EXTENT OF ONE MAN’S INFLUENCE.

Every preacher that becomes secularized, and ceases to employ his

energies in behalf of the poor, of mercy, of righteousness, of God, is

an immense loss to the world. There is no calculating or estimating

the difference in the condition of the world, in the day of judgment,

all growing out of the indolence or indifference of one man, though he

might see that he was effecting but little in his operations. Let any

man of reflection select a preacher of but humble abilities, who was

operating zealously in the great cause of truth only twenty years ago,

and trace the effects which a finite being can clearly see have grown

out of his labors, and he will be astonished to see how different the

present state of society would have been, had he relaxed his energies.

But, let his influence extend twenty years more, and where will be

its boundaries? Let it extend one hundred years and who could compute

it? But all this may be but a drop to the ocean of the vast train of

influences that would all have been lost by one man failing to act

his part. With this before us, is it strange that God should hold him

highly accountable?

But this is not the worst case. Let a man of talent, influence and

energy, fall from his station, and become an apostate and enemy, let

the cause be made to bleed and suffer from his want of reputation,

while he hurls back his javelins with all the malice and fury of the

Prince of the bottomless pit; and then, compute the change made in the

condition of the church and the world? No one, short of the Infinite

Being Himself, can compute the vast number that will be seriously

injured, in one century, by such a miserable being. Who, then, can tell

the difference his conduct can make in the condition of the world, at

the adjudication of all things? Let preachers, then, remember that they

are laborers together, and that no one can be lost without an injury to

all.

A Book of Gems, or, Choice selections from the writings of Benjamin Franklin · 第 211 / 251 题