7. At all pauses and resting-points.

8. Before a note, which, by being accented, was to be especially

distinguished in the middle of musical passages, usually before

the highest note of a musical phrase, in order to give the music

a light, graceful character.

In light, airy pieces of music, this last mode of taking breath

had a charming effect, but was mostly left to the taste of the

singer. The earlier singers, moreover, were very skilful in

finding those places where, according to the character of the

composition, an unusual taking of breath was of special effect.

On the other hand, it was considered an advantage in a singer

to take breath as rarely as possible, and, as we have intimated

in the introduction of this book, it was esteemed a great

accomplishment to sing long with one inhalation.

In the old Italian music, by which the vocal _technique_ is

best illustrated, these rules must be observed. In German

music the breathing is governed by æsthetic principles, and

is regulated by the words of the song. Accordingly, breath

can be taken only at the beginning or end of a sentence,

conformably to the punctuation. But if the sentences are too

long, then the breath is to be taken at some fitting place in

the middle of the sentence, so that a word must not be broken

by the breath, nor the article or adjective separated from

the subject.

An Italian aria, in which the attention is given chiefly to

the music and its externals, is executed far more easily and

beautifully than a German aria or a German song. Our German

ballads, full of deep sentiment and in which the music should

give a higher and richer expression to the poetic significance

of the words, require in their execution such sterling spiritual

culture as only the most extraordinary talent can supply the

place of. In the execution of these songs it is, above all

things, necessary that the words should be distinctly heard.

It easily happens in singing that the noise (_Geräusch_) of

the consonants partly from the stronger sound of the tones is

entirely covered, and so words are indistinctly heard. The sound

of the consonants must, therefore, be given more prominently in

singing than in common speech, so that they may be heard along

with the tones. It is a good practice to repeat the words,

exaggerating the articulation. Thus, by persevering attention,

a distinct articulation in singing may be attained without

difficulty. Recitative offers an excellent practice for this

purpose, the music here being subordinate to the words,

according to the intervals of which the composition is for

the most part constructed. Although our recitative is formed

after the declamation of the Greeks, yet it is not to be sung

like this, with pathos, but according to our modern taste, as

naturally as possible, just as in a like situation the words

would be spoken.[19]

To the external aids to expression belongs the swelling of the

tones, one of the easiest, most natural, and most graceful of all

our helps. It consists in giving a tone, whose time permits it,

different degrees of strength. In a contrary way much time is

usually spent in singing the scales, beginning _piano_ and

increasing in strength to the greatest possible _forte_, and

then letting the voice grow weaker and weaker. Instead of these

exercises, which require exertion, the same thing can be attained

far more easily by swelling the tones where it is required in the

composition. In melancholy or mournful compositions, swelling

upon those tones which the rhythm requires to be accented is

very beautiful. But when exaggerated, or where a fresh, cheerful

character is to be preserved in the composition, this aid to

expression easily renders the effect sentimental. Unhappily,

our whole music is vitiated by this sickly sentimentalism, the

perfect horror of every person of cultivated taste. In these

later years the powerful reaction of German æsthetics has had

favorable results in regard to instrumental music, but in the

execution of vocal music this unhealthy fashion of singing still

always commands great applause. This sickly sentimental style has

also naturalized in singing a gross trick unfortunately very

prevalent, the _tremolo_ of the notes. When, in rare cases, the

greatest passion is to be expressed, to endeavor to deepen the

expression by a trembling of the notes is all very well and fully

to be justified, but in songs and arias, in which quiet and

elevated sentiments are to be expressed, to tremble as if the

whole soul were in an uproar, and not at all in a condition for

quiet singing, is unnatural and offensive.

A very beautiful aid to expression, but now only seldom heard,

is the transition from one register to another on the same

note. A note begins with tolerable strength, for example, _d_,

with the action belonging to it of the chest register, and

while it grows weaker it passes imperceptibly into the action

of the falsetto tones. Or the reverse. A note of the chest

register is begun with the action of the falsetto, and becoming

stronger changes into the chest register to which it naturally

belongs. Correctly employed, the most delightful effects may be

produced in this way, especially by a male voice.

Ornaments, such as _appoggiaturas_ and _turns_, _roulades_,

_trills_, &c., are to be used only with taste and care. The

old Italian compositions, which were so arranged as to show

the voice in its fullest brilliancy, have their ornaments

commonly in such phrases as were to be first sung several

times in a simpler way. In the frequent repetition of the same

melody and words, those places were designated by so-called

_firmates_, where it was permitted to the artist to introduce

embellishments according to his own taste. In German arias

embellishments are allowed to be introduced according to the

taste of the singer, only, however, with the greatest care;

but in German ballads not at all. And yet we often hear

artists, who have acquired a certain flexibility of voice,

introducing their little trickeries in the most inappropriate

places.

But none of these aids to expression are to be used so often as

to become mere mannerisms. Only when employed in due measure can

they have an æsthetically fine effect. As so much depends upon

the taste of the singer, it is necessary that he should, above

all things, have a thorough appreciation of the sentiment which

is to find expression in the piece, and seek to make it his own,

and then the ornament is to be introduced only where it accords

with the sentiment, that is, where it is appropriate. The two

greatest artists of the present day, Lind and Stockhausen,

whose expression is perfect, take great pains to understand

the composition thoroughly, and in this way to be fully imbued

with the sentiment.

Without the animation of a soul, singing fails of all effect upon

the hearer, and is ordinary and wearisome. But this animation

must be with understanding and taste--i.e., æsthetically beautiful.

For the beautiful continues beautiful and true only as long

as it is in proportion and not exaggerated--only while those

fine lines are not transgressed where it begins to be untrue,

that is, affected and ridiculous.

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