It was like looking at a man standing in the water, breast-deep, with

the vessel sinking under him, and he, after handing all the rest into

the lifeboat, turning a deaf ear when they begged him to come too, and

be saved.

* * * * *

Leading another into the right path does not excuse me for continuing

in the wrong one. Neither can his reaching the goal help me to get

there while I walk in a different way.

[Illustration]

[Illustration]

[Illustration]

THE EAGLE AND THE WREN.

A WREN that came into a mountainous region where mining was carried on,

having found a deserted pit, made her nest in a hole in its side. One

hot summer day an eagle lodged on the branch of a pine tree that stood

near the pit, and spied the little wren coming up out of its mouth.

Said the eagle:

“So you are not satisfied with getting down on to the ground? You must

burrow under it to make your nest! Well, every creature finds its own

proper level; but can you see so far as that lofty crag on the top

of yonder mountain? There, up among the clouds, is where I sit with my

young, looking down on you little birds that dare not fly to the height

of our home.”

[Illustration]

The wren, overawed by the eagle’s voice, made no answer, but flew down

into the pit again.

The day grew hotter and hotter; the birds through the woods ceased

singing and the insects chirping; all nature seemed oppressed by the

heat. In the afternoon a small black cloud appeared in the west. It

rose rapidly, and soon spread over the whole sky. Then there was a

strange sound heard in the distance. It grew louder and nearer. As it

approached, tall forest trees bent over and snapped asunder, and great

branches, and heavy stones even, were seen flying through the air. It

lasted but a moment, and then all was still again.

Now, the wren, hidden in the hole in the pit’s side, had not heard the

noise of the storm; but, coming up soon afterward to hunt for a worm,

she was dismayed at the scene of desolation that met her eye. Great

trunks of trees, and rocks, were strewn over the earth, while among

them lay prostrate the eagle and her young. The young ones were dead,

and their mother, with a broken wing, in her effort to rise, was vainly

beating the ground.

“Alas!” cried the wren, “what has wrought such sad ruin? And how is it

that I have escaped, when a strong eagle has been cast down?”

“Ah!” replied the eagle, “had I been a wren with a lowly nest, like

you, instead of a proud eagle with her nest built on high, the tornado,

which you did not even hear, would have left me and mine, too,

unharmed.”

* * * * *

Persons who fill lofty stations are subject to dangers which others

know not of, and many a time, when no one suspects it, would be glad to

change places with those who envy them.

[Illustration]

[Illustration]

THE TWO SAPLINGS.

TWO slender saplings were planted on the same day—one before the house

of a rich man, and the other at a poor man’s door.

The summer passed, and winter came. Then, as the rich man saw his young

tree tossed to and fro by the storm, he was afraid it would be broken;

so he went to it and built a fence around it and spread a roof over it.

But the poor man, because he had to labor out in the storm himself,

never thought of sheltering his tree.

Season followed after season; the rich man was still nursing his tree,

and, as it grew, building his fence up higher and higher. But the

poor man’s tree was left to the sunshine, the wind, and the rain.

[Illustration]

And now long years have gone; youth has fled, and age has come. The

rich man can no longer keep up his watchful care, nor the poor man go

forth to his labor. But, as they sit resting at their doors at the

close of the day, the poor man sees, towering above him, a strong oak

in its prime, spreading its protecting branches over his roof; while

the rich man sees a weak and unhealthy trunk that is already decaying

at the root, and destined hardly to outlast himself.

* * * * *

Parents who shield their children from the hardships which they ought

to bear in youth, unfit them for the hardships which they must bear in

maturer years.

[Illustration]

[Illustration]

[Illustration]

THE COG-WHEEL.

A SMALL cog-wheel in the upper part of a great printing-press came to

the conclusion that it was not turned by the steam-engine, but turned

of its own accord. Having taken up this notion, in a little while it

brought itself to believe that it drove the whole press.

“It is easy to see,” it said, “that the other wheels keep time with my

movements, going slow when I go slow, and fast when I run at greater

speed. From this it is plain that I give motion to the whole, and that

all the work of the press depends upon me.”

Then it began to boast about that work.

