NO DEPARTURE FROM THE JERUSALEM CHURCH.

If we are to depart from the Jerusalem Church because it was in its

infancy, and not reproduce the primitive church, we should like to

know how far we are to depart from it, and in what. If the faith and

practice, the precept and example of the primitive church may not be

adopted now and followed; if in all things we should not now have the

same faith and practice, precept and example they had, we should be

pleased for some expounder of the new doctrine to explain to us in what

the departure shall consist, and what rule we are to adopt now. If we

let go of the rule that governed the first church, what rule shall we

adopt? If we cut loose from the divine, shall we adopt a human rule? If

so, what human rule? Some one of these already made? or shall we have

the presumption and folly to think we can make a better one than these

human rules already in use?

We are not ready to cut loose from the Jerusalem Church, its rule of

faith and practice, its precept and example. We have more confidence

in the old ground than ever, and have no idea of departing from the

Jerusalem Church, its faith and practice, precepts and example. The

men that will not stand on apostolic ground, the faith and practice of

the first church, will not stand on anything long. We want something

reliable, permanent, sure and steadfast—a kingdom that cannot be

moved. In the old Bible, the old gospel and the old church, we find it.

Here is something to lean upon living and dying, for this world and

the world to come. If we leave this, all is uncertainty, darkness and

night. Let us “hear what the Spirit says to the churches,” and not he

of those who “depart from the faith,” giving heed to seducing spirits,

and not listen to “unstable souls,” or those “ever learning and never

able to the knowledge of the truth.”

A Book of Gems, or, Choice selections from the writings of Benjamin Franklin · 第 15 / 251 题