permitted by the Temptations of the Devil, provided those
Acknowledgments of him, which are _True_ and _Full_, may be thereby
prevented. What was it, that the Devil hurried our Lord Jesus Christ
unto the Top of the _Temple_ for? Surely it could not meerly be to find
_Precipices_; any part of the Wilderness would have afforded _Them_. No,
it was rather to have _Spectators_. And why so, Why, the carnal Jews had
an Expectation among them; that _Elias_ was to fly from Heaven to the
Temple; and the Devil seems willing, that our Lord should be cry'd up
for _Elias_, among the giddy multitude; or any thing in the World, tho
never so considerable otherwise, rather than to be received as the
Christ of God. The Devil will allow his Followers to think very highly
of the Lord Jesus Christ; O but he is very lothe to have them think,
_All_. We read in _Col. 1.19._ _It has pleased the Father, that in Him
there should all Fullness dwell._ But it is pleasing to the Devil that
we deny something of the Immense _Fullness_, which is in our Lord. The
Devil would confess to our Lord, _Thou art the Holy One of God!_ but
then he claps in, _Thou art Jesus of Nazareth;_ which was to conceal our
Lords being _Jesus of Bethlehem_, and so his being, _The True Messiah_.
All the _Heresies_, and all the Persecutions, that ever plagued the
Church of God, have still been, to strike at some _Glory_ of our Lord
Jesus Christ. A CHRIST Entirely Acknowledged, will save the Souls of
them that so Acknowledge Him; but, says the Devil, _Whatever tides I
must not give way to that._ As they say, the Devil makes Witches unable
to utter all the _Lords Prayer_, or some such System of Religion,
without some Deprevations of it; thus the Devil will consent that we may
make a very large Confession of the Lord Jesus Christ; only he will have
us to deprave it, at least in some one Important Article. Some one
Honour, some one Office, and some one _Ordinance_ of the Lord Jesus
Christ, must be always left unacknowledged, by those that will do as the
Devil would have them.
III. _High Stations_ in the Church of God, lay men open to violent and
peculiar _Temptations_ of the Devil. When our Lord was upon the
_Pinacle_, that is not the _Fane_, or _Spire_, but the _Battlements_ of
the _Temple_, there did the Devil pester him, with singular
Molestations, and he therein seems to intend an Entanglement for the
Jews, as well as for our Lord. Believe me they that stand High, cannot
stand safe. The Devil is a _Nimrod_, a mighty Hunter; and common or
little Game, will not serve his Turn: he is a _Leviathan_, of whom we
may say, as in _Job. 41.34._ _He beholds all high things._ Men of high
Attainments, and Men of high Employments, in the Church of God, must
look, like _Peter_ to be more _Sifted_, and like _Paul_, to be more
_Buffeted_ than other Men. _Ferunt Summos Fulmina Montes._----The Devil
can raise a Storm, when God permitteth it, but as for those Men that
stand near Heaven, the Devil will attack them with his most cruel storms
of Thunder and Lightening. It was said, _let him that standeth take
heed;_ but we may say, _They that stand most high, have cause to take
most heed._ The Devil is a _Goliah_; and when he finds a _Champion_,
he'l be sure most fiercely to Combate such a Man. He is for, _Killing
many Birds with one stone_; and he knows that he shall hinder a world
of _Good_, and produce a world of _Ill_, if once he can bring a Man
Eminently Stationed into his Toyls. Hence 'tis that the _Ministers_ of
God, are more dogg'd by the Devil, than other persons are. Especially
such _Ministers_, as more in the highest Orb of Serviceableness; and
most of all such _Ministers_ as have spent many years in Laudable
Endeavours to be serviceable; Those Ministers are the _Stars_ of Heaven,
at which the _Tayl_ of the _Dragon_, will give the most sweeping and
most stinging strokes; the Devil will find that for them, that shall
make them _Walk softly_ all their Days. These are the Men, that have
creepled, and vexed the Devil more than other Men; for which the Devil
has an old Quarrel with them. O Neighbours, little do you think, what
black Days of Mourning, and Fasting, and Praying before the Lord, a
Raging Devil does fill the lives of such _Men of God_ withall.
