CHAPTER VI.

FURTHER EFFORTS TO ENSLAVE THE EXILES.

Indians and Exiles on the Appalachicola River--Other Exiles at

Withlaeoochee, St. John's, Cyprus Swamp, Waboo Swamp--Indians in

various parts of Territory--Difficulty of the subject--President's

Message--Committee of Congress--Interrogations--Mr. Penieres'

Answer--General Jackson's Answer--He relies on Force--United States

recognize the Florida Indians as an Independent Band--Willing to

treat with them--Difficulties--Instructions to

Commissioners--Treaty of Camp Moultrie--Reservations--Covenants on

part of United States--Covenants on part of the Seminoles--Congress

makes no objection--Effect of Treaty--Its Objects--Election of the

younger Adams--His Policy--Indian Agent, Colonel Humphreys--William

P. Duval's Instructions--Claimants complain of the

Agent--Commissioner of Indian Affairs reproves him--His

Letter--Reply--Difficulty of Agent--Dangers which threaten the

Exiles--Colored Man seized and enslaved--Indians Protest--Colonel

Brooke's Advice--United States Judge expresses his Opinion--Effect

on Exiles--Mrs. Cook's Slave--Demand for Negroes--Suggestions of

Agent--Practice of Government--Treaty of Payne's Landing--Its

Stipulations--Abram--His Character--Chiefs become

Suspicious--Delegations sent West--Executive Designs--Supplemental

Treaty--Major Phagan--Petition of the People of

Florida--Indorsement thereon--Treaties approved by Senate--Creeks

remonstrate--Payment of $141,000 to Slave Claimants--Supineness of

Northern Statesmen--Creeks demand Exiles or Slaves--Georgians

kidnap Exiles--Their Danger--They dissuade from Emigration--Their

Warriors--Wiley Thompson's Statement--General Clinch's

Interest--Colonel Eaton's Views--General Cass's Reply--His Address

to Indians--He authorizes Slave trade--Effects of such

License--Agent and others Remonstrate--He replies--Agent

rejoins--Exiles prepare for War.

After the close of the war of 1818, many of the Seminole Indians took

possession of the deserted plantations and villages along the

Appalachicola River, whose owners had fallen in the massacre of Blount's

Fort, in 1816; and some of the Exiles united in reoccupying the lands

which had been reduced to cultivation by their murdered brethren. Some

six or eight small bands of Indians thus became resident along that

river. The fertile bottom lands, near that stream, constituted the most

valuable portion of Florida, so far as agriculture was concerned. These

towns afforded convenient resting places for fugitive slaves, while

fleeing from their masters in Georgia, Alabama, Tennessee and Louisiana,

to the interior portions of Florida.

The United States, nor the slaveholders of the States named, could with

any propriety whatever hold the Creek Indians responsible for the many

refugees, who were now almost daily increasing the number of fugitives

located far in the interior of Florida; and the difficulties attending

the holding of slaves increased in exact proportion as the slaveholding

settlements extended towards these locations; while the greater portion

of the Exiles were taking up their residence farther in the interior of

the territory, upon the Withlacoochee, the St. John's, the Big Cypress

Swamp, the Islands in the Great Wahoo Swamp, and places far retired from

civilization. The Seminole Indians were scattered extensively over

different portions of the country; and although the United States now

owned the unoccupied lands, it was difficult to determine upon any

course of policy by which the difficulties, so long existing, could be

terminated.

[Sidenote: 1822.]

The subject was alluded to by the President in his Annual Message to

Congress (Dec. 3), and a select committee was appointed to take that

portion of it into consideration. The committee propounded

interrogatories to various officers of government, who were supposed

capable of giving useful information in regard to the subject.[55]

In answer to these interrogatories, Mr. Penieres, Sub-Agent for the

Florida Indians, replied, stating the number of Indians at more than

five thousand, while the number of slaves which they held were estimated

at only forty. These he declared to be far more intelligent than the

slaves resident among the white people, and possessing great influence

over their Indian masters. He alluded to the Exiles in the following

language: "It will be difficult (says he) to form a prudent

determination with respect to the 'maroon negroes,' (Exiles), who live

among the Indians, on the other side of the little mountain of

Latchiouc. They fear being again made slaves, under the American

Government, and will omit nothing to increase or keep alive mistrust

among the Indians, whom they, in fact, govern. If it should become

necessary to use force with them, it is to be feared that the Indians

will take their part. It will, however, be necessary to remove from the

Floridas this group of freebooters, among whom runaway negroes will

always find a refuge. It will, perhaps, be possible to have them

received at St. Domingo, or to furnish them means of withdrawing from

the United States!"

This gentleman appears to have had more knowledge of the Exiles, than

was possessed by the officers of the United States, generally, who

supposed that each negro must have a legitimate master. He appears,

also, to have had sufficient humanity to suggest the plan of their

_removal_, rather than their enslavement.

In answer to the interrogatories of this committee, General Jackson

proposed to compel the Seminoles to _reünite with the Creeks_, by

leaving Florida and returning to the Creek country; and closed his

recommendation by saying, "this must be done, or the frontier will be

much weakened by the Indian settlements, and be a perpetual harbor for

our slaves. These _runaway slaves, spoken of by Mr. Penieres_, MUST BE

REMOVED from the Floridas, or scenes of murder and confusion will

exist."[56]

This suggestion of General Jackson for the removal of the Seminoles,

both Indians and negroes, bears date September second, 1822, and is the

first suggestion, of that precise character, of which we have knowledge.

