles.

* * * * *

COMMENTARY. All the herbalists and best commentators agree that it is

the _Galium aparine_. (See Gerarde, Sprengel, and others.) According to

Dioscorides a decoction of its leaves is useful to persons bitten by

phalangia and vipers, when drunk with wine; an injection of the same

into the ears cures earache; and when mixed up with axunge it discusses

scrofulous tumours. Galen and the subsequent authorities seem to

attach less importance to it. (iii, 94.) We cannot find it in Serapion,

Rhases, Avicenna, nor Haly Abbas; but it is treated of by all our older

herbalists, and has found a place in many modern pharmacopœias. It is not

contained, however, in the modern Greek Pharmacopœia.

Ἄπιον,

Pyrum, _the Pear_, is unequal as to temperament, consisting partly

of terrene and partly of watery matter. When eaten, therefore, it is

stomachic, and quenches thirst. When applied as a cataplasm it dries and

cools moderately.

* * * * *

COMMENTARY. Our author copies the characters of the _Pyrus communis_ from

Galen and Aëtius. We have treated of it as an article of food in the

First Book. Both Dioscorides and Pliny make mention of perry. Dioscorides

says, that pears prove prejudicial to hungry persons when eaten. (i, 167.)

Ἀπόκυνον or Κυνοκράμβη,

Brassica canina, _Dog’s-bane_; it is also called cynomoron, because

it proves quickly fatal to dogs. But it is also deleterious to men,

being very fetid and hot, without being desiccant. Hence, when applied

externally as a cataplasm it is discutient.

* * * * *

COMMENTARY. Our author borrows his account of this article very closely

from Galen. It is clearly a poison rather than a medicine. In fact, it is

classed by Schulze among the ancient poisons. (Toxicol. veterum.) Orfila

also treats of it among the acrid poisons (p. 82, Eng. ed.) It seems

doubtful whether it be the _Periploca Græca_, as we formerly stated it to

be (II, 242); the _Cynanchus erectus_, as Sprengel supposes; or one of

the species of _Apocynum_. Having no practical acquaintance with these

herbs, we cannot pretend to give any decided opinion on the subject.

Ἀπόχυμα,

Apochyma, is the old pitch scraped from ships. It is solvent, desiccant,

and discutient of tumours.

* * * * *

COMMENTARY. Dioscorides calls it also Ζωπίσσα. It consists, as he

explains, of the wax and pitch of ships which had been macerated in salt

water. Pliny says of it, “Zopissam eradi navibus diximus cera marino sale

maceratâ. Optima hæc a tirocinio navium. Additur autem in malagmata ad

discutiendas collectiones.” (H. N. xxiv, 26.)

Ἀράχνη,

_Aranea_, _the Spider_, when softened into a plaster, and applied to the

forehead and temples, is said by Dioscorides to remove the periodical

attacks of tertians. Its web, when applied, stops hemorrhage, and

preserves superficial sores from inflammation.

* * * * *

COMMENTARY. Dioscorides describes two species, which probably are the

_Aranea retiaria_, and the _Aranea domestica_. Serapion gives the

same account of their medicinal properties. They appear to have been

principally used externally, as an anti-inflammatory application.

Ἀργεμώνη,

Argemone, _Prickly Poppy_, is possessed of detergent and discutient

powers.

* * * * *

COMMENTARY. Of the two species described by Dioscorides, the former,

which is the _Papaver argemone_, is recommended by him in nebulæ

and albugo of the eye, and its leaves as a soothing cataplasm for

inflammations. The other, which may be the _Geum urbanum_, or avens,

he also recommends principally as an external application in sores and

affections of the eyes; but adds of it, that when drunk with wine it

is useful in the case of persons stung by venomous animals. (ii, 208.)

Galen and the succeeding authorities treat of it more cursorily; and the

Arabians would seem not to treat of it at all, with the exception of Ebn

Baithar, who merely gives translations of what Dioscorides and Galen had

written of it. (i, 28.)

Ἀρίσαρον,

Arisarum, _Friar’s Cowl_, is smaller than the wakerobin, but much more

acrid; and has a root of the size of an olive.

* * * * *

COMMENTARY. Our herbalists give the name of Friar’s Cowl to this plant,

which even they admit to be possessed of insignificant powers. It is the

aris of Pliny. (H. N. xxiv, 16.) Its botanical name is _Arum arisaron_.