IV. The Devil will make a deceitful and unfaithful use of the
_Scriptures_ to make his _Temptations_ forceable. When the Devil
Solicited our Lord, unto an evil thing, he quoted the _Ninty First_
Psalm unto him, tho' indeed he fallaciously clip'd it, and maim'd it, of
one clause very material in it. O never does the Devil make such
dangerous Passes at us, as when he does wrest our _own Sword_ out of our
Hands, and push _That_ upon us. We have to defend us, that Weapon in
_Eph. 6.16._ _The Sword of the Spirit, which, is the word of God_; but
when the Devil has that very Weapon to fight us with, he makes terrible
work of it. When the Devil would poyson men with false _Doctrines_, he'l
quote Scriptures for them; a _Quaker_ himself, will have the First
Chapter of _John_ always in his mouth. When the Devil would perswade men
to vile _Actions_, he'l quote Scriptures for them; he'l encourage men to
go on in Sin, by showing them, where 'tis said, _The Lord is ready to
Pardon._ I say this, The one story of _Davids_ Fall, in the Scripture,
has been made by the Devil an Engine for the Damnation of many Millions.
The Devil will fright men from doing those things, that are, _the Things
of their Peace_; but How? He'l turn a _Scripture_ into a _Scare-crow_
for them. The Devil will fright them from all constant Prayer to God, by
quoting that Scripture, _The Sacrifice of the Wicked, is an Abomination
to the Lord;_ the Devil will fright them from the Holy Supper of God, by
quoting that Scripture, _He that Eats and Drinks unworthily, Eats and
Drinks damnation to himself._ And thus the Devil will by some abused
Scripture, Terrifie the Children of God; the Scripture is written as we
are told, _For our Comfort_; but it is quoted by the Devil, _for our
terror_. How many Godly Souls have been cast into sinful Doubts and
Fears, by the Devils foolish glosses upon that Scripture, _He that
doubts is Damned;_ and that, _the fearful shall have their portion in
the burning Lake;_ The Devil sometimes has play'd the _Preacher_, but I
say, _Beware all silly Souls when such a fool is Preaching._
V. Grievous and Pulling Hurries to _Self-Murder_ are none of the
smallest outrages, which the Devil in his _Temptations_ commits upon us.
Why, did the Devil say to our Lord, _Cast thy self down_, but in hopes
that our Lord would have broke his Bones, in the fall? The Devil is an
_Old Murtherer_; and he loves to _Murder_ men; but no _Murder_ gives
him so much satisfaction, as that which at his instigation, men
perpetrate upon themselves. We see that such as are _Bewitched_ and
_Possessed_ by the Devil, do quickly lay violent hands upon themselves,
if they be not watched continually, and we see that when persons have
begun that _Unnatural_ business of _killing themselves_, there is a
_Preternatural_ Stupendious Prodigious Assistance, by the Devil given
thereunto. When people are going to Harm themselves, we call upon them,
like those to the Jailor, in _Acts 16.28._ _Do thy self no harm!_ And we
have this Argument for it, _It is the Devil that is dragging of you to
this mischief; but will you believe, will you obey such an one as the
Devil is?_ What was it that made _Judas_ to strangle himself? We read it
was when the _Devil was in him_. I suppose there are few
_self-murderers_, but what are first very strangely fallen into the
Devils hands; and possibly, 'tis by some Extraordinary _Discontent_,
against God, or _back-sliding_ from him, that the Devil first entred
into those disturbed Souls. Indeed, some very great Saints of God, have
sometimes had hideous Royls raised by the Devil in their minds; untill
they have e'en cry'd out with _Job_, _I choose strangling rather than
Life;_ and sometimes the ill Humours or Vapours in the Bodies of such
Good Men, do so harbour the Devil that they have this woful motion every
day thence made unto them; _You must Kill your self! you must! you
must!_ But it is rarely any other than a _Saul_, an _Abimelek_, an
_Achitophel_, or a _Judas_; rarely any other, than a very Reprobate,
whom the Devil can drive, while the man is _Compos Mentis_, to
Consummate such a Villany. Yea, no Child of God, in his Right Senses
can go so far in this impiety, as to be left without all Time and Room
for true _Repentance_ of the Crime; 'tis _thus_ done, by none but those
that go to the Devil. A _self-murder_, acted by one that is upon other
accounts a Reasonable man, is but such an attempt of Revenge upon the
God that made him, as none but one full of the Devil can be guilty of.