General Jackson was a warrior, and had more faith in the bayonet than in

moral truths. He trusted much to physical power, but had little

confidence in kindness, or in justice or moral suasion. He was an

officer of great popularity, however, and it is not unlikely that his

views had greater weight with those who followed him in official life,

than their intrinsic merits entitled them to. It is certain that his

policy of removing the Indians and Exiles from Florida, was subsequently

adopted by him while President, and has continued to be the cherished

object with most of his successors in that office.

The controversy between the State of Georgia and the Creeks had been

settled at Indian Springs. In the treaty entered into at that place, the

United States had held the Creek Nation responsible for the action of

the Seminoles, under the plea that they were a part of the Creek Nation.

Having obtained two hundred and fifty thousand dollars from the Creeks

in this way, to satisfy the slave claimants of Georgia, the Executive

now suddenly became satisfied that the Seminoles were a distinct and

independent tribe, and he prepared to treat with them as such.

Commissioners were appointed for that purpose, and efforts made to

collect their chiefs, warriors and principal men, in order to carry out

this object.

[Sidenote: 1828.]

Suspicious of the objects which prompted this proposal, the Indians were

unwilling to meet the commissioners. Runners were sent to the different

bands, and eventually some thirty or forty were collected. These were

declared by the commissioners to represent a majority of the Seminole

tribe, and (Sept. 18) they proceeded to form the treaty of "Camp

Moultrie." The letter of instructions, from the Secretary of War, was

specific on one point only. The commissioners were directed to so

arrange the treaty, as to constrain the Indians to settle within the

territory south of Tampa Bay, excluded from the coast on all sides by a

strip of country at least fifteen miles in width. This would have taken

from them their most fertile lands on the Suwanee River, the

Appalachicola River, and in the vicinity of the Mickasukie Lake. Some

six chiefs, who had taken possession of the plantations which had been

opened and cultivated by the Exiles murdered at "Blount's Fort," refused

to sign the treaty. They were, however, prevailed upon to agree to the

treaty, when it had been so modified as to give them each a reservation

of fertile lands, to meet their own necessities.

By agreeing to these stipulations, the commissioners obtained their

signatures to the treaty--the United States guaranteeing to the Indians

peaceable possession of the country and reservations assigned them. They

also covenanted to "_take the Florida Indians under their care and

patronage, and_ AFFORD THEM PROTECTION AGAINST ALL PERSONS WHATSOEVER,"

and to "_restrain and prevent all white persons_ from hunting, settling,

or otherwise _intruding_, upon said lands." They also agreed to pay the

Indians six thousand dollars in cattle and hogs, furnish them with

provisions to support them one year, and pay them five thousand dollars

annually for twenty years. But one great object of the treaty was

embraced in the seventh Article, which was expressed in the following

language:

"The chiefs and warriors aforesaid, for themselves and tribes, stipulate

to be active and vigilant in preventing the retreating to, or passing

through, the district, or country assigned them, of any absconding

slave, or fugitives from justice; and they further agree _to use all

necessary exertions to apprehend and deliver the same to the agent_, who

shall receive orders to compensate them agreeably to the trouble and

expense incurred."

It is worthy of note, that the commissioners, acting under instructions

of the Secretary of War, now assured the Seminoles that they had been a

separate and independent tribe more than a century; while other

commissioners, acting under instructions from the same Secretary, only

twenty months previously, insisted that the Seminoles were, at that

time, a part of the Creek tribe; and on that assumed fact, the Creeks

were held responsible for the value of such slaves as left their masters

during the Revolution and prior to 1802, and took up their residence

with the Seminoles. But these contradictory positions appeared to be

necessary to sustain the slave interest.

It may be remarked that from the signing of this treaty, there was no

longer any controversy between our Government and the Creeks in relation

to fugitive slaves. That quarrel was transferred to the Seminoles; and

now, after thirty-four years have passed away, and many millions of

treasure have been expended, and thousands of human lives sacrificed, at

the moment of writing these incidents, our army is actively employed in

carrying on the contest which arose, and for more than the third of a

century has been almost constantly maintained, for the recapture and

return of these people; and although our members of Congress from the

free States had witnessed the long and expensive contest, and the vast

sacrifice of blood and treasure, which had been squandered in efforts to

regain possession of the Exiles; yet we do not find any objection to

have been raised or protest uttered against this new treaty, in either

branch of our National Legislature. Indeed, so far as we have

information on the subject, the appropriations for carrying it into

effect were cheerfully made, without objection.

This compact drew still more closely the meshes of the federal power

around the Exiles. The United States now held what is called in

slaveholding parlance the "legal title" to their bones and sinews, their

blood and muscle, while the Creek Indians were vested with the entire

beneficial interest in them. But neither the United States nor the Creek

Indians had been able to reduce them to possession. The white

settlements were, however, gradually extending, and the territory of the

Seminoles was diminishing in proportion; and it was easy to foresee the

difficulties with which they were soon to be surrounded.

By the treaty, many of their cultivated fields, and most of the

villages, which they had recently defended with so much bravery, were

given up to the whites, and those who had so long occupied them, were

compelled to retire still further into the interior, and commence new

improvements. A few Exiles remained with the chiefs who held

reservations upon the Appalachicola. Those who remained, however, were

persons who had become connected by marriage with the Indians belonging

to those small bands, from whom they were unwilling to separate.

To this treaty some writers have traced the causes which produced the

recent "Florida War." They attribute to its stipulations that vast

sacrifice of treasure, and of national reputation, which has rendered

that territory distinguished in history. With that war, our present

history is connected only so far as the Exiles were concerned in its

prosecution; but it would appear difficult for any historian to overlook

the important fact that obtaining possession of fugitive slaves

constituted the moving consideration for this treaty, and the primary

cause of both the first and second Seminole wars.

[Sidenote: 1824.]

Most of this year was occupied in removing the Indians to their new

territory. They also suffered severely for the want of food, and the

attention of both Indians and officers of Government appears to have

been occupied with these subjects.