Dioscorides calls it an acrid medicine, and recommends it solely in

collyria. (ii, 198.) The Arabians appear to have confounded it with the

arum, under the name of Luf. See Avicenna (ii, 2, 132); and Ebn Baithar

(ii, 449.)

Ἀριστολοχία,

Aristolochia, _Birthwort_; all kinds of it are hot, consist of subtile

particles, and are detergent, bitter and subacrid; and are most useful

remedies. The round consists of more subtile particles, and is every

way more drastic. The clematitis is fragrant but weaker. The long is,

in other respects, intermediate between these, but no less hot than the

round.

* * * * *

COMMENTARY. Three species of the Birthwort, the _Aristolochia longa_,

_rotunda_, and _clematis_, have been described by the authorities from

Dioscorides downwards. The first two still retain their places in

our Pharmacopœias, but are seldom used. Dioscorides recommends them,

especially as uterine medicines, for promoting menstruation, the lochial

discharge, and the expulsion of the fœtus. He also says it is useful in

affections of the chest, the spleen, and in other diseases. (iii, 4, 5.)

The toxicologists from Nicander downwards recommend the birthwort as

an antidote to poisons. See also Theophr. (H. P. ix, 15); and Apuleius

(De Herbis.) Mesue describes it as being phlegmagogue, cholagogue, and

emmenagogue. He also recommends it in a fumigation along with arsenic

for asthma. (De Simpl. ii, 27.) Avicenna treats of it at great length,

recommending it strongly as an uterine and alexipharmic medicine. (ii,

2, 49.) See also Rhases (Cont. l. ult. i, 77); Averrhoes (Collig. v,

42); Serapion (c. 171); Ebn Baithar, _pluries_. Pliny describes a fourth

species under the name of Pistolochia. Modern authorities confirm the

birthwort’s character as to its being powerfully emmenagogue. See Quincy,

Lewis, Pereira, and the other writers on the Materia Medica.

Ἄρκευθος,

Juniperus, _the Juniper_, heats and dries in the third degree. The fruit

is equally calefacient, but desiccant only in the first degree.

* * * * *

COMMENTARY. Dioscorides describes two species of it, the major and the

minor, which probably are to be referred to the _Juniperus macrocarpa_,

Sibth., and the _J. oxycedrus_. He calls them acrid, diuretic, and

calefacient, and further recommends them in diseases of the chest, in the

hysterical convulsion, and as being alexipharmic. (i, 103.) The other

authorities, both Greek and Arabian, copy closely under this head from

him. See in particular Avicenna (ii, 2, 359); and Ebn Baithar (ii, 189.)

The vernix is a resinous gum, which is procured from the juniper; it is

called _Sandarax_ by the Arabians, and is to be carefully distinguished

from the sandaracha or sulphuret of arsenic. They recommend it in

hæmoptysis. See Serapion, Rhases, and Avicenna. Of the juniper, see

further under Κέδρος, and appendix under Sandaracha.

Ἄρκιον,

Arcium (called also Prosopites); its leaves are like those of the

colocynth, but larger and harder. It is discutient and desiccant, and has

some stypticity. Wherefore, its leaves cure old sores.

* * * * *

COMMENTARY. The ancient descriptions of this plant seem to point to the

burdock, which, however, owing to a confusion of names, has been called

the _Arctium lappa_. Dioscorides recommends it internally in diseases

of the chest, and externally as a cataplasm to old ulcers. (iv, 105.)

This is the same as the second arctium of Galen, who recommends it in

the same cases as Dioscorides. Apuleius, like Dioscorides, says it is

useful in cases of strangury. Our old herbalists treat of the virtues of

the burdock in the same terms as the Greek and Roman authorities. The

Arabians, as far as we can discover, do not treat either of the arcion or

the arction, with the exception of Ebn Baithar, who merely gives extracts

from Dioscorides and Galen, and seems puzzled to distinguish the two

plants from one another. (i, 25.) In the modern Greek Dispensatory both

the _Arctium bardana_ and the _A. lappa_ are set down as corresponding to

the ἄρκειον.

Ἄρκτιον,

Arctium, _Lappa_, is like the verbascum; its roots are tender, white, and

sweet: it consists of subtile particles, and is possessed of desiccant

and moderately detergent powers.

