CHAPTER XVII.

The Measures Gil Blas took after the Adventure of the ready-furnished

Lodging.

BOOK THE SECOND.

CHAPTER I.

Fabricio introduces Gil Blas to the Licentiate Sedillo, and procures

him a Reception. The Domestic Economy of that Clergyman. Picture of

his Housekeeper.

CHAPTER II.

The Canon's Illness; his Treatment; the Consequence; the Legacy to

Gil Blas.

CHAPTER III.

Gil Blas enters into Doctor Sangrado's Service, and becomes a famous

Practitioner.

CHAPTER IV.

Gil Blas goes on practising Physic with equal Success and Ability.

Adventure of the recovered Ring.

CHAPTER V.

Sequel of the foregoing Adventure. Gil Blas retires from Practice,

and from the Neighborhood of Valladolid.

CHAPTER VI.

His Route from Valladolid, with a Description of his Fellow-traveller.

CHAPTER VII.

The Journeyman Barber's Story.

CHAPTER VIII.

The Meeting of Gil Blas and his Companion with a Man soaking Crusts

of Bread at a Spring, and the Particulars of their Conversation.

CHAPTER IX.

The Meeting of Diego with his Family; their Circumstances in Life;

great Rejoicing on the Occasion; the parting Scene between him and

Gil Blas.

BOOK THE THIRD.

CHAPTER I.

The Arrival of Gil Blas at Madrid. His first Place there.

CHAPTER II.

The Astonishment of Gil Blas at meeting Captain Rolando in Madrid,

and that Robber's curious Narrative.

CHAPTER III.

Gil Blas is dismissed by Don Bernard de Castil Blazo, and enters into

the Service of a Beau.

CHAPTER IV.

Gil Blas gets into Company with his Fellows; they show him a ready

Road to the Reputation of Wit, and impose on him a singular Oath.

CHAPTER V.

Gil Blas becomes the Darling of the Fair Sex, and makes an

interesting Acquaintance.

CHAPTER VI.

The Prince's Company of Comedians.

CHAPTER VII.

History of Don Pompeyo de Castro.

CHAPTER VIII.

An Accident, in Consequence of which Gil Blas was obliged to look out

for another Place.

CHAPTER IX.

A new Service after the Death of Don Matthias de Silva.

CHAPTER X.

Much such another as the Foregoing.

CHAPTER XI.

A theatrical Life, and an Author's Life.

CHAPTER XII.

Gil Blas acquires a Relish for the Theatre, and takes a full Swing of

its Pleasures, but soon becomes disgusted.

BOOK THE FOURTH.

CHAPTER I.

Gil Blas, not being able to reconcile himself to the Morals of the

Actresses, quits Arsenia, and gets into a more reputable. Service.

CHAPTER II.

Aurora's Reception of Gil Blas. Their Conversation.

CHAPTER III.

A great Change at Don Vincent's. Aurora's strange Resolution.

CHAPTER IV.

"The Fatal Marriage"--a Novel.

CHAPTER V.

The Behavior of Aurora de Guzman on her Arrival at Salamanca.

CHAPTER VI.

Aurora's Devices to secure Don Lewis Pacheco's Affections.

ALAIN RENÉ LESAGE.

A critic of whom I desire to speak with all respect--the Rector of

Lincoln--has said that "mere style cannot confer immortality upon any

book apart from its contents." The context from which this remark is

taken deals with the Provinciales and _Pensées_ of Pascal, concerning

which Mr. Pattison thinks that the former are but an ephemeral

pamphlet, the latter are for all time. So startling a judgment makes

the reader a little inclined to dogmatize hyperbolically in his turn,

and to say that there is nothing perennial but style. This, indeed,

would be merely running from one extreme to another; nevertheless,

there is more truth in it than in the other exaggeration, for the

attitude of men's minds changes singularly, from one time to another,

with regard to any "contents;" it changes very little with regard to

the expression of those contents. This is, perhaps, nowhere seen

more clearly than in the case of very voluminous authors whose works

are preserved in unequal remembrance. When such cases are examined,

it will generally be found that the reason for the preference which

posterity has expressed has been almost entirely due to literary

merit. Between the merit of the contents of Defoe's different novels

there is not very much to choose; yet no one who speaks with

competence will question that the literary art of _Robinson Crusoe_

is, on the whole, far superior to that of _Moll Flanders_ and

_Colonel Jack_. So, in the not wholly dissimilar case of our present

author, the contents of _Estévanille Gonzales_ and _The Bachelor of

Salamanca_ are not much less interesting, if they are less

interesting at all, than those of _Le Diable Boiteux_ and _Gil Blas_,

while _Guzman d'Alfarache_ has perhaps a positive advantage over much

of the latter. But Lesage was never so well inspired from the

literary point of view as in the two works which have been justly

deemed his masterpieces, and in this lies the justice of the

selection.

The reasons of the inequality of Lesage's work are to be sought in

the same cause which, in all probability, accounts for such

inequality in all cases. Where men never write below themselves, it

will almost invariably be found that their work has either been

thrown off in the heyday of youth, or, if spread over a long course

of years, has been written for pleasure merely; at any rate, without

any immediate pressure of want. Pegasus, as one of the greatest of

English writers in our time has put it, must, in the unhappier cases,

be too frequently spurred, and will not always answer to the spur.

Now the long life of the author of _Gil Blas_ was anything but one of

ease. He had few patrons, and was not of a temper to have many.

Literature, unfortunately, was stick, crutch and all to him, and he

was unlucky in his law affairs, a fact which probably accounts for

the continual satire he pours on law and lawyers. Yet, by birth, at

any rate, he belonged to the profession. His father, Claude Lesage,

was at once Advocate, Notary and _Greffier_ (Registrar) of the Royal

Court of the small district of Rhuys, the out-of-the-way peninsula

which bounds the Morbihan on its eastern side. Alain René was born

on the 8th of May, 1668 (his mother being by name Jeanne Brenugat),

at Sarzeau, the chief town of the district, which, it may be well to

remind readers, was also the locality of the Abbey of St. Gildas de

Rhuys, the very uneasy refuge of Abelard after his calamities. It is

not a little characteristic of the peculiar bent of Lesage's genius,

that it shows hardly any local colour, though Brittany has, of all

French provinces, left most mark on her children as a rule, and

though Lesage's birthplace lay in perhaps the most striking part of

the Duchy, But Lesage left his native province young; he never, so

far as I know, returned to it, and he very probably had unpleasant

associations connected therewith. The father's triple office was

profitable enough, but he died when his son was young, and the

property he left him was dissipated or embezzled by a dishonest

guardian, a personage of frequent occurrence in those days, and one

whom Lesage smites again and again in his novels. That the boy was

at school at Vannes, the neighbouring episcopal city, until 1686, is

known; but this is almost all that is known about his youth, and then

he disappears for some eight years. It has been supposed that he may

have held some small post in the financial department of the

province, or that he may have continued his studies at Paris, the

latter being by far the more probable hypothesis. Anyhow, in 1692 he

was admitted as an advocate at the Bar of Paris. But he apparently

got no clients, and when he was six-and-twenty he took to himself a

wife, Marie Elisabeth Huyard. She is said to have been remarkably

beautiful, and they lived for many years together, it would seem,

happily enough; but she had no fortune, she was only a tradesman's

daughter, and his marriage can hardly have added to the young

lawyer's resources. Falling in with an old schoolfellow, Danchet,

who had already made some mark in literature, he was recommended by

him to seek the same refuge for the destitute. His _coup d'essai_, a

translation of the letters of Aristænetus, which appeared in 1695 (he

had been married in August or September, 1694), has made his

biographers and critics rather merry. He certainly might have done

better, but it is doubtful whether the oddity of the

choice--comparatively worthless as the book is--struck that age as it

strikes ours. The indiscriminate reign of the classics, early and

late, good and bad, genuine and spurious, was not yet over, and many

a young man of letters had made his _début_ with work not

intrinsically better. Lesage, however, had no luck--he had not much

at any period during his life--and the book fell flat. A more useful

adviser in every sense, however, fell to his lot in the person of the

Abbe de Lyonne. Lyonne not merely gave him, or procured him, a

pension or annuity of six hundred livres--no despicable assistance to

modest housekeeping at that time, when living at Paris was

extraordinarily cheap--but recommended him to study Spanish

literature, of which he himself was a great lover. Three-quarters of

a century before, this literature had been greatly admired and

largely borrowed from in France, but the age of the great writers of

Louis the Thirteenth's time and his son's had put it out of fashion.

Lesage began by simple translation or adaptation, and, as in the case

of Aristænetus, he was not too fortunate in his models. In drama, at

least, he did not go far wrong, choosing Rojas, Lope de Vega and

Calderon for his originals, and producing plays which were sometimes

acted. But a version of the worthless _New Don Quixote_ of

Avellaneda was sorry work for the future author of _Gil Blas_. The

play which he conveyed from Calderon--_Don César Ursin_--had some

merit; and in 1707, being then hard upon his fortieth year, he scored

two great successes. His little piece of _Crispin Rival de son

Maître_ appeared, and was loudly and deservedly applauded, while the

_Diable_ obtained still greater favour. It ran through several

editions in the year, and many legends of the usual character we told

about its success. The most characteristic, and probably the truest,

is that Boileau found his footboy with a copy, and declared that if

such a book stayed a night in his house the boy should not stay

another. Lesage was already hailed as a Molière Redivivus, and this

of itself was sufficient to irritate Boileau in his sour old age.

But it would probably have been sufficient for that vigorous but

narrow critic that the book was not in any style which he had himself

recommended, or which he could understand; for Boileau was the

incarnation of the merely French spirit of literature in its most

contracted form; Lesage, as we shall see, was not specially or

primarily French at all except in his wit, the very quality which the

author of the Namur Ode was least qualified to appreciate. Lesage,

however, had not yet arrived at his apogee. Despite his theatrical

successes he was never on very good terms with the players of the

regular theatre, and a small piece--_Les Etrennes_--was refused by

them at the beginning of 1708. The author took it back, set to work

on it, and refashioned it into _Turcaret_, the best French comedy,

beyond all doubt, of the eighteenth century, and probably the best of

its kind to be found outside the covers of Molière's works. It is in

connection with _Turcaret_, the success of which was very great,

though the powerful class offended by it did not conceal their

displeasure, that one of the few personal and characteristic

anecdotes we possess of Lesage is told. He had been asked to read

his play to a fashionable company at the Duchess of Bouillon's, and,

being delayed by law business, was late. The Duchess--let it be

remembered that it was some half-century before all Paris interested

itself in the quarrel of two "miserable scribblers who live in

garrets"--rebuked him with some asperity for keeping her an hour

waiting. "Eh bien, Madame," replied the poet; "je vous ai fait

perdre une heure, je vais vous en faire gagner deux;" and he put his

manuscript in his pocket, and, resisting all entreaties, went away.