If any of you are Dragoon'd by the Devil, unto the murdering of your
selves, my Advice to you is, _Disclose it_, _Reveal it_, _make it known
immediately_. One that Cut his own Throat among us, Expired crying out,
_O that I had told! O that I had told._ You may spoil the Devil, if
you'l _Tell_ what he is a doing of.
VI. Presumptuous and Unwarrantable _Trials_ of the Blessed God, are some
of those things whereinto the Devil would fain hook us with his
_Temptations_. This was that which the Devil would have brought our Lord
unto, even, _A tempting of the Lord our God_. It is the charge of our
God upon us, in _Deut. 6.16._ _Thou shalt not Tempt the Lord thy God._
But that which the Devil _Tries_, is, to put us upon _Trying_ in a
sinful way, whether God be such a God as indeed he is. 'Tis true as to
the ways of Obedience, our God says unto us, _Prove me, in those ways;
Try, whether I won't be as good as my Word._ But then there are ways of
_Presumption_, wherein the Devil would have us to trie, what a God it
is, _With whom we have to do_. The Devil would have us to trie the
Purpose of God, about our selves or others; but how? By going to the
_Devil_ himself; by Consulting _Astrologers_, or _Fortune Tellers_; or
perhaps by letting the Bible fall open, to see what is the first
Sentence we light upon. The Devil would have us trie the Mercy of God,
but how? By running into _Dangers_, which we have no call unto. He would
have us trie the Power of God; but how? By looking for good things,
without the use of Means for the getting of them. He would have us trie
the Justice of God; but how? By venturing upon Sin in a _Corner_, with
an Imagination that God will never bring us out. He would have us trie
the Promise of God; but how? By _Limiting_ the Lord, unto such or such a
way of manifesting Himself, or else believing of nothing at all. He
would have us trie the Threatning of God; but how? By going on
impenitently in those things, for which the _Wrath of God comes upon the
Children of Disobedience_. Thus would the Devil have us to affront the
Majesty of Heaven every day.
VII. The _Temptations_ of the Devil, aim at puffing and bloating of us
up, with _Pride_; as much perhaps as any one iniquity. The Devil would
have had Our Lord make a _Vain glorious_ Discovery of himself unto the
World, by _Flying in the air_, so as no mortal can. _Hoc Ithacus
velit_--the Devil would have us to soar aloft, and not only to be above
other men, but also to _know_ that we are so, _Pride_ is the Devils own
sin; and he affects especially to be, _The King over the Children of
Pride_, it is a caution in _1 Tim. 3.6._ A Pastor must not be _A Novice_;
_Lest being lifted up with Pride, He fall into the condemnation of the
Devil._ (_Summo ac Pio cum Tremore Hunc Textum Legamus nos Ministri
Juvenes!_) Accordingly, the Devil would have us to be inordinately taken
and moved with what _Excellencies_ our God has bestowed upon us. If our
_Estates_ rise, he would have us rise in our Spirits too. If we have
been blessed with Beauty, with Breeding, with Honour, with Success, with
Attire, with Spiritual Priviledges, or with Praise-worthy Performances;
Now says the Devil, _Think thy self better than other Men._ Yea, the
Devil would have us arrogate unto our selves, those _Excellencies_ which
really we never were owners of; and _Boast of a false Gift_. He would
have us moreover to Thirst after Applause among others that may see Our
_Excellencies_! and be impatient if we are not accounted _some-body_. He
would have us furthermore, to aspire after such a _Figure_, as God has
never yet seen fitting for us; and croud into some _High Chair_ that
becomes us not. Thus would the Devil Elevate us into the _Air_, above
our Neighbours; and why so? 'Tis that we may be punished with such
_Falls_, as may make us cry out with _David_, _O my Bones are broken
with my Falls!_ The Devil can't endure to see men lying in the _Dust_;
because there is no falling thence. He is a _Fallen Spirit_ himself, and
it pleases him to see the _Falls_ of men.