* * * * *

COMMENTARY. This, which is treated of under the same name by Dioscorides

(iii, 104), and is the former arctium of Galen, is probably the

_Verbascum sanguineum_. The description of it given by Galen, at all

events, points to some species of the mullein. Both the authorities we

have mentioned recommend it as an application to burns and chilblains.

Ἀρμενιακὸν,

Armeniacum, has detergent properties with a little acrimony, and a

small degree of astringency. It is therefore mixed up with ophthalmic

medicines, and promotes the growth of the hairs of the eyelids.

* * * * *

COMMENTARY. We shall not enter into the discussion of disputed points

respecting this article, further than to state our own opinion, that in

all probability it was a native ore of carbonate of copper; but which of

the species or sub-species described by modern mineralists the armenium

was, we cannot venture to decide. See Cleavland’s Mineralogy (p. 570,

&c.) Dioscorides, who treats of it under the name of armenium, (v, 105),

compares it to chrysocolla, which it is well ascertained is that species

of native carbonate of copper now described under the names of copper

green and mountain green. He merely recommends it as a cosmetic when

applied to the eyelashes. Serapion confounds this substance with the

Lapis armeniacus, (c. 404); but Avicenna accurately distinguishes between

them. (ii, 2, 56, 415.)

Ἀρνάβω,

Arnabo, is one of the aromatics. Hence it is mostly mixed up with

ointments, being possessed of hot and dry powers in the third degree,

like cassia and carpesium. Hence Posidonius says, that it may be used

instead of cinnamon when it is not at hand.

* * * * *

COMMENTARY. This article, which is treated of only by Aëtius (xvi, 113),

besides our author, has never been accurately determined. It has been

supposed to be the zerumbeth, of which we will have occasion to treat

more fully in another place. See the Appendix.

Ἀρνόχλωσσον,

Plantago, _Plantain_, both cools and dries in the second degree, being

composed of a watery and a terrene substance, and having a little

astringency; therefore it agrees with malignant ulcers, defluxions, and

mortifications; by the symmetry of its temperament it stops hemorrhages,

and agrees with most of them. For it is desiccant without being

stimulant, and cooling without being narcotic.

* * * * *

COMMENTARY. The greater plantain of Dioscorides was probably the

_Plantago major_, which, in all ages down to the present times, has

been so celebrated as a vulnerary herb. Our author’s account of its

virtues is taken either from Dioscorides or Galen, for, in the present

instance, there is scarcely a shade of difference in opinion between

these two authorities. The lesser plantain of Dioscorides is either the

_lanceolata_ or _maritima_, probably the former. (ii, 152.) See Macer

Floridus. Avicenna and Serapion copy word for word from Dioscorides and

Galen. None of the plantains are mentioned by Hippocrates. Celsus places

the “plantago” in the list of substances which are both astringent and

cooling. (ii, 33.) None of the species of plantago here described occur

in the modern Greek Pharmacopœia.

Ἄρον,

Arum, _Wakerobin_, is of the first order in heating and drying, being

formed of a terrene substance that is hot and detergent. Its roots are

hotter. But the dracunculus is stronger.

* * * * *

COMMENTARY. We have all along assumed, with our older herbalists, that

this is the wakerobin or cuckow-pent, namely, the _Arum maculatum_

L. Pliny and Mesue are the only ancient authors who have noticed its

purgative powers. Our author’s account of its faculties is much the same

as that given by Dioscorides, Galen, and Oribasius, and its ancient

character has been amply confirmed by modern authority. The Arabians

treat of it fully, but rather confusedly, under the name of _Luf_. See

Avicenna (ii, 2, 432); Serapion (c. 43); Ebn Baithar (ii, 246.) Even at

the present day it is not wholly excluded from the Materia Medica. See

Pereira (M. M. p. 811.) We have treated of its congener, the dragon herb,

as an article of food, in another place. See Book I, 114.

Ἀρσενίκον,

_Arsenic_, is possessed of caustic powers. It is used also for

depilatories, but if the application be allowed to remain long it

affects the skin itself. When burnt its particles become attenuated.

* * * * *

The seven books of Paulus Ægineta, volume 3 (of 3) · 第 4 / 61 段