The anecdote rests on the authority of Colle, who, in such a case, is

fairly trustworthy, and it probably explains why Lesage's life was

one of struggle. Though his independence was, most likely, natural

and usual, it is said to have been made more touchy on this

particular occasion by the fact that he had lost the case which had

detained him. However this may be, his dissatisfaction with the

_Maison de Molière_ soon assumed a still more active form, and for

five-and-twenty years the best living comic dramatist of France

gained his bread chiefly by writing for the stage of the _Foire_, the

irregular but licensed booths set up during fair time. Lesage is

said to have written no less than twenty-four farce-operettas, as

they may perhaps best be termed, for these boards, and the number of

his works for them alone, or in collaboration, is sometimes put at

sixty-four and sometimes at a hundred and one. It was about the time

that he took to this occupation, in which he was kept in company by

not a few writers of talent, if not of genius, notably by Piron, that

_Gil Blas_ appeared in 1715. This, his greatest work, was scarcely

so popular as _Le Diable Boiteux_, and it was long before it was

finished, while the number of editions during the thirty years of the

author's life was by comparison surprisingly small. Among the few

positive statements that we have about Lesage's literary gains is one

to the effect that a hundred pistoles had been advanced to him as

prepayment for the last volume several years before it was completed.

It does not of course follow that this was the whole price. The two

first parts, as has been said, appeared in 1715, the third in 1724,

the fourth in 1735. Thus Lesage evidently took time about his

greatest work, though he was compelled to do much else in a hurry.

His productions were sufficiently miscellaneous, though most of them

had to do with the vein of literary ore which had been so fortunately

indicated to him. A version of _Guzman d'Alfarache_, much altered

and improved; _Histoire d'Estévanille Gonzales_ and _Le Bachelier de

Salamanque_, were the chief of these, while he also translated the

_Orlando Inamorato_. A curious collection of imaginary letters,

called the _Valise Trouvée_, and some minor works, came from his pen;

besides which he was at the close of his life occupied on a

collection of anecdotes which appeared after his death. He also

superintended a collection of his _Théâtre de la Foire_, as he had

previously one of his regular pieces. One work not yet mentioned,

the "Life and Adventures of M. de Beauchêne, Captain of Flibustiers,"

brings him curiously near to Defoe, especially as in this, not less

than in the English cases, a groundwork of actual memoirs is said or

supposed to have existed. From his children Lesage had both trouble

and profit. The eldest was bred a lawyer, but became an actor and

was disowned by his father. The second took orders, obtained a

canonry at Boulogne, and became the mainstay of the family. Worn out

by seventy years of life and thirty or forty of literary work, Lesage

about 1740 retired with his wife and daughter to the city where his

son lived, and spent there his remaining years, dying on the 17th of

November, 1747. A very curious and interesting letter from the Count

de Tressan is in existence, giving an account of him in his very last

days. Tressan is known to all students of French literature as

having laboriously dressed the stories of the Chansons de Gestes in

eighteenth-century garments for the readers of the _Biblothèque des

Romans_--to which act we owe Wieland's _Oberon_--and as having, in

ignorance of the existence of the original, bravely extemporized a

_Chanson de Roland_, which stands, perhaps, in more absurd contrast

to the true Chanson than any other conjectural restoration does to

any other original. But he had a real interest in literature, and

seems to have been amiable enough at this time. He was a military

officer of high standing in the days of Fontenoy, and after that

battle was for some time at Boulogne, where he used to visit Lesage.

"The old man (he was then about seventy-seven) was," says Tressan,

"in a state of half torpor till midday, but he then revived, and was

fairly in possession of his faculties till sundown"--a fact from

which the philosophic Count makes some large inferences in proper

eighteenth-century style. But, even when most wide awake, Lesage was

very deaf, and nothing would induce him to put his trumpet to his ear

when persons he disliked were his interlocutors, though it went up

readily enough when any one he liked approached. This is the last

and one of the very few personal pieces of gossip we have about him,

and it proves satisfactorily that a hard worker and a great

benefactor of his species, who had not in his time enjoyed too many

of the gifts of fortune, at any rate passed his last years in peace

and in such comfort as might be. His wife outlived him but a very

short time and died at the age of eighty.

If an author is to be judged only by those works whose popularity has

stood the test of time, Lesage need only be considered as the author

of _Crispin Rival de son Maître_, of _Turcaret_, of _Le Diable

Boiteux_, and of _Gil Blas de Santillane_. His other prose works

are, indeed, of considerable bulk, but they are for the most part

distinguished by the merits of the more celebrated pieces in a less

prominent, and by the faults in a more prominent, degree. His

_Guzman d'Alfarache_ is chiefly interesting as a specimen of

extremely skilful _remaniement_, a process more often applied in

modern times to dramatic work than to prose fiction, and which,

perhaps, in the case of prose fiction, has never been so well managed

as here. _M. de Beauchêne_ has, as has been already mentioned, some

interesting points of resemblance to the methods of Defoe. _Le

Bachelier de Salamangue_ has a certain interest, because of its

connection with the theory or hypothesis of a lost Spanish original

of _Gil Blas_. If Lesage himself may be trusted, there was certainly

such an original in the case of the _Bachelor_, and one of the many

suppositions tending to deprive him of the credit of his greatest

work supposes that both were extracted or rehandled from the same

work. _Estévanille Gonzales_ is, perhaps, the least attractive of

all, while it is also one of the least original, and the translations

from the Italian, &c., need not delay us. Among the minor works the

chief are:--first, a lively and well-written little dialogue, called

_Une Journée des Parques_, which has had the luck to be oftener

reprinted than most of Lesage's _opuscula_; secondly, the

already-mentioned collection of imaginary letters called _La Valise

Trouvée_; and, lastly, the collection of anecdotes which was the

author's last work and which was not published until after his death.

Of Lesage, however, it is truer than of most writers, that he is best

seen in his best work. His pot-boilers usually have something of his

easy style and much of his pleasant subacid wit, but they fail, as a

rule, to show the power of truthful character-drawing which was his

greatest merit, and their wit itself degenerates into mere smartness

more frequently than could be wished.

Somewhat more notice must be given to his work for the _Théâtre de la

Foire_, not merely because it has considerable intrinsic merit, but

because of its volume, of the constant labour spent on it for full a

quarter of a century by the author, and last, but not least, because

of its curious form. The pieces which were played at the fairs of

Paris were very popular, and their popularity was the subject of

constant jealousy on the part of the regular actors of the _Théâtre

Français_, though the other two branches of the legitimate drama, the

opera and the _Comédie Italienne_, were sometimes more or less in

alliance with their little sister. Not a few of Lesage's pieces deal

directly with the vicissitudes of _la Foire_. The plays represented

on these boards were a curious mixture of the _commedia dell' arte_

and the old French farce. Harlequin in particular is an almost

invariable character, though the full complement of Pierrot,

Scaramouche, Colombine, &c., only occasionally appears. The plays

were of three kinds. One of these was drama reduced to nearly its

simplest terms. There was no speaking on the stage and the actors

confined themselves to pantomime in dumbshow, while two little

cherubs sat up aloft with a long roller of wood, from which, from

time to time, they unrolled placards on which short songs, set to

popular airs, were inscribed. These songs were sung by the audience,

assisted by the actors and orchestra. Here, of course, the author's

work was limited to the conception of the action, the expression of

it by stage directions to the actors, and the composition of the

songs. A second kind of piece was the _Vaudeville_ proper, in which

the whole play is written in lyrical _couplets_. In the third and

most elaborate, ordinary prose dialogue is mixed up with songs. This

last sometimes attained considerable dimensions and was divided into

acts. These popular pieces were, throughout the eighteenth century,

composed by authors whose literary standing was by no means low--such

as Lesage, Piron, Collé, and many others--and when a piece had a

particular vogue it was not unfrequently transferred, at the command

of some great personage, to the boards of the opera. Our author, as

has been said, wrote a very large number of these curious

compositions in all the three styles just described. Their literary

value is, of course, far from great, but they display a good deal of

invention, a command of easy verse, and much less indulgence in the

besetting sin of the fair theatre, license of language, than most of

their fellows. _La Princesse de Carizme_, one of the longest, and

possessing something like a plot, is also one of the best. It turns

on the well-known story of a princess whose beauty turns all who

behold her mad. But, on the whole, the pieces which deal with the

rivalry of the _Foire_ and the graver dramatic institutions are,

perhaps, the most amusing. The contrasted display of the _Comédie

Française_, her solemn tragic airs and the mannerisms of her lighter

mood, with the impudent coquettishness of the personified _Foire_,

gave Lesage a good opportunity, of which he did not scruple to avail

himself. The contrast, of course, is an old one, and something like

it had been frequently brought with success on the popular stage,

even in early times. _La Querelle des Théâtres_ has something in it

which reminds the reader of the old morality of _Science et Anerye_.

The music of the pieces, too, has its interest, because it shows the

remarkable conservatism of the French populace in these matters.

Now-a-days new airs are a _sine quâ non_ for a comic opera that is to

be successful. Lesage's pieces are all written to a few score tunes,

which remained on duty during the whole eighteenth century, and may

be still seen at the head of Béranger's songs a hundred years and

more afterwards. But it must, of course, be understood that only

regular students of literature can be recommended to attack Lesage's

_Théâtre de la Foire_. It has received some mention here chiefly

because most of his critics have been content to give second-hand

judgments of it, and a second-hand judgment in matters literary has a

habit of going farther and farther from the truth as it passes from

pen to pen.

The two pieces of Lesage which, if they have not actually kept the

stage, have at least secured their place in collections of the French

drama, demand a longer mention. I say if they have not kept the

stage, for I have no positive knowledge as to the question whether

_Crispin_ and _Turcaret_ have of late years been represented. They

are certainly amusing enough to read, and _Turcaret_ is something

more than amusing. _Crispin Rival de son Maître_ is a much less

ambitious piece than _Turcaret_. It is, in fact, only a longish

farce in one act, but in a great number of scenes. Something of what

an English critic once very unjustly called the "exaggerated manner

of Molière" may be observed in it. Indeed, this phrase of Hazlitt

has a good deal of truth when applied to this little piece; it is

Molière's manner exaggerated by recourse to the Spanish style of

comedy, from which the great playwright had refined and purified his

own. There is the usual impecunious and unlucky lover, but the usual

valet, instead of backing his master, enters with another valet into

a wild plan for marrying the heroine himself. By playing into each

other's hands the two rascals succeed for a time in hoodwinking the

father, and, by gross flattery, in winning over the mother to their

side. The scheme is upset by the simple fact that the father of the

suitor whom Crispin personates soon appears, and by the still simpler

one that the master, of course, recognizes and identifies his

servant. But the intrigue, impossible as it is, is very briskly kept

up, and the short bustling scenes hardly allow the audience to

reflect on the improbability of the thing. The dialogue is full of

brilliancy, rather resembling Congreve than Molière, and this, being

unquestionably the best of its kind that a Parisian audience had

heard for a generation, probably secured the popularity of the piece.