[Sidenote: 1825.]

In the autumn, Mr. Adams was elected President. But his policy was in

part unfavorable to the Exiles. Removals from office under his

administration were limited. If an officer were removed, it was not

until after it had been ascertained that just cause existed for the

removal. This policy continued nearly every man in office who had been

connected with the Indian Department under the former Administration.

Colonel Gad Humphreys had been appointed Agent for the Seminoles as

early as 1822. He was a resident of Florida, and a slaveholder, deeply

interested in maintaining the institution; but so far as his official

acts have come before the public, he appears to have performed his duty

with a good degree of humanity. Indeed, such were his efforts in behalf

of justice to the oppressed, that he became obnoxious to Southern men,

and was eventually removed from office on that account. William P. Duval

was also continued in the office of Governor, and ex-officio

Superintendent of Indian Affairs for the Territory of Florida. He was

also a slaveholder, and resident of the territory; but even Southern men

found little cause to complain of his devotion to liberty or justice.

He, and many other officers, appear to have supposed the first

important duty imposed on them, consisted in lending an efficient

support to those claims for slaves which were constantly pressed upon

them by unprincipled white men.

Early as the twenty-fifth of January, Governor Duval, acting

Superintendent of Indian Affairs for the Territory, wrote Colonel

Humphreys, giving him general directions in regard to the course which

he should pursue in all cases where fugitive slaves were claimed. "On

the subject (said he) of runaway slaves among the Indians, within the

control of your agency, it will be proper in all cases, where _you

believe_ the owners can identify the slaves, to have them taken, and

delivered over to the Marshal of East Florida, at St. Augustine, so that

the Federal Judge may inquire into the claim of the party, and determine

the right of property. But in all cases where the same slave is claimed

by a white person and an Indian, _if you believe_ the Indian has an

equitable claim to the slave, you are directed not to surrender the

slave, except by the order of the Hon. Joseph L. Smith, Federal Judge

residing at St. Augustine; and in that case, you will attend before him,

and defend the right of the Indian, _if you believe_ he has right on his

side."

In all these cases, the slave or colored man, whether bond or free, was

to be treated in the same manner as a brute. He was permitted to say

nothing upon the subject of his own right to liberty. His voice was

silenced amidst the despotism with which he was surrounded. No law was

consulted. The _belief_ of a slaveholding Agent decided the fate of the

person claimed. Those who claimed to own their fellow men, would always

find persons to testify to their claims, and it was in vain for an

Indian to attempt litigation with a slaveholding white man before a

slaveholding Judge.[57]

The Exiles were not the property of the Indians in any sense. The

Indians did not claim to own them. Under the rule prescribed, if a white

man could get one of the Exiles within his power, he could at any time

prove some circumstance that would entitle him to claim _some_ negro;

when he proved this, the law of Florida presumed every colored man to be

a slave, unless he could prove his freedom. This, no Exile could do;

and, when seized, they were uniformly consigned to bondage. The only

safety for the Exile was, to entirely avoid the whites, who were not

permitted to enter the territory except upon the written permit of some

officer.

The slave-catchers, therefore, had recourse to the practice of

describing certain black persons, in the Indian country, as their

slaves, and demanding that the Agent should have them seized and

delivered to him. But the Agent, knowing these claims to be merely

fictitious in some instances, paid no attention to them. The claimants,

intent on obtaining wealth by catching negroes, and selling them as

slaves, complained of the Agent to the Commissioner of Indian Affairs,

who, on the eighth of February (1827), wrote the Agent, reproving him

for his remissness in failing to capture and return fugitive slaves,

saying: "Frequent complaints have been made to the Department,

respecting slaves claimed by the citizens of Florida, which are in

possession of the Indians; all which have been acted on here, in issuing

such orders to you as it was expected would be promptly obeyed; * * *

and that these proceedings would be followed by the proper reports to

the Department. _Nothing satisfactory has been received._"

[Sidenote: 1826.]

Thus the Indian Bureau, at Washington, took upon itself the

responsibility of deciding particular cases, upon the _ex parte_

testimony which the claimants presented; and the commissioner concluded

his letter by a peremptory order to Colonel Humphreys, directing him to

capture and deliver over two slaves, said to be the property of a Mrs.

Cook.

To this order the Agent replied in the language of dignified rebuke.

After stating that one of the slaves had been captured by the Indians,

and given up, he says: "but they will not, I apprehend, consent further

to risk their lives in a service which has always been a thankless one,

and has recently proved so to one of their most respected chiefs, who

was killed in an attempt to arrest a runaway slave."[58]

The love of liberty is universal. We honor the individual who gives high

evidence of his attachment to this fundamental right, with which God has

endowed all men, and we applaud him who manfully defends his liberty,

whether it be a Washington with honors clustering upon his brow, or the

more humble individual who defends his liberty in Florida, by slaying

the man who attempts to deprive him of it. But these views were not

recognized by the agents of our Government.

[Sidenote: 1827.]

While the Department at Washington supposed the Agent to have neglected

his duty, the Superintendent of Indian Affairs for the territory

supposed the Agent had been quite too faithful to the slaveholders. On

the twentieth of March he wrote Colonel Humphreys, saying, "_Many slaves

belonging to the Indians_ ARE NOW IN POSSESSION OF THE WHITE PEOPLE.

These slaves cannot be obtained for their Indian owners without a

lawsuit;" and he then directed the Agent to submit the claim, in all

cases where there was an Indian claimant, to the chiefs for decision.

In these contests between barbarians and savages, concerning the rights

which they claimed to the bodies of their fellow men, the Exiles had no

voice. They well understood that the rapacity of the slave claimants was

unbounded and inexorable; they therefore endeavored to avoid all contact

with the whites, and to preserve their freedom by affording the

piratical slave-catchers no opportunity to lay hands on them.

