I. PSYCHOLOGY AND THE TEACHING ART

In the general activity and uprising of ideal interests which every one

with an eye for fact can discern all about us in American life, there is

perhaps no more promising feature than the fermentation which for a

dozen years or more has been going on among the teachers. In whatever

sphere of education their functions may lie, there is to be seen among

them a really inspiring amount of searching of the heart about the

highest concerns of their profession. The renovation of nations begins

always at the top, among the reflective members of the State, and

spreads slowly outward and downward. The teachers of this country, one

may say, have its future in their hands. The earnestness which they at

present show in striving to enlighten and strengthen themselves is an

index of the nation's probabilities of advance in all ideal directions.

The outward organization of education which we have in our United States

is perhaps, on the whole, the best organization that exists in any

country. The State school systems give a diversity and flexibility, an

opportunity for experiment and keenness of competition, nowhere else to

be found on such an important scale. The independence of so many of the

colleges and universities; the give and take of students and instructors

between them all; their emulation, and their happy organic relations to

the lower schools; the traditions of instruction in them, evolved from

the older American recitation-method (and so avoiding on the one hand

the pure lecture-system prevalent in Germany and Scotland, which

considers too little the individual student, and yet not involving the

sacrifice of the instructor to the individual student, which the English

tutorial system would seem too often to entail),--all these things (to

say nothing of that coeducation of the sexes in whose benefits so many

of us heartily believe), all these things, I say, are most happy

features of our scholastic life, and from them the most sanguine

auguries may be drawn.

Having so favorable an organization, all we need is to impregnate it

with geniuses, to get superior men and women working more and more

abundantly in it and for it and at it, and in a generation or two

America may well lead the education of the world. I must say that I look

forward with no little confidence to the day when that shall be an

accomplished fact.

No one has profited more by the fermentation of which I speak, in

pedagogical circles, than we psychologists. The desire of the

schoolteachers for a completer professional training, and their

aspiration toward the 'professional' spirit in their work, have led them

more and more to turn to us for light on fundamental principles. And in

these few hours which we are to spend together you look to me, I am

sure, for information concerning the mind's operations, which may enable

you to labor more easily and effectively in the several schoolrooms over

which you preside.

Far be it from me to disclaim for psychology all title to such hopes.

Psychology ought certainly to give the teacher radical help. And yet I

confess that, acquainted as I am with the height of some of your

expectations, I feel a little anxious lest, at the end of these simple

talks of mine, not a few of you may experience some disappointment at

the net results. In other words, I am not sure that you may not be

indulging fancies that are just a shade exaggerated. That would not be

altogether astonishing, for we have been having something like a 'boom'

in psychology in this country. Laboratories and professorships have been

founded, and reviews established. The air has been full of rumors. The

editors of educational journals and the arrangers of conventions have

had to show themselves enterprising and on a level with the novelties of

the day. Some of the professors have not been unwilling to co-operate,

and I am not sure even that the publishers have been entirely inert.

'The new psychology' has thus become a term to conjure up portentous

ideas withal; and you teachers, docile and receptive and aspiring as

many of you are, have been plunged in an atmosphere of vague talk about

our science, which to a great extent has been more mystifying than

enlightening. Altogether it does seem as if there were a certain

fatality of mystification laid upon the teachers of our day. The matter

of their profession, compact enough in itself, has to be frothed up for

them in journals and institutes, till its outlines often threaten to be

lost in a kind of vast uncertainty. Where the disciples are not

independent and critical-minded enough (and I think that, if you

teachers in the earlier grades have any defect--the slightest touch of a

defect in the world--it is that you are a mite too docile), we are

pretty sure to miss accuracy and balance and measure in those who get a

license to lay down the law to them from above.

As regards this subject of psychology, now, I wish at the very threshold

to do what I can to dispel the mystification. So I say at once that in

my humble opinion there _is_ no 'new psychology' worthy of the name.

There is nothing but the old psychology which began in Locke's time,

plus a little physiology of the brain and senses and theory of

evolution, and a few refinements of introspective detail, for the most

part without adaptation to the teacher's use. It is only the fundamental

conceptions of psychology which are of real value to the teacher; and

they, apart from the aforesaid theory of evolution, are very far from

being new.--I trust that you will see better what I mean by this at the

end of all these talks.

I say moreover that you make a great, a very great mistake, if you think

that psychology, being the science of the mind's laws, is something from

which you can deduce definite programmes and schemes and methods of

instruction for immediate schoolroom use. Psychology is a science, and

teaching is an art; and sciences never generate arts directly out of

themselves. An intermediary inventive mind must make the application, by

using its originality.

The science of logic never made a man reason rightly, and the science of

ethics (if there be such a thing) never made a man behave rightly. The

most such sciences can do is to help us to catch ourselves up and check

ourselves, if we start to reason or to behave wrongly; and to criticise

ourselves more articulately after we have made mistakes. A science only

lays down lines within which the rules of the art must fall, laws which

the follower of the art must not transgress; but what particular thing

he shall positively do within those lines is left exclusively to his own

genius. One genius will do his work well and succeed in one way, while

another succeeds as well quite differently; yet neither will transgress

the lines.

The art of teaching grew up in the schoolroom, out of inventiveness and

sympathetic concrete observation. Even where (as in the case of Herbart)

the advancer of the art was also a psychologist, the pedagogics and the

psychology ran side by side, and the former was not derived in any sense

from the latter. The two were congruent, but neither was subordinate.