_Turcaret_ is a much more important production. It has the full five

acts of a regular comedy, and, though its plot is rather loose, the

ruin and discomfiture of the financier Turcaret give a sufficient

unity to it. The action, too, is well sustained, but the merit of

the piece--a merit for which it stands almost alone in the French

comedy of the eighteenth century--lies in the striking projection of

the characters and the lively natural traits with which they are

drawn. The objection which has been made to these characters--that

they are rather partial than complete sketches of human

nature--applies to all French drama and to almost all artificial

comedy, whether French or English. It would not be easy to find a

French drama, out of Molière, in which so many figures stand out so

strikingly from the canvass, as is the case in _Turcaret_. The

financier, ashamed of the lowness of his origin, ruthless to his

debtors, and a swindler in his dealings with his associates, but

capable of being bubbled of his money in the most open fashion by a

great lady who condescends to permit his addresses; his wife, an

incarnation of vulgar provincial vice, as desperately jealous of her

husband as she is shamelessly unfaithful to him; the chevalier who

exploits Turcaret's mistress just as that mistress exploits Turcaret;

the baroness, not too scrupulous to plunder her suitor so long as she

believes his addresses to be honourable, but generous enough and not

wholly corrupted; the reckless marquis, who has at least the

advantage over his friend, the chevalier, that he is not a knave: all

these characters, in themselves mere stock characters of the oldest

date, are made to live and breathe by touches of Lesage's genius.

The most often-quoted scene of the play, where Madame Turcaret,

introduced to the baroness's salon, gives an account of the

diversions of Valognes, where "on lit tout les ouvrages d'esprit

qu'on fait à Cherbourg, à St. Lo et à Coutances, qui valent bien les

ouvrages de Vire et de Caen" is a masterpiece of its kind, and not

much less can be said of the adroit servility of the waiting-maid

Lisette. Frontin, her lover, has the defect of all the valets who

descend from the Menandrian comedy--the defect of exceeding

improbability--but he is not more improbable than Molière's Scapins

and Gros Renés, and, indeed, not so improbable as some of them. It

is also noticeable that, though the dialogue of _Turcaret_ is as full

of witticisms as any reasonable man can desire, it has not the fault

which is frequently noticeable in French manner-comedies and almost

always in English--the fault of letting mere wit combats occupy the

characters to the detriment of the dramatic interest of the play.

Everything in _Turcaret_ tends duly to its end. There are few things

more surprising, and perhaps it may be added, less satisfactory, in

connection with the theory that a subsidized and established theatre

tends to encourage the production of works of genius, than the fact

of the subsequent disagreement of the players with Lesage. It is

almost inconceivable that the man who wrote such a play should not

have had it in him to write others of equal, if not greater,

goodness. But, as we have seen, Lesage had no opportunity of

improving upon _Turcaret_ or repeating his success, being almost

immediately diverted from the regular theatre to the _Foire_, where,

whatever he may have done, he certainly did not work for posterity.

His dramatic career, indeed, was that of Molière reversed. The

earlier writer began with a long apprenticeship to farce-writing and

then turned his attention to regular comedy, the other began with

regular comedy and was afterwards driven to farce. When one

considers the special opening which drama presents to a man who, like

Lesage, prefers to work on the inventions of others rather than to

spin everything out of his own brains, his abandonment of it seems

much to be regretted. Perhaps, however, on the whole the world has

not lost; for where a play gives amusement now and then to hundreds,

a novel gives it constantly to thousands, and it is extremely

improbable that the very best work that Lesage could ever have

produced in the way of drama would have added to the sum of human

enjoyment as much as _Gil Blas_ has added.

It has already been observed that Lesage's manner of dealing with his

originals when he wrote prose fiction sometimes resembled the usual

manner of dramatic authors. If, however, this latter manner

resembled the conduct of the author of _Le Diable Boiteux_ in the

composition of this work, the charge of plagiarism which is

constantly brought against dramatists could hardly stand. The

_Diable Boiteux_ of Lesage and the _Diablo Cojuelo_ of Luis Velez de

Guevara stand to each other in a very curious relation. At first the

later work looks almost like a translation of the earlier; for two

chapters it is a translation and very little more. But suddenly

Lesage seems to have felt his own power and strikes off on an

entirely new path. Neither the course of the story, nor the

conclusion, nor even the great majority of the episodes and detached

anecdotes in the _Diable Boiteux_ are derived, even by suggestion,

from Guevara, while the simplicity of the French style and the

unbroken stream of lively _narquois_ narration contrast as strongly

as anything can do with the euphuism of Guevara and the singular

encomiastic digressions on all sorts of personages which figure

largely in the _Diablo Cojuelo_. The substance of the book is made

up partly, no doubt, of anecdotes borrowed from divers Spanish

sources, partly of more or less historical gossip about French men

and women of the author's own time--Dufresny the comic author, Baron

the actor, Ninon de L'Enclos are usually specified as

figuring--partly of inventions of Lesage's own. As most people know,

or ought to know, the plot is sufficiently simple. A young student,

for whom an ambush has been laid by his perfidious mistress, escapes

by way of the roof, makes his way into a neighbouring garret, which

happens to be the laboratory of a magician, and is besought by a

voice out of a phial to deliver the speaker from durance by breaking

the bottle. The request is complied with, and the imprisoned sprite

turns out to be Asmodeus, _Démon de la Luxure_. Here almost all

borrowing from Guevara ceases. In the Spanish the new confederates

journey to different parts of Spain, and the incidents of the story

are mainly supplied by the efforts of envious devils to recapture

Asmodeus. In the French the general plan is based on an exertion of

the power of Asmodeus, whereby he unroofs the houses of Madrid and

exhibits the fortunes of the inmates to the student, Don Cleofas,

while an additional human interest is imparted by a fire, in which

the good-natured and grateful demon rescues a young lady of high

birth in the shape of Cleofas, and thereby secures for his liberator

a prosperous marriage. As a connected story, the original, despite

its digressions and episodes, perhaps has the advantage, though the

ultimate decision on this point must be left to those who, unlike the

present writer, can speak with equal authority on Spanish and on

French literature. Lesage's pre-eminence must be sought in the

scattered traits of wit and knowledge of human nature which he

sprinkles liberally over his work, and in the brisk and vigorous

style wherein the book is written. This latter is the real charm of

the _Diable Boiteux_. Lesage took something from La Rochefoucauld,

something and perhaps more from St. Evremond, and, availing himself

of the general improvement in French prose style which had resulted

from the schoolmastering of the academic critics, from Balzac to

Boileau, produced a mixture of singular pungency and elegance.

Couched as the whole work is in the form of a lengthy dialogue

between the demon and Don Cleofas, the author has availed himself of

the characteristics of his characters in a sufficiently artful

fashion. The petulance of the student never allows the good demon to

engage uninterrupted in too long a narration, but constantly recalls

him to this or that interesting incident, which makes a digression in

the midst of the histories and prevents any feeling of _longueur_

from stealing on the reader. Now this is a feeling which the general

plan of the French-Spanish _Roman d'Aventures_ adopted by Lesage was

only too much calculated to produce. The pedigree of stories of this

kind was a long one. They arose unquestionably, on the one hand,

from the prose Greek romances to which the Byzantine period gave

rise, and on the other from the incomparable romances of chivalry, to

use the usual though rather indiscriminate term of which France must

claim the invention. To do the _Chanson de Geste_, the oldest form

of the latter variety, justice, digression was not among its faults.

But from the first the Greek prose romance seems to have been liable

to it, and from the date of the _Romans d'Aventures_, which express

in a way the union of the two, it was a crying sin of the western

romance, whether it was written in verse or in prose. Everything by

degrees became sacrificed to length, and the easiest way of attaining

length was by indulging in numerous episodic excursions. Moral

disquisitions, personal panegyrics, sentimental discussions on points

of amatory law, which the earlier seventeenth century had endured,

were impossible at the time when Lesage wrote, and he confined

himself solely to the story within a story which his English

followers, Smollett and Fielding, adopted from him, and which lasted

even to the days of Scott, with the advantage to literature of

producing what is, perhaps, the best short tale in any

language--Wandering Willie's legend in _Redgauntlet_. By that time,

however, the necessity of connecting the digressions definitely and

directly with the general story had forced itself on the

consideration of the romancer. Lesage's age was less difficult, and

his episodes might be cut out without damaging such central story as

he has, but with a woful consequence to the total interest and

attraction of the book. What saved _Le Diable Boiteux_ was, let it

be once more repeated, the smartness of the satire, the acuteness of

the observation of life, and the pure fluent style in which the whole

was embodied. The one means which has always been able to move a

French audience or body of readers has been the untranslatable

_malice_; and Lesage possessed the secret of this in an eminent

degree. But he had more than this--he had also the faculty of

informing his malicious side-hits at human nature, with a certain

breadth and truth in which Voltaire himself fails except when he is

at his very best, and of never going out of his way for a gibe, a

mistake only too common among French authors. The fantastic setting;

the absence of any attempt to get into the pulpit and preach, while a

certain subtle under-flavour of moralizing reconciled the most

moralizing of all centuries; the urbanity of the style, and the

allusions, artfully scattered here and there, to personal adventures

and personal gossip, were quite sufficient to attract contemporaries.

That the popularity of the _Diable Boiteux_ has been more than

ephemeral shows--let us repeat it, for it cannot be too often

repeated--that observation of Nature, enbalmed with due preparation

of art, is never likely to lose its hold upon men; if it were, adieu

to literature.

The good qualities of _Turcaret_ and the _Diable Boiteux_ appeared in

far more striking measure and co-ordinated far more skilfully in the

great work which these volumes present once more to the reader in the

version of the greatest but one of Lesage's followers. Of the

general merits of _Gil Blas_ it is necessary to say very little. Nor

is it necessary to add in this particular place anything to what has

been said and will be said of the comparatively half-hearted

estimation in which his countrymen have held the writer of this

masterpiece. In French histories of literature Lesage holds but a

subordinate place, and he is sometimes treated as second in the race

to Defoe, though it is hardly necessary to say that the first and

best of the great Englishman's romances is younger than _Gil Blas_ by

nearly five years. Argument and abstract are equally superfluous.

