railway after another, and runs with a street on either side of it and
rows of trees along it right through the town. On your right as you
enter from the south you see across the river, looking over the top of
a picturesque old brick wall, the well-clipped masses of ancient yew
trees which form the shaded walks in the pretty grounds of _Ayscough Fee
Hall_. The house, built in 1429, but terribly modernised, is now used as
a museum, and the grounds form a public garden for the town. Murray tells
us that Maurice Johnson once lived in it, who helped to found the Society
of Antiquaries in 1717, and founded in 1710 the “Gentleman’s Society of
Spalding,” which still flourishes. Among its many distinguished members
it numbered Newton, Bentley, Pope, Gay, Addison, Stukeley, and Sir Hans
Sloane, and Captain Perry, engineer to the Czar, Peter the Great, who was
engaged in the drainage of Deeping Fen.
[Sidenote: SPALDING CHURCH]
Close to it is the fine old church, the body of which is as wide as it
is long owing to its having double aisles on either side of the nave.
It was founded to take the place of an earlier one which was falling to
ruins, in the market-place. It dates from 1284, and was once cruciform in
plan, with a tower at the north-west corner of the nave. The transepts,
which now do not project beyond the double north and south aisles, had
each two narrow transept aisles, but the western ones have been thrown
into the aisles of the nave. The inner nave aisles are the same length
as the nave, but the outer ones only go as far west as the north and
south porches, the tower filling up the angle beyond the south porch.
The chancel is so large that it was used by Bishop Fleming (1420-30) for
episcopal ordinations.
[Illustration: _Spalding Church from the S.E._]
[Sidenote: THE “HOLE IN THE WALL”]
The east end wall is not rectangular, but the south chancel wall runs out
two feet further east than the north wall, as it does also in the church
of Coulsdon, near Reigate, in Surrey. The reason of this is that it is
built on the foundation of an older chapel. The flat Norman buttresses
are still to be seen outside the east end. The tower leans to the east,
and when examined it was found to have been built flat on the surface
of the ground with no foundation whatever. It seems incredible, but
the intelligent verger was positive about it. The spire has beautiful
canopied openings in three tiers, the lower ones having two lights and
being unusually graceful. Standing inside the south porch and near the
tower, and looking up the church, you get a most picturesque effect, for
the church has so many aisles that you can see no less than twenty-three
different arches. The north porch is handsome, and had three canopied
niches over both the outer and the inner doorway, and a vaulted roof
supporting a room over the entrance. A five-light window over the chancel
arch is curious. There is a rood-loft and a staircase leading to it, and
going on up to the roof. The Perpendicular west window is very large
and has seven lights. This dates from the fifteenth century, when the
nave was lengthened and the pillars of the nave considerably heightened
and the old caps used again, and what had previously been an “early
Decorated” church with only a nave and transepts, had Perpendicular
aisles added. The large south-east chapel which, until 1874 was used
as a school, was founded in 1311. An erect life-size marble figure
commemorates Elizabeth Johnson, 1843. There are no other important
monuments. The tower has eight bells and a Sanctus bell-cot at the east
end of the nave. There are stone steps to enable people to get over the
brick churchyard wall, as there are also at Kirton and Friskney. Some
stone coffin-lids curiously out of place are let into one of the boundary
walls of the churchyard. Close by is the White Horse, a picturesque old
thatched and gabled inn. There is another inn here called “The Hole in
the Wall.” I wonder if this title is derived from Shakespeare’s play,
“The tedious brief scene of young Pyramus and Thisbe,” who, says the
story, “did talk through the chink of a wall,” or does it refer to some
breach in the sea wall? To come from fancy to fact, the real name seems
to have been Holy Trinity Wall, the house having been built up against a
wall of that church which, with half a score of others in Spalding, has
been dismantled and utterly swept away. Another puzzling sign I passed
lately was “The New Found out.” The writer of an article in _The Times_
of April 8, on the fire at Little Chesterford, thinks the sign of one of
the burnt public-houses, “The Bushel and Strike,” a very singular one,
not knowing that the strike, like the bushel, is a measure of corn.
_St. Paul’s, Fulney_, to the north of the town, is a handsome new
brick-and-stone church, by Sir Gilbert Scott, who also restored the old
church and removed every sort of hideous inside fitting, where galleries
all round the nave came within four feet of the heads of the worshippers
in the box pews. At that time £11,000 was spent on the restoration. This
was in 1866, in which year the vicar, the Rev. William Moore, died, and
he and his wife are buried in the nave; his parents, who had done so much
for the church, are buried at Weston.
About two miles from Fulney is Wykeham chapel,[33] built in 1310 and
attached to a country residence of the priors of Spalding; it is now only
a ruin.
[Illustration: _N. Side, Spalding Church._]
[Sidenote: PAINTED PILLARS]
[Sidenote: PINCHBECK]
Going out of Spalding northwards, three miles bring us to _Pinchbeck_,
which was an important village in Saxon times, and attached to Croyland
Abbey, where a fine tower with six bells leans to the north-west. It is
approached by a lime avenue. There are two rows of diaper carved work
round the base of the tower, and large canopied niches on either side
of the west door. The old roof on the north aisle is good, the pillars
of the nave are spoilt by a hideous coat of purple paint. A delightful
old brass weathercock is preserved in the church, and over the south
porch is a dial. The high narrow tower-arch is a pleasure to look on.
The altar tomb of Sir Thomas Pinchbeck (1500) has heraldic shields all
round it, but is quite outdone by a brass of Margaret Lambert, a very
ugly one, but adorned with twenty-seven heraldic coats of arms of her
husband and fifteen of her own. The ten fine Perpendicular clerestory
windows of three lights give the church a handsome appearance, and show
the large wooden angels in the roof, who used to hold shields bearing the
achievements of the house of “Pynchebek.”
[Illustration: _Pinchbeck._]
THE CUSTS.
[Sidenote: THE CUST FAMILY]
There is another name connected with this place, for one of the oldest
Lincolnshire families is that of the Custs, or Costes, who have held land
in Pinchbeck and near Bicker Haven for fourteen generations: though the
first known mention of the name is not in the fens but at Navenby, where
one Osbert Coste had held land in King John’s reign.
The neighbourhood of Croyland Abbey, of Spalding Priory, and of
Boston Haven, with its large wool trade, made “Holland” a district of
considerable importance, and led some of the more enterprising mercantile
families to settle in the neighbourhood.
The same causes occasioned the building of the fine fen churches, which
still remain, though the great houses have disappeared. Custs settled in
Gosberton and Boston as well as at Pinchbeck. At the latter place, what
is now the River Glen was in the fifteenth century called the “Bourne
Ee,” or Eau, and the road by it was the “Ee Gate.” Here Robert Cust in
1479 lived in “The Great House at Croswithand,” in which was a large
hall open to the roof and strewed with rushes, with hangings in it to
partition off sleeping places for the guests or the sons of the house,
the daughters sharing the parlour with their parents. Robert is called a
“Flaxman,” that being the crop by which men began to make their fortunes
in Pinchbeck Fen. He continually added small holdings to his modest
property as opportunity arose, and his son Hugh, succeeding in 1492, did
the same; buying two acres from “Thomas Sykylbrys Franklin” for 50_s._
and one and a half from Robert Sparowe for £5, and so on. Hugh is styled
in 1494 “flax chapman,” in 1500 he had advanced to “Yeoman.” He then had
three farms of sixty-nine acres, and by economy and industry he not only
lived, but lived comfortably, and had money to buy fresh land, though his
will shows that things were on a small scale still, so that individual
mention is made of his “black colt with two white feet behind.” After the
death of his two sons, Hugh’s grandson Richard succeeded in 1554, and
married the juvenile widow, Milicent Slefurth _née_ Beele, who brought
him the lands of R. Pereson, the wealthy vicar of Quadring, with a house
at Moneybridge on the Glen, which she left eventually to her second
son, Richard. His grandson Samuel took to the legal profession, and,
disdaining the parts of Holland after life in London, left the house
there to his brother Joshua, who was the last Cust to live at Pinchbeck.
The family were by this time wealthy, and had a good deal of land round
Boston and elsewhere. Samuel’s son, Richard, married in 1641 Beatrice
Pury, and had a son called Pury, whence spring the Purey Custs. The
Pury family then lived at Kirton, near Boston. He left the law for a
soldier’s life, and was “captain of a Trained Band in the Wapentake of
Skirbeck in the parts of Holland.” He succeeded his father in 1663 and
lived, after the Restoration, at Stamford. In 1677, by interest and the
payment of £1,000, he obtained a baronetcy. His son, Sir Pury Cust, who
had been knighted by William III. in 1690, after the battle of the Boyne,
in which he commanded a troop of horse under the Duke of Schomberg, died
in 1698, two years before his father. His wife, Ursula, the heiress of
the Woodcock family of Newtimber, had died at the age of twenty-four
in 1683. Her monument is in St. George’s church, Stamford. She traced
back her family to Joan, “the fair maid of Kent,” through Joan’s second
husband, John Lord Holland, if we are to take it that she was really
married first, and not simply engaged when a girl to Lord Salisbury. At
all events, her last husband was the Black Prince, by whom she was mother
of Richard II. Her father was Edmund of Woodstock, Earl of Kent, the
sixth son of Edward I.
In 1768 Sir John Cust was Speaker of the House of Commons. The present
head of the Cust family is the Earl of Brownlow.
[Illustration: _Surfleet._]
[Sidenote: GOSBERTON]
[Sidenote: THE LEANING TOWER]
Close to Pinchbeck, on whose already sinking tower the builders had not
dared to place their intended spire, is _Surfleet_, where the tower
and spire lean in a most threatening manner. Arches have been built
up to support it, and by the well-known power of old buildings known
as “Sticktion,” it may last for many generations, but it presents a
very uncomfortable appearance. For the next twenty miles we shall be
constantly crossing the great dykes which drain the fens, all running
eastwards. The road which divides after crossing the Hammond Beck and
the Rise-Gate-Eau passes through _Gosberton_, once called Gosberdekirk,
a large village with a very fine Perpendicular church. You enter by a
richly moulded doorway from a very wide porch, over the entrance to which
is a figure. To the right of the porch, arched recesses are seen under
each south aisle window. There is a central tower with large transepts
and a lofty crocketed spire. A Lady chapel adjoins the south transept.
The clerestory is a later addition, and the ground has been filled up
so that the beautifully carved bases of the nave pillars are two feet
below the present paving. A trap-door is lifted to show one of them.
The rood staircase is on the south side, and in the south transept is a
particularly fine window, with two carved cross-mullions. The moulding
of the nave arches is carried right down the pillars, which deprives them
of capitals and gives them a very feeble appearance. A similar absence
of capitals is found in the tower arches at Horncastle. The roof under
the belfry is groined, and a fine screen separates the chapel of St.
Katherine from the body of the church. In this, there is an old plain
chest with three iron bands. An elegant recumbent stone effigy of a lady
and another of a knight in armour, with a shield bearing a Red Cross, are
the only monuments of interest. As early as 1409, in the reign of Henry
IV., Gosberton was a fat living, for in that year we find that the warden
of the hospital of St. Nicholas at Pontefract exchanged the manor of
Methley in Yorkshire for the advowsons of Gosberkirk, Lincolnshire, and
Wathe, Yorkshire. This manor, before the end of that century, became the
property of Sir Thomas Dymoke.
[Sidenote: SHEEP IN CHURCHYARDS]
The church is very well cared for, and I was glad to see sheep in the
churchyard, the only way of keeping the grass tidy without going to an
unwarrantable expense.
[Illustration: _Surfleet Windmill._]
I know quite well the objections which can reasonably be urged to this
plan, that the sheep make the paths and the porch dirty and may damage
the tombstones; but the porch can have wire netting doors, and the
paths can be cleaned up and the sheep excluded for Sunday; and in those
churchyards which are worst cared for there are generally no tombstones
which would be liable to any hurt.
Certainly in one churchyard where I have seen sheep for many years I
never knew of any damage, and they did keep the grass neat where it would
have cost much to keep it trimmed up by hand.
Not far from Gosberton station is Cressy Hall, a modern red brick house,
built on the site of a very ancient one. It had been a manor of the Creci
family from Norman times, and passed from them to Sir John Markham, who
entertained there the Lady Margaret, mother of Henry VII.
Dr. Stukeley, towards the end of the eighteenth century, saw the old
oak bedstead on which she slept. It was then in a farm-house, called
Wrigbolt, in the parish of Gosberton, and was very large and shut in all
round with oak panels carved outside, two holes being left at the foot
big enough to admit a full-grown person—a sort of hutch in fact. The
property subsequently came to the Heron family, who lived there for three
centuries. They kept up a large heronry there, and we read of as many as
eighty nests in one tree, but since the family left the manor, at the
beginning of last century, the birds have been dispersed.