These demands for negroes alleged to be among the Indians, continued to

excite the people of Florida and to perplex the officers of Government,

threatening the most serious results,[59] and continually enhancing the

dangers of the Exiles.

[Sidenote: 1828.]

The troops at Fort King were called on to aid in the arrest of fugitive

slaves; but their efforts merely excited the ridicule and contempt of

both Indiana and negroes. These circumstances becoming known to the

slaves of Florida, naturally excited them to discontent; and while their

masters were engaged in efforts to arrest negroes to whom they had no

claim, their own servants in whom they had reposed every confidence,

suddenly disappeared and became lost among the Exiles of the interior.

The white people became irritated under these vexations. Their

indignation against the Indians was unbounded. The Agent, Colonel

Humphreys, gave a vivid description of their barbarity, in a letter to

the Commissioner of Indian Affairs.[60] But remonstrances with the

Indian Department appeared to have no effect. Peremptory orders for the

arrest and delivery of slaves continued to reach the Agent. These orders

he _could not carry into effect_, as he could command no force adequate

to the arrest of the fugitives. Governor Duval began to regard the Agent

as remiss in his efforts, and so reported him to the War Department.

Some of the most wealthy Seminoles had purchased slaves of the white

people, and for many years, perhaps we may say for generations, had been

slaveholders. They held their slaves in a state between that of

servitude and freedom; the slave usually living with his own family and

occupying his time as he pleased, paying his master annually a small

stipend in corn and other vegetables. This class of slaves regarded

servitude among the whites with the greatest degree of horror.

The owners of fugitive slaves, or men who pretended to have lost slaves,

when able, would seize and hold those belonging to the Indians. The

Indians being ignorant of legal proceedings, were unable to obtain

compensation from those who thus robbed them of what the slaveholders

termed _property_. This practice became so common that, on the

seventeenth of April, many of the chiefs and warriors assembled at the

Agency, and made their protest to the Agent, declaring that "many of

their negroes, horses, cattle, etc., were in the hands of the white

people, for which they were unable to obtain compensation." Contrary to

the treaty of Camp Moultrie, white men were at that time in the Indian

country searching for slaves, and the chiefs demanded of the Agent the

reason why the white people thus violated the treaty to rob the Indians?

The Agent could only reply, that the white men were there by permission

given them by the _Secretary of War_.[61]

So flagrant were these outrages upon the Indians and negroes, that

Colonel Brooke, of the United States Army, at that time commanding in

Florida, took upon himself the responsibility of addressing the Agent,

advising him not to deliver negroes to the white men, unless their

"_claims were made clear and satisfactory_."[62] The District Judge of

the United States for the Territory, also wrote Colonel Humphreys,

giving his construction of the rules adopted by the Indian Bureau. He

thought, in no case, should a negro be delivered up, where the Indians

claimed him, until proofs had been made and title established before

judicial authority.[63]

No law was looked to as the rule by which officers of Government were to

be controlled in their official duties. The opinion, the judgment, of

the individual constituted his rule of action. During the nineteenth

century, perhaps no despotism has existed among civilized nations more

unlimited, or more unscrupulous, than that exercised in Florida, from

1823 to 1843.

This state of affairs determined the Exiles _not to be arrested by white

men_. Thus, when Governor Duval ordered a compensation for a slave

claimed by Mrs. Cook, to be retained from their annuities, the chiefs

held a talk with the Agent, and assured him that the "_man was born

among the Seminoles, and had never been out of the nation_."[64]

These demands for negroes increased in number; and the whites became

more and more rapacious, and the Indians more and more indignant, until

hostilities appeared inevitable. The Agent, from long association with

the Indians and his knowledge of facts, naturally sympathised with them.

He assembled a number of the chiefs at the Agency, and suggested to them

the absolute necessity of submitting to the white people; and for the

purpose of avoiding further difficulties, advised them to emigrate west

of the Mississippi, or, rather, to send a delegation to examine the

country; and, as an inducement, offered to accompany their chiefs and

warriors on such a tour. To this proposition a few of them consented,

and the Agent notified the Department of the fact.[65]

It was easy to see that, under the existing state of affairs,

hostilities could not long be avoided. Up to the period of which we are

speaking, the action of our Government had been dictated by those who

sought to uphold and encourage Slavery; nor could it be expected that

this long-established policy would be suddenly changed, unless such

change were peremptorily demanded by the people.

There was apparently but one course to be pursued under this

policy--that was the removal of the Indians from Florida. This plan had

been recommended by General Jackson ten years previously, and he now

being President, had an opportunity of carrying out his proposed policy.

To effect this purpose, it would be necessary to negotiate a treaty by

which the Indians should consent to abandon Florida and remove west of

the Mississippi.

It had long been the policy of those who administered the Government, to

select Southern men to act in all offices in which the institution of

slavery was likely to be called in question. From the time General

Washington sent Colonel Willett to ascertain facts in regard to the

controversy between the State of Georgia and the Creek Indians, in 1789,

to the period of which we are now speaking, no Northern man was

appointed to any office which required his personal attention to the

situation of the Exiles.[66]

[Sidenote: 1832.]

In accordance with this practice, General Cass, acting as Secretary of

War, appointed Colonel James Gadsden, of South Carolina, to negotiate

the treaty of Payne's Landing. By the preamble of this treaty, the

Seminoles stipulated that eight of their principal chiefs should visit

the Western country, "_accompanied by their faithful interpreter,

Abraham_," (an Exile, and a man of great repute among both Exiles and

Indians,) and should they be satisfied with the character of the

country, and of the favorable disposition of the Creeks to reunite with

the Seminoles as one people, they would, in such case, agree to the

stipulations subsequently contained in said treaty.