How _Gil Blas_ left his scarcely-unwilling kin, how he learnt by

bitter experience not to trust too much to flatterers, how he fell

among thieves, among the minions of the law, among actors (on whom

Lesage took a terrible vengeance in this book for the treatment they

had accorded to him), even those to whom the pleasure--_pace_ Mr.

James Payn--of reading our book is yet to come, know, in virtue of a

thousand quotations and allusions in every kind of literature. Of

the latter parts of the book, which show in the author some such an

idea as that by which Dickens, either before or after the fact,

excused the transformation of Mr. Pickwick's character, perhaps less

is known by those who have not actually read it. Only one

episode--the famous and, indeed, immortal relapse of _Gil Blas_ into

youthfulness in the matter of the Archbishop of Granada--has passed

into general knowledge. I shall only say that it is perhaps the very

happiest holding up of a mirror to one particular weak place of human

nature that I know. Few people perhaps, save reviewers, who are in

continual receipt of expostulations from the reviewed, know how

eternal is the verity of the presentment. By some unhappy fortune

the particular stanza of the poem, the particular chapter of the

novel, the particular juncture of the plot, which the critic happens

to blame is the very thing that is best in the book. "On n'a jamais

composé de meilleur homélie que celle qui a le malheur de n'avoir pas

notre approbation." This is only an illustration of the supreme

merit of the book--its absolute truth to Nature. But another

illustration may, perhaps, be pardonably given. It has been said, or

hinted, that in the last two volumes Gil Blas is a much better as

well as a much less ridiculous personage than he is in the

first--this is especially the case in the last. Prosperity, age, the

absence of temptation, account for this. But Lesage's unpitying,

because absolutely veracious, talent would not suffer him to turn his

intriguing fortune-hunter into a saint. The ugly episode of the

journey to Toledo, in which the admired minister Olivarez and the

respectable reformed rake Gil Blas play such awkward parts, is an

instance of the truth which is put in the homely phrase Defoe

loved--"What is bred in the bone will not go out of the flesh."

Now-a-days, perhaps, when the naturalist school, in its scorn of the

namby-pamby, rushes into the opposite extreme and will have nothing

but vice and ugliness, such a book as _Gil Blas_ is infinitely more

instructive, as well as more refreshing to read, than all the

rose-pink pictures of impossible virtues and all the half-told tales

of life with the dark side of it kept out of sight that literature

can muster. It will scarcely be pretended by any brisk young

novelist of the nineteenth century that he has more insight than

Lesage, scarcely, either, that Lesage was afraid to say what occurred

to him or that his literary vocabulary and general equipment were

unequal to the task. Yet here is a book as free from cant or from

taint of the _hérésie de l'enseignement_ as any one can desire, and

which yet leaves no bad taste in the mouth, meddles with no abnormal

crimes, and suggests as a total reflexion not merely that all's well

that ends well, but that in most cases with fair luck all does end

fairly well.

The question of the origin, or, if the word be preferred, of the

originality, of _Gil Blas_ may not be of much intrinsic importance.

But its traditional importance in the history of literature is

considerable, and something, perhaps, must be said about it here.

The assertions of the more or less complete indebtedness of the

author to a Spanish original may be classed under three heads. There

is, first, the assertion that _Gil Blas_ is taken from the _Marcos de

Obregon_ of Vincent Espinel. This was advanced very shortly after

the appearance of the book, and currency was given to it by Voltaire,

who roundly repeated it, in consequence, beyond all doubt, of the

galling attacks which Lesage had made upon his early dramatic and

epic efforts, not merely in his farces but in _Gil Blas_ itself,

where the author of _Zaire_ figures as Don Gabriel Triaquero. The

second is due to a Spanish Jesuit author, who, avowedly setting

before him the object of claiming _Gil Blas_ for his own country,

endeavours to make out that it is simply a translation of a Spanish

original. The third is a more elaborate hypothesis and more

difficult of disproof--its foundation, such as it is, has been

already alluded to. It is supposed that Lesage extracted the matter,

at least, of _Gil Blas_, as well as that of the _Bachelier de

Salamanque_, from a manuscript Spanish original which has since

disappeared. As to the first charge, it is one of those curiously

hazardous ones, the making of which can only be accounted for on the

general principle that some of most handfuls of mud which are thrown

is likely to stick, for Espinel's work is unanimously confessed by

competent examiners to be not in the least like _Gil Blas_ on the

whole, though a very few detached traits may have been taken by

Lesage from it, as they almost certainly were for others of his prose

fictions. The patriotic hypothesis of Father Isla suffers only from

the fact that there is not the faintest trace of a Spanish _Gil Blas_

or of any allusion to such a work. As for the third, it is

obviously, and on the face of it, as impossible to disprove as to

prove. There may have been French _Macbeths_ and _Lears_ from which

Shakspeare adapted the existing pieces, for aught we know. But, when

we dismiss merely hypothetical argument and examine the matter

coolly, we find, first, that there is absolutely no external evidence

that Lesage did in any way plagiarize _Gil Blas_; secondly, that

there is overwhelming internal evidence that, while he made free use

of his Spanish predecessors for details, for local colour and so

forth the essential part of the book is fairly his own. The

"picaroon" romance, as it is called, was a specially Spanish variety

of _Roman d'Aventures_ which, abandoning giants and enchanters on the

one hand and the long-winded sentimentalities of the _Amadis_ and the

Scudéry romances on the other, confined itself to the actual life of

the still but half-civilized dominions of the King of Spain and to

the most exciting incidents of that life. Immense numbers of these

books were written by Spaniards during the seventeenth century; and

with many, if not the majority, of these Lesage was, we know,

familiar. Many of the separate incidents of _Gil Blas_ have been

traced to this literature, and, perhaps, more might be so. But there

is no reason to believe that the general _cadre_ into which Lesage

fitted these is not his own, and there is every reason to believe

that the peculiar spirit with which he informs the whole and which

gives it its peculiar value is absolutely his. The shrewd wit,

neither sententious nor solemn, of his isolated sayings is assuredly

not Spanish; the peculiar universality of his indications of the

weaknesses of human nature is still less so. There is little of the

kind, I may venture to say, in the greatest of Spanish writers, in

Cervantes himself; there is nothing of the kind--competent

authorities vouch for it--in any lesser Spanish writer. To the

higher side of Spanish imagination, its poetry, its magnificence, its

forgetfulness of the baser sides of life, Lesage has no claim to

approach. But in regard to a sort of prosaic infallibility and

universality which he has he may as fairly pretend that the Spaniards

have nothing of his. If there is little of Don Quixote there is,

perhaps, something of Sancho in some of his characters; but it is

only such an agreement as writers starting from the most diverse

points might attain.

To one charge which has been brought against _Gil Blas_, that of

undue length, it is difficult to offer a very valid defence. That

this length conduced to the anachronisms which the author admits in a

characteristic and sarcastic _avertissement_ is very probable, but

these are matters of very little consequence and may be ranked with

the sea-coast of Bohemia and Hector's reference to Aristotle. It is

of more importance that the extreme prolongation of the book has made

it--it may freely be admitted--to a certain extent tedious. Nor does

it seem reasonable to doubt that this prolongation was, in some

degree, artificial--that is to say, that the favour with which the

book was received and the offers of the publishers very likely

induced the author to extend it a good deal more than he had at first

designed. _Per contra_ it can only be alleged that, in the peculiar

style of which _Gil Blas_ is an example, there is no natural limit to

the exposition. The book having no defined plot, but being a picture

of _quotquot agunt homines_ in so far as the life of a particular

person touches that action, nothing but the death of the hero can be

said to bring it to a close. This, indeed, is of the essence of the

romance as opposed to the epic, and, in its so-called regular or

non-Shakspearean form, the drama. These two latter presuppose a

definite and limited plot. The romance does not, and it admits not

only an indefinite extension in a straight line, but also digressions

and episodes _ad infinitum_. That this is rather a weakness than a

strength of the style may certainly be admitted, and the fact had

been sufficiently exemplified, not merely in the mediæval poem and

prose romances but in the _Amadis_ cycle, where the reader is

conducted from generation to generation in a manner sufficient to

weary the patience of the most robust. But it was characteristic of

Lesage that he was an innovator rather in detail than in the general.

He did not produce the modern novel--that was reserved for his

younger contemporary Prévost. He only took an existing _genre_, made

many small improvements in it, and produced a masterpiece therein.

Perhaps it would be ungrateful to complain when he did so much that

he did no more.

In the controversies which have arisen about Lesage's greatest work

it is not very difficult to find a satisfactory explanation of his

great and peculiar value. For the Spanish claim--absolutely

unsupported as it is by one tittle of external evidence, and, indeed,

as we may almost say, completely as it is rebutted by all such

evidence--rests in reality on an expressed or understood idea that no

one but a native writer could have so dealt with Spain and Spaniards.

The retort to the charge is as instructive as the charge itself.

Frenchmen appeal to Germans, Englishmen, and other foreigners to

decide the cause, and the referees give their decision in a manner

which is decisive. _Gil Blas_, they say, is not specially a

Spaniard, though the art of his creator has dressed him up

marvellously in the habits, garments and speech of Spain. He is

simply a man, and the accuracy with which the author has hit the

universal beneath the particular would have equally enabled him, had

he chosen, to draw an Englishman or a German, and would have entitled

Englishmen or Germans, had they been sufficiently shortsighted, to

claim his work as borrowed or stolen from an English or German

original. The reply is unanswerable, and the more one reads Lesage

the more convinced one is of the sufficiency of it and the more proof

one finds of its truth. It is in this quality of universality, of

striking at the essential humanity of men and dealing with their

accidental nationality only in such manner as might suit his purpose

that Lesage's great genius consists, and in this quality he is, as it

seems to me, at the head of all French writers, and only second to

Shakspeare. Of course the range of the two is very different, it is

even hardly commensurable. Lesage had his faculty at complete

command within certain very restricted limits, but beyond those

limits he was not in the least master of it, indeed it can hardly be

said that he endeavoured to show it at all. Whether his thorough and

comparatively early steeping in one peculiar and extremely artificial

kind of literature--the picaroon romances and intrigue-dramas of

Spain--narrowed his mind at the same time that it sharpened it is a

question rather of psychology than of literature; but it is certain

that he shows very little tendency to wander out of his own narrow

circle, and that when he does so he becomes merely an ordinary man of

letters, possessed of a pleasant wit and of a ready and skilful pen.