And so everywhere the teaching must _agree_ with the psychology, but

need not necessarily be the only kind of teaching that would so agree;

for many diverse methods of teaching may equally well agree with

psychological laws.

To know psychology, therefore, is absolutely no guarantee that we shall

be good teachers. To advance to that result, we must have an additional

endowment altogether, a happy tact and ingenuity to tell us what

definite things to say and do when the pupil is before us. That

ingenuity in meeting and pursuing the pupil, that tact for the concrete

situation, though they are the alpha and omega of the teacher's art, are

things to which psychology cannot help us in the least.

The science of psychology, and whatever science of general pedagogics

may be based on it, are in fact much like the science of war. Nothing is

simpler or more definite than the principles of either. In war, all you

have to do is to work your enemy into a position from which the natural

obstacles prevent him from escaping if he tries to; then to fall on him

in numbers superior to his own, at a moment when you have led him to

think you far away; and so, with a minimum of exposure of your own

troops, to hack his force to pieces, and take the remainder prisoners.

Just so, in teaching, you must simply work your pupil into such a state

of interest in what you are going to teach him that every other object

of attention is banished from his mind; then reveal it to him so

impressively that he will remember the occasion to his dying day; and

finally fill him with devouring curiosity to know what the next steps in

connection with the subject are. The principles being so plain, there

would be nothing but victories for the masters of the science, either on

the battlefield or in the schoolroom, if they did not both have to make

their application to an incalculable quantity in the shape of the mind

of their opponent. The mind of your own enemy, the pupil, is working

away from you as keenly and eagerly as is the mind of the commander on

the other side from the scientific general. Just what the respective

enemies want and think, and what they know and do not know, are as hard

things for the teacher as for the general to find out. Divination and

perception, not psychological pedagogics or theoretic strategy, are the

only helpers here.

But, if the use of psychological principles thus be negative rather than

positive, it does not follow that it may not be a great use, all the

same. It certainly narrows the path for experiments and trials. We know

in advance, if we are psychologists, that certain methods will be wrong,

so our psychology saves us from mistakes. It makes us, moreover, more

clear as to what we are about. We gain confidence in respect to any

method which we are using as soon as we believe that it has theory as

well as practice at its back. Most of all, it fructifies our

independence, and it reanimates our interest, to see our subject at two

different angles,--to get a stereoscopic view, so to speak, of the

youthful organism who is our enemy, and, while handling him with all our

concrete tact and divination, to be able, at the same time, to represent

to ourselves the curious inner elements of his mental machine. Such a

complete knowledge as this of the pupil, at once intuitive and analytic,

is surely the knowledge at which every teacher ought to aim.

Fortunately for you teachers, the elements of the mental machine can be

clearly apprehended, and their workings easily grasped. And, as the most

general elements and workings are just those parts of psychology which

the teacher finds most directly useful, it follows that the amount of

this science which is necessary to all teachers need not be very great.

Those who find themselves loving the subject may go as far as they

please, and become possibly none the worse teachers for the fact, even

though in some of them one might apprehend a little loss of balance from

the tendency observable in all of us to overemphasize certain special

parts of a subject when we are studying it intensely and abstractly. But

for the great majority of you a general view is enough, provided it be a

true one; and such a general view, one may say, might almost be written

on the palm of one's hand.

Least of all need you, merely _as teachers_, deem it part of your duty

to become contributors to psychological science or to make psychological

observations in a methodical or responsible manner. I fear that some of

the enthusiasts for child-study have thrown a certain burden on you in

this way. By all means let child-study go on,--it is refreshing all our

sense of the child's life. There are teachers who take a spontaneous

delight in filling syllabuses, inscribing observations, compiling

statistics, and computing the per cent. Child-study will certainly

enrich their lives. And, if its results, as treated statistically, would

seem on the whole to have but trifling value, yet the anecdotes and

observations of which it in part consist do certainly acquaint us more

intimately with our pupils. Our eyes and ears grow quickened to discern

in the child before us processes similar to those we have read of as

noted in the children,--processes of which we might otherwise have

remained inobservant. But, for Heaven's sake, let the rank and file of

teachers be passive readers if they so prefer, and feel free not to

contribute to the accumulation. Let not the prosecution of it be

preached as an imperative duty or imposed by regulation on those to whom

it proves an exterminating bore, or who in any way whatever miss in

themselves the appropriate vocation for it. I cannot too strongly agree

with my colleague, Professor Münsterberg, when he says that the

teacher's attitude toward the child, being concrete and ethical, is

positively opposed to the psychological observer's, which is abstract

and analytic. Although some of us may conjoin the attitudes

successfully, in most of us they must conflict.

The worst thing that can happen to a good teacher is to get a bad

conscience about her profession because she feels herself hopeless as a

psychologist. Our teachers are overworked already. Every one who adds a

jot or tittle of unnecessary weight to their burden is a foe of

education. A bad conscience increases the weight of every other burden;

yet I know that child-study, and other pieces of psychology as well,

have been productive of bad conscience in many a really innocent

pedagogic breast. I should indeed be glad if this passing word from me

might tend to dispel such a bad conscience, if any of you have it; for

it is certainly one of those fruits of more or less systematic

mystification of which I have already complained. The best teacher may

be the poorest contributor of child-study material, and the best

contributor may be the poorest teacher. No fact is more palpable than

this.

So much for what seems the most reasonable general attitude of the

teacher toward the subject which is to occupy our attention.

Talks To Teachers On Psychology; And To Students On Some Of Life's Ideals · 第 24 / 43 题