[Illustration]

“Look,” it said, “at that great sheet of white paper. It is laid

on my feed-board blank and meaningless, but comes out from under my

cylinder covered with the clearest print. It is a newspaper, which is

distributed by tens of thousands over the land. At other times I print

books. Some are learned ones, for scholars to read; some are children’s

books filled with pictures, and of these last I assert that nothing

made of paper and ink can be more beautiful. But it is all my work,

neither could it possibly be done without me, as I will now prove by

holding back for a moment the entire press.”

Saying which, the wheel turned a little on its side, thus hindering

the one next to it. But just at that moment the pressman, stepping up

and seeing some derangement in its movement, stopped the press. Then,

calling to a boy, who was covered with printer’s ink from head to foot,

“Run quickly,” he said, “to the store-room and bring me another

cog-wheel.”

No sooner had the boy brought it than the pressman, slipping off the

old wheel, put the new one in its place.

“Take this,” he said, handing the old one to the boy, “and throw it on

the scrap-heap.”

In another moment the press was running again at full speed.

* * * * *

Because some good work prospers in our hands we presently think

ourselves the author of it, forgetting that we are only instruments

appointed to carry it on, and that there are many others who are ready,

if need be, to take our place.

[Illustration]

[Illustration]

THE PLOUGH AND THE MOWING-MACHINE.

A FARMER, having bought a new mowing-machine, brought it home and put

it in the barn where his plough was housed, waiting for the opening of

spring.

When the mower, in its bright paint and glossy varnish, saw the soiled

and toil-worn plough, it said, with a scornful look:

“Why am I placed in such low company?”

[Illustration]

“You think yourself better than I am,” said the plough, “but where

would you be without me? If I did not first turn up the soil for the

planting, you would never be wanted for the mowing. You only finish

where I have begun, and on my work your very existence depends.”

* * * * *

We sometimes look down on those who are not only our equals in

usefulness, but whose honest labor has helped to make us better off

than themselves.

[Illustration]

[Illustration]

FAT AND LEAN.

A STRONG fat ox stood with his eyes half shut, chewing the cud, while

his driver heaped up a heavy load of stone on the cart he was yoked to.

A neighbor, who chanced to be riding by on a fast but very lean horse,

stopped to speak to the man. The horse, on being held in, began to paw

the ground, as if impatient to go on, then, looking around scornfully

at the ox, said:

“What do you stand there chewing the cud for now?”

“Why shouldn’t I?” asked the ox. “What harm does it do?”

“When I’m in harness,” replied the horse, “I like to work, and not go

to sleep.”

“I have to do my share of work,” said the ox; “there’s no doubt about

that. If you’ll wait till I get the word, you’ll see how I pull. When I

come to a heavy hill, I stop chewing the cud; but as soon as I come to

a level place, I begin again. For even while I’m at work I take all the

comfort I can.”

“‘Comfort’!” exclaimed the horse. “Is that your aim? Mine is to pass

every other team on the road.”

“Ah, well!” said the ox, “that sounds very fine,

But just look at your ribs, and then look at mine!”

* * * * *

He who cannot be happy as long as he sees another more fortunate or

successful than himself, whatever else he may gain, will never know

peace and content.

[Illustration]

[Illustration]

[Illustration]

HALF EMPTY AND QUITE FULL.

IN a quiet, lonely spot, beside a mountain-road, a half barrel stood

partly sunk in the ground. A small wooden trough resting on its rim led

the water from a spring that was hidden a little way back in the woods.

The water was for ever running into it, yet the half barrel was never

full. Its hoops were loosened, its joints opened, and much of the pure

stream that it received escaped, trickling down its sides and sinking

into the earth. But while it was never full, except perhaps once or

twice in a summer, when there fell such a flood of rain as overcame all

its leaks and openings, neither was it ever quite empty; for, although

it was a poor leaky vessel at best, it had never quite fallen to

pieces.

[Illustration]

A few miles beyond this spot, on that mountain-road, stood what looked

to be the other half of the same barrel. A trough exactly similar to

the first led a stream of water into it, but this half barrel, compact

and tight, was always full to the brim ready to spare some of its

refreshing contents to the tired traveller, who, after he had quenched

his own thirst, unreined his horse and allowed him to sink his mouth

deeply into it and drink.

* * * * *

Some men, retaining their gracious gifts, are ever ready to impart to

those who need; while others, suffering the loss of theirs, are ever in

need themselves.