But within his circle he hardly yields to the master himself.

Indeed, Gil Blas may hold up his head in any company, even in the

company of Shakspeare's children. There is the same invariable

consistency, the same total absence of false notes, the same

completeness of presentation. It was in this latter that Lesage

differed most from his countrymen. The fatal doctrine of the ruling

passion had made but little impression upon him. In drawing Gil Blas

he has not an abstraction of intrigue and courtiership of the lower

class before him as a model, he has a man who, for a long time, is

given up partly by the unkindness of fortune, partly by natural bent,

to intrigue and courtiership. To the last, touches of Nature, though

they naturally grow fewer and fewer, chequer and diversify the

presentment. Now this was what the French, since they had given

themselves up to swallow the doctrines and do the bidding of Horace,

as represented or misrepresented by the native critics of the

Malherbe-Boileau school, could not attain to, and could hardly even

understand. Had Boileau lived a little longer it may be shrewdly

suspected that he would have regarded _Gil Blas_ with much more

indignation than that with which he regarded _Le Liable Boiteux_, and

it is noteworthy that the greater work was far less popular with its

author's countrymen than the lesser. They would, doubtless, have

liked Achilles to be always _iracundus inexorabilis acer_, and would

have preferred that Gil Blas should have outwitted the parasite in

the matter of the trout and kept the favour of the Archbishop of

Granada. _Gil Blas_, too, is far less full than _Le Diable Boiteux_

of the epigrammatic _pointes_ which have never ceased to delight the

true Frenchman--and, indeed, they are delightful enough--and which

reach their climax in the writings of Voltaire. Such sayings as:

"Vous n'avez pas des idées justes de notre enfer"--"On nous

reconcilia, nous nous embrassames, et depuis ce temps nous sommes

ennemis mortels"--"Je sais qu'il-y-a de bons remèdes mais je ne sais

pas s'il-y-a de bons médecins"--"Tout payeur est traité comme un

mari," and a hundred things besides, are worthy of the author of

_Candide_ at his very best, and his countrymen could not fail to

relish them. They were less keen to relish such a presentment as

that of Gil Blas, and therefore Lesage's fame, great as it has been

even in France, has been more European than French, and he is to be

quoted and compared with foreigners rather than with his countrymen.

There is another point of importance in which Lesage has a

resemblance to Shakspeare. He has not merely in some not small

measure the quality of universality, but he has, and this in very

great measure, the quality of detachment. He seems to look at his

characters with the same inscrutable impartiality as that with which

their creator contemplates Iago and Goneril, Macbeth and Claudius.

He does not describe their monkey tricks with any particular gusto,

at least of a personal kind, nor does he regard them with the least

moral indignation. All that does not concern him. Writing as he did

in a period of very low morality--there probably never was a time

when the general moral standard was lower in Europe than in the first

half of the eighteenth century--and taking for his models a mass of

writings dealing with unscrupulous adventures and intrigue, he has

had to describe what is bad much oftener than what is good. But it

is impossible to say either that he gloats over the vices and follies

which he describes, or that he records them with cynical amusement,

or that he holds them up for righteous detestation. The least little

appearance of the second attitude may sometimes be found in the

utterances of Asmodeus, which are as personal as anything we have of

his; but even this is, for the most part, dramatic merely. This

quality, beyond all doubt, is connected with the former, and is,

indeed, to a great extent implied by it. When a man is very much in

earnest about points of morality, still more when he writes

definitely with a moral or immoral purpose, he seldom succeeds in

giving us the complete presentation of his characters. He is bribed,

without knowing it, by his prepossessions, he cannot help, if he

objects to the established standards of morality, softening the

vicious characters unduly, or hardening them unduly if he be among

the moral sub-division of the heretics of instruction. I do not know

that Lesage has been much examined by the strenuous advocates of the

moral element in literature, though they have not neglected Fielding,

his English parallel. The fact is that Fielding's irregular life

rather assists them, while the little that is known of Lesage goes to

show that he was in his own person an exemplary liver. It is,

however, true that the resemblances between Fielding and Lesage are

great, not merely in that they adopted the same general conception of

the novel, but that they succeeded in working out that conception and

in bringing their characters, or some of them, under the _species

œternitatis_. An Englishman naturally speaks with some caution

about Fielding, because he himself is not in so good a position as

foreigners to judge how far Fielding has accomplished this.

Englishmen, however, are the best possible judges of Lesage, because

they are equally free from bias connected with the language in which

he writes and from bias connected with the country which he

illustrates.

There is one important and intricate question which can hardly be

passed over, though here, at least, it can only be very summarily

dealt with. It has been said that until the present century no

French writer, except Montaigne and Rabelais deserves the title of

humorist, and this would, of course, exclude Lesage. On the other

hand, the exclusion has been objected to in the interest of some

mediæval writers. The truth is, that the whole question turns on one

of the most disputed points in literature--the definition of humour.

If, as it has been admirably put, the humorist is a man who "thinks

in jest when he feels in earnest;" or if, as Thackeray puts it, he is

a weekday preacher, then Lesage most assuredly is not one. For not

only has he no direct moral purpose, which, indeed, is oftener than

not fatal to humour, but it is difficult to discern that he has, as

Rabelais, Montaigne, and Shakspeare had, any general theory or grasp

of the world or of life, whether poetical, ironical, or sceptical,

which could supply him with the necessary background for humour.

Neither had he, like Fielding and Thackeray himself, a passionate

interest in that world--a sympathy with it which, in its way, is also

sufficient to bring out the strokes of the strange invisible ink

called humour. It would seem, therefore, that his exclusion is

justified, and as he shares it with Molière, and even with

Lafontaine, he need not be ashamed of his company. Like these still

greater men, however, he had a wit so fine, so flexible, so far

transcending the ordinary limitations of wit, that it almost amounted

to humour, and may be said to be practically a substitute for it.

This brings us to the consideration of a point of very great

importance--the style of Lesage. In all such cases the modern reader

who merely looks back is very likely to be deceived by his point of

view. Yet even the modern reader, if he has but some notion of the

date of his author, must, I should think, be conscious of a singular

modernness in _Gil Blas_ and the _Diable Boiteux_ compared with

Bossuet, Fénelon, even Malebranche, and still more with Madame de

Sévigné and Saint-Simon. Lesage, indeed, was one of a line of great

writers chiefly of the lighter kind, who, perhaps, did most of any of

their contemporaries to shape French style, as it has been generally

understood until recently. Saint-Evremond and Pascal are the

earliest of these, and Lesage, taking up the torch, handed it on to

Voltaire. It is noteworthy that Voltaire, perhaps on the principle

of kicking down his ladders, was unjust both to Saint-Evremond and to

Lesage, though, as has been said, the latter had certainly provoked

him. The great distinction of Lesage is the extreme ease of his

writing and the manner in which his good things, such as those

already cited above, drop naturally out in the midst of his narrative

or dialogue, without any effort or apparent leading up. It would

demand a much greater acquaintance with Spanish literature than any

to which I, even at second-hand, can pretend, to decide whether his

studies had anything to do with this; but I think that it may be

tolerably safely assumed that they had not, except by way of

contrast; for many, if not most, of the works which Lesage translated

or followed were written in the extremest _gongorist_ or conceited

style--a style as remote from his as Lyly's from Steele's. It may

possibly be contended that it was in fighting against this excess

that Lesage learnt the secret of a wise economy. Certainly, there

are not merely few writers in whom there is so little archaism,

affectation, mannerism, or deliberate oddity and obscurity, but also

few in whom the style is so absolutely plain and unadorned, without

being in the least vulgar, or, in the unfavourable sense, homely.

His autobiographies, probably owing to this, have, more than most

autobiographies, the air of being really told by a speaker and not

elaborated in the study. There are no ponderous sentences, no

phrases over which the reader sees that the pen has hung a long time,

and, as has been already noted, none of the leading-up and

preparation which certain witty writers are unable to avoid or to

conceal. The most commonplace things are said with perfect

simplicity, and yet, somehow or other, in a way on which it is

impossible to improve. It must be a bold man who thinks he can

better a saying of Lesage's, and that not because of any _tour de

force_ of unusual phrase or out-of-the-way thought, but, on the

contrary, because the simplicity has reached the lowest term.

Nothing can be taken away, and nothing can be added that is not a

useless addition.

The question of his alleged plagiarisms has been already, to some

extent, dealt with. It has been shown, that is to say, that in the

way of absolute stealing the charge has not the slightest

probability. The strongest argument of all is, indeed, that when we

see what he did with originals which we possess, such as _Guzman

d'Alfarache_ and the _Diablo Cojuelo_, there could be no motive for

discreditable appropriation in other cases. But, when the charge in

its offensive sense has been laid aside, it remains to consider the

use which he did make of _publica materies_. There can be no doubt

that, as was the case with Shakspeare and Molière and many other men

of the very greatest genius, he made wholesale and indiscriminate use

thereof. There is proof of this in many cases; there is probability

of it in many more. Indeed, there is in this and other instances

almost ground for the paradox that it is only men of little creative

power who are scrupulously original. Many very small poets, by luck

or by care, have kept free from the charge of indebtedness to

anybody, while Shakspeare calmly versifies whole pages of North's

"Plutarch;" while Molière compels restitution of his goods from the

unlucky people who happened to possess them first without the least

scruple; while Milton lays Dutch dramatists and French epic poets and

Italian opera librettists under contribution as coolly as if they had

been Royalist squires. In Lesage's case there is, however, something

more than this. In the three great cases just mentioned, and in many

others, it is only now and then that the borrowers condescend to

borrow; it is a passing freak, or, to speak more respectfully and

with more critical truth, an occasional conviction that here are the

tools of which they themselves can make the best use. But there are

some men, and those not among the least in literature, who, from a

certain idiosyncrasy, which may, perhaps, be termed an indolence of

brain, have seemed to prefer always, when it was possible, to work on

beaten tracks and to take their start from some already-accomplished

work. The most remarkable example of this variety of talent in

English literature is Dryden; the most remarkable in French

literature is beyond all question Lesage. Yet Lesage must in respect

of absolute originality be ranked below Dryden, because his greatest

work, though its substance may be independent enough, springs in

point of general design directly from Spanish originals, while the

greatest work of Dryden, his satiric and didactic pieces, was not

directly suggested by anything precedent. It may be said, indeed,

that, of the four productions which we have singled out as exhibiting

Lesage at his best, the two dramas are far more original than the two

novels. Whether Lesage, had he been more favoured by the exponents

of the regular drama and had he devoted himself longer thereto, would

have produced something even more original than _Crispin_ and

_Turcaret_ must be left among the merely scholastic problems of

literature, the "might-have-beens" inquiry into which is bootless and

idle. The time, however, had not come for any innovation on the set

lines of French comedy and tragedy, even had the author been disposed

for such innovation, and it is noteworthy enough that, when in his

specially-chosen province of the _Théâtre de la Foire_ an opportunity

appeared for a bold stroke, he declined it. On one occasion the

jealousy of the regular actors had procured a police edict

restricting their rivals to a single personage. The managers of the

fair stage were in despair, for neither Lesage nor any of their other

regular contributors would attempt the task of a monodrama, and

recourse had to be had to the untried and fitful but fertile genius

of Piron, whose _Arlequin Deucalion_ got them out of the difficulty.