The first article merely makes an exchange, by the Seminoles, of lands

in Florida for an equal extent of territory, west of the Mississippi,

adjoining the Creek Nation.

The second article provides compensation for the improvements, and

specifically stipulates, that Abraham and Cudjoe (two Exiles who acted

as interpreters) should receive, each, two hundred dollars.

The third provides for the distribution of blankets and frocks among

them.

The fourth article provides for certain annuities, etc.

The fifth merely stipulates the manner in which the personal property of

the Seminoles shall be disposed of in Florida, and the same articles

supplied them in their new homes at the West.

[Illustration: Negro Abraham.]

The sixth is in the following language: "The Seminoles, being anxious to

be relieved from the repeated vexatious demands for slaves and other

property, alleged to have been stolen and destroyed by them, so that

they may remove to their new homes unembarrassed, the United States

stipulate to have the same properly investigated, and to liquidate such

as may be satisfactorily established, provided the amount does not

exceed fourteen thousand dollars."

The seventh article stipulates that a portion of the Indians should

remove in 1833, and the remainder in 1834.

Two leading features of this treaty attract the attention of the reader.

The first is the removal of the Seminoles; second, their _reunion with

the Creeks_. The Creeks, having paid the slaveholders of Georgia for

their loss of Exiles, had permitted the subject to rest in silence, and,

so far as we are informed, no formal claim had yet been asserted by the

Creeks to seize and hold the Exiles as slaves; but it is evident that

the negotiators of this treaty intended to place the Seminoles, when

settled in their western homes, within the power, and under the

jurisdiction, of the Creeks. Yet it was well known that, from the time

of their separation, in 1750, up to the signing of this treaty, they had

disagreed and, at times, had been in open war with each other. General

Cass, the Secretary of War, as well as the President, must have known

that McIntosh, the principal chief of the Creeks, had accompanied

Colonel Clinch, with five hundred warriors, when he invaded Florida for

the purpose of massacreing the Exiles at "Blount's Fort," in 1816; that

the Creeks shared in that massacre, and had publicly tortured and

murdered one Indian and one negro, whom they styled chiefs. It is

difficult to believe that any man could expect them to live together in

peace, with the recollection of those scenes resting on the mind; nor

has any explanation yet been given, nor reason assigned, for the anxiety

of our officers to place the Seminoles within the power of the Creeks,

except a desire to enslave the Exiles.

Abraham, who acted as interpreter, had been born among the Seminoles.

His parents had fled from Georgia, and died in their forest-home. He

appears to have been a man of unusual influence with his more savage

friends; and although he insisted on emigrating to the West, in

opposition to many of his brethren, yet he has to this day maintained a

high reputation among his people. Cudjoe was less known, and,

subsequently, was less conspicuous than Abraham; indeed, we know but

little of him. But the experience of Abraham, nor the learning of

Cudjoe, could detect that vague use of language which was subsequently

seized upon for justifying the fraud perpetrated under this treaty.

In the preamble, it was stipulated that the Seminoles were to send six

of their confidential chiefs to view the western country; and if _they_

were satisfied with the country, etc. The Seminoles supposed the pronoun

_they_ had relation to the Tribe; while General Jackson construed it to

refer to the chiefs sent West. If they were satisfied, he held the Tribe

bound to emigrate at all events; and his efforts were, therefore,

directed to satisfying the chiefs who went to view the country.

But the leading men of the Seminoles became suspicious of the design of

the Creeks to enslave the Exiles, before their delegation left Florida,

and publicly expressed their suspicion.[67]

The President appears to have determined on securing the emigration of

the Indians at all hazards and at any sacrifice. For that purpose he

appointed commissioners to go west and obtain from the Seminole

delegation, while yet in the western country, and absent from the tribe,

an acknowledgment that the country was suitable for a residence, and

that the Creeks were anxious to unite with them as one people. This was

to be obtained before the Seminole delegation should return to Florida,

or make report to their nation, or give the Tribe an opportunity to

judge or act upon the subject.

[Sidenote: 1833.]

His object was accomplished (March 28). The commissioners obtained an

"_additional treaty_," signed by the Seminole delegation sent West,

without any authority from their Nation to enter into any stipulation;

nor had the commissioners, on the part of the United States, authority

to form any treaty whatever: yet this additional treaty, as it was

called, after reciting some of the stipulations contained in that of

Payne's Landing, declares "that the chiefs sent to examine the country

are well satisfied with it;" and then stipulates, "that the Seminole

Indians shall emigrate to it so soon as the United States shall make the

necessary preparations." There was also another provision in this

additional treaty of vast importance to the Exiles; it designated and

assigned to the Seminoles a certain tract of country, giving its metes

and bounds, to the "_separate_ use of the Seminoles forever."

Their agent, Major Phagan, appears to have been willing and capable of

performing his part in this diplomatic intrigue. We have no knowledge of

the means used to obtain this additional treaty, nor the bribery by

which it was secured; but it is known that the chiefs, before they went

West, expressed their dislike of reuniting with the Creeks; that when

they returned, they denied having agreed to settle under Creek

jurisdiction; it is also certain that the additional treaty stipulates

that the Seminoles shall have their lands _separate_ from the Creeks.

When they returned, their agent, Major Phagan, represented them as

having stipulated for the positive removal of the Seminoles. The chiefs

denied it, and insisted they had understood their authority as extending

only to an examination of the country, and to report the result to the

Nation. They requested that the chiefs, head-men and warriors be

assembled to hear their report, and to express their own determination.

But the agent refused to call such council, and assured them that their

homes and heritage were already sold, and that nothing now remained for

them to do but to prepare for removal.