[Sidenote: QUADRING]
The next village to Gosberton is _Quadring_, a curious name, said to be
derived from the Celtic Coed (= wood). The western tower and spire are
well proportioned, and the tower is quite remarkable for the way in which
it draws in, narrowing all the way up from the ground to the spire. The
rich embattled nave parapet and the rood turrets and staircase are also
noticeable, and, as usual with these Lincolnshire churches, a fine row of
large clerestory windows gives a very handsome appearance. This church
has in it a fine chest; as have Gosberton and Sutterton. The latter very
plain, and both with three iron straps and locks, while at Swineshead is
a good iron chest of the Nuremberg pattern.
Four miles will bring us to _Donington_, once a market town and the
centre of the local hemp and flax trade, of which considerable quantities
were grown both here and round Pinchbeck. It was the flax trade that
attracted the Custs to Pinchbeck in the fifteenth century.
[Sidenote: DONINGTON]
Up to the last century Donington had three hemp fairs in the year, in
May, September, and October, and the land being mostly wet fen, the
villagers kept large flocks of geese, one man owning as many as 1,000
“old geese.” These, besides goslings, yielded a crop of quills and
feathers, and the poor birds were plucked five times a year. The sea
shells in the soil indicate that before the sea banks were made the land
was just a salt-water fen, and it is probable that the men of Donington
had a navigable cut to the sea near Bicker or Wigtoft, for the Roman
sea-bank from Frieston curved inland to Wigtoft and thence ran to
Fossdyke, and the sea water no doubt came up to the bank.
The Romans did much for this village, which lies between their sea-bank
and the Carr Dyke. The former kept out the sea water, and the latter
intercepted the flood water from the hills. This was more effectually
done later by the Hammond Beck, which, coming from Spalding, ran
northwards a parallel course to the Roman Dyke, and with the same
purpose, but some four or five miles nearer to Donington, after passing
which place it bends round to the east and goes out at Boston. Thus
farming was made possible, and potatoes now have taken the place of flax
and hemp.
[Sidenote: FLINDERS AND FRANKLIN]
A large green, bordered by big school buildings, now fills the Market
Square. The church, dedicated to St. Mary and the Holy Rood, is late
Decorated and Perpendicular, and has a splendid tower and spire 240
feet high, which stands in a semi-detached way at the south-east of the
south aisle and is surmounted by a very fine ball and weathercock. The
lower stage forms a groined south porch, over which as well as on each
buttress are large canopied niches for statues, and over the inner door
is a figure of our Lord. The pillars in the nave are octagonal. There
is a large rood bracket, and the rood staircase starts, not from behind
the pulpit, but from the top of the chancel step. The walls of the
Early English chancel are of rough stone, with no windows on the north,
but the east window is a grand five-light Perpendicular one, and three
large windows of the same style are at the west end. In all of these the
tracery is unusually good. A doorway at each side of the altar shows
that the chancel once extended further, and there is a curious arched
recess at the north-east corner with high steps, the meaning of which is
a puzzle. A little kneeling stone figure is seen in the wall of the north
aisle. The responds of the nave arcades, both east and west, have very
large carved bosses. The roof is old and quite plain. In the church are
many memorial slabs to members of the Flinders family, among them one to
Captain Matthew Flinders,[34] 1814, one of the early explorers, who, in
the beginning of last century, was sent to map the coast of Australia,
and having been captured by the French, was kept for some years in prison
in Mauritius.
The Blacksmith’s epitaph, mentioned in the account of Bourne Abbey,
is also found in the churchyard here, with bellows, forge, and anvil
engraved on the stone.
[Sidenote: SWINESHEAD]
_Swineshead_ is but four miles further on, with _Bicker_ half way. The
latter has a far older church than any in the neighbourhood. It is
dedicated to St. Swithun. It is a twelfth-century cruciform building with
massive piers and cushion capitals and fine moulding to its Norman arches
over the two western bays of the nave. The clerestory has Norman arcading
in triplets with glass in the centre light. The east window consists of
three tall Early English lancets. A turret staircase in the south aisle
gives access to another in the tower. The north aisle oak seats have been
made out of portions of the rood screen. The Early English font, being
supported on four short feet, is interesting, as is a holy water stoup in
the porch. This church has been well restored by the Rev. H. T. Fletcher,
now ninety-three years of age, who has been rector for half a century.
In the last half of the thirteenth century a Christopher Massingberd
was the incumbent. It is kept locked on account of recent thefts in the
neighbourhood. As you go to _Swineshead_ you pass a roadside pond with a
notice, “Beware of the Swans.” The village, like Donington, was once a
market town, and has still the remains of its market cross and stocks.
The low spire of the church rises from a beautiful battlemented octagon
which crowns the tower and is _the_ feature of the building. There is a
similar one at the base of the spire of the grand church of Patrington in
Holderness. The tower is at the west end of the nave, and at each of its
corners are very high pinnacles. The belfry is lighted by unusually large
three-light Perpendicular windows, and the clerestory by large windows
with Decorated tracery. The south aisle windows, too, are Decorated,
those in the north aisle Perpendicular. The roof is old, and though
plain in the nave, is richer in the north aisle. The clustered columns
in the nave are slender, and the long pointed chancel arch, having
no shoulders, is curiously ugly. The old iron chest has been already
mentioned.
[Illustration: _The Welland at Marsh Road, Spalding._]
[Sidenote: SUTTERTON]
At Swineshead the road goes east to Boston and west to Sleaford. This we
will speak of when we describe the six roads out of Sleaford, of which
the Swineshead road is by far the most interesting. But we must go back
by _Bicker_, to which the sea once came close up, as testified by the
remains of the Roman sea-bank only two miles off; and perhaps, too,
by the name “Fishmere End,” near the neighbouring village of Wigton.
After seeing _Bicker_ we will retrace our steps through Donington by
Quadring and Gosberton, till we reach the “Gate Eau,” then turning to the
left, strike the direct Spalding and Boston road. This, after crossing
“Quadring Eau-Dyke”—a name which tells a fenny tale—passes over the Roman
bank as it leaves Bicker, and making eastwards after its long inland
curve from Frieston, proceeds to _Sutterton_ and _Algarkirk_. The names
go together as a station on the Great Northern Railway loop line, and
the villages are not far apart. They were both endowed as early as 868,
as mentioned in the Arundel MSS. The churches of both are cruciform.
_Sutterton_ has a tall spire thickly crocketed, and a charming Transition
doorway in the south porch. That of the north is of the same date. The
Early English arcades have rich bands of carving under the capitals
of their round pillars; the two eastern pillars, from the thrust of
the tower, lean considerably to the west; and, showing how much of the
building was done in the Transition Norman time, the pointed arch of the
chancel is enriched with Norman moulding. The large Perpendicular windows
are very good, but the tracery of the Decorated west window is not
attractive. The level of the floor has been so filled up that the narrow
transept-arch pillars are now buried as much as three feet. The fittings
are all pinewood, which gives one a kind of shock in so fine an old
church. There are eight bells and a thirteenth-century Sanctus bell with
inscription in Lombardic letters. The wood of the massive old iron-bound
chest is sadly decayed.
[Illustration: _Algarkirk._]
[Sidenote: THE MAGNIFICENT WINDOWS]
_Algarkirk_, the church of Earl Alfgar, stands within half a mile of
Sutterton, in a park. The parish is a huge one, and the living was,
till recently, worth £2,000 a year, but having been purchased from the
Berridge family and presented to the Bishop of Lincoln, its revenues
have gone largely to endow new churches in Grimsby, and the present
incumbent has only one quarter of what his predecessors had. Like
Spalding, Algarkirk had double aisles to the transepts, but the eastern
aisle on the south side has been thrown into the transept. The Decorated
windows of each transept are very fine ones, and those at the east and
west ends of the nave are extremely large and good, that at the west
filling the whole of the wall space. The clerestory has ten three-light
windows, and the transepts have similar ones. Outside, the nave, aisles
and transepts are all battlemented, which gives a very rich appearance.
The fittings are all of oak, and there are six bells. Every window below
the clerestory has good modern stained glass, and, taken as a whole, the
church is one of the most beautiful in the county.
[Sidenote: AT ALGARKIRK]
It was Easter time when we visited Algarkirk, and the rookery in the park
at the edge of the churchyard was giving abundant signs of busy life.
The delightful cawing of the rooks is always associated in my mind with
the bright spring time in villages of the Lincolnshire wolds. In the
churchyard I noticed the name of Phœbe more than once, but I doubt if the
parents, when bestowing this pretty classic name on their infant daughter
at the font, ever thought of her adding to it, as the tombstone says she
did, the prosaic name of Weatherbogg.
At Sutterton two main roads cross, one from Swineshead to Holbeach,
crossing the Welland near Fosdyke; the other from Boston to Spalding,
crossing the Glen at Surfleet.
From Swineshead two very dull roads run west to Sleaford, and north to
Coningsby and Tattershall, to join the Sleaford and Horncastle road.
This, after crossing the old Hammond Beck, sends an off-shoot eastwards
to Boston, whose tower is seen about four miles off. It then crosses the
great South-Forty-foot drain at Hubbert’s bridge, named after Hubba the
Dane, and the North-Forty-foot less than a mile further on, and, passing
by Brothertoft to the Witham, which it crosses at Langrick, runs in a
perfectly straight line through Thornton-le-Fen to Coningsby. An equally
straight road goes parallel to, but four miles east of it, from Boston by
New Bolingbroke to Revesby.
From what we have said it will be seen that the road from Spalding
northwards is thickly set with fine churches; but that which goes
eastwards boasts another group which are grander still. They are all
figured in the volume of “Lincolnshire Churches,” which deals with the
division of Holland. This was published in 1843 by T. N. Morton of
Boston, the excellent drawings being by Stephen Lewin. His drawing of
Kirton Old Church shows what an extremely handsome building it was before
Hayward destroyed it in 1804.
[Sidenote: MEANING OF ‘PINCHBECK’]
One ought not to close this Chapter without some reference to the term
“pinchbeck,” meaning _sham_, literally base metal, looking like gold, and
used for watchcases.[35] Some Pinchbeck natives still have it that it
was a yellow metal found rather more than a century ago near Pinchbeck,
and now exhausted. But fen soil has no minerals, and really it was a
London watchmaker, who was either a native of Pinchbeck or else called
Pinchbeck, who invented the alloy of 80 parts copper to 20 of zinc. I
remember hearing of a case at Spilsby sessions, where a man was accused
of stealing a watch. The robbed man was asked, “What was your watch? a
gold one?” “Nöa, it wëant gowd.” “Silver then?” “Näay, it wëant silver,
nither.” “Then what was it?” “Why, it wor pinchbeck.”
On a later occasion the thief, asking the same “lawyer feller” to defend
him, said, by way of introduction, “You remember you got me off before
for stealing a watch.” “For the _alleged_ stealing of a watch, you mean.”
“Alleged be blowed! I’ve got the watch at home now.”
[Illustration: _At Fulney._]
CHAPTER XXXIX
CHURCHES OF HOLLAND, EAST OF SPALDING
Weston—The Font—Fertile Country—Colman’s Factory—The
Woad Plant—’Twixt Marsh and Fen—Moulton—The Spire—The
Elloe Stone—Whaplode—Holbeach—Fleet—Gedney—The Mustard
Fields—Long Sutton—Groups of Churches—Fossdyke Old
Bridge—Kirton—Frampton—Wyberton—A Storm—Agricultural
Statistics, 1913—A Legend of Holbeach.
The road which runs east from Spalding passes out of the county to reach
King’s Lynn. But before it does so, it goes through a line of villages
along which, within a distance of ten miles, are six of the finest
churches which even Lincolnshire can show. Going out through Fulney we
begin, less than four miles from Spalding, with _Weston_, where we find
an unusually fine south porch with arcading and stone seats on either
side. At the east end are three lancet lights of perfect Early English
work and four slender buttresses. The nave dates from the middle of the
twelfth century, and has stout round pillars in the south and octagonal
in the north arcades, each set round with slender detached shafts as
at Skirbeck, united under capitals carved with good stiff foliage. The
aisles and transepts are later, and the tower later again.
The Early English font is a splendid specimen and stands on its original
octagonal steps with half of the circle occupied by a broad platform for
the priest. Two good old oak chests stand on either side of the tower
arch, and near the south door two curious musical instruments of the oboe
type are hanging, and seem to be worthy of more careful preservation.