S. The Third of Our Lords Three Temptations, is related in such Terms as
these. _Matth. 4.8, 9._ _Again the Devil taketh him up, into an exceeding
High Mountain, and sheweth him all the Kingdoms of the world, and the
glory of them: and saith unto him, all these things will I give thee, if
thou wilt fall down and Worship me._ From whence take these Remarks.
I. The Devil in his _Temptations_ will set the Delight of this world
before us; but he'll set a fair, and a false _Varnish_ upon those
Delights. They were some unknown _Perspectives_, which the Devil had,
both for the Refracting of the _Medium_, and for the Magnifying of the
Object, whereby he gave our Lord at once a prospect of the whole Roman
Empire; but what was it? It was the _World_, and the _Glory_ of it; he
says not a word of the _World_, and the _Trouble_ of it. No sure; not a
word of that; the Devil will not have his Hook so barely expos'd unto
us. The Devil sets off the Delights of Sin, which he offers unto us,
with a stretched and raised Rhetorick; but he will not own, _That in the
midst of our Laughter, our Heart shall be sorrowful;_ and _That the end
of our Mirth shall be Heaviness._ There is but one Glass in the
Spectacles, with which the Devil would have us to read, those passages
in _Eccles. 11.9._ _Rejoyce, O young Man in thy youth, and let thy Heart
chear thee in the Dayes of thy youth, and walk in the ways of thy Heart,
and in the sight of thine Eyes._ Thus far the Devil would have us to
Read; and he'll make many a fine Comment upon it; he'll tell us, That if
we'll follow the Courses of the World, we shall swim in all the Delights
of the World. But he is not willing you should Read out the next words;
_But know thou, that for all these things God shall bring thee into
Judgment._ O he's loth we should be aware of the dreadful Issues, and
Reckonings that our Worldly Delights will be attended with. He sets
before us, _The Pleasures of Sin_; but he will not say, _These are but
for a Season._ He sets before us, _The sweet Waters of Stealth_; but he
will not say, _There is Death in the Pot._ He is a _Mountebank_, that
will bestow nothing but Romantic Praises upon all that he makes us the
Offers of.
II. There are most Hellish _Blasphemies_ often buzz'd by the
_Temptations_ of the Devil, into the minds of the best Men alive. What a
most Execrable Thing was here laid before our Lord Himself: Even, To own
the _Devil as God_! a thing that can't be uttered, without unutterable
Horror of Soul. The best man on earth, may have such _Fiery Darts_ from
Hell shot into his mind. One that was acted by the _Devil_, had the
impudence to propound this unto such a good man as _Job_, _Curse God_. And
the Devil pleases himself, by chusing the Hearts of good men, with his
base Injections, _That there is no God_, or, _That God is not a
Righteous God_; and a thousand more such things, too Devilish to be
mentioned. A good man is extreamly grieved at it, when he hears a
_Blasphemy_ from the mouth of another man; said the Psalmist, in _Psal.
44.15, 16._ _My Confusion is continually before me, for the voice of him
that Blasphemeth._ But much more when a good man finds a _Blasphemy_ in
his own Heart; O it throws him into most Fevourish Agonies of Soul. For
this cause, a mischievous Devil, will _Flie blow_ the Heart of such a
man, with such Blasphemous Thoughts, as make him crie out, _Lord I am
e'n weary of my life._ Yea, the Devil serves the man just as the
Mistress of _Joseph_ dealt with him; he importunes the man to think
wickedly from Day to Day; and if the man refuse, he cries out at last,
_Behold, what wicked thoughts this man has lodging in him._ Sayst thou
so? _Satan!_ No, they are Baits of thy own; and at thy Door alone shall
they be laid for ever.
