The men who are meditating on union are now on trial, being put to
the test, and will be compelled to show where they stand. Those who
love union among christians more than denominationalism will sacrifice
the denomination for union, but those who love denominationalism
more than union will sacrifice union for the denomination. The union
of the people of God is from heaven; the denomination is from man.
The denomination is the party, sect, faction. The body of Christ, or
kingdom of God, is no sect, party or denomination. It is as broad
as the dominion of King Jesus. It is above all sects, parties and
denominations. The man that rises so as to grasp the kingdom of God in
his mind, ascends far above all sects, parties and denominations; up
to the throne and Him who sits on the throne; to the Supreme Majesty
of heaven and earth. He loves the King above all kings and potentates,
and loves the kingdom of God above all the kingdoms and empires of the
world, and supremely above all parties, sects or denominations. We love
no denomination, nor denominationalism, but love the people involved
in the denomination; and while we desire to see the denomination
literally abolished, wiped out, we desire to save the kingdom of God,
the union of the people of God, and the people themselves. This can be
done if the people will have it so. But if they love the sect, party or
denomination more than the Church of God, or the body of Christ, they
will keep an eye to the sect, party or denomination; to their little
side institutions of human device; every one of which originated with
_men_, and without one scrap of _divine authority_; instead of rising
to the grand and glorious institution ordained of God, with the Lord
for its head, and the law of God for the rule of its faith and practice.