This anecdote seems to argue a certain indisposition to try

experiments which is consistent enough with what we have of Lesage's

work. It must be remembered, too, that he did not begin literary

labour very young, and that he did not make any great success in it

until he was already a man of middle age. There are not wanting

examples of striking originality in conception as well as striking

power of execution displayed by late-writing authors. But on the

whole it may, perhaps, be safely said that invention is a habit as

much as any other, and that it is a habit which is for the most part

only acquired in youth.

Such are the principal critical points which present themselves in

the life of this great novelist and master of French prose. As one

turns over the leaves of a library catalogue and sees the immense

number of editions, translations, and what not, that _Gil Blas_ has

gone through and undergone in its century-and-a-half of life, it is

impossible not to draw the conclusion that its goodness is a matter

settled and out of hand. One generation may make egregious mistakes,

and constantly does make egregious mistakes, about an author, leaving

him to unjust neglect, or awarding to him still more absurd triumphs.

Subsequent generations may, in a way, continue the mistake by leaving

the justice of the verdict, for or against, undisturbed, because the

evidence is undisturbed likewise. But when a book has actually been

read by half-a-dozen successive sets of the inhabitants of the earth,

when its most remarkable incidents and characters have become part of

the common stock of furniture possessed even by a very modest

housekeeper in things literary, then there is not much reason for

questioning the value. The works, even the best works, of Lesage

are, of course, not good throughout. Even in _Le Diable Boiteux_,

despite its moderate length, there are _longueurs_, and there are

most assuredly _longueurs_ in _Gil Blas_. Some of it is obsolete,

some could be well spared now, some, it is difficult not to think,

could have been well spared at any time. But its best things are as

fresh as ever and are likely to continue so as long as human nature

exists. The opening chapters, the address to the reader--Lesage was

never happier than his addresses to the reader, prefaces, and such

like things--the episodes of Sangrado and the Archbishop, half a

hundred things beside, are as amusing to read for the twentieth time

as for the first. What is, perhaps, of more importance, the same may

be said of the best passages, even in the work which has been less

favoured by the general approbation. But at the same time no one who

weighs his words will attempt to deny that Lesage has produced a

considerable amount of inferior work side by side with his

masterpieces. Nor can it be denied that, as has been more than once

here allowed, his range is but limited and that he seems to require a

somewhat unusual amount of prompting and crutching before he is able

to make his bow and say his say. These things debar him from the

place among the chosen few of the writers of his country to which the

wonderful success of his best work and the purity of his style would

otherwise entitle him. In theoretical originality, in variety of

work, in construction, he is very deficient. _Gil Blas_ drags rather

than hastens to its end, the author having failed completely to

extricate himself from the toils of the endless episodes and

digressions of his Spanish models. _Turcaret_ in the same manner

lacks unity and precision of plot. Excellence of style and

surprising fidelity to human nature in character-drawing--these are

the two pillars of Lesage's renown, and it is solidly established

upon them. He is thus one of the few writers, to return to the point

from which we started, of whom it can be definitely said that, if he

had been in more fortunate worldly circumstances, he would have done

better, unless, which is, perhaps, equally probable, he had done

nothing at all. Necessity was with him, as with others, the mother

of invention--the invention, that is to say, of his own talent. But

with gifts which do not fall to the lot of one writer in a thousand,

he did not always or very often succeed in getting those gifts into

perfect working order. His selection of foreign subjects, and the

very natural, though very unjust, suspicion of grave indebtedness to

foreign models, have also worked against his fame. Yet, with those

who have considered novel-writing seriously, he will always rank as

one of the princes of character-drawing in its largest and most human

sense, while with those who busy themselves with the history of

French literature he will always hold the rank of the best writer of

the first quarter of the eighteenth century.

HISTORY OF GIL BLAS OF SANTILLANE.

BOOK THE FIRST.

_CHAPTER I._

_THE BIRTH AND EDUCATION OF GIL BLAS._

My father, Blas of Santillane, after having borne arms for a long

time in the Spanish service, retired to his native place. There he

married a chambermaid who was not exactly in her teens, and I made my

debut on this stage ten months after marriage. They afterwards went

to live at Ovieda, where my mother got into service, and my father

obtained a situation equally adapted to his capacities as a squire.

As their wages were their fortune, I might have got my education as I

could, had it not been for an uncle of mine in the town, a canon, by

name Gil Perez. He was my mother's eldest brother, and my godfather.

Figure to yourself a little fellow, three feet and a half high, as

fat as you can conceive, with a head sunk deep between his shoulders,

and you have my uncle to the life. For the rest of his qualities, he

was an ecclesiastic, and of course thought of nothing but good

living, I mean in the flesh as well as in the spirit, with the means

of which good living his stall, no lean one, provided him.

He took me home to his own house from my infancy, and ran the risk of

my bringing up. I struck him as so brisk a lad, that he resolved to

cultivate my talents. He bought me a primer, and undertook my

tuition as far as reading went: which was not amiss for himself as

well as for me; since by teaching me my letters he brushed up his own

learning, which had not been pursued in a very scholastic manner;

and, by dint of application, he got at last to read his breviary out

of hand, which he had never been able to do before. He would have

been very glad to have taught me Latin, to save expense, but, alas!

poor Gil Perez! he had never skimmed the first principles of it in

the whole course of his life. I should not wonder if he was the most

ignorant member of the chapter; though on a subject involving as many

possibilities as there were canons, I presume not to pledge myself

for anything like certainty. To be sure, I have heard it suggested,

that he did not gain his preferment altogether by his learning: but

that he owed it exclusively to the gratitude of some good nuns whose

discreet factor he had been, and who had credit enough to procure him

the order of priesthood without the troublesome ceremony of an

examination.

He was obliged therefore to place me under the correction of a

master, so that I was sent to Doctor Godinez, who had the reputation

of being the most accomplished pedant of Oviedo. I profited so well

under his instructions, that by the end of five or six years I could

read a Greek author or two, and had no very inadequate conception of

the Latin poets. Besides my classical studies, I applied to logic,

which enabled me to become an expert arguer. I now fell in love with

discussions of all kinds to such an excess, that I stopped his

majesty's subjects on the high road, acquaintance or strangers, no

matter! and proposed some knotty point of controversy. Sometimes I

fell in with a clan of Irish, and an altercation never comes amiss to

them! That was your time, if you are fond of a battle. Such

gestures! such grimaces! such contortions! Our eyes sparkling, and

our mouths foaming! Those who did not take us for what we affected

to be, philosophers, must have set us down for madmen.

But let that be as it will, I gained the reputation of no small

learning in the town. My uncle was delighted, because he prudently

considered that I should so much the sooner cease to be chargeable to

him. Come here, Gil Blas, quoth he one day, you are got to be a fine

fellow. You are past seventeen, and a clever lad: you must bestir

yourself, and get forward in the world. I think of sending you to

the University of Salamanca: with your wit, you will easily get a

good post. I will give you a few ducats for your journey, and my

mule, which will fetch ten or twelve pistoles at Salamanca, and with

such a sum at setting out, you will be enabled to hold up your head

till you get a situation.

He could not have proposed to me anything more agreeable: for I was

dying to see a little of life. At the same time, I was not such a

fool as to betray my satisfaction; and when it came to the hour of

parting, by the sensibility I discovered at taking leave of my dear

uncle, to whom I was so much obliged, and by calling in the stage

effect of grief, I so softened the good soul, that he put his hand

deeper into his pocket than he would have done, could he have pried

into all that was passing in the interior of my hypocritical little

heart. Before my departure I took a last leave of my papa and mamma,

who loaded me with an ample inheritance of good advice. They

enjoined me to pray to God for my uncle, to go honestly through the

world, not to engage in any ill, and above all, not to lay my hands

on other people's property. After they had lectured me for a good

while, they made me a present of their blessing, which was all my

patrimony and all my expectation. As soon as I had received it, I

mounted my mule, and saw the outside of the town.

_CHAPTER II._

_GIL BLAS' ALARM ON HIS ROAD TO PEGNAFLOR; HIS ADVENTURES ON HIS

ARRIVAL IN THAT TOWN; AND THE CHARACTER OF THE MEN WITH WHOM HE

SUPPED._

Here I am, then, on the other side of Oviedo, on the road to

Pegnaflor, with the world before me, as yet my own master, as well as

master of a bad mule and forty good ducats, without reckoning on a

little supplementary cash purloined from my much-honored uncle. The

first thing I did was to let my mule go as the beast liked, that is

to say, very lazily. I dropped the rein, and taking out my ducats,

began to count them backwards and forwards in my hat. I was out of

my wits for joy, never having seen such a sum of money before, and

could not help looking at it and sifting it through my fingers. I

had counted it over about the twentieth time, when all at once my

mule, with head raised and ears pricked up, stood stock still in the

middle of the high road. I thought to be sure something was the

matter; looked about for a cause, and perceiving a hat upon the

ground, with a rosary of large beads, at the same time heard a

lugubrious voice pronounce these words: Pray, honored master, have

pity on a poor maimed soldier! Please to throw a few small pieces

into this hat; you shall be rewarded for it in the other world. I

looked immediately on the side whence the voice proceeded; and saw

just by a thicket, twenty or thirty paces from me, a sort of a

soldier, who had mounted the barrel of a confounded long carbine on

two cross sticks, and seemed to be taking aim at me. At a sight

which made me tremble for the patrimony of the church committed to my

care, I stopped short, made sure of my ducats, and taking out a

little small change, as I rode by the hat, placed to receive the

charity of those quiet subjects who had not the courage to refuse it,

dropped in my contribution in detail, to convince the soldier how

nobly I dealt by him. He was satisfied with my liberality, and gave

me a blessing for every kick I gave my mule in my impatience to get

out of his way; but the infernal beast, without partaking in the

slightest degree of my impatience, went at the old steady pace. A

long custom of jogging on fair and softly under my uncle's weight had

obliterated every idea of that motion called a gallop.