[Sidenote: ‘MARSH’ AND ‘FEN’]
The whole of our route to-day lies through a perfectly flat land, mostly
arable and of extraordinary fertility. The corn crops at the end of May
were standing nearly two feet high, and all around bright squares of
yellow made the air heavy with the scent of the mustard flower. I lately
went all over the great mustard factory of Messrs. Colman at Norwich, in
which the beauty and ingenuity of the machinery for making and labelling
the tins, for filling bags and boxes, or for sorting and folding up
in their proper papers the cubes of blue (of which there is a factory
contiguous) were a perfect marvel. The works cover thirty-two acres, and
everything needed for the business is made on the premises. The mustard
of commerce is a mixture of the brown and the white, both of which, and
especially the best brown, are grown in the greatest perfection in the
fields round Holbeach. It is a valuable crop. In October, 1912, I saw a
quotation of 10_s._ 6_d._ to 13_s._ 6_d._ a bushel for brown, and 8_s._
to 8_s._ 6_d._ for white; 1913 was a much better year, and so I suppose
prices ruled higher. But to return.
Here and there we passed a field with an unfamiliar crop of stiff
purplish plants which showed where the cultivation of the _Isatis
tinctoria_, the woad plant, which added so much to the attractiveness of
our earliest British ancestors, was still kept going. This flat country
is not without its trees, and near the villages park-like meadows, the
remains of ancient manors, showed a beautiful wealth of chestnut bloom,
whilst the cottage gardens were gay with laburnum and pink May. This
was especially the case with the most easterly villages of Holbeach,
Gedney and Long Sutton, but all along this line of road from Weston to
Sutton there were, at one time, manors of the Irby, Welby, Littlebury,
and other families, of which nothing now remains but this heritage of
trees. The line of road is a very remarkable one, for it divides what
once might have been described as the waters that were above from the
waters that were below; in other words the Fen from the Marsh. If you
look at a good map you will see to the north of the road, from west
to east successively, Pinchbeck Marsh, Spalding Marsh, Weston Marsh,
Moulton Marsh, Whaplode Marsh, Holbeach Marsh, Gedney Marsh, Sutton
Marsh, and Wingland Marsh. The last of these lies between Sutton Bridge
and Cross-Keys, on the county boundary; and since the new outfall of the
river Nene was cut, a rich tract has been gained for cultivation where
once the sea had possession, and just where King John lost his baggage
and treasure in his disastrous crossing of the Cross-Keys Wash, at low
tide, shortly before his death in 1216. There is now a good road there.
Now look at the map again and you will see to the south of this Holbeach
road the same names, but with _Fen_ instead of _Marsh_—Moulton, Whaplode,
Holbeach, and Gedney _Fen_.
[Sidenote: RETIREMENT OF THE WASH]
The Marsh country is far the most interesting, and it is clear both from
the nature of the land and from the names of the places that the Wash
used to come several miles further inland than it does now, running up
between Algarkirk and Gosberton as far as Bicker, and penetrating up
the Welland estuary to “Surfleet seas end,” and up the Moulton river to
“Moulton seas end,” to Holbeach Clough, to Lutton Gowt, which is north
of Long Sutton on the Leam, and to the Roman bank which is still visible
at Fleet and again further east between Cross-Keys and Walpole. This
bank probably came by _Tydd St. Mary_, through which a Roman road from
Cowbit also passed. But this was long ago, and many centuries elapsed
before this Spalding and Lynn road, passing between Marsh and Fen, came
into being, with its many magnificent churches, mostly the work of great
monastic institutions between the twelfth and fifteenth centuries, and
therefore built with exceptional magnificence.
[Sidenote: MOULTON]
After _Weston_ less than two miles, through a country brightened by the
many red and white chestnut trees in bloom, brings us to _Moulton_,
lying a little to the south of the main road. Here we have a beautiful
Perpendicular tower and crocketed spire, reminding one, by its graceful
proportions, of Louth, though not much more than half the height. The
nave has six bays of Transition Norman work with pillars both round and
clustered, resting on large millstone-like bases, the two western piers
having tall responds built into them, which probably supported the arch
of an earlier tower. The Early English carved foliage on the capitals is
like that at Skirbeck, or in the Galilee Porch at Ely and the transept
of York Cathedral. Some most graceful old work has been restored in the
lower part of the rood-screen, and a new and well-designed canopy added.
The doorway to this rood-loft is on the south side. A curious old oak
alms-box is near the south door, and against the western pier of the
north arcade is a singular font which has been displaced by a modern
square one of no particular merit. In the older one the bowl stands on
the trunk of a tree carved in stone, on either side of which are figures
about three feet high of Adam and Eve, and the Serpent is curling round
the tree.[36] The wooden cover with the figure of a stout Rubens angel
flying and grasping the top has fallen into disrepair. A list of the
vicars from 1237 is in the north aisle.
The clerestory windows are handsomely arcaded outside, with round Norman
arcading on the south and pointed arcades on the north side, and ugly
Perpendicular windows inserted at intervals which occupy the space of two
arcades.
The great beauty of the church is the Perpendicular tower and spire,
built about 1380. It has four stages, and over the great west window
are some canopied niches, two of which still contain their statues. The
buttresses have also niches and canopies, and the tower finishes with
a rich battlement and pinnacles which are connected with the spire by
light flying-buttresses; the whole is beautifully proportioned, and as it
stands in a very wide street one can get a satisfactory view of it.
The dividing of each side by set-off string courses, three on the west
and four on the north and south sides, the canopy work of the buttresses
at each stage, the pleasing varieties in the size of the windows, the
canopied arcading on the west front, the panelled parapet and deep
cornice, the elegant pinnacles at the corners of the coped battlements
from which the light flying-buttresses spring up to the richly ornamented
spire, all help to delight and satisfy the eye in a manner which few
churches in any county can hope to rival.
In a bridge half a mile from the church on the south side of a lane
called ‘Old Spalding Gate,’ or ‘Elloe Stone lane,’ at the fifth milestone
from Spalding, still stands _the Elloe Stone_.
The Shire Mote or hundred court of the Elloe Wapentake, which is a huge
one embracing the whole of Holland between the Welland and the Nene, used
to be held at the four cross-roads near this stone, in pre-Norman times.
The manor courts were introduced by the Normans.
Boy Scouts were very much in evidence when we were in Moulton; they
number over thirty there alone, and I never saw a smarter lot.
[Sidenote: WHAPLODE]
From Moulton we get back to the main road and go on two short miles
to _Whaplode_. In Domesday Book this is spelt Quappelode, the cape on
the lode or creek, the village being built on a spit of land elevated
above the fens and encircled by drains, or lodes, to keep it free from
inundation.
[Illustration: _Whaplode Church._]
The church here was built by the abbot of Croyland in rivalry with
Moulton, which was the work of the prior of Spalding. The nave, of no
less than seven bays, is narrow and 110 feet long, and exhibits in the
low chancel arch and four adjoining arcades quite the most interesting
Norman work in ‘Holland.’ The massive Norman pillars are built in pairs
of different patterns. The three western arches are Transitional and
pointed; of this period the chief feature is the west door with a fine
series of mouldings and a double row of eight detached shafts on either
side, set one behind the other.
The tower is very fine and is in a most unusual position, being south
of the eastmost bay of the south aisle and almost detached, though
once joined by a transept. We quite agree with Mr. Jeans when he says
“Probably it was intended to have two transeptal towers like Exeter
and Ottery, the only two churches in England with them, but a late
Perpendicular transept occupies the place of the North one.” The lower
Transition stage is richly arcaded, the next two Early English stages
have lancet arcading, and the belfry stage, which is early Decorated,
has coupled lights and a parapet above them. The choir-screen stood,
curiously, a bay in front of the rood loft, the stairs to which are on
the south side. The pulpit is Jacobean, the font a copy of a Norman one,
the chancel is of the meanest, and all the windows except one at the east
of the north aisle are incredibly ugly. Some stone coffins are placed in
the west end, where also is the fine canopied monument of Sir Anthony and
Lady Elizabeth Irby with large figures of their children kneeling at the
side. See _Ashby-cum-Fenby_, p. 267.
[Sidenote: HOLBEACH]
Another three miles along this wonderful line of grand churches brings
us to the church of All Saints, _Holbeach_, a magnificent building all
in the latest Decorated style throughout. The spire without crockets,
though higher than Moulton, is rather dwarfed by the large tower
without pinnacles. The nave is very spacious and light, having large
aisle windows with no stained glass, and no less than fourteen pairs
of clerestory windows. The flamboyant tracery in the east window is
very good. The nave has seven very lofty bays on tall, light, clustered
pillars, and the eastern bay does not reach the chancel arch, but leaves
a wall space of six feet to accommodate the requirements of the rood
loft. There is a very large north porch of singular construction, with
heavy, round battlemented turrets like the flanking bastions of a castle
gateway. Above is a parvise. In the north aisle is a well-preserved altar
tomb to Sir Humphrey Littlebury, _c._ 1400, and two brasses; one of
Joanna Welbye, 1458, for both these families once had manors at Holbeach.
[Illustration: _Fleet Church._]
The approach to the town is through a well-wooded country, and a row of
pink chestnuts in bloom lined the churchyard, as we saw it early in June.
Like Moulton, the parish is a very large one, containing, according to
Murray, 21,000 acres of land and 14,000 of water. Somewhere in this huge
parish was born, in 1687, William Stukeley, the antiquarian, who became
in his later years the rector of Somerby, near Grantham.
The “Legend of Holbeach” was probably unknown to him, but it is of some
antiquity, and it is printed at the end of the chapter in the rhyming
form which was given to it more than a hundred years ago by Thomas
Rawnsley of Bourne, D.L.
[Sidenote: A DETACHED SPIRE]
A mile off the road to the right, is seen the spire of _Fleet_ church.
This, too, is mainly in the Decorated style with Early English arcades
and a Perpendicular west window. The tower stands apart from the rest of
the church at an interval of fifteen feet. Other instances of detached
towers are at Evesham in Worcestershire, at Elstow near Bedford, and, I
think, at Terrington in Norfolk; but a detached spire is very rarely seen.
All the churches on the main road are at intervals of three miles,
and that distance will bring us to the tall slender Giotto-like tower
of _Gedney_, ninety feet high with very small buttresses. This, like
Whaplode, was built, by the abbots of Croyland. The spacious nave has
twelve Perpendicular three-light clerestory windows of unusual beauty,
divided by pinnacles rising above the parapet. There are six lofty bays
and a fine Early English tower arch. As at Holbeach and Sutton, there
is a parvise over the south porch. The tower was to have had a spire
instead of its present little spirelet, but only the base of it was
built. Possibly this was because the foundations were not trustworthy,
and, indeed, it may be said to have no foundations but to be built on
a raft in the peat bog on which it floats securely, as did Winchester
Cathedral before the deep drainage trench was cut along the north side
of the close. At Gedney, if you jump on the floor of the porch you will
distinctly perceive the vibration of the ground.
It is enriched at the first stage by lancet windows, then by an arcading
with pointed arches, above which come beautiful twin windows, each with
two lights; and the upper, Decorated, stage of the tower—above the line
where the Black Death so obviously and effectually stopped the work,
as described in the next chapter—has two lofty canopied and transomed
windows in each face, which give a very handsome appearance. There is no
west door.
[Illustration: _Gedney Church._]
[Sidenote: GEDNEY]
Within is a ‘low-side’ window at the south-west end of the chancel which
is sometimes called an ‘Ichnoscope,’ and in the vestry is a ‘squint.’
A thirteenth-century cross-legged knight, the fine brass of a lady
(1390), recently discovered, and the richly coloured alabaster monument
of Adlard and Cassandra Welby (1590) are all worthy of notice; while the
abbots’ inscription over the door, “Pax Xti sit huic domui et omnibus
habitantibus in ea, hic requies nostra,” is to be contrasted with the
worldly-wise motto of John Petty on the old bell-metal door lock, “Be
Ware before, avyseth Johannes Pette.” Let into the door is a very
remarkable crucifixion in ivory.
[Sidenote: THE MUSTARD FIELDS]
As we left Gedney and looked back over the fields the tall and
Italian-looking campanile, whose bells, however, cannot vie with the
eight bells of Holbeach, made a unique and memorable picture. I doubt
if there is anything quite like it in England. We passed on eastwards
another three miles by Gedney Marsh, with its “Cock and Magpie” inn,
while the strong summer scent of the brilliant mustard fields recalled
the apt description of our great Lincolnshire poet:
“All the land in flowery squares,
Beneath a broad and equal-blowing wind,
Smelt of the coming Summer.”
As with Shakespeare, once let anything be described by Tennyson, and no
other form of words can ever again seem so fit and inevitable. How often
does one notice this!
[Sidenote: GROUPS OF FINE CHURCHES]
But now we are at _Long Sutton_, or Sutton St. Mary’s, and find there
perhaps the most interesting of this wonderful sequence of exceptional
churches.