The people of Alachua County, Florida, feeling indignant at the

determination of the Seminoles to remain in that Territory, addressed a

protest to the President of the United States, declaring that the

Seminoles did _not capture and return_ the fugitive slaves who fled to

the Indian country, according to their stipulations in the treaty of

Camp Moultrie, but rather afforded protection to them. They further

stated that while the Seminoles remained in the country no slaveholder

could enjoy his property in peace. This protest was signed by ninety of

the principal citizens of said county, and forwarded to the President.

This statement aroused the ire of the President, who at once indorsed on

the back of the petition an order to the Secretary of War to "inquire

into the alleged facts, and if found to be true, to direct the Seminoles

to _prepare to remove West and join the Creeks_." The order was

characteristic of the author. He waited not for the approval or

ratification of any treaty; with him the whole depended upon the alleged

fact of the Seminoles failing to bring in fugitive slaves--not upon

treaty, nor upon the ratification of treaties.[68]

[Sidenote: 1834.]

The Senate of the United States was subsequently called on by the

President to approve the treaty after the lapse of nearly two years from

its date. This was done, and the President by his proclamation

immediately declared it in force. It was said by public officers, then

in Florida, that had the Seminole delegation been permitted to give an

unbiased opinion to their people, there would not have been a man in the

Nation willing to migrate.[69]

The whole Nation became indignant at this treatment, and such was the

feeling against the agent that he deemed it prudent to retire from the

agency. General Wiley Thompson was appointed to succeed him. General

Clinch was appointed to the command of the troops, and every preparation

was made to insure the speedy removal of the Indians and Exiles west of

the Mississippi.

In the meantime, the Creeks learning that a tract of country was, by the

additional treaty, agreed to be set off to the separate use of the

Seminoles, saw clearly the influence which Abraham had exercised in the

matter, and, fearing their own designs for obtaining slaves would be

defeated through their principal chiefs, addressed a protest to the

Hon. Lewis Cass, then Secretary of War, remonstrating against the policy

of giving the Seminoles a _separate_ country.

These chiefs were sagacious men, who had attained distinction with the

Creeks by their manifestation of superior intelligence. Two of them,

Rolley McIntosh and Chilley McIntosh, sons of a Scotch trader who lived

with the Indians, had been educated, and were regarded as among the able

politicians of the day. They, together with "Toshatchee Mieco" and

"Lewis," urged the propriety of uniting the two tribes as one people,

without any separate organization. The next day they addressed another

letter to Secretary Cass, giving additional reasons and arguments why

the Seminoles should not have separate lands.[70]

The President had already adopted the policy of compelling the Seminoles

to unite under one government with the Creeks: and this stipulation for

_separate_ lands was introduced into the "additional treaty," by

commissioners who were not fully informed of the President's views. This

compact, entered into at Fort Gibson, erroneously called an "additional

treaty," was known to be void: neither the Seminole chiefs nor the

United States commissioners had authority to negotiate any treaty

whatever; and this stipulation, for holding separate lands by the

Seminoles, appears to have been totally disregarded by the Executive, as

will more fully appear hereafter.

Another circumstance had induced the Creeks to remain silent in regard

to the Exiles. By the treaty of Indian Spring, they had placed at the

President's disposal $250,000, out of which the slaveholders of Georgia

were to be paid for slaves and property lost prior to 1802. The

commissioners appointed to make the examination found but $109,000 due

the claimants under this stipulation, leaving in the hands of the

President $141,000 belonging to the Creeks. This, however, was claimed

by the slaveholders, in addition to the amount allowed by the treaty. To

obtain this money the slaveholders sent their petition to Congress. The

subject was referred to a committee, of which Mr. Gilmer, of Georgia,

was Chairman. The committee made a very elaborate report, setting forth

that the claimants had an equitable right to this money as an indemnity

"_for the loss of the offspring which the Exiles would have borne to

their masters had they remained in bondage_," and it is among the

inexplicable transactions of that day, that the bill passed, giving the

money to those claimants without the uttering of a protest, or the

statement of an objection, by any Northern representative or senator.

The Creeks now having paid the full amount stipulated in the treaty, and

being robbed of the $141,000, to compensate the slaveholders for

children who had never been born, were excited to madness. They believed

themselves to hold the beneficial interest in the bodies of the Exiles,

and determined to obtain possession of them.[71] They immediately sent a

delegation to the Seminoles to demand possession of the Exiles as their

slaves.

While the Creeks were thus demanding possession of the refugees, the

Executive of the United States and his officers were endeavoring to

compel them to go West, where the Creeks could, without opposition, lay

hands upon them and enslave them.

The six Seminole chiefs holding reservations upon the Appalachicola

River owned some slaves, and with those slaves some of the Exiles had

intermarried. Each chief, by the terms of the treaty of Camp Moultrie,

was permitted to name the _men_ who were to reside with him, and such

chief became responsible for the conduct of the persons thus named;

while the United States stipulated to "afford the chiefs and their

people _protection against all persons whatsoever_."

The white settlements had extended to the vicinity of these

reservations, and the Exiles and Seminole slaves living on them were

more immediately exposed to the rapacity of the whites than were those

in the interior of the territory.

[Sidenote: 1835.]

The mania for obtaining slaves by piratical violence, seems to have

reached a point almost incredible to the people of the free States.