[Illustration]

[Illustration]

THE SNAKE.

A BEAUTIFUL and harmless little garter-snake was gliding across the

road, when a man who happened to be passing seized a club and struck it

a crushing blow. As it writhed in agony it turned to its assailant and

said:

“Why do you kill me?”

“Do you suppose,” replied the man, “I will let anything in the form of

a snake live, when I know there are venomous copperheads in this very

woods?”

“And are there no men,” asked the snake, “that are revengeful and

dangerous, and would you destroy all men for their sake?”

* * * * *

Let us not be prejudiced against a whole family for the faults of one

member of it, or be unable to see any merit in a thing because it is

not wholly free from defect.

[Illustration]

[Illustration]

[Illustration]

RICH AND POOR.

TWO men were neighbors—one rich, the other poor—and both of them had

children of whom they were fond. The children of the rich man received

many costly presents of such things as young people prize, but the

children of the poor man had only their food and clothing, and that of

the plainest sort.

Years passed by. Both families grew up like young trees in an orchard,

and in due season began to display the fruits of their training, when

the rich man, meeting his poor neighbor one day, said to him:

“I have been watching your children, and I notice they appear to feel

as though they could never see enough of you or do enough for you.

It is not so with mine. I wonder if you can tell the secret of this

difference?”

[Illustration]

“Perhaps it lies here,” replied the poor man: “As I am unable to draw

my children to me by what I can give them, I have to try and accomplish

it by what I can do for them. To this end I am careful about four

things—viz.: To be as sparing as I can of my censure when they do

wrong; to be as liberal as I can of my praise when they do right; to

take an interest in whatever interests them; and to let them see that I

deny myself to supply their needs as far as I can.”

“I see,” replied the rich man, “wherein our plans have differed: you

have worked for what I have tried to buy. I gave of my money, you of

what costs more—forbearance, consideration, and love. So I have been

shut out of my children’s hearts, while you have gained an entrance

into yours. I thank you for the lesson you have taught me, and purpose,

though I begin late, to profit by it.”

* * * * *

We cannot buy affection at any price, or retain it by the mere tie of

kindred, however close. We must secure it in each case by deserving it,

and hold it by continuing to deserve it from day to day.

[Illustration]

[Illustration]

[Illustration]

THE HAWK AND THE CHICKEN.

A HAWK, as it soared on high, seeing a young chicken in the field

below, rapidly descended, and seized it in his talons.

“Alas!” said the chicken, “I have no power to struggle, or any hope of

saving myself by resisting you in any way. But I pray you listen to me.

I am yet young, hardly grown, and am just beginning to enjoy roaming

through the fields by myself. Do not cut off my days. I beg you out of

pity to spare my life.”

“What you say may be all true,” said the hawk. “I don’t pretend to know

whether it is, or is not; all I do know is that I am hungry, and that

you are the only food provided for me. I can’t go into any reasonings

behind that.”

[Illustration]

Saying which, he dug his talons deeper into the flesh of his victim,

and, carrying it off, devoured it on a neighboring tree.

At this a horse that was feeding in the meadow below, and had heard the

birds speaking, said to himself:

“As I don’t wear feathers or fly with wings, I won’t presume to judge

those who do. But, as for me, I know it is my duty to earn my living by

honest labor and let other people alone.”

* * * * *

What may be lawful for others who are living under different conditions

from ourselves, affords us no excuse for ever departing from the strict

course of mercy and justice.

[Illustration]

[Illustration]

THE SERVANT’S MONEY.

A CERTAIN king sent a message to one of his servants who lived in a

distant part of his kingdom, bidding the servant come to him, and

promising that henceforth all his wants should be supplied in the

king’s palace.

The servant, overjoyed at the message, prepared at once to obey it;

but, being a poor man who through long years of saving and pinching had

come to set great store by small possessions, it went very hard with

him to leave behind such things as he could call his own—the little

house he lived in, with the plot of ground around it, and the few

rude implements with which he tilled the soil. As it was impossible,

however, to take them with him, he sold them for what he could get

(which was not much); and then, packing up his clothes in divers

parcels and hiding his little store of money among them, he started on

his journey.

