VII. That after the consecratioun in the Messe, thare remanes braid;[35]
and that thair is nott the naturall body of Christ.
VIII. That teythes aught not to be given to Ecclesiasticall men, (as
thei war then called.)
IX. That Christ at his cuming has tackin away power from Kingis to
judge.[36] (This article we dowbt not to be the vennemouse accusatioun
of the ennemyes, whose practise has ever bene to mack the doctrin of
Jesus Christ suspect to Kingis and rewllaris, as that God thairby wold
depose thame of thair royall seattis, whare by the contrair, nothing
confermes the power of magistrates more then dois Goddis wourd.--But to
the Articles.)