III. There is a sort of Witchcrafts in those things, whereto the
Temptations of the Devil would inveigle us. To worship the Devil is
Witchcraft, and under that notion was our Lord urged unto sin. We are
told in _1 Sam. 15.23._ _Rebellion is as the sin of Witchcraft:_ When
the Devil would have us to sin, he would have us to do the things which
the forlorn Witches use to do. Perhaps there are few persons, ever
allured by the Devil unto an Explicit Covenant with himself. If any
among ourselves be so, my councel is, that you hunt the Devil from you,
with such words as the Psalmist had, _Be gone, Depart from me, ye evil
Doers, for I will keep the Commandments of my God._ But alas, the most
of men, are by the Devil put upon doing the things that are Analogous to
the worst usages of Witches. The Devil says to the sinner, _Despise thy
Baptism, and all the Bond of it, and all the Good of it._ The Devil says
to the sinner, _Come, cast off the Authority of God, and refuse the
Salvation of Christ for ever._ Yea, the Devil who is called, _The God of
this World_, would have us to take Him for Our God, and rather Hear Him,
Trust Him, Serve Him, than the God that formed us.
IV. The _Temptations_ of the Devil do Tug and Pull for nothing more,
than that the Rulers of the World may yield Homage unto him. Our Lord
has had this by his Father Engag'd unto him, _That he shall one day be
Governour of the Nations._ The Devil doe's extreamly dread the approach
of that Illustrious time, when _The Kingdom of God shall come and his
Will be done, as in Heaven, and on Earth._ For this cause it was that he
was desirous, Our Lord should rather have accepted of him, that Kingdom,
which _Antichrist_ afterwards accepted of him, for the Establishment of
_Devil-worship_, in the World. I may tell you, The Devil is mighty
unwilling, that there should be one _Godly Magistrate_ upon the face of
the Earth. Such is the influence of _Government_, that the Devil will
every where stickle mightily, to have that siding with him. What
_Rulers_ would the Devil have, to command all mankind, if he might have
his will? Even, such as are called in _Psal. 94.20._ _The throne of
iniquity, which frames mischief by a Law_; such as will promote Vice, by
both Connivance, and Example; and such as will oppress all that shall be
_Holy, and Just, and Good_. All men have cause therefore to be jealous,
what Use the Devil may make of them, with reference to the Affairs of
Government; but Rulers may most of all think, that the Lord Jesus from
Heaven calls upon them, _Satan has desired that he might Sift you, and
have you; O Look to it, what side you take._
Thus have you in the Temptations of our Lord, seen the principal of
those Devices, which the Devil has to Entrap our Souls. But what shall
we now do, that we may be fortified against those Devices? O that we
might be well furnished with the _Whole Armour of God_! But me thinks,
there were some things attending the Temptations of our Lord, which
would especially Recommend those few Hints unto us for our Guard.
First, If you are not fond of Temptation, be not fond of Needless, or
Too much Retirement. Where was it, that the Devil fell upon our Lord? it
was when he was Alone in the Wilderness. We should all have our Times to
be Alone every Day; and if the Devil go to scare us out of our
Chambers, with such a Bugbear, as that he'll appear to us, yet stay in
spite of his teeth, stay to finish your Devotions; he Lyes, he dare not
shew his head. But on the other-side by being too solitary, we may lay
our selves too much open to the Devil; You know who says, _Wo to him
that is alone._
Secondly, Let an _Oracle_ of God be your defence against a _Temptation_
of _Hell_. How did our Lord silence the _Devil_? It was with an, _It is
written!_ And _all_ his Three Citations were from that one Book of
_Deuteronomy_. What a _full_ Armoury then have we, in _all_ the sacred
Pages that lie before us? Whatever the Words of the _Devil_ are, drown
them with the words of the _Great God_. Say, _It is Written_ The
_Belshazzar_ of _Hell_ will Tremble and Withdraw, if you show these
_Hand-Writings_ of the Lord.
Lastly, Since the Lord Jesus Christ has conquered all the _Temptations_
of the Devil, Flie to that Lord, Crie to that Lord, that He would give
you a share in his Happy Victory. It was for Us that our Lord overcome
the Devil: and when he did but say, _Satan, Get hence_, away presently
the Tygre flew: Does the Devil molest Us? Then let us Repair to our
Lord, who says, _I know how to succour the Tempted._ Said the
_Psalmist_, _Psal. 61.2._ _Lead me to the Rock that is higher than I._ A
Woman in this Land being under the Possession of Devils, the Devils
within her, audibly spoke of diverse Harms they would inflict upon her;
but still they made this answer, _Ah! She Runs to the Rock! She Runs to
the Rock!_ and that hindered all. O this _Running to the Rock_; 'tis
the best Preservation in the World; the _Vultures_ of _Hell_ cannot prey
upon the _Doves_ in the _Clefts_ of that _Rock_. May our God now lead us
thereunto.
