MEN CAN BELIEVE AND DO BELIEVE.

Why does the speculator offer one dollar more to-day, than he did

yesterday, per barrel for flour? Because he believes the news he has

received, of an advance in some other market. Why does that pork dealer

advance the price one dollar per barrel? Because he believes the news

of an advance in some other market. Why does that trader refuse that

bank bill? Because he believes the statement in the detector, that it

is under par. Look through the various departments in life, business

transactions and all, and see what a vast amount of it is done by

faith. All business men are daily and hourly acting in matters where

thousands of dollars are involved upon faith, and acting with great

confidence, too. Look at that man at the post office, opening a letter

and reading! In a few minutes you see him stopping quickly and closing

an engagement, involving thousands of dollars! What is he acting upon?

Faith in the letter just received and read. Look at that other man,

waiting for a dispatch. Presently he receives and reads it. In a few

minutes he is waiting the arrival of the cars. As the cars approach,

you notice him eyeing the passengers as they come out of the train.

Presently he rests his eye upon a man. In the next moment the man is

arrested! What is he acting upon? Faith in the telegraphic dispatch

he had just received. Thus we perceive men are constantly acting upon

_faith_ in all the affairs of this life.

Is it possible that men who are thus constantly, and without

hesitation, acting upon faith, will have the assurance to apologize

for their unbelief in matters of religion, by saying they cannot

believe? It will also be observed that the men thus acting are not

merely a few credulous and thoughtless persons, but business men of all

classes—men of the first order of mind, thus showing that they _can_

believe and _do_ believe, in matters of great importance, and thus

demonstrating that they can believe in matters of religion, as well

as others, if they will but give a candid attention to the evidence.

The same faculties of the mind exercised in believing the news of the

day, political, commercial, or of sickness, health, or accidents, etc.,

are exercised in believing the divine testimonies. The same mind that

believes the testimony of men, is exercised in believing the testimony

of God. The difference in the effect produced upon the human soul,

by divine testimony, or divine faith, from that produced by human

testimony, or what is purely human faith, is not that the same mind,

or the same faculties of the mind are not exercised in both cases, nor

is it owing to the difference between divine and human testimony; but

the difference is in the things believed—the difference between divine

and human things believed. Heavenly things believed would, beyond all

dispute, make a different impression from that produced by the belief

of earthly things, however true they might be. A mere earthly truth,

even if proved by divine testimony, could produce no more than an

earthly impression; but a heavenly truth, if proved by earthly

testimony, would produce a heavenly impression. The same mind that

understands and believes that there is an advance in the flour market,

believes that the Lord rose from the dead, but the effect produced

by the faith in one instance, is very different from that produced

in the other instance; not because different powers are exercised in

believing; nor because the testimony differs; but because the things

believed differ.

The relation a thing believed sustains to the believer, is the main

cause of its effect upon him. Robert Owen, who professed to have

read, and traveled forty years, without being able to find any

evidence of the truth of christianity, has lately become a believer in

Spiritualism. How is it, that he is so slow to believe in one case,

but so ready to believe in the other? The reason is to be found in

the relation these two things to be believed, sustain to him. The

belief in modern Spiritualism involves nothing, requires nothing and

promises nothing. It is merely a speculative subject, for vain and

idle curiosity; placing no man under any new obligations who believes

it. It is a very suitable thing to catch a man of a perverted mind and

heart; one who has rejected Jesus; resisted the testimonies of the Holy

Spirit, and despised the Bible during an earthly pilgrimage of many

years, which God has mercifully and graciously granted him. But the

fact that Jesus of Nazareth is the Son of God—that he is divine—that

he is alive and lives forever and ever, is a fact sustaining a

different relation to time. It is not a speculative fact for idle

curiosity; not a mere theme for empty, cold and unfeeling hearts; for

idle, confused and wandering brains; but a fact, intimately connected

with all mankind; a fact, in which the destinies of all men are

involved; one, too, bearing upon the lives and conduct of all men. Here

is the reason that many are so slow to believe this, the greatest and

most important of all the facts presented for the belief of mankind:

it _requires a holy life_. A strange feature truly is it, in men, that

they should prefer to believe that which requires nothing, proposes

nothing and promises nothing, to that requiring the purest life, most

exalted character, and ennobled feelings, promising the approbation of

the Almighty now, and eternal joy in the world to come!

What reason can any man give for such opposition? No man believes that

the Lord Jesus Christ ever made any human being worse. No man sincerely

believes that the Bible makes any person worse; or that the Christian

religion does any harm to any one of our sinful race. No human being

solemnly believes that any harm could result from the universal

prevalence of pure christianity, as set forth upon the pages of the

New Testament, throughout the world. All men, upon cool and deliberate

reflection, must be satisfied, that if all the peoples, nations, tribes

and tongues of the earth, were fully under the power and influence of

the Bible, mankind would be infinitely blessed by it. Not a sceptic in

the world can give a reason for his opposition to the Lord Jesus and

the Bible. O, that men knew Jesus! O, that they possessed his spirit

and temper! O, that they would love him and be blessed by him!

A Book of Gems, or, Choice selections from the writings of Benjamin Franklin · 第 174 / 251 题