Again we have a long nave of seven bays, with Norman pillars, both round
and octagonal. A flat Norman arch to the chancel, and on each side of
the chancel a slender column and two tall arches leading to chancel
transepts. The rood staircase goes up from the pulpit on the north side,
and above the nave arcades is a Transitional clerestory with arcading,
which now serves as a triforium, being surmounted by another clerestory
of the Perpendicular period; indeed the outside of the church, from its
aisle and clerestory windows, has just the appearance of a Perpendicular
building, so that when on entering one finds oneself in a fine Norman
nave, the sight, as Mr. Jeans says, is quite startling.
[Illustration: _Long Sutton Church._]
At the north-east angle is a curious two-storied octagonal vestry,
or sacristy, with a winding stair of fourteenth century date, having
a small window into the chancel. The tower is Early English and is
curiously placed at the south-west angle of the south aisle. That at
Whaplode is at the south-east angle. Both tower and spire are in their
original condition (the latter of timber covered with lead) and are the
best and earliest specimens of their period. The tower stands on four
magnificent arches now blocked, above which outside is a rich arcading
like that in the north transept of Wells Cathedral. Above this the belfry
windows are double, having a three-light window inside, with a two-light
window outside, the mullion coming down to the outer edge of the splay;
a very unusual arrangement. The spire is clasped at each corner by a
spirelet, and rises to the height of 162 feet. Altogether this church
is the fitting crown to our long string of stately churches. There are
larger single churches with twelve to even twenty clerestory windows in
Norfolk and Suffolk, but I doubt if any group in the kingdom can rival
these, though the Sleaford group runs them hard. And certainly the Marsh
churches between Boston and Wainfleet, and the still more characteristic
group round Burgh-le-Marsh and Theddlethorpe have a charm—owing a
good deal to their old oak fittings—which “can only be described in
superlatives.” Next to these for interest I would put the Pinchbeck group
in the triangle formed by Boston, Spalding, and Donington, and the group
of old pre-Norman towers like Clee which are found near together to the
south and west of Grimsby. Of course, Lincoln Minster with Stow, Grantham
with Hough-on-the-Hill, Boston Stump, and Louth spire, stand outside
every group in unapproachable greatness. Long Sutton is not without
neighbours. Two miles to the north is _Lutton_, where Dr. Busby, the
famous headmaster of Westminster, was born. He died in 1695. The large
inlaid Italian pulpit with elegant canopy, put up in 1702, was probably
his gift.
Three miles east is _Sutton bridge_, only separated from Norfolk by the
uninhabited Wingland Marsh, while three miles to the south is the village
of _Tydd-St.-Mary_, the last village on the Wisbech road which is in
Lincolnshire, _Tydd-St.-Giles_ being over the border in Cambridgeshire;
for both Norfolk and Cambridge here touch the county; Wisbech, which
is itself the centre of a grand group of churches, being in the latter
county.
[Sidenote: OLD FOSDYKE BRIDGE]
To finish our day and get into “the parts of Lindsey,” we take the
north road from Holbeach over Fosdyke bridge to Boston. In the church
at _Fosdyke_ we may see a remarkable font with a tall Perpendicular oak
cover similar, but not equal in beauty, to that at Frieston.
Before 1814, people who wished to go from Boston into the eastern half of
Holland and on to Cambridge and Norfolk had to cross the Welland estuary
by ferry or go round by Spalding, but in 1811 an Act was passed for
erecting a bridge at Fosdyke Wash and making a causeway to it over the
sands. The work was designed by Rennie, who had an excellent patron in
Sir Joseph Banks. The account of it, written at the time, is curious. The
bridge was 300 feet long and had eight openings, the three in mid-stream
being thirty feet wide, and the centre one opened with two leaves,
which, having a counterpoise, were easily moved from a horizontal to a
perpendicular position by means of a large rack-wheel and pinion wound by
a common hand-winch. The nine piers were each made of oak trees driven
in whole in clusters of six. These trees were none of them less than
thirty feet long and eighteen inches in diameter, rather larger than the
beams used to carry the floors in Tattershall Castle.[37] Those in the
four central piers were enormous, being forty-two feet long and nineteen
inches in diameter. They were driven in twenty to twenty-two feet below
the bottom of the river and bolted together with timbers a foot thick.
All was carried out in oak, the roadway planks being three inches thick.
I went to see this stout old timber bridge and was disgusted to find that
a grey-painted iron structure had taken its place.
From Fosdyke the road passes Algarkirk and strikes the Spalding and
Boston main road at Sutterton, where it turns north to _Kirton_. After
passing Kirton—the magnificent church of which place was so strangely
altered and mutilated by a ruthless architect called Hayward, in 1804,
who pulled down its noble central tower and its double-aisled transept
and built of the old materials a handsome but new tower at the west
end—we soon see on the right, first Frampton and then Wyberton, the
latter only about a mile south of Boston.
[Sidenote: FRAMPTON AND WYBERTON]
_Frampton_, once cruciform with a good tower and spire, has lost its
north transept, its tall Early English pillars now support arches of a
later style, but a fine oak roof and tall screen remain. There is an
odd monument of ecclesiastical power on a buttress outside at the angle
of the transept. A figurehead grotesquely carved, with the inscription,
“Wot ye whi I sta̅d her [know ye, why I stand here] for I forswor my
Savior ego Ricardus in Angulo,” probably a lasting reference to some
ecclesiastical penance.
Frampton Hall, a good Queen Anne house, is close to the church. Here, as
in several of the Marsh churches, rings to tie horses to during service
may be seen in the wall. Not a mile away northwards is _Wyberton_, which,
if built as planned, would have been a very fine edifice. When it was
restored by G. Scott, Jun., in 1881, the floor of the chancel being
lowered brought to light two magnificent pillar bases. These, with the
grand chancel arch, are indications that a fine cruciform church was
projected but apparently never carried out. Tall arcades with clustered
and octagonal columns and a good Perpendicular roof with carved bosses
and angels are there now, and signs that an earlier building existed are
visible in stones either lying loose or built into the walls. A slab to
Adam Frampton is dated 1325.
The font is a very rich one of the same period as those to the north-east
of Boston, at Benington and Leverton. _The registers begin as early as
1538._ We pass now through Boston, and crossing the sluice bridge, get a
fine view of the tall tower by the water-side and soon strike the Sibsey
and Spilsby road.
A grand black thunder-cloud rolls up across the fen, and having
discharged a tempest of hailstones on the Wolds, descends upon us between
Sibsey and Stickney in torrents of rain. It passes, and the bright
sunshine—the “clear shining after rain” of the Hebrew prophet—contrasted
with the darkness of the moving thunder-clouds as they roll seawards,
makes a fine picture, and one which in that flat land you can watch for
miles as it moves.
[Sidenote: AGRICULTURAL RETURNS]
The agricultural statistics for Lincolnshire in 1913 show that there were
in Lindsey about 860,000, in Kesteven 419,560, and in Holland 243,200
acres under cultivation. The various crops in each were in thousands of
acres as follows:—
+-----------+-------------------------------------------------------+
| |Wheat. |
| | +------------------------------------------------+
| | |Oats. |
| | | +-----------------------------------------+
| | | |Barley. |
| | | | +----------------------------------+
| | | | |Beans and Peas. |
| | | | | +---------------------------+
| | | | | |“Roots.” |
| | | | | | +--------------------+
| | | | | | |Potatoes. |
| | | | | | | +-------------+
| | | | | | | |Clover, |
| | | | | | | |Vetches &c. |
| | | | | | | | +------+
| | | | | | | | |Other |
| | | | | | | | |crops.|
+-----------+------+------+------+------+------+------+------+------+
|In Lindsey | 79 | 69½ | 125½ | 24 | 83¼ | 27 | 109 | 7 |
| ” Kesteven| 44½ | 24 | 67½ | 17½ | 34½ | 8½ | 46¼ | 3¾ |
| ” Holland | 35 | 23 | 18 | 17¼ | 7 | 40⅓ | 15 | 12¾ |
+-----------+------+------+------+------+------+------+------+------+
The table shows that Holland grows a good deal of wheat and oats, but not
much barley compared with the two other divisions, and very few “roots.”
But in 1913 it grew 40,370 acres of potatoes, which is 5,000 acres more
than all the rest of the county; and this was a decrease on the previous
year’s crop of 2,479 acres. Then the big item in Holland under “other
crops” shows the mustard, while 2,500 acres in that column for Lindsey
are taken up with “rape.” The amount of bare fallow last year was, in
Lindsey, 22,940 acres; in Kesteven, 15,385; and in Holland, 5,311. This,
and the number of horses employed on the land—Lindsey, 26,930; Kesteven,
12,412; Holland, 10,892—when it is remembered that the acreage of the
three divisions is in the proportion of 4, 2, and 1, shows how highly
cultivated the Lincolnshire fen-land in Holland is. The arable land in
that division is more than two-thirds of the whole acreage.
Another thing this report brings out is the marked decrease in 1913 in
the number of cattle, sheep and pigs, and especially of sheep in every
part of the county. This decrease was—
+--------------+---------+---------+-------+
| | Cattle. | Sheep. | Pigs. |
+--------------+---------+---------+-------+
| In Lindsey | 8,672 | 35,516 | 1,002 |
| ” Kesteven | 5,675 | 10,462 | 2,801 |
| ” Holland | 3,664 | 9,587 | 4,638 |
+--------------+---------+---------+-------+
| Total | 18,011 | 55,565 | 8,441 |
+--------------+---------+---------+-------+
This shows that Holland suffered more decrease in proportion than the
other two divisions in all respects, and especially in the number of
pigs. Of course the season must always be answerable for a good deal,
and the numbers may all go up this year. But the enormous drop in the
number of cattle and sheep, telling a tale of the absence of “roots” and
“feed,” will hardly be made good in one year.
[Sidenote: THE REVELLERS]
[Sidenote: “A LEGEND OF HOLBECH”]
“A LEGEND OF HOLBECH”
a true story.
Made into this rhyme by Mr. Rawnsley of Bourne, about the year 1800.
In the bleak noxious Fen that to Lincoln pertains
Where agues assert their fell sway,
There the Bittern hoarse moans and the seamew complains
As she flits o’er the watery way.
While with strains thus discordant, the natives of air
With screams and with shrieks the ear strike,
The toad and the frog croaking notes of despair
Join the din, from the bog and the dyke.
Mid scenes that the senses annoy and appal
Sad and sullen old Holbech appears,
As if doomed to bewail her hard fate from the Fall,
Like a Niobe washed with her tears.
From fogs pestilential that hovered around,
To ward off despair and disease,
The juice of the grape was most generous found,
Source of comfort, of joy, and of ease.
At the “Chequers” long famed to quaff then did delight
The Burghers both ancient and young,
With smoking and cards, passed the dull winter night,
They joked and they laughed and they sung.
Three revellers left, when the midnight was come,
Unable their game to pursue,
Repaired, most unhallowed, to visit the tomb
Where enshrouded lay one of their crew.
For _he_, late-departed, renowned was at whist,
The marsh-men still tell of his fame,
Till Death with a spade struck the cards from his fist
And spoiled both his hand and his game.
Cold and damp was the night; thro’ the churchyard they prowled,
As wolves by fierce hunger subdued,
’Gainst the doors they huge gravestones impetuous rolled
Which recoiled at such violence rude.
From the sepulchre’s jaws their old comrade uncased,
(How chilling the tale to relate),
Upreared ’gainst the wall on the table was placed
A corpse, in funereal state.
By a taper’s faint blaze and with Luna’s faint light
That would sometimes emit them a ray,
The cards were produced, and they cut with delight
To know who with “_Dumby_” should play.
Exalted on basses the bravoes kneeled round
Exulting and proud of the deed,
To Dumby they bent with respect most profound
And said “Sir! it is _your_ turn to lead.”
The game then commenced, when one offered him aid,
And affected to guide his cold hand
While another cried out, “Bravo! Dumby, well played,
I see you’ve the cards at command.”
Thus impious, they jokèd devoid of all grace,
When dread sounds shook the walls of the church,
And lo! Dumby sank down, and a ghost in his place
Shrieked dismal “Haste! haste! save your lurch!”
Astounded they stared; but the fiend disappeared
And Dumby again took his seat,
So they deemed ’twas but fancy, nor longer they feared
But swore that “Old Dumb should be beat.”
Eight to nine was the game, Dumby’s partner called loud
“Speak once, my old friend, or we’re done
Remember our stake ’tis my coat or your shroud
Now answer and win—_can you one?_”[38]
“What silent, my Dumby, when most I you need
Dame Fortune our wishes has crossed,”
When a voice from beneath, howled, “your fate is decreed
The game and the gamesters are lost.”
Then strange! most terrific and horrid to view!
Three Demons thro’ earth burst their way:
Each one chose his partner, his arms round him threw
And vanished in smoke with his prey.