The prospect of my journey was not much improved by this adventure as

a specimen. I considered within myself that I had yet some distance

to Salamanca, and might, not improbably, meet with something worse.

My uncle seemed to have been very imprudent not to have consigned me

to the care of a muleteer. That, to be sure, was what he ought to

have done; but his notion was, that by giving me his mule my journey

would be cheaper; and that entered more into his calculation than the

dangers in which I might be involved on the road. To retrieve his

error, therefore, I resolved, if I had the good luck to arrive safe

at Pegnaflor, to offer my mule for sale, and take the opportunity of

a muleteer going to Astorga, whence I might get to Salamanca by a

similar conveyance. Though I had never been out of Oviedo, I was

acquainted with the names of the towns through which I was to pass; a

species of information I took care to procure before my setting out.

I got safe and sound to Pegnaflor, and stopped at the door of a very

decent-looking inn. My foot was scarcely out of the stirrup before

the landlord was at my side, overwhelming me with public-house

civility. He untied my cloak-bag with his own hands, swung it across

his shoulders, and ushered my honor into a room, while one of his men

led my mule to the stable. This landlord, the most busy prattler of

the Asturias, ready to bother you impertinently about his own

concerns, and at the same time with a sufficient portion of curiosity

to worm himself into the knowledge of yours, was not long in telling

me that his name was Andrew Corcuelo; that he had seen some service

as a sergeant in the army, which he had quitted fifteen months ago,

and married a girl of Castropol, who, though a little tawny or so,

knew how to make both ends meet as well as the best of them. He told

me a thousand things besides which he might just as well have kept

private. Thinking himself entitled, after this voluntary confidence,

to an equal share of mine, he asked me in a breath, and without

further preface, whence I came, whither I was going, and who I was.

To all this I felt myself bound to answer, article by article,

because, though rather abrupt in asking them, he accompanied each

question with so apologetic a bow, beseeching me with so submissive a

grimace not to be offended at his curiosity, that I was drawn in to

gratify it, whether I would or no. Thus by degrees did we get into a

long conversation, in the course of which I took occasion to hint,

that I had some reasons for wishing to get rid of my mule, and travel

under convoy of a muleteer. He seemed on the whole to approve of my

plan, though he could not prevail with himself to tell me so briefly;

for he introduced his remarks by descanting on all the possible and

probable mischances to which travellers are liable on the road, not

omitting an awkward story now and then. I thought the fellow would

never have done. But the conclusion of the argument was, that if I

wanted to sell my mule, he knew an honest jockey who would take it

off my hands. I begged he would do me the favor to fetch him, which

was no sooner said than done.

On his return he introduced the purchaser, with a high encomium on

his integrity. We all three went into the yard, and the mule was

brought out to show paces before the jockey, who set himself to

examine the beast from head to foot. His report was bad enough. To

be sure, it would not have been easy to make a good one; but if it

had been the pope's mule, and this fellow was to cheapen the bargain,

it would have been just the same: nay, to speak with all due

reverence, if he had been asked to give an opinion of the pope's

great toe, from that disparaging habit of his, he would have

pronounced it no better than the toe of any ordinary man. He laid it

down therefore, as a principle, that the mule had all the defects a

mule could have; appealing to the landlord for a confirmation of his

judgment, who, doubtless, had reasons of his own for not

controverting his friend's assertion. Well! says the jockey, with an

air of indifference, what price have you the conscience to ask for

this devil of an animal? After such a panegyric, and master

Corcuelo's certificate, whom I was fool enough to take for a

fair-dealing man and a good judge of horseflesh, they might have had

the mule for nothing. I therefore told the dealer that I threw

myself on his mercy: he must fix his own sum, and I should expect no

more. On this, he began to affect the gentleman, and answered that I

had found out the weak side when I left it to his honor. He was

right enough in that! His honor was his weak side! for instead of

bidding up to my uncle's estimate of ten or twelve pistoles, the

rascal had the impudence to offer three ducats, which I accepted with

as light a heart as if I had got the best of the bargain.

Having disencumbered myself of my mule in so tradesmanlike a manner,

I went with my landlord to a carrier who was to set out early the

next morning for Astorga, and engaged to call me up in time. When we

had settled the hire of the mule, as well as the expenses on the

road, I turned back towards the inn with Corcuelo, who, as we went

along, got into the private history of this muleteer. When I had

been pestered with all the tittle-tattle of the town about this

fellow, the changes were just beginning to ring on some new subject;

but, by good luck, a pretty-looking sort of a man very civilly

interrupted my loquacious friend. I left them together, and

sauntered on, without the slightest suspicion of being at all

concerned in their discourse.

I ordered supper as soon as I got to the inn. It was a fish day: but

I thought eggs were better suited to my finances. While they were

getting ready I joined in conversation with the landlady, whom I had

not seen before. She seemed a pretty piece of goods enough, and such

a stirring body, that I should have concluded, if her husband had not

told me so, her tavern must have plenty of custom. The moment the

omelet was served up, I sat down to table by myself, and had scarcely

got the relish of it, when my landlord walked in, followed by the man

who had stopped him in the street. This pleasant gentleman wore a

long rapier, and might, perhaps, be about thirty years of age. He

came up to me in the most friendly manner possible. Mr. Professor,

says he, I have just now heard that you are the renowned Gil Blas of

Santillane, that ornament of Oviedo and luminary of philosophy. And

do my eyes behold that very greatest of all great scholars and wits,

whose reputation has run hither so fast before him! Little do you

think, continues he, directing his discourse to the landlord and

landlady, little do you imagine, I say, what good luck has befallen

you. Why, you have got hold of a treasure. In this young gentleman

you behold the eighth wonder of the world. Then running up and

throwing his arms about my neck, Excuse me, added he; but worlds

would not bribe me to suppress the rapturous emotions your honored

presence has excited.

I could not answer him so glibly as I wished, not so much for want of

words as of breath; for he hugged me so tight that I began to be

alarmed for my wind-pipe. As soon, however, as I had got my head out

of durance, I replied, Signor cavalier, I had not the least

conception that my name was known at Pegnaflor. Known? resumed he in

the same pompous style; we keep a register of all great persons

within a circuit of twenty leagues round us. You have the character

of a prodigy here; and I have not a shadow of doubt, but one day or

other Spain will be as proud of numbering you among her rare

productions, as Greece of having given birth to her seven wise men.

This fine speech was followed as before; and I really began to think

that with all my classical honors I should at last be doomed to share

the fate of Antaeus. If I had been master of ever so little

experience, I should not have been the dupe of his rhodomontade. I

must have discovered him, by his outrageous compliments, to be one of

those parasites who swarm in every town, and get into a stranger's

company on his arrival, to appease the wolf in their stomachs at his

expense; but my youth and vanity tempted me to draw a quite opposite

conclusion. My admirer was very clever in my eyes, and I asked him

to supper on the strength of it. Oh! most willingly, cried he: with

all my heart and soul. My fortunate star predominates, now that I

have the honor of being in company with the illustrious Gil Blas of

Santillane, and I shall certainly make the most of my good fortune as

long as it lasts. My appetite is rather delicate, but I will just

sit down with you by way of being sociable, and if I can swallow a

bit! only just not to look for we philosophers are careless of the

body.

These words were no sooner out of his mouth, than my panegyrist took

his seat opposite to me. A cover was laid for him in due form and

order. First he fell on the omelet with as much perseverance as if

he had not tasted food for three whole days. By the complacency with

which he eyed it I was morally certain the poor pancake was at

death's door. I therefore ordered its heir apparent to succeed; and

the business was despatched with such speed, that the second made its

appearance on the table, just as we;--no:--I beg pardon;--just as he

had taken the last lick of its predecessor. He pressed forward the

main business, however, with a diligence and activity proportioned to

the importance of the object he had in view: so that he contrived to

load me with panegyric on panegyric, without losing a single stroke

in the progress of mastication. Now all this gave me no slender

conceit of my pretty little self. When a man eats, he must drink.

The first toast of course was my health. The second, in common

civility, was my father and mother, whose happiness in having such an

angel of a son, he could not sufficiently envy or admire. All this

while he kept filling my glass, and challenging me to keep pace with

him. It was impossible to be backward in doing justice to such

excellent toasts and sentiments: the compliments with which they were

seasoned did not come amiss; so that I got into such a convivial

mood, at observing our second omelet to disappear not insensibly, as

just to ask the landlord if he could not find us a little bit of

fish. Master Corcuelo, who to all appearance played booty with the

parasite, told me he had an excellent trout; but those who eat him

must pay for him. I am afraid he is meat for your masters. Meat for

our masters! exclaims my very humble servant in an angry tone of

voice: that is more than you know, my friend. Are you yet to learn

that the best of your larder is not too good for the renowned Gil

Blas of Santillane? Go where he will, he is fit to table with

princes.

I was very glad that he took up the landlord's last expression;

because if he had not, I should. I felt myself a little hurt at it,

and said to Corcuelo with some degree of hauteur: Produce this trout

of yours, and I will take the consequences. The landlord, who had

got just what he wanted, set himself to work, and served it up in

high order. At the first glance of this third course I saw such

pleasure sparkling in the parasite's eyes, as to prove him to be of a

very complying temper; just as ready to do a kindness by the fish, as

by those said eggs of which he had given so good an account. But at

last he was obliged to lay down his arms, for fear of accidents; as

his magazine was crammed to the very throat. Having eaten and drank

his fill, he bethought him of putting a finishing hand to the farce.

Master Gil Blas, said he, as he rose from the table, I am too well

pleased with my princely entertainment, to leave you without a word

of advice, of which you seem to stand in much need. From this time

forward be on your guard against extravagant praise. Do not trust

men till you know them. You may meet with many another man, who,

like me, may amuse himself at your expense, and perhaps carry the

joke a little further. But do not you be taken in a second time, to

believe yourself, on the word of such fellows, the eighth wonder of

the world. With this sting in the tail of his farewell speech he

very coolly took his leave.

I was as much alive to so ridiculous a circumstance, as I have ever

been in after-life to the most severe mortifications. I did not know

how to reconcile myself to the idea of having been so egregiously

taken in, or, in fact, to lowering of my pride. So, so! quoth I,

this rascal has been putting his tricks upon travellers, has he?