A FURTHER
ACCOUNT
OF THE
TRYALS
OF THE
\New-England Witches\.
WITH THE
OBSERVATIONS
Of a Person who was upon the Place several
Days when the suspected Witches were
first taken into Examination.
To which is added,
\Cases of Conscience\
Concerning Witchcrafts and Evil Spirits Personating
Men.
Written at the Request of the Ministers of _New-England_.
By _Increase Mather_, President of _Harvard_ Colledge.
\Licensed and Entred according to Order.\
_London_: Printed for \J. Dunton\, at the _Raven_ in the _Poultrey_.
1693. Of whom may be had the _Third Edition_ of Mr. _Cotton
Mather's First Account_ of the Tryals of the _New-England_
Witches, Printed on the same size with this _Last Account_, that
they may bind up together.
A TRUE NARRATIVE of some Remarkable
Passages relating to sundry Persons afflicted
by _Witchcraft_ at _Salem_ Village in _New-England_,
which happened from the _19th._ of _March_
to the _5th._ of _April_, 1692.
COLLECTED BY DEODAT LAWSON.
On the Nineteenth day of _March_ last I went to _Salem_ Village, and
lodged at _Nathaniel Ingersol's_ near to the Minister Mr. _P.'s_ House,
and presently after I came into my Lodging, Capt. _Walcut's_ Daughter
_Mary_ came to Lieut. _Ingersol's_ and spake to me; but suddenly after,
as she stood by the Door, was bitten, so that she cried out of her
Wrist, and looking on it with a Candle, we saw apparently the marks of
Teeth, both upper and lower set, on each side of her Wrist.
In the beginning of the Evening I went to give Mr. _P._ a Visit. When I
was there, his Kinswoman, _Abigail Williams_, (about 12 Years of Age)
had a grievous fit; she was at first hurried with violence to and fro in
the Room (though Mrs. _Ingersol_ endeavoured to hold her) sometimes
making as if she would fly, stretching up her Arms as high as she could,
and crying, _Whish, Whish, Whish_, several times; presently after she
said, there was Goodw. _N._ and said, _Do you not see her? Why there she
stands!_ And she said, Goodw. _N._ offered her THE BOOK, but she was
resolved she would not take it, saying often, _I wont, I wont, I wont
take it, I do not know what Book it is: I am sure it is none of God's
Book, it is the Devil's Book for ought I know._ After that, she ran to
the Fire, and begun to throw Fire-brands about the House, and run
against the Back, as if she would run up Chimney, and, as they said, she
had attempted to go into the Fire in other Fits.
On Lords Day, the Twentieth of _March_, there were sundry of the
afflicted Persons at Meeting, as Mrs. _Pope_, and Goodwife _Bibber_,
_Abigail Williams_, _Mary Walcut_, _Mary Lewes_, and Doctor _Grigg's_
Maid. There was also at Meeting, Goodwife _C._ (who was afterward
Examined on suspicion of being a _Witch_:) They had several sore Fits in
the time of Publick Worship, which did something interrupt me in my
first Prayer, being so unusual. After _Psalm_ was sung _Abigail
Williams_ said to me, _Now stand up, and name your Text!_ And after it
was read, she said, _It is a long Text._ In the beginning of Sermon,
Mrs. _Pope_, a Woman afflicted, said to me, _Now there is enough of
that._ And in the Afternoon, _Abigail Williams_, upon my referring to my
_Doctrine_, said to me, _I know no Doctrine you had, If you did name
one, I have forgot it._
In Sermon time, when Goodwife _C._ was present in the Meeting-House,
_Ab. W._ called out, _Look where Goodwife C. sits on the Beam suckling
her Yellow Bird betwixt her fingers!_ _Ann Putman_, another Girle
afflicted, said, _There was a Yellow Bird sat on my Hat as it hung on
the Pin in the Pulpit;_ but those that were by, restrained her from
speaking loud about it.