E-con-chattimico was one of the chiefs whose reservation lay on the west

side of the river. He had long been highly respected by the whites. He

owned some twenty slaves, who were residing with him in a state of

partial freedom--paying him an annual stipend of provisions for their

time, and holding such property as they could acquire. Connected with

these slaves, and with some of the Indians on the Reservation, were

about an equal number of Exiles, who had never known slavery, but whose

ancestors, in former generations, had toiled in bondage. Unwilling to

separate from their intimate friends and connexions, they had, as stated

in a former chapter, come here to occupy, with E-con-chattimico and his

friends, one of the extensive plantations which had been occupied by

their brethren who fell at Blount's Fort, in 1816. The chief had named

them as his friends, and a record of the fact had been deposited in the

office of the Commissioner of Indian Affairs; and for their conduct

E-con-chattimico was responsible, under the treaty of "Camp Moultrie;"

while, by the same instrument, the faith of the nation had been solemnly

pledged "to protect them _against all persons whatsoever_."

The piratical slave-dealers of Georgia looked upon these people, both

Exiles and slaves, with strong desire to possess them. One of these

fiends in human shape, named Milton, residing in Columbus, Georgia,

professed to have purchased them from a Creek Indian. The claim was

presented to the Commissioner of Indian Affairs, and by him referred to

Judge Cameron, of the United States District Court in Florida, for

examination.

The chief being a man of influence and respected by the whites, found

friends to espouse his cause. The claimant began to doubt his success

under such circumstances, and proposed to withdraw his claim; but so

flagrant was its fraudulent character, that Judge Cameron felt it his

duty to report upon it, showing it to be void.[72] This report was duly

transmitted to the proper department at Washington, and the Old Chief,

with his people, once more reposed in apparent security.

It has been alleged, that men who so far paralyze their own moral

sensibilities as to rob their fellow-men of their labor, their liberty,

their manhood, and hold them in degrading bondage, can not entertain any

clear conceptions of right and wrong. However this may be, it is certain

that men who deal in slaves, are ever regarded, even by slaveholders, as

destitute of moral sentiment.

In this case, Milton, finding that Judge Cameron had reported the claim

to be fraudulent and void, professed to sell his interest in these

people to certain other slaveholders, of Columbus. These men provided

themselves with chains, and fetters, and bloodhounds, and all the

paraphernalia of regular slave-dealers upon the African coast, and

descending the river in a steamboat, intended to surprise their victims

before any notice should be given of their approach. But some friendly

white, who had learned the intentions of the pirates, had whispered to

the aged chief the danger which threatened his people. They were soon

armed, and prepared to defend themselves or die in the attempt. The

desperadoes landed upon the Reservation; but finding the people armed,

and ready to receive them in a becoming manner, they retired into the

country and alarmed the settlers, by proclaiming that E-con-chattimico

had armed his people and was about to make war upon the whites. The news

flew in all directions; troops were mustered into service; an army was

organized and marched to the Reservation, and the proper officer sent,

with a white flag, to demand the object and intentions of the chief, in

arming his people. The old man was most indignant that his honor should

be impugned in such manner. He fully explained the cause which induced

his people to convene, and assume a hostile attitude towards those who

had come to rob them of their liberty.

The officers, who sympathized with the pirates, were sustained by

military force. They assured the old man that no persons should be

allowed to injure him or his people; that the country was alarmed, and

the public mind could only be pacified by a surrender of his arms and

ammunition. To this proposition he was constrained to yield. They took

his arms and ammunition, and left him defenseless. They remained

undisturbed, however, during the night; but the next morning the

slave-hunters returned, fully armed. They seized every negro residing

upon the Reservation, including both Exiles and the slaves of

E-con-chattimico, and, fastening the manacles upon their limbs, hurried

them off to Georgia, where they were sold into interminable

bondage.[73][74] They, and their ancestors, had enjoyed a hundred years

of freedom; but they were suddenly precipitated into all the sufferings

and sorrows of slavery, and now toil in chains, or have departed to that

land where slavery is unknown.

E-con-chattimico petitioned Congress for indemnity, but obtained no

redress. Neither the President, nor the Secretary of War, manifested any

interest in maintaining our most solemn treaty obligations with the

Indians, or attempted any redress for their violation. Disheartened and

broken down in spirits, E-con-chattimico yielded to General Jackson's

orders, emigrated to the western country, and spent the remainder of his

days in poverty and want.

Nor were the piracies of the white people confined to the crime of

kidnapping Exiles. They robbed the Indians and Exiles of horses, cattle

and money.

A chief named Blunt also held a reservation on the river, under the

treaty of Camp Moultrie. He had some friends among the Exiles who

preferred to occupy, with him, one of the plantations left destitute by

the murder of the people at "Blount's Fort," in 1816. He too had named

his friends and become responsible for their conduct, and relied upon

the pledged faith of the nation to protect them.

Some desperadoes, said to have come from Georgia, entered his

plantation, robbed him of a large amount of money, and carried away all

the negroes living on the Reserve.

Another chief named Walker, also residing on a reservation, with some

slaves and Exiles, discovered that a notorious slave-catcher from

Georgia, named Douglass, and some associates, were hanging around his

plantation, with the apparent intention of capturing and enslaving the

colored people. Warned by the outrage committed upon E-con-chattimico

and his people, both Indians and negroes collected together, armed

themselves, and determined to resist any violence that should be offered

them.

When the piratical Georgians approached, they fired upon them. Finding

the people armed and determined to resist, the manstealers retreated and

disappeared. Feeling they were in danger, Walker wrote the Agent of the

Seminoles, calling for protection, according to the stipulations of the

treaty of Camp Moultrie. In his letter he says, "Are the free negroes

(Exiles), and negroes belonging to this town (slaves), to be _stolen

away publicly_ in the face of law and justice--carried off and sold to

fill the pockets of those worse than land pirates?"

This appeal was in vain. The Agent paid no attention to it. The

kidnappers were vigilant and watchful, and when their victims supposed

themselves safe, they stole upon them, seized them, and hurried them off

to the interior of Alabama, and sold them into slavery.