CHAPTER XL
THE BLACK DEATH
Mention being made in the last chapter of the Black Death, the disastrous
effects of which were so visible in the tower of Gedney, it will be not
inappropriate to give some short account of it here.
Edward the Third had been twenty years on the throne when a great change
came over the country. The introduction of leases of lands and houses by
the lord of the manor had created a class of “farmers”—the word was a
new one—by which the old feudal system of land-tenure was disturbed, the
old tie of personal dependence of the serf on his lord being broken, and
the lord of the manor reduced to the position of a modern landlord. And
not only was an independent class of tenants coming into existence who
were able to rise to a position of apparent equality with their former
masters, but among the labourers, too, a greater freedom was growing,
which was gradually loosing them from their local bondage to the soil,
and giving them power to choose what place of employment and what master
they pleased. This rise of the free labourer following naturally on the
enfranchisement of the serf had made it necessary for the landlord to
rely on hired labour, and just when it was most essential for them to
have an abundant supply of hands seeking employment, all at once the
supply absolutely and entirely failed.
The cause of this was the Black Death, which, starting in Asia, swept
over the whole of Europe and speedily reached these shores in the autumn
of 1348. No such swift and universally devastating plague had ever been
known. One half of the population of every European country perished,
and in England more than half. In one London burying-place above 50,000
corpses were interred.
[Sidenote: THE BLACK DEATH]
In Norwich, then the chief east-coast port north of the Thames, we hear
of 60,000 deaths. We hear, too, of whole villages being wiped out, and
nowhere were sufficient hands left to cultivate the soil.
Crops were ungathered, cattle roamed at will. The pestilence lasted
through the whole of 1349, after which, though occasionally recurring, it
died away.
In Lincolnshire it was very bad, and some knowledge of it can be
gathered from the memoranda of the Bishop of Lincoln, John Gynewell, who
held office from September 23, 1347, to August 5, 1362; the appalling
frequency of the institutions to the various benefices in his diocese
give some measure of the severity of this dreadful visitation.
It began at Melcombe Regis in Dorset in the month of July, 1348, but did
not reach Lincoln until May, 1349. It got to London in January of that
year, and was at its height there in March, April, and May. In May, in
the town of Newark, we read that “it waxes day by day more and more,
insomuch that the Churchyard will not suffice for the men that die in
that place.”
From his palace at Liddington, in Rutland, Bishop Gynewell went in May to
consecrate a burial ground at Great Easton, which, being only a chapelry
to the parish of Bringhurst, had no burial ground of its own. The licence
was granted only during the duration of the pestilence. The bishop in
his preamble says: “There increases among you, as in other places of our
Diocese, a mortality of men such as has not been seen or heard aforetime
from the beginning of the world, so that the old grave-yard of your
church [Bringhurst] is not sufficient to receive the bodies of the dead.”
The enormous number of clergy who died in the Diocese of Lincoln is
attested by the fact that in July alone 250 institutions were made and
all but fifteen owing to deaths, a number which is considerably more than
the whole for the first eighteen months of Bishop Gynewell’s episcopate.
The average is over eight a day.
The most singular thing which the statistics point to, is that, on the
high ground round Lincoln and in the parts of Lindsey the mortality
among the clergy was far higher than in other parts of the diocese,
whilst in the low lands and fens round Peterborough, and in the parts of
Holland, the percentage of deaths was almost invariably low, twenty-seven
and twenty-four per cent. as compared with fifty-seven for Stamford
and sixty for Lincoln. The worst months in Lincolnshire were July and
August, yet even then, in spite of the severity of the plague and the
disorganisation which it occasioned in all the social and religious life
of the age, ordinary business, we are told, went on, and the bishop never
ceased his constant journeys and visitations to all parts of his enormous
diocese, reaching as it did from Henley on the Thames to the Humber,
and including besides Lincoln, the counties of Northampton, Rutland,
Leicester, Huntingdon, Bedford, Hertford, Buckingham, and Oxford.
That the nation was not more depressed by this state of things was
doubtless due to the feeling of national exaltation occasioned by the
battle of Cressy in 1346, and the capture of Calais in the next year and
the subsequent truce with France.
[Sidenote: ITS EFFECT ON BUILDING]
One of the results of this plague was the absolute cessation of work for
want of hands, which threw land out of cultivation and suspended all
building operations. At Gedney, as the architect who restored the church
in 1898, Mr. W. D. Caröe, pointed out to me, the history of the Black
Death is distinctly written on the tower, and you may plainly see where
the fourteenth-century builders ceased and how, above the present clock,
the work was recommenced by different hands, with altered design and
quite other materials.
[Illustration: _Gedney, from Fleet._]
CHAPTER XLI
CROYLAND
St. Guthlac—Abbot Joffrid—Boundary Crosses—The Triangular
Bridge—Figure with Sceptre and Ball—Lincolnshire swan-marks.
As you pass in the train along the line from Peterborough to Spalding,
and have got a mile or two north of Deeping St. James station, you can
see to the east in a cluster of trees a broad tower with a short, thick
spire standing out as the only feature in a wide, flat landscape. This,
for all who know it, has a mysterious attraction, for it is the sorrowful
ruin of a once magnificent building, a far-famed centre of light and
learning from whence came the brains, the piety, and the wealth which,
issuing over the fens of south-east Lincolnshire, not only supplied the
first lecturers to Cambridge, but planted those splendid churches for
which the “parts of Holland” are famous to this day. For this is the
great Abbey of Crowland, or Croyland, the home of the good St. Guthlac,
to whose memory this and many another church was dedicated, and to whose
shrine pilgrimage was made for several centuries. It stands alone on a
once desolate and still sparsely inhabited and seemingly endless fen,
and past it the Welland flows down to the long serpentine lake beloved
of skaters, which is spelt Cowbit, but called by all Lincolnshire folk
“Cubbit Wash.”
Croyland is an older name than Crowland, and the fine church and
monastery to which it owes its fame was set up in the eighth century,
by King Æthelbald, in grateful memory of St. Guthlac. Now St. Guthlac
is no legendary saint; he was a member of the Mercian royal house, who,
tired of soldiering, sought a retirement from the world; and certainly
few better places could be found than what was then a desolate, reedy
waste of waters at the point where Cambridgeshire, Northamptonshire and
Lincolnshire meet by the edge of Deeping Fen. No road led to it, and the
fenmen’s boats were the only means of passage.
[Illustration: _Cowbit Church._]
[Sidenote: ST. GUTHLAC]
Guthlac was, we are told, the son of Penwald, a Mercian nobleman,
and he was very likely born not far from Croyland. After nine years’
military service he entered the monastery of Hrypadon, or Repton, and
after two years’ study resolved to take up the life of an Anchorite.
So, in defiance of the evil spirits who were reputed to have their
abode there, and who were probably nothing but the shrieking sea-gulls
and the melancholy cries of the bittern and curlew, he landed on a
bit of dry ground two miles to the north-east of Croyland, now called
Anchor-Church-Hill, just east of the Spalding road. Here were some
British or Saxon burial mounds, on one of which he set up his hut and
chapel, while his sister Pega established herself a few miles to the
south-west, at Peakirk. He had landed on his island on St. Bartholomew’s
Day, August 24, 699, a young man of twenty-six, and here he was visited
by Bishop Hædda, who ordained him in 705. In 709 Æthelbald being outlawed
by his cousin King Coelred, took sanctuary with St. Guthlac, who
prophesied to him that he would one day be king, and without bloodshed.
St. Guthlac died in 713 or 714, but Æthelbald, who had vowed to build
a monastery for Guthlac if ever he could, did become king in 716, and
in gratitude built the first stone church and endowed a monastery for
Benedictines at Croyland. Naturally St. Guthlac was the patron saint,
and to him was joined St. Bartholomew, on whose day he had first come to
Croyland.
[Sidenote: FOUNDATIONS OF THE ABBEY]
[Sidenote: ABBOTS OF CROYLAND]
_St. Guthlac_ is represented in his statue as bearing the scourge of St.
Bartholomew, on whose feast day each year little knives were given away
emblematic of his martyrdom by flaying. The custom was not abolished
till 1476. Pictures of the scourge and knives are found in the stained
glass of old windows; for instance, at Bag-Enderby, near Somersby. In
866 the Danes burnt the monastery. Eighty years later the chancellor of
King Edred, whose name is variously given as Turketyl, or _Thurcytel_,
restored the church and monastery, and became the first abbot in 946,
about which time he founded the Croyland library. The first church was
built on a peat bog; oak piles five and a half feet long being driven
through the peat on to gravel, and above the piles recent digging has
shown alternate layers of loose stone and quarry-dust, above which the
stone foundations of the tower were found to go down fifteen inches below
the surface, and to rest on a mixture of rubble and stiff soil which was
brought in boats a distance of nine miles. Thurcytel’s church, which was
cruciform and of considerable size and held one large bell, has almost,
if not entirely, disappeared. The monastery was finished after his death
by his successor, _Egelric_, who added six other bells in 976. The Danes,
by cruel and repeated exactions, ruined the abbey which Thurcytel had
left so richly endowed, in the time of Egelric’s successor, _Godric_,
about 1010. This Egelric must not be confused with the Peterborough abbot
of the same name, who became Bishop of Durham and made the great causeway
from Deeping to Spalding in 1052, probably to give work to the peasantry
in the year of the dreadful famine, 1051.
On so treacherous a foundation the monks wisely built in wood rather
than stone when possible, but they had no preservatives for wood in
those days, hence, in 1061, Abbot _Ulfcytel_ had to rebuild the wooden
erections which were attached to the monastery. He was greatly helped
by the famous Waltheof, Earl of Northampton and Huntingdon, and when,
on the false accusation of his infamous wife Judith, sister of William
I., Waltheof was beheaded at Winchester, the monks got leave from the
Conqueror to have his body buried at Croyland. In 1076 _Ingulphus_
became abbot, and, owing to the carelessness of some plumbers—an old and
ever-recurring story—the whole of the buildings were again burnt down and
the library of 700 MSS. destroyed. It is to the Chronicle of Ingulphus
that we owe most of our knowledge of the early history of Croyland, and
even if the Chronicle were written three centuries after his death, it
still contains much sound and reliable information. Certainly after the
fire his building was patched up for a generation, and the Abbot Joffrid,
a man of extraordinary learning, zeal, and skill, built in 1109 what
may well be called the third abbey. Most of Thurcytel’s work which had
escaped the fire was taken down, and the foundations carried down to
the gravel bed below the peat. Of this building, which was carried out
by Arnold, a lay monk and a very skilful mason, the two western piers
and arch of the central tower remain, but an earthquake in 1113 damaged
the nave, and when in 1143 it was partly burnt down again, for the
third time, Abbot Edward restored it. King Henry had sent for Joffrid
(or Geoffrey) from Normandy. Among other remarkable deeds he sent four
learned monks to give a course of lectures on grammar, logic, rhetoric
and philosophy in a barn which they hired in Cambridge, or Grantbridge as
it was then called. Sermons were also preached there in French and Latin,
both by the monk Gilbert and by the abbot himself, of whom we are told
that, though his numerous hearers understood neither language, the force
of his subject and his comely person excited them to give amply towards
his building fund. The account of the laying of the first stones of his
new abbey is very remarkable. Five thousand persons were assembled and
feasted on the spot, and many distinguished people took part, each laying
one stone and placing on it a handsome offering of money, or titles to
property, or patronage, or land, or possession of yearly tithes of sheep,
gifts of corn or malt or stone, or the service for so many years of
quarriers at the stone pits, with carriage of stone in boats.
Croyland lost a good friend by the death of Queen Maud, wife of Henry
I., in 1118. She had been the especial patroness of the abbot Joffrid,
and had founded the first Austin priory in England in 1108. Twenty
years later King Stephen gave a fresh charter to the abbey, in the time
of Abbot _Edward_, who commenced to re-build the abbey in 1145. The
beautiful west front of the nave, some of which remains, was possibly
planned by _Henry de Longchamp_ in 1190, but was not finished till the
time of _Richard de Upton_, 1417-1427. His predecessor, _Thomas de
Overton_, had rebuilt the nave in 1405, and it was during his abbacy that
Croyland became a mitred abbey.
[Sidenote: THE MASTER MASON]
The architect and master mason under Richard de Upton was one William
de Wernington, or William de Croyland, whose monument is in the tower
now. The effigy wears a monk’s cowl and long robe, and holds a builder’s
square and compasses and has this inscription: “ICI : GIST : MESTRE :
WILLM : DE : WERMIGTON : LE : MASON : A : LALME : DE : KY : DEVY : P″SA :
GRACE : DOVNEZ : ABSOLVTION.”