The first part of this, which led through well-tilled fields and among

people whom he knew, was very pleasant. Many who were his friends came

out, as he passed by, to meet him, begging him to stop and rest a while

in their houses. And when it happened to be toward evening, he went in

and supped and lodged with them.

But after leaving this part of the country he came to a bleak and

lonely region abounding in rocks and caves. Here, as he was pressing

on, hoping to get through it safely, some robbers rushed out from their

hiding-place upon him. Hastily looking through the bundles with which

he was loaded, and finding they were made up of old worn-out clothes,

they refused to take them. But, in making the search, they spied his

money, and, seizing it, quickly disappeared.

[Illustration]

When the poor man saw them hurrying away with his treasure—which,

small as it was, represented his lifelong labors—his grief overcame

him, and he sat down and wept. But, presently recovering himself, he

said:

“Shall I stay here crying in this wilderness, when I am sent for by the

king?”

Then he rose up from the ground, and pursued his way without further

interruption, though with a heavy heart and faltering step, until he

came to the gates of the king’s palace. There he found many others

assembled from different parts of the kingdom, who had also come at the

king’s command—some of them poor like himself, some rich; and they all

waited for the day when the gates should open.

But while they were waiting for this what was his surprise to see the

poor draw forth their pence, and the rich their silver and gold, and

throw them away! For they had been told they would have no need of

them within the gates, and that until they had parted with them they

could not enter. So they all cast their money from them, whether it

was little or much, and it lay scattered over the ground, with none to

gather it. Neither was the servant any poorer than the richest of them,

though he had been robbed of all. Then he said to himself, “How foolish

was I to set such store by, and grieve so much after, what was of no

real value!”

[Illustration]

And after that, with nothing except the garments that they wore (and

even these had been given them), he and all who waited with him entered

joyfully into the palace-gates.

* * * * *

It is of little account what we lose by the way if we keep that which

alone has any value at the end of our journey.

[Illustration]

[Illustration]

FUTURE GREATNESS.

TWO young colts, each by the side of its mother, were at pasture in

adjoining fields. The mother of one, coming to the dividing fence, and

putting her head over it, said to her neighbor:

“Just look at the color of my colt! Was there ever a lovelier bay?

Before another spring has passed over his head I expect to see him in

the stable of some millionaire. You know what a rage there is among

rich men for fast horses. Now, look at the points in my colt—his long,

clean limbs, his deer-like shape, his full eye and broad nostril. I am

as certain of his speed as if he had just been around the track and I

heard the time-keeper calling out:

“‘Two minutes ten and a half seconds!’”

“I have been looking at your colt,” replied the other, “and admit

he promises well; but what do you think of the little roan on this

side the fence? Now, I wouldn’t care to have him in a millionaire’s

stable, or put him there, if I could, by a wish. Those rich men think

of nobody but themselves, and keep fine horses only to swell their own

importance. Then they are speculators, to a man; there’s no telling how

long they’ll keep their money. Let that go, and their horses go with

it, to the jockey and the race-course, to be abused and betted on and

driven to death.

“No; I would rather see my colt in the hands of some grand, rich

lady—the gem of her stable, her daily companion and pet. And is he not

made for it? Look at his round, short body, so plump and easily kept;

his strong, arched neck, and his beautiful thick mane and tail. And

mark my words: it won’t be long before all that I predict about him

comes true. In fact, I think I know who the lady is already. She drives

by here in her barouche with liveried coachman and footman, each with a

bouquet in his buttonhole, and as she passes I can see her looking over

the fence.”

[Illustration]

Here we will imagine that several years have suddenly vanished, and we

are again visiting the fields where the above interview took place.

One of them is being ploughed, and a stout roan horse is stepping

briskly in front of the furrow; the other field its owner is clearing

of stones, and a young bay is hauling out a heavy cart-load of them.

Both horses are strong and willing helpers on the farm, earning an

honest living, valued and well cared for by their masters, and far

better off than they would be if left to the heedless servants of the

fashionable lady or the proud millionaire.

* * * * *

What weakness and folly do we often show in the secret expectations we

cherish concerning those who are to come after us! And how well it is

for them that the shaping of their destinies is not in our hands!

[Illustration]

[Illustration]

THE OLD MAN’S WATCH.