The scenes so often witnessed upon the slave coast of Africa became

common in Florida; while Georgia, and Alabama, and Florida, afforded a

class of men in no respect superior in morals to those outlaws and

pirates who pursue the foreign slave trade.

The dangers threatening the Exiles now became imminent. They saw clearly

they were to be enslaved, or compelled to resort to arms in defense of

their liberties. Their entire influence was exercised to prevent

emigration, as they feared that would subject them to Creek jurisdiction

and enslavement.

These objections were made known to the Department at Washington by the

Agent of the Seminoles, Wiley Thompson, who, in plain and unmistakable

language, informed the Commissioner of Indian Affairs, that the

principal objection to removing West which operated upon the minds of

the Seminoles arose from the claim of the Creeks to those people who had

fled from Georgia prior to 1802, and extending back to the commencement

of the Revolutionary War. He assured the Department, that if the

Seminoles were compelled to remove West, _these descendants of the

Exiles would be enslaved by the Creeks_, and if they remained in

Florida, they would be enslaved by the whites. He told the Department in

plain language, that many of those negroes who had been born and raised

among the Indians had been enslaved by the people of Florida and of

Georgia, and were then held in bondage.[75]

Among other officers who espoused the cause of humanity at that period,

so interesting to the Exiles, was the veteran General Clinch. He was a

man of great probity of character--one of the most gallant officers in

the service--at the time in actual command of the troops in Florida. He

had long been acquainted with the Indians, and no man perhaps better

understood the character of the Exiles. He had twenty years before

commanded, the troops at the massacre of "Blount's Fort," and well

understood the persecutions to which the Exiles had been subjected. In

strong language, he pointed out the wrong about to be perpetrated upon

them, as well as upon the Seminoles. He informed the Secretary of War,

in direct and positive language, that if the Seminoles and their "negro

allies" were sent West, the _negroes would be enslaved by the

Creeks_.[76]

Hon. John H. Eaton, Governor of Florida, a warm personal and political

friend of the President, in whom it was believed the Executive reposed

great confidence, also wrote the department, delineating the wrongs

about to be perpetrated upon these colored people, who for several

generations had resided with the Seminoles.

These and other officers of Government united in the opinion, that these

"_negroes_," as they were generally called, exerted a controlling

influence over the Indians, and that it would be in vain to attempt the

removal of the Indians under these circumstances.

To these remonstrances, the Hon. Secretary of War, General Cass,

replied, with apparent determination to remove the Indians at any

expense of blood, of treasure, and of national reputation. The appeals

made to the justice of our Government were stigmatized "as the

promptings of a _false philanthropy_;" and our agents and officers were

directed to inform the Seminoles, in peremptory language, that they must

emigrate to the western country.

Laboring under the delusion that official station would add a

controlling influence to his language, General Cass transmitted to the

Indian Agent a speech, addressed to the Seminoles and their allies, in

which he endeavored to persuade them to emigrate and join the Creeks,

and subject themselves to Creek authority. The Seminoles and their

friends listened to the speech with that respectful attention which

would be expected from men who knew their lives and liberties were in

danger.

It was at one of these consultations, in the presence of their Agent,

that "Osceola," at that time a young warrior, attracted attention by

saying, "_this is the only treaty I will ever make with the whites_,"

at the same time drawing his knife and striking it forcibly into the

table before him.[77]

It was at this period that abandoned white men conceived the plan of

buying negroes from Seminoles while in a state of intoxication, and

selling them to the white people. If they could get an Indian drunk,

they could of course obtain from him a bill of sale of any negro they

pleased, whether the Indian had any title to him or not. This plan of

separating the Seminoles from their colored friends, it was thought

would conduce to their removal.

Applications to enter the Indian Territory for the purpose of purchasing

slaves were referred by the Secretary of War to the Commissioner of

Indian Affairs, and by the latter officer to the Attorney General Felix

Grundy, who gravely reported, that he "saw no good reason why the white

people should not be permitted to buy slaves of the Indians;" and the

President having considered the matter, ordered permission to be granted

for that purpose.

Officers who were in Florida saw at once that this policy would kindle

the smothered indignation of the Indians and Exiles into a flame. The

Agent of the Seminoles, refusing to obey the orders thus given,

remonstrated against the policy in a letter addressed to the head of the

Department, in which he says: "The remark in your letter that it is not

presumed the condition of these negroes (the Exiles) would be worse than

that of others in the same section of country is true; yet you will

agree that the same remark would apply to _you, to me, or to any other

individual of the United States_, as we should, if subjected to slavery,

be in the precise condition of other slaves."

So general and so great was the indignation excited by this order for

establishing a commerce in human flesh with drunken Seminoles, that it

was soon after countermanded; yet the immediate emigration of the

Indians was urged with increased earnestness, although the Department of

War was informed by nearly every officer in the military and Indian

service of Florida, that they could not be induced to emigrate, so long

as the Exiles should be regarded as in danger of being subjected to

Creek authority.

But the stern decree had gone forth that "the Indians should prepare to

emigrate West and _join the Creeks;_" and the necessary preparations

were hurried forward both in the Military and Civil Departments of

Government. The Exiles and Seminoles saw clearly the terrible

alternative to which they were soon to be driven, and they turned their

attention to active preparations for the conflict. Their crops were

carefully secured; their cattle driven far into the interior; and their

women and children removed from the frontier to places of safety. They

omitted no opportunity of securing powder and lead; and while

associating with the white people, they manifested a bold contempt and

dislike for them, which gave gloomy forebodings of the future.

The Exiles of Florida or, The crimes committed by our government against the Maroons, who fled from South Carolina and other slave states, seeking protection under Spanish laws. · 第 6 / 23 章