The noble west window, which has lost all its mullions and tracery, must
have been one of the very finest in England.
In the days of Henry II. a dispute arose between the Abbot of Croyland
and the Prior of Spalding, the prior going so far as to claim Croyland as
a cell to Spalding. This quarrel continued through the reigns of Richard
I. and John, when the Abbot of Peterborough joined the fray with a fresh
dispute about the rights of common and pasture, and the payment of tolls
at Croyland bridge. In these controversies Croyland generally was worsted.
[Illustration: _Croyland Abbey._]
[Sidenote: THE RUINS]
_John de Lytlyngton_ succeeded Abbot Upton and ruled for forty years.
In his time Henry VI. and Edward IV. both visited Croyland, the latter
being on his way to Fotheringay. A three months’ frost, followed by two
years of famine, and later a great flood, followed by a pestilence and
a fire which destroyed nearly all the village, but spared the abbey, are
among the records of his abbacy. He vaulted the roofs of the aisles,
glazed the windows, had the bells recast, and gave the choir an organ;
also he built the great west tower for the bells and the porch with its
parvise. He died in 1469. The short steeple was added to the tower later.
The last abbot was _John Welles_, _alias_ Bridges. Another campanile had
been built beyond the east end of the choir by Abbot _Ralph Marshe_,
1260, which gave the abbey two separate peals, as once at Lincoln. After
these many vicissitudes the greater part of the beautiful building was
destroyed at the dissolution in 1539, the nave, of nine bays, being
preserved for a parish church. The north aisle had been used for the
purpose before, and is so still. Besides this there is left now the
west front, consisting of a tower with short spire and a very fine
Perpendicular window, and all but the gable and window tracery of the
beautiful ornate west end of the nave. This had originally no less than
twenty-nine statues under canopies, in seven tiers, covering the wall on
either side of the doorway and window, and also above the window. The
handsome doorway is entered by a deeply moulded single arch enclosing
two smaller ones, and in the tympanum is a large quatrefoil illustrating
the life of St. Guthlac. The tower has a western porch under a six-light
window. Much has been done by the rector, the Rev. T. H. Le Bœuf, to
preserve this magnificent ruin, and since 1860, under Sir G. Scott and
Mr. J. L. Pearson, sound restoration has been carried out. Besides the
west front and the western tower and spire, one of the most remarkable
parts of the abbey still existing is the stone screen which, contrary to
usual custom, filled the west arch of the central tower, and is pierced
by two doors, one on either side of the altar. Of this the side looking
west is plain and probably had wooden panelling, but the eastern side is
handsomely carved and panelled in stone. The north aisle has Lytlyngton’s
groined roof, five large Perpendicular windows, and a rood-screen. Of St.
Guthlac’s Shrine, which was destroyed in 870 and newly erected in 1136,
and moved in 1196, nothing remains.
Of the old glass fragments have lately been found buried in the
churchyard.
An epitaph on the north wall, dated 1715, has the following apt lines:—
Man’s life is like unto a winter’s day,
Some brake their fast and so departs away;
Others stay dinner then departs full fed,
The longest age but supps and goes to bed.
[Illustration: _Croyland Bridge._]
[Sidenote: THE BOUNDARY CROSSES]
[Sidenote: TRIANGULAR BRIDGE]
The boundaries of Croyland, which in Æthelbald’s Charter were rivers,
were staked out more definitely when disputes between this abbey and
Peterborough arose, by stone crosses; and though these are in part
destroyed or broken down, six crosses, or parts of them, are still
standing in fields or hedges, which are all mentioned by name, in later
charters. One of them, “Turketyls or Thurcytels Cross,” is placed at
the junction of Lincolnshire and Cambridgeshire. In this, as in all the
others, the cross is missing. The shaft is of obelisk form, on a shapely
base, and has been restored. Parts of other crosses are “Guthlac’s
Stone,” near the Assendyke, four miles from Croyland; “Finestone,” or
“Fynset,” “Greynes,” “Folwardstaking,” and “Kenulph’s Stone.” One of the
boundaries mentioned as early as the charter of Edred, A.D. 943, is “The
Triangular Bridge.” The present is an extremely curious thirteenth- or
fourteenth-century structure, doubtless replacing an earlier one. Like
the triangular lodge near Rothwell, in Northamptonshire, it was probably
intended to be emblematic of the Trinity. It has three pointed arches,
with a way for a stream to flow under each, and three roadways over the
arches, but the arches are too low, and the roadways too narrow for
vehicles and too steep for any convenient traffic. Hence it may have
been the basement of a large cross approached by three flights of steps,
where now we have the steep inclines. The parapet walls are perhaps a
later addition. Still it served as a bridge too. Roads from Stamford,
Peterborough and Spalding meet at the bridge, and tributaries of the
Welland and Nene, now covered in, flow under it. The height of the arches
is nine feet, and their span sixteen and a half. It would not require
that span now, but the streams were bigger when this bridge was built,
for we are told that Henry VI. came to Croyland by water in 1460, and
that Edward IV. embarked at the wharf just below the bridge, in 1468, for
Fotheringay Castle, which is on the banks of the Nene, a distance of some
two and twenty miles by water.
[Sidenote: FIGURE ON THE BRIDGE]
There is a stone bench along the left side of the bridge parapet, as you
approach from Peterborough, and on this you find an ancient stone figure
seated: it is often called Æthelbald holding a globe in his hand or a
loaf of bread; but it is far more likely that it is the figure of our
Lord, from the centre of the gable above the great west window of the
nave, holding in his hands what Shakespeare in the lines below calls “the
sceptre and the ball.” The shallowness of the statue and its height—six
feet when seated but even the knees only projecting ten inches—make it
certain that it was only meant to be seen from the front and at a good
height. Moreover, the workmanship of the statue corresponds with that of
the other statues on the west front of the abbey.
The rector states as a fact that the west gable of this west front was
taken down in 1720, and the statue placed on the bridge, where it must
be admitted that it looks very much out of place and uncomfortable. The
bridge is said to be in three counties—Lincolnshire, Cambridgeshire and
Northamptonshire—so, though the abbey is entirely in Lincolnshire, we can
in a few steps leave the county of which Croyland is the last place we
have to describe.
The “ball,” or orb, is carried by the monarch at the coronation service
in one hand and the sceptre in the other as symbols of imperial power.
There is no finer passage in English literature than the soliloquy of
King Henry V. on the eve of the battle of Agincourt, the last part of
which runs thus:—
’Tis not the balm, the sceptre and the ball,
The sword, the mace, the crown imperial,
The intertissued robe of gold and pearl,
The farced title running ’fore the king,
The throne he sits on, nor the tide of pomp
That beats upon the high shore of this world,
No, not all these, thrice-gorgeous ceremony,
Not all these, laid in bed majestical,
Can sleep so soundly as the wretched slave,
Who with a body fill’d and vacant mind
Gets him to rest, cramm’d with distressful bread;
Never sees horrid night, the child of hell,
But, like a lackey, from the rise to set
Sweats in the eye of Phœbus, and all night
Sleeps in Elysium; next day after dawn,
Doth rise and help Hyperion to his horse,
And follows so the ever-running year,
With profitable labour, to his grave:
And, but for ceremony, such a wretch,
Winding up days with toil and nights with sleep,
Had the fore-hand and vantage of a king.
The slave, a member of the country’s peace,
Enjoys it; but in gross brain little wots
What watch the king keeps to maintain the peace,
Whose hours the peasant best advantages.
_Henry V._, Act IV. Scene 1.
[Sidenote: LINCOLNSHIRE SWAN-MARKS]
In the Museum of the Record-office is a long brown-paper roll with a
double column of swans’ heads, the bills painted red and showing in black
the marks of the different owners in two counties, of which Lincolnshire
is one. These marks were in use in the years 1497-1504, a few being added
for the year 1515.
One of the plainest to read is the name of Carolus Stanefeld de
Bolyngbroke; among others are the marks of the parsons of Leek and
Leverton, the vicars of Waynflete, Frekeney and Sybsa, the Bayly of
Croft, the abbot of Revysbye and Philip abbas de Croyland.
CHAPTER XLII
LINCOLNSHIRE FOX-HOUNDS
BY E. P. RAWNSLEY, ESQ., M.F.H.
Brocklesby—Burton—Blankney and Southwold—Note by Author.
[Sidenote: THE BROCKLESBY]
Except the fen country and a small corner in the extreme north-west,
the whole of Lincolnshire is hunted by fox-hounds. Four packs, namely,
the _Brocklesby_ (Lord Yarborough’s), the _Burton_, _Blankney_ and
_Southwold_ hunt entirely in Lincolnshire; while the Belvoir and
Cottesmore hunt partly in Lincolnshire. Premier position must be given
to the _Brocklesby_. It is one of the very few packs maintained entirely
by the master, and for over 150 years the Earls of Yarborough have done
this for the benefit of the residents and farmers in the large tract of
country they hunt over. The country hunted extends from the Humber on
the north to a line drawn from Louth to Market-Rasen on the south, and
from the sea on the east to the river Ancholme on the west. The country
is mostly wold, and consequently plough, but very open, the only big
woods being those that surround Brocklesby itself. The hounds having
been so long in one family are of the best, and there are few kennels
in England but have a large infusion of the Brocklesby blood, famous
for nose, tongue, and stoutness. For upwards of 100 years the family
of Smith carried the horn and did much to establish the notoriety of
the pack, while in more recent years Will Dale, a great huntsman and
houndman, and Jem Smith, no relation of the former huntsman, have kept it
up. Possibly sport in the country was never better than when W. Dale and
Mr. Maunsell-Richardson each hunted one pack; when one was hunting the
other was always out to render assistance, and as both knew the country
perfectly, the result was more good runs and more foxes caught at the
end of them than was ever done in the country before or since.
With the exception of Brocklesby there are not many residences in the
country, though the Upplebys of Barrow, the Alingtons of Swinhope, the
Nelthorpes of Scawby in old days joined the chase; and it is related of
the first, grandfather of the present owner of Barrow, that after a good
run he was found riding on his pillow shouting at the top of his voice,
“Mind you keep your eye on Blossom,” a noted bitch at that time in the
pack. At the present time a great supporter is Mr. Haigh of Grainsby, who
cannot have too many foxes, though he does all his hunting on foot. Mr.
Pretyman’s covers at Riby are equally well stocked; while Bradley Wood,
the property of Mr. Sutton-Nelthorpe, is the key of all that side of the
country. Probably hunting will continue longer over cultivated country,
such as the Brocklesby, than in most parts of England. There are few
railways, the country is not adapted to small holdings, the farmers are
all sportsmen, and occupy large farms, delighted to have a litter of cubs
reared on their land and to see a couple of fox-hound puppies playing in
their yards, while such a thing as a complaint about hounds and field
crossing their land is unknown.
[Sidenote: THE BURTON AND THE BLANKNEY]
_The Burton_ comes next in point of antiquity, and takes its name from
Burton, Lord Monson’s place near Lincoln, where Lord Monson first started
the hounds in 1774. Many notable sportsmen have held the mastership.
The old Burton country was of very wide extent, stretching from Brigg
on the north to Sleaford on the south, and from Stourton by Horncastle
on the east to the Trent on the west. It is now divided into _Burton_
and _Blankney_, the present southern boundary of the Burton being the
river Witham and the Fossdyke. The most notable Masters of the country
when undivided were Mr. Assheton-Smith, Sir Richard Sutton, Lord Henry
Bentinck, who bred a pack of hounds which for work were unequalled, and
their blood is still treasured in many kennels, and Mr. Henry Chaplin,
to whom Lord Henry gave his hounds, and when the old Burton country was
divided Mr. Chaplin took this pack with him. The Burton country as it
is now was established in 1871; Mr. F. Foljambe being the first master,
a great houndman with a thorough knowledge of the science of hunting,
he very soon established a pack, and with Will Dale as huntsman, sport
of the highest order was the result. Mr. Foljambe was succeeded by Mr.
Wemyss, Mr. Shrubb and again Mr. Wemyss for short periods; then Mr. T.
Wilson came, and for twenty-four years presided over the country. He bred
an excellent pack of hounds, and sport, especially during the latter part
of his reign, was very good; the country, when he gave up, being better
off for foxes than it had ever been; this was in 1912. Sir M. Cholmeley
succeeded Mr. Wilson. The Burton country is a fair mixture of grass and
plough, with some very fine woodlands on the east side of it, known as
the Wragby woods. It is far the best scenting country in Lincolnshire,
and being little cut up with railways or rivers, is the best hunting
country in all the shire. There are not many residences in the country,
but excellent support in the way of foxes is given by the landowners.
The Bacons of Thonock have ever assisted; then the Amcotts family of
Hackthorn and Kettlethorpe, the Wrights of Brattleby, the owners of most
of the Wragby woods, and of Toft, Newton and Nevile’s gorses are perhaps
most conspicuous; but the whole country is well provided.
_The Blankney_ was first formed as a separate country in 1871, when Mr.
Henry Chaplin took command, and as he brought the pack given to him by
Lord H. Bentinck, and H. Dawkins as huntsman, very good sport was shown.
On Mr. Chaplin giving up he was succeeded by Major Tempest. Then followed
Mr. Cockburn, and for a short time Lord Londesborough joined him; Mr.
Lubbock followed, then an old name in Lord Charles Bentinck; Mr. R. Swan
came next and is still in command. Changes have been rather frequent, as
in many countries.
The Blankney country is now a good deal intersected by railways, and the
vale towards the Trent has two rivers, the Brant and Witham, which cut
it up further. The Wellingore vale is looked on as the best part, having
a large proportion of grass, “the heath,” in the centre, is all light
plough and very bad scenting country, while on the east there is a strip
of country bordering on the fen of good hunting character, and a portion
of the Belvoir country towards Sleaford, which is lent to the Blankney,
is also very fair.
[Sidenote: THE SOUTHWOLD]
_The Southwold_ was the last part of Lincolnshire to be established as
a separate country (later, that is, than either the Brocklesby or the
Burton); it was not till 1823 that it was hunted regularly. It has a
wide range, extending from the sea on the east to the river Witham on
the west, and from Market-Rasen and Louth on the north to the fens on
the south. It is probably more varied than any part of Lincolnshire.
The marsh with its wide ditches comes on the east; the wolds, mostly
light plough, in the centre; while on the west they dip into a mixed
country of grass and plough. The fen country, all ditches and plough,
is in the south; hounds, however, only occasionally get into it, as
there are hardly any covers. Very short masterships have been the rule,
but a committee ruled for nearly twenty years (1857-76), at the end of
which time foxes were very scarce in the country. Mr. Crowder then came
for four years, and in 1880 Mr. E. P. Rawnsley took the country, and is
still master. With latterly the aid of Mr. J. S. V. Fox, and now of Sir
W. Cooke, so great an alteration has taken place that whereas formerly
four days a week sufficed to hunt the country, now it is always hunted
six days, Sir W. Cooke taking the north side and Mr. Rawnsley the south.
Sir W. Cooke has a pack of his own, while Mr. Rawnsley hunts the pack
which belongs to the country and has been bred from all the best working
strains of blood obtainable. Though there are some very big woods on the
edges of the country, the centre is all open; there are few railways
and no rivers, the scenting conditions are fair, and it is probably the
second best hunting country in Lincolnshire.
Conspicuous supporters of the hunt are the Heneages of Hainton, and the
large extent of covers and country owned by them has always been open to
hounds. The Foxes of Girsby and Mr. Walter Rawnsley of Well Vale have
been the same. The late Captain J. W. Fox was for many years chairman
of the committee when it ruled the affairs of the hunt, and his son was
for seven years joint master with Mr. Rawnsley, during which time the
sport was of higher average merit than it had ever attained. Many more
residents now come out than was formerly the case, and everywhere the
stock of foxes is far better than thirty years ago.
Somersby, the birthplace of Tennyson, is situated in the centre of
the hunt, but we never heard of the Poet Laureate joining the chase
in his young days. Then Spilsby, the birthplace of Sir John Franklin,
and Tattershall Castle, noted as one of the finest brick buildings in
England, are both of them in the Southwold country.
NOTE BY AUTHOR
[Sidenote: MASTERS OF THE SOUTHWOLD]
It appears that Mr. Charles Pelham, who was the last of the Brocklesby
Pelhams, was the first M.F.H. of _The Brocklesby_, at first as joint and
then as sole master, till his death in 1763. Also that Lord Yarborough
hunted what is now the Southwold country for a month at a time in spring
and autumn, having kennels at Ketsby until 1795, by which time his gorse
covers round Brocklesby had grown up and he was able to dispense with the
country south of Louth. Then till 1820 a pack of trencher-fed harriers
hunted fox and hare indiscriminately. These from 1820 to 1822 were called
“_The Gillingham_” and were hunted by Mr. Brackenbury from Scremby, after
which the kennels were transferred to Hundleby and the name changed to
“_The Southwold_.” They now kept to fox entirely, and the Hon. George
Pelham, then living at Legbourne, was the first master.
The following is a complete list of the masters of the Southwold up to
the present date, 1914:—
Hon. G. Pelham 1823-6
Lord Kintore 1826
Mr. Joseph Brackenbury 1827-9
Sir Richard Sutton, combining it with the Burton 1829-30
Captain Freeman, who brought hounds from “The Vine” 1830-32
Mr. Parker 1832-35
Mr. Heanley, who brought his own hounds 1835-41
Mr. Musters, who brought his own hounds 1841-43
Mr. Hellier 1843-52
Mr. Henley Greaves 1852-53
Mr. Cooke 1853-57
A Committee, presided over part of the time by Captain
Dallas York 1857-76
Mr. F. Crowder 1876-80
Mr. E. Preston Rawnsley 1880
From this it will be seen that until the days of the committee no one
hunted the pack for even five years, with the exception of Mr. Heanley
and Mr. Hellier, until the present master, Mr. E. P. Rawnsley.
[Sidenote: BELCHFORD KENNELS]
With the reign of the committee central kennels were established for the
hunt at Belchford in 1857. Previously each master fixed his kennels as it
suited him, either at Louth, Horncastle, Hundleby or Harrington.
Now, April 1914, Sir William Cooke having given up, Lord Charles Bentinck
has succeeded him. He brings his own pack with him, and the country no
longer is divided into north and south, but hunted as a whole again.
APPENDIX I
The altar tombstone from which John preached is near the chancel door.
Epworth people will tell you that the mark of his heels is still visible
on the stone. Really they are segments of two ironstone nodules in the
sandstone slab. The inscription is a remarkable one:
“Here lieth all that was mortal of Samuel Wesley, A.M., who was
Rector of Epworth for 39 years and departed this life 15th of
April, 1735, aged 72.
As he lived so he died, in the true Catholic faith of the Holy
Trinity in Unity, and that Jesus Christ is God incarnate and
the only Saviour of mankind.—Acts 4, 12.
Blessed are the dead which die in the Lord: yea, saith the
Spirit, that they may rest from their labours; and their works
do follow them.—Rev. 14, 13.”
APPENDIX II
Dr. Wm. Stukeley, 1687-1765, was a famous Lincolnshire antiquarian. He
practised medicine, first at Boston and then at Grantham from 1710 to
1726. He was made an F.R.S. in 1717, and in that or the following year
he helped to establish the Society of Antiquaries in London, and was for
the first nine years secretary to that Society. In 1719 he became an M.D.
of Cambridge and was made a member of the “Spalding Gentlemen’s Society”
in 1722. In 1727 he took Holy Orders and from 1730 to 1748 officiated
as Vicar of All Saints at Stamford, where he founded the short-lived
“Brazenose Society.” He was a great friend of Sir Isaac Newton and kept
up his interest in scientific matters to the end, inasmuch as he put off
his service on one occasion in order that his congregation might watch
an eclipse of the sun. Whilst still Vicar of Stamford he was made Rector
of Somerby near Grantham, 1739-1747, but he retired from both livings
in 1748, and spent the rest of his life in London, where at the age of
75 he preached his first sermon in spectacles, taking as his text “Now
we see through a glass darkly.” He wrote five volumes of Notes of the
proceedings of the “Royal Society,” which are now in the library of
the “Spalding Gentlemen’s Society,” and he dedicated his “_Itinerarium
curiosum_” to Maurice Johnson, the founder of that society. He took, for
many years, antiquarian tours all over England; writing at some length
on Stonehenge and the Roman Wall, and often illustrating his articles,
for he was a skilful draughtsman. He died in London in his seventy-ninth
year.
APPENDIX III
A LOWLAND PEASANT POET
I had not long ago a couple of poems put into my hands by one who,
knowing the author, told me something of his life and circumstances.
Being much struck by the poems I set to work to make inquiries in the
hope of getting something further. But he seems to have written very
little. His nephew copied out and sent _The Auld Blasted Tree_ and added
“I made inquiry of my aunt if she had any more; she says those you have
seen along with this one I now enclose were all he wrote, at least the
best of them.” The relatives allowed me to see the account of his funeral
with an appreciation of the man as it appeared in the local newspaper. It
ran as follows, and was published in _The Peebleshire Advertiser_, July
7, 1906.
THE LATE MR. FARQUHARSON, LONELYBIELD.
Our obituary of Saturday last contained the name of one whose
memory will be for long in this district. We refer to the
late Alexander Forrester Farquharson. His “mid name” takes us
back to the first baptismal scene of by-gone long occupants
of Linton Manse, viz., the Rev. Alexander Forrester, whose
father, too, was minister before. Born in Carlops sixty-nine
years ago, there are but few now amongst us who were children
then. When six years old, his father, of the same vocation as
himself, removed to the picturesque hamlet at the foot of the
“Howe,” and here his lifetime was spent. Married to one of a
family of long pastoral connection with our district, who still
survives to cherish the happy memories of their long sojourn
together, in this, their quiet and peaceful home, they reared
their family. By his departure, there has gone from amongst us
one of the finest types of Scotchmen that our country districts
develop, both, it may be said, in lineaments of feature and
character. But, added to the possession generally of the
best features of our race, there was in him truly a special
element, which seemed to be gathered from the classic scenes in
which he was reared. It is not too much to say that his manner
and language (quaint to a degree) were a living, embodied
personification of the genius of the place, as pictured in
the pages of the immortal Pastoral of Ramsay. Gifted with
musical powers and some inspiration from the Muses—which,
however, not often saw the light—these were fostered in his
wanderings amid the lovely scenes, o’er moor and fell, whither
his daily vocations led. And with such characteristics, added
to his stores of local lore and story, and knowledge of bird,
beast, and fossil, it may be gathered how entertaining were
the “cracks” in the homesteads he visited, and how much these
would be looked forward to and welcomed. And not less so were
those in the cosy home in the “Bield,”[39] to which many a
one of kindred spirit specially pilgrimaged. Evidence of this
was ample from the large gathering from all parts to his
resting-place with his “forbears” in Linton’s “auld kirkyaird.”
Thus far the newspaper of 1906; and a correspondent who knew the family
writes under date March 18, 1912, “Alexander Forrester Farquharson (the
subject of the foregoing notice) was born on Sept. 26, 1836, and was
named Forrester after the minister of West Linton Parish. He was the
son of Andrew Farquharson, mole catcher and small Farmer, and Isabella
Cairns, both natives of the Carlops district who lived there at a house
called Lonely Bield. Alexander lived in the same house, and followed his
father’s occupation. His son died lately and the mother has now left the
House.” From this somewhat meagre account we may gather that the whole of
his life was spent in Nature’s lonely places
“up on the mountains, in among the hills”
and in this respect he resembles Allan Ramsay who drank in the poetry
of Nature when a boy at Leadhills high up on the Crawford moor in
Lanarkshire, where hills, glens, and burns, with birds and flowers and
ever-changing skies were his to watch and study and take delight in, at
the impressionable season of boyhood; whereby Nature herself laid the
foundations of his poetic fancies. And this opportunity to walk with
Nature came also to Farquharson, in even a greater measure than it did
to Ramsay; for he, like Burns, lived and laboured in the country after
he had grown to manhood. But Farquharson had not so good an education
as the other two, nor did it fall to him, as it did to them, to have
at the outset of his career books put into his hands which directed
his attention more especially to poetry. Thus, what the selection of
English Songs, which he called his _Vade mecum_, did for Burns, Watson’s
collection of Scottish poems did for Ramsay, and among these, notably,
one by Robt. Semphill called “The life and death of the Piper of
Kilbarchan” and another by Hamilton of Gilbertfield, “The last dying
words of Bonnie Heck.” Later, Hamilton, who by this poem first inspired
Ramsay with the desire to write in verse, heartily recognised his merit
and himself wrote of him
“O fam’d and celebrated Allan!
Renowned Ramsay! canty callan!
There’s nouther Hieland man nor Lawlan
In poetrie,
But may as soon ding doun Tantallan
As match wi’ thee.”
This source of inspiration from books of poetry never, as far as we
know, fell to the lot of Farquharson, whose education was altogether on
a lower plane. He was born and died just a Scottish peasant; but his
communing with Nature gave him the power of observation, whilst the love
of reading, which has for generations been the heritage of the Scots even
in the humblest walks of life, taught him how to express the thoughts
which came to him, and he had undoubtedly a gift for verse. His poems
on his old “Hardie” fiddle, and on the Sundew are so good that they
might have been written by Burns. But, like Burns and Ramsay too, he is
best when he sticks to the vernacular. When he begins to write English
he is less convincing. It is well to remember that Ramsay could owe
nothing to Burns, as he died in 1758, the year before Burns was born; but
Farquharson, whose widow is still alive, died only the other day, and was
acquainted with the works certainly of one and probably of both of them.
This does not, however, make him less deserving of notice; for little
as he wrote, the two poems just mentioned show, I cannot help thinking,
a high degree of poetic merit, being not merely surprising as the work
of a peasant, but—extremely good _per se_, and serve to show how the
true poetic gift may lurk unsuspected in a country village. In his poems
_Fair Habbies Howe_ (or hollow) and _Monk’s Burn_ he refers to the fact
that the descriptions of Nature in Allan Ramsay’s pastoral _The Gentle
Shepherd_ are taken from the Carlops district, about twelve miles from
Edinburgh, in which he himself lived. The second scene of the first act
of _The Gentle Shepherd_ begins thus:
_Jenny._ Come, Meg, let’s fa’ to wark upon this green,
This shining day will bleach our linen clean;
The waters clear, the lift’s unclouded blue
Will make them like a lily wet wi’ dew.
_Peggy._ Gae farer up the burn to Habbie’s Howe,
Where a’ the sweets o’ spring an’ simmer grow:
Between two birks, out o’er a little lin,[40]
The water fa’s an’ maks a singan din:
A pool breast-deep, beneath as clear as glass,
Kisses wi’ easy whirls the bord’ring grass.
We’ll end our washing while the morning’s cool;
An’ when the day grows het, we’ll to the pool,
There wash oursells—’tis healthfu’ now as May,
An sweetly cauler on sae warm a day.
_The Gentle Shepherd_, the poem on which Allan Ramsay’s reputation is
mainly founded, is a pastoral of great beauty and charm. The original MS.
was presented by the author to the Countess of Eglinton. It is a folio
Vol. of 105 pages, clearly written by his own hand, and has a few comic
pen-and-ink sketches added at the beginning or end of the acts, and at
the close is this note:
“Finished the 29ᵗʰ of April, 1725, just as eleven o’clock
strikes, by Allan Ramsay.
All glory be to God. Amen.”
We will now turn to the seven bits of verse we have been able to collect
by the Shepherd of Lonely Bield.
FAIR HABBIE’S HOWE.
(May be sung to the tune “Craigielea,” with first verse as the Chorus).
O Habbie’s Howe! Fair Habbie’s Howe,
Where wimplin’ burnies[41] sweetly row;
Where aft I’ve tasted nature’s joys,
O Habbie’s Howe! Fair Habbie’s Howe.
Roond thee my youthfu’ days I spent,
Amang thy cliffs aft ha’e I speil’d.
Thou theme o’ Ramsay’s pastoral lay;
O hoary, moss-clad Craigy Bield.
The auld oak bower, wi’ ivy twined,
Adorns thy weather-furrowed brow,
A trysting-place where lovers met
When tenting flocks in Habbie’s Howe.
When April’s suns glint through the trees,
The mavis lilts his mellow lay;
And, deep amid thy sombre shades
The owlet screams at close of day.
Amang thy cosy, mossy chinks,
The fern now shows its gentle form
And through thy caves the ousel darts,
To build his nest in early morn.
The scented birk, and glossy beech,
Hang o’er thee for thy simmer veil;
And gowany haughs[42] aroond thee bloom,
Where shepherds tauld love’s tender tale.
Sweet Esk, glide o’er thy rocky path,
And echo through thy classic glen;
Where can we match, in flowery May,
Fair Habbie’s Howe, and Hawthornden?
ALEX. FARQUHARSON.
Lanely Bield. Carlops, 1885.
MONK’S BURN.
Doon in Monk’s bonnie verdant glen
A sparklin’ birnie murmurs through
Dark waving pines, ’mang hazel shaws
Decked with the hawk-weed’s golden hue.
It ripples aft ’neath ferny banks
With fragrant birks and briers spread
Till o’er the linn its echo sings,
Deep cradled in a rocky bed.
Here Auld Dame Nature gaily haps
Frae ilka side her crystal streams;
And soaring high o’er leafy bowers,
On hovering wing, the falcon screams.
Aboon Glaud’s yaird the burnie meets
Esk dancing to the morning sun,
An’ glintin’ bonnie through Monk’s Haugh,[43]
Where Pate and Peggie[44] aft hae run;
Noo joined wi’ silv’ry limpid Esk,
Gangs merrily singing tae the sea.
Ilk bird and flower the chorus join
Till wilds and braes resound wi’ glee.
Sing on, ye warblers ’mang the trees,
Bloom fair, ye blue-bells on the plains,
And deck the banks of infant rills
That wander through my native glens.
ALEX. FARQUHARSON.
Lanely Bield, _16th January 1886_.
THE AULD BLASTED TREE.
The blasted ash tree that langsyne grew its lane,
Whilk Ramsay has pictured in his pawky strain,
Wi’ Bauldy aboon’t on the tap o’ the knowe,
Glowrin’ doon at auld Mause[45] in aneath, spinnin’ tow,
Is noo whommilt doon ower the Back Buckie Brae,
Baith helpless, an’ lifeless, an’ sair crummilt away,
’Mang the bonnie blue speedwell that coortit its beild,
Tho’ its scant tap e’en growin’ but little could yield.
For years—nigh twa hunner—it markit the spot
Whaur Mause the witch dwalt in her lanely wee cot;
But dour Eichty-sax sent a drivin’ snaw blast,
An’ the storied link brak ’tween the present an’ past.
Tho’ in summer ’twas bare, an’ had lang tint its charms,
Scarce a leaf e’er was seen on’t to hap its grey arms,
Yet it clang to the brae,[46] rockit sair, sair, I ween,
Wi’ the loud howlin’ winds that blaw doon the Linn Dean.
An’ mony a squall warsled at the deid ’oor o’ nicht.
When Mause took in her noddle to raise ane for a flicht,
On her auld besom shank, lowin’ at the ae en’,[47]
That she played sic pranks on when she dwalt i’ the glen;
Some alloo she could loup on’t clean ower Carlops toon,
Gawn as heich i’ the air as Dale wi’ his balloon,
Wi’ nocht on but her sark an’ a white squiny much—
A dress greatly in vogue in thae days wi’ a wutch.
But thae fashions, like wutches, hae gane oot o’ date
E’en the black bandit squiny has shared the same fate,
The lint-wheels they span on are just keepit for fun,
Or tae let lasses see the wey hand-cloots were spun.
Feint a trace o’ the carlin’ there’s noo left ava—
Her wee hoosie’s doon, an’ the auld tree an’ a’,
That waggit ayont it for mony a year
Ere anither bit timmer took thocht to grow here.
A. FARQUHARSON.
Lanely Bield (1887?).
EPISTAL TO ALAN REID. EDINBURGH. 1888.
Gin August wiles oot wi’ her smile
Auld Reekie’s sons when freed frae toil,
There ane’ comes here tae bide awhile,
A clever chield;
Ilk place he’s paintit in grand style,
E’en oor wee bield.
He’s craigs an’ castles, cots an’ ha’s,
Lint mills, auld brigs, an’ water fa’s,
Auld stumps o’ trees an’ cowpit wa’s[48]
A treat to see’t.
O’er vera hills he’s gi’en a ca’,
Frae Rullion Green yont ta’ Mentma’;
An’ brawer pictures I ne’er saw,
They’re fair perfection:
They’d even mense[49] a baron’s ha’
That rare collection.
Thanks tae ye, noo, for paintin’ bonnie
The “Lanely Bield,” whaur dwells a cronie,
Wha likes a nicht wi’ ane sae funny
An’ fu’ o’ glee:
I trow Auld Reekie has nae mony
Tae match wi’ thee.
It mak’s me dowie the news I hear
That ye’re no comin’ oot this year;
They tell me that ye’re gaun tae steer
For Lunnon toon:
Losh, man, I’ll miss ye sair I fear
No’ comin’ doon.
But gif I’m spared wi’ health ava,
A holiday, or may be twa,
I’ll tak’ an’ come tae see ye a’,
An’ bide a’ nicht;
An’ faith we’ll sing tae the cock’s craw
At “grey daylicht.”
ALEX. FARQUHARSON.
Lanely Bield.
ADDRESS TO THE SUNDEW.
(One of the insect-eating plants).
Wha e’er wad think sae fair a flow’r
Wad be sae pawky[50] as to lure
A midge intae its genty bow’r
O’ bristles bricht,
An’ syne at leisure clean devour
It oot o’ sicht?
Your crimson colour’s sae enticin’
In simmer gin the sun be risin’
I daursay they’ll need nae advisin’
Tae step in ow’r
Tae view an’ find the plan surprisin’
O sic a bow’r.
For oot again they canna wun;
Tho’ wee an’ gleg,[51] they’re fairly done,
I wad they’ll get an awfu’ stun
Gin its deteckit
They’ve death tae face an’ no’ the fun
That they expeckit.
It serves them richt, the wicked crew,
De’il gin the lave were in your mou’!
For oh! they’re ill tae thole the noo
When bitin’ keen,
Dingin’ their beaks intae ane’s broo
Up tae the een!
Ilk foggy[52] sheugh aroond ye scan,
An’ nip as mony as ye can,
’Twill help a wee tae gar ye stan’
The winter weather,
For fient a midge ye’ll pree[53] gin than
Amang the heather.
I kenna hoo ye’ll fend ava
Gin a’ the muirs are clad wi’ snaw.
I doot ye’ll hae tae snooze awa’
Sax months at least,
An’ aiblins then your chance is sma’
Tae get a feast.
But gin I happen ere tae stray
Neist August roond by Jenny’s Brae,
I hope tae see ye fresh an’ gay,
Wee muirlan’ plantie!
Wi’ routh[54] o’ midges then tae slay
Tae keep ye cantie.
A. F.
Lanely Bield.
ADDRESS TAE A MATTHEW HARDIE FIDDLE.
Ae blink at you an’ ane could tell
That ye’re nae foreign factory shell,
But a Scotch mak’, an’, like mysel’,
Made gey and sturdy;
An’ as for tone, there’ll few excel
Ma guid auld Hardie.
Ye’ve been ma hobbie late and sune,
Noo sax an’ twenty years come June,
An’ noo and than I tak’ a tune;
Yet gin I weary.
Altho’ it’s but a kin’ o’ croon,
It keeps ane cheery.
Gin ower ye’re thairms[55] I jink the bow,
Bright notions bizz intae ma pow,
For worl’y cares ye them can cow,
An’ a’ gangs richt,
When ower I stump[56] ‘Nathaniel Gow,’
Or ‘Grey daylicht.’
Wi’ reek an’ rozet noo ye’re black
An scarted sair aboot the back,
But what tho’ tawdry ye’re ne’er slack
Tae lilt a spring[57]
Wi’ ony far fecht fancy crack
They e’er will bring.
In silk-lined cases ower the seas
Scrawled oot an’ in wi’ foreign lees
Aboot their S’s, scrolls, an’ C’s,[58]
An’ eke a name
Wad tak’ a child that’s ta’en degrees
Tae read that same.
An’ nocht but bum-clocks[59] at the best
Wi’ shinin’ coats o’ amber drest;
Och! what o’ that? their tones but test!
Sic dandie dummies!
Lyin’ in braw boxes at their rest,
Row’d up like mummies.
For a’ the sprees ye hae been at,
Haech! nae sic guide-ship e’er ye gat,
But took your chance tho’ it was wat,
Ay, e’en wat snaw
I’ve seen or noo a denty brat[60]
Oot ower ye a’.
I never kent ye tak’ the gee,[61]
But aye sang sweet at ilka spree,
Tho’ I played wild at times a wee
Gin I gat fou.
The fau’t lay wi’ the wee drap bree,[62]
An’ no’ wi’ you.
Sae noo I trust gin I’m nae mair,
Some fiddlin’ frien’ will tak’ guid care,
And see that ye’re nae dauded[63] sair,
When frail an’ auld;
For Hardies noo are unco rare
Sae that I’m tauld.
A. F.
Lanely Bield.
SONNET IN MEMORY OF ELEANORA BROWN.
Gone! noble spirit, from our mortal view,
The still form shaded by the sombre yew
In Mary’s Bower, a spot remote from din,
Save when in flood the shrill gush of the linn
From wailing waves is wafted o’er her tomb,
Retiring soft round her parental home,
Where trained with pious care to womanhood,
Henceforth her motto, Ever doing good;
Gentle with youth, and comforting the old,
In faith and hope to gain the promised Fold.
Alas! the link has snapped in Friendship’s chain.
Kind Ora’s call we’ll sigh for now in vain,
Amid her native flora laid to rest,
The modest speedwell a remembrance on her breast.