AN old man and a young one were walking together over a rough and hilly

road. Said the old man:

“Though I detain you by being unable to keep up with your rapid step,

yet, in spite of this feeble frame, I am feeling in spirit as young as

you. Perhaps you can hardly believe this?”

“I can believe it if you say so,” replied the young man, “but confess

that when I look at your snowy locks and your bent form, I cannot

understand it.”

“Stop a moment,” said the old man, drawing out his watch and exposing

its works to view. “You see that, like myself, this watch has seen

its best days. Its case shows wear, and so do its works. These little

cog-wheels do not fit into each other as closely as they once did, and

they are growing farther apart, by wear, every day. But now look at the

mainspring, where it lies, here, coiled up by itself. It shows no wear.

The same power and elasticity it has had all along remain in it still.”

“I see,” replied the other; and, becoming so interested in the watch as

to forget it was being used only as an illustration, he continued: “Why

do you not have the rest of the works repaired?”

“Your question is natural,” said the old man. “So I might have these

worn-out works repaired, but not this worn-out body. Neither do I

desire it. It will soon have done its work and lasted out its appointed

time here. But in another state of being the immortal part—the

mainspring, so to speak—will live on, clothed with a new body as

immortal as itself. It is this that still remains as vigorous as ever,

and makes me feel, in spirit, as young as yourself.”

* * * * *

As we advance in years we are conscious of that within us which does

not grow old, but which, having learned that this world cannot satisfy,

grows weary of it, and peers anxiously into the next.

[Illustration]

[Illustration]

THE TEACHER.

I DREAMED that I had started on a journey, and as I trudged along the

path alone a man carrying a mirror, stopped me, saying:

“I want to speak with you.”

I replied: “From whence do you come, and what may your calling be?”

He answered: “I come from beyond that steep hill in front of you which

you have yet to climb; and I am a teacher, teaching by the things that

I show in my mirror.”

Then he held his mirror up before my eyes and told me to look. I

obeyed, and saw a ship tossed in a storm. The sails were blown to

pieces, the boats were broken, the deck was swept by the waves, and

the ship was ready to sink. Then I saw the master come to the side,

and stand there pouring oil from a vessel in his hand on the angry

waters. And presently, although the storm continued to rage over the

rest of the ocean, the ship seemed to be rocked in a little basin that

was calm.

Said the teacher: “Gentleness overcomes where resistance would be in

vain.”

He held up the mirror again, and I saw two stone-cutters at work

dressing a great block of granite. On the wall above them was a clock.

Now, one of the men stood with his back to the clock, so that he could

not see it, and his arm dealt strong and rapid blows on the stone,

seeming never to tire. But the other man stood facing the clock, and

was constantly lifting up his eyes to it; and I noticed that his arm

was raised slowly and feebly, as if losing its strength, and his face

wore an expression of weariness.

The teacher said: “He who does not set his heart on his task, but on

the rest that comes after it, makes poor work for his employer and long

hours for himself.”

Again he held the mirror up, and I saw a vine planted in the ground,

with branches growing out of each side. Now, the vine was as if it

were made of glass, so that I could see the sap running from the stalk

into the branches. And as it did this they all put forth leaves and

blossoms. But suddenly, as I looked, the sap ceased to flow into one

of the branches. Then the buds and blossoms fell from it to the earth,

and the branch withered and died before my eyes.

[Illustration]

Said the teacher: “It is not what the branch gives, but what it

receives, that makes it of value in the vineyard.”

He held up the mirror again, and I saw a man with a lantern leading

a company that followed him on a dark and narrow path. But presently

he closed his eyes, and, as he did so, stumbled and fell. Then one of

his followers seized the lantern from his hand and led the others in

safety, but the one who had fallen did not return again.

The teacher said: “Even the guide who points out the way must tread

carefully, or he may step aside and be lost.”

Again he held up the mirror, and I saw a great fire burning—not near,

but, as it were, in a far-off abyss. In it were being consumed what

I had always looked upon as the greatest works of men. And those of

my own works in which I had taken the greatest pride were also being

devoured by the flames. Only a few of the deeds that had seemed to me

of lesser value, but that had been done for love (the love of One who

first loved me), stood unconsumed in the fire.

And the teacher said: “Behold true and false immortality.”

[Illustration]

New Lights on Old Paths · 第 8 / 10 段