Then he only wanted to pump my landlord! or more likely they were

both in a story. Ah! my poor Gil Blas, thou hadst better hide thy

silly head! To have suffered such knaves as these to turn thee into

ridicule! A pretty story they will make of this! It is sure to

travel back to Oviedo: and will give our friends a hopeful prospect

of thy success in life. The family will be quite delighted to think

what a blessed harvest all their pious advice has produced. There

was no occasion to preach up morals to thee; for verily thou hast

more of the dupe than the sharper in thy composition. Ready to tear

my eyes out or bite my fingers off from spite and vexation, I locked

myself up in my chamber and went to bed, but not to sleep; of which I

had not got a wink when the muleteer came to tell me, that he only

waited for me to set out on his journey. I got up as expeditiously

as I could; and while I was dressing Corcuelo put in his appearance,

with a little bill in his hand;--a slight memorandum of the trout!

But paying through the nose was not the worst of it; for I had the

vexation to perceive, that while I was counting over the cost, this

hang-dog was chuckling at the recollection of the night before.

Having been fleeced most shamefully for a supper, which stuck in my

stomach though I had scarcely come in for a morsel of it, I joined

the muleteer with my baggage, giving to as many devils as there are

saints in the calendar, the parasite, the landlord, and the inn.

_CHAPTER III._

_THE MULETEER'S TEMPTATION ON THE ROAD; ITS CONSEQUENCES, AND THE

SITUATION OF GIL BLAS BETWEEN SCYLLA AND CHARYBDIS._

I was not the only passenger. There were two young gentlemen of

Pegnaflor; a little chorister of Mondognedo, who was travelling about

the country, and a young tradesman of Astorga, returning home from

Verco with his new-married wife. We soon got acquainted, and

exchanged the usual confidence of travellers, telling one another

whence we came and whither we were going. The bride was young

enough; but so dark-complexioned, with so little of what a man likes

to look at in a woman, that I did not think her worth the trouble.

But she had youth and a good crummy person on her side, and the

muleteer, being rather less nice in his taste, was resolved to try if

he could not get into her good graces. This pretty project occupied

his ingenuity during the whole day; but he deferred the execution

till we should get to Cacabelos, the last place where we were to stop

on the road. We alighted at an inn in the outskirts of the town, a

quiet convenient place, with a landlord who never troubled himself

about other people's concerns. We were ushered into a private room,

and got our supper snugly; but just as the cloth was taken away in

comes our carrier in a furious passion:--Death and the devil! I have

been robbed. Here had I a hundred pistoles in my purse! But I will

have them back again. I am going for a magistrate;--and those gentry

will not take a joke upon such serious subjects. You will all be put

to the rack, unless you confess, and give back the money. The fellow

played his part very naturally, and burst out of the room, leaving us

in a terrible fright.

We had none of us the least suspicion of the trick, and, being all

strangers, were afraid of one another. I looked askance at the

little chorister, and he, perhaps, had no better opinion of me.

Besides, we were all a pack of greenhorns, and were quite

unacquainted with the routine of business on these occasions. We

were fools enough to believe that the torture would be the very first

stage of our examination. With this dread upon our spirits, we all

made for the door. Some effected their escape into the street,

others into the garden; but the whole party preferred the discretion

of running away to the valor of standing their ground. The young

tradesman of Astorga had as great an objection to bone-twisting as

the rest of us: so he did as Eneas, and many another good husband has

done before him;--ran away, and left his wife behind. At that

critical moment the muleteer, as I was told afterwards, who had not

half so much sense of decency as his own mules, delighted at the

success of his stratagem, began moving his motives to the citizen's

wife: but this Lucrece of the Asturias, borrowing the chastity of a

saint from the ugliness of the devil who tempted her, defended her

sweet person tooth and nail; and showed she was in earnest about it

by the noise she made. The patrol, who happened to be passing by the

inn at the time, and knew that the neighborhood required a little

looking after, took the liberty of just asking the cause of the

disturbance. The landlord, who was trying if he could not sing in

the kitchen louder than she could scream in the parlor, and swore he

heard no music but his own, was at last obliged to introduce the

myrmidons of the police to the distressed lady, just in time to

rescue her from the necessity of a surrender at discretion. The head

officer, a coarse fellow, without an atom of feeling for the tender

passion, no sooner saw the game that was playing, than he gave the

amorous muleteer five or six blows with the butt end of his halberd,

representing to him the indecency of his conduct in terms quite as

offensive to modesty as the naughty propensity which had called forth

his virtuous indignation. Neither did he stop here; but laid hold of

the culprit, and carried plaintiff and defendant before the

magistrate. The former, with her charms all heightened by the

discomposure of her dress, went eagerly to try their effect in

obtaining justice for the outrage they had sustained. His worship

heard at least one party; and after solemn deliberation pronounced

the offence to be of a most heinous nature. He ordered him to be

stripped, and to receive a competent number of lashes in his

presence. The conclusion of the sentence was, that if the Endymion

of Asturian Diana was not forthcoming the next day, a couple of

guards should escort the disconsolate goddess to the town of Astorga,

at the expense of this mule-driving Acteon.

For my part, being probably more terrified than the rest of the

party, I got into the fields, scampering over hedge and ditch,

through enclosures and across commons, till I found myself hard by a

forest. I was just going for concealment to ensconce myself in the

very heart of the thicket, when two men on horseback rode across me,

crying, Who goes there? As my alarm prevented me from giving them an

immediate answer, they came to close quarters, and holding each of

them a pistol to my throat, required me to give an account of myself;

who I was, whence I came, what business I had in that forest, and

above all, not to tell a lie about it. Their rough interrogatives

were, according to my notion, little better than the rack with which

our friend the muleteer had offered to treat us. I represented

myself, however, as a young man on my way from Oviedo to Salamanca;

told the story of our late fright, and faithfully attributed my

running away in such a hurry to the dread of a worse exercise under

the torture. They burst into an immoderate fit of laughter at my

simplicity; and one of them said: Take heart, my little friend; come

along with us, and do not be afraid; we will put you in a place where

the devil shall not find you. At these words he took me up behind

him, and we darted into the forest.

I did not know what to think of this odd meeting; yet on the whole I

could not well be worse off than before. If these gentry, thought I

to myself, had been thieves, they would have robbed, and perhaps

murdered me. Depend on it, they are a couple of good honest country

gentlemen in this neighborhood, who seeing me frightened, have taken

compassion on me, and mean to carry me home with them and make me

comfortable. But these visions did not last long. After turning and

winding backward and forward in deep silence, we found ourselves at

the foot of a hill, where we dismounted. This is our abode, said one

of these sequestered gentlemen. I looked about in all directions,

but the deuce a bit of either house or cottage: not a vestige of

human habitation! The two men in the mean time raised a great wooden

trap, covered with earth and briers, to conceal the entrance of a

long shelving passage under ground, to which from habit the poor

beasts took very kindly of their own accord. Their masters kept

tight hold of me, and let the trap down after them. Thus was the

worthy nephew of my uncle Perez caught, just for all the world as you

would catch a rat.

_CHAPTER IV._

_DESCRIPTION OF THE SUBTERRANEOUS DWELLING AND ITS CONTENTS._

I now knew into what company I had fallen; and I leave it to any one

to judge whether the discovery must not have rid me of my former

fear. A dread more mighty and more just now seized my faculties.

Money and life, all given up for lost! With the air of a victim on

his passage to the altar, did I walk, more dead than alive, between

my two conductors, who finding that I trembled, frightened me so much

the more by telling me not to be afraid. When we had gone two

hundred paces, winding down a declivity all the way, we got into a

stable lighted by two large iron lamps suspended from the vault

above. There was a good store of straw, and several casks of hay and

corn with room enough for twenty horses: but at that time there were

only the two which came with us. An old negro, who seemed for his

years in pretty good case, was tying them to the rack where they were

to feed.

[Illustration: Thieves' Cave]

We went out of the stable. By the melancholy light of some other

lamps, which only served to dress up horror in its native colors, we

arrived at a kitchen where an old harridan was broiling some steaks

on the coals, and getting supper ready. The kitchen furniture was

better than might be expected, and the pantry provided in a very

plentiful manner. The lady of the larder's picture is worth drawing.

Considerably on the wrong side of sixty!--In her youth, her hair had

been of a fiery red; though she would have called it auburn. Time

had indeed given it the fairer tint of gray; but a lock of more

youthful hue, interspersed at intervals, produced all the variegated

effect of the admired autumnal shades. To say nothing of an olive

complexion, she had an enormous chin turning up, an immense nose

turning down, with a mouth in the middle, modestly retiring inwards,

to make room for its encroaching neighbors. Red eyes are no beauty

in any animal but a ferret;--hers were purple.

Here, dame Leonarda, said one of the horsemen as he presented me to

this angelic imp of darkness, we have brought you a young lad. Then

looking round, and observing me to be miserably pale, Pluck up your

spirits, my friend; you shall come to no harm. We want a scullion,

and have met with you. You are a lucky dog! We had a boy who died

about a fortnight ago: you shall succeed to the preferment. He was

rather too delicate for his place. You seem a good stout fellow, and

may live a week or two longer. We find you in bed and board, coal

and candle; but as for day-light, you will never see that again.

Your leisure hours will pass off very agreeably with Leonarda, who is

really a very good creature, and tolerably tender-hearted; you will

have all your little comforts about you. I flatter myself you have

not got among beggars. At this moment, the thief seized a flambeau;

and as I feared, "with zeal to destroy;" for he ordered me to follow

him.

He took me into a cellar, where I saw a great number of bottles and

earthen pots full of excellent wine. He then made me cross several

rooms. In some were pieces of cloth piled up; in others, stuffs and

silks. As we passed through I could not help casting a sheep's eye

at the gold and silver plate peeping out of the different cupboards.

After that, I followed him into a great hall illuminated by three

copper lustres, and serving as a gallery between the other rooms.

Here he put fresh questions to me; asking my name;--why I left

Oviedo;--and when I had satisfied his curiosity: Well, Gil Blas, said

he, since your only motive for quitting your native place was to get

into something snug and eligible, to be sure you must have been born

to good luck, or you would not have fallen into our hands. I tell

you once for all, you will live here on the fat of the land, and may

souse over head and ears in ready money. Besides, you are in a place

of perfect safety. The officers of the holy brotherhood might pass

through the forest a hundred times without discovering our

subterraneous abode. The entrance is only known to myself and my

comrades. You may perhaps ask how it came to be contrived, without

being perceived by the inhabitants in the neighborhood. But you are

to understand, my friend, that it was made long ago, and is no work

of ours. After the Moors had made themselves masters of Granada, of

Arragon, and nearly the whole of Spain, the Christians, rather than

submit to the tyranny of infidels, betook themselves to flight, and

lay concealed in this country, in Biscay, and in the Asturias,

whither the brave Don Pelagio had withdrawn himself. They lived in a

state of exile, on the mountains, or in the woods dispersed in little

knots. Some took up their residences in natural caves, others in

artificial dwellings under ground, like