VI. NATIVE REACTIONS AND ACQUIRED REACTIONS

We are by this time fully launched upon the biological conception. Man

is an organism for reacting on impressions: his mind is there to help

determine his reactions, and the purpose of his education is to make

them numerous and perfect. _Our education means, in short, little more

than a mass of possibilities of reaction,_ acquired at home, at school,

or in the training of affairs. The teacher's task is that of supervising

the acquiring process.

This being the case, I will immediately state a principle which

underlies the whole process of acquisition and governs the entire

activity of the teacher. It is this:--

_Every acquired reaction is, as a rule, either a complication grafted on

a native reaction, or a substitute for a native reaction, which the same

object originally tended to provoke._

_The teacher's art consists in bringing about the substitution or

complication, and success in the art presupposes a sympathetic

acquaintance with the reactive tendencies natively there_.

Without an equipment of native reactions on the child's part, the

teacher would have no hold whatever upon the child's attention or

conduct. You may take a horse to the water, but you cannot make him

drink; and so you may take a child to the schoolroom, but you cannot

make him learn the new things you wish to impart, except by soliciting

him in the first instance by something which natively makes him react.

He must take the first step himself. He must _do_ something before you

can get your purchase on him. That something may be something good or

something bad. A bad reaction is better than no reaction at all; for, if

bad, you can couple it with consequences which awake him to its badness.

But imagine a child so lifeless as to react in _no_ way to the teacher's

first appeals, and how can you possibly take the first step in his

education?

To make this abstract conception more concrete, assume the case of a

young child's training in good manners. The child has a native tendency

to snatch with his hands at anything that attracts his curiosity; also

to draw back his hands when slapped, to cry under these latter

conditions, to smile when gently spoken to, and to imitate one's

gestures.

Suppose now you appear before the child with a new toy intended as a

present for him. No sooner does he see the toy than he seeks to snatch

it. You slap the hand; it is withdrawn, and the child cries. You then

hold up the toy, smiling and saying, "Beg for it nicely,--so!" The child

stops crying, imitates you, receives the toy, and crows with pleasure;

and that little cycle of training is complete. You have substituted the

new reaction of 'begging' for the native reaction of snatching, when

that kind of impression comes.

Now, if the child had no memory, the process would not be educative. No

matter how often you came in with a toy, the same series of reactions

would fatally occur, each called forth by its own impression: see,

snatch; slap, cry; hear, ask; receive, smile. But, with memory there,

the child, at the very instant of snatching, recalls the rest of the

earlier experience, thinks of the slap and the frustration, recollects

the begging and the reward, inhibits the snatching impulse, substitutes

the 'nice' reaction for it, and gets the toy immediately, by eliminating

all the intermediary steps. If a child's first snatching impulse be

excessive or his memory poor, many repetitions of the discipline may be

needed before the acquired reaction comes to be an ingrained habit; but

in an eminently educable child a single experience will suffice.

One can easily represent the whole process by a brain-diagram. Such a

diagram can be little more than a symbolic translation of the immediate

experience into spatial terms; yet it may be useful, so I subjoin it.

[Illustration: FIGURE 1. THE BRAIN-PROCESSES BEFORE EDUCATION.]

Figure 1 shows the paths of the four successive reflexes executed by the

lower or instinctive centres. The dotted lines that lead from them to

the higher centres and connect the latter together, represent the

processes of memory and association which the reactions impress upon the

higher centres as they take place.

[Illustration: FIGURE 2. THE BRAIN-PROCESS AFTER EDUCATION.]

In Figure 2 we have the final result. The impression _see_ awakens the

chain of memories, and the only reactions that take place are the _beg_

and _smile_. The thought of the _slap_, connected with the activity of

Centre 2, inhibits the _snatch_, and makes it abortive, so it is

represented only by a dotted line of discharge not reaching the

terminus. Ditto of the _cry_ reaction. These are, as it were,

short-circuited by the current sweeping through the higher centres from

_see_ to _smile_. _Beg_ and _smile_, thus substituted for the original

reaction _snatch_, become at last the immediate responses when the

child sees a snatchable object in some one's hands.

The first thing, then, for the teacher to understand is the native

reactive tendencies,--the impulses and instincts of childhood,--so as to

be able to substitute one for another, and turn them on to artificial

objects.

* * * * *

It is often said that man is distinguished from the lower animals by

having a much smaller assortment of native instincts and impulses than

they, but this is a great mistake. Man, of course, has not the

marvellous egg-laying instincts which some articulates have; but, if we

compare him with the mammalia, we are forced to confess that he is

appealed to by a much larger array of objects than any other mammal,

that his reactions on these objects are characteristic and determinate

in a very high degree. The monkeys, and especially the anthropoids, are

the only beings that approach him in their analytic curiosity and width

of imitativeness. His instinctive impulses, it is true, get overlaid by

the secondary reactions due to his superior reasoning power; but thus

man loses the _simply_ instinctive demeanor. But the life of instinct

is only disguised in him, not lost; and when the higher brain-functions

are in abeyance, as happens in imbecility or dementia, his instincts

sometimes show their presence in truly brutish ways.

I will therefore say a few words about those instinctive tendencies

which are the most important from the teacher's point of view.

Talks To Teachers On Psychology; And To Students On Some Of Life's Ideals · 第 29 / 43 题