It was revealed to me that those things are good which yet are
corrupted which neither if they were supremely good nor unless they
were good could be corrupted. Ah, curse you! That’s saint Augustine.
_—Why will you jews not accept our culture, our religion and our
language? You are a tribe of nomad herdsmen: we are a mighty people.
You have no cities nor no wealth: our cities are hives of humanity and
our galleys, trireme and quadrireme, laden with all manner merchandise
furrow the waters of the known globe. You have but emerged from
primitive conditions: we have a literature, a priesthood, an agelong
history and a polity._
Nile.
Child, man, effigy.
By the Nilebank the babemaries kneel, cradle of bulrushes: a man supple
in combat: stonehorned, stonebearded, heart of stone.
_—You pray to a local and obscure idol: our temples, majestic and
mysterious, are the abodes of Isis and Osiris, of Horus and Ammon Ra.
Yours serfdom, awe and humbleness: ours thunder and the seas. Israel is
weak and few are her children: Egypt is an host and terrible are her
arms. Vagrants and daylabourers are you called: the world trembles at
our name._
A dumb belch of hunger cleft his speech. He lifted his voice above it
boldly:
_—But, ladies and gentlemen, had the youthful Moses listened to and
accepted that view of life, had he bowed his head and bowed his will
and bowed his spirit before that arrogant admonition he would never
have brought the chosen people out of their house of bondage, nor
followed the pillar of the cloud by day. He would never have spoken
with the Eternal amid lightnings on Sinai’s mountaintop nor ever have
come down with the light of inspiration shining in his countenance and
bearing in his arms the tables of the law, graven in the language of
the outlaw._
He ceased and looked at them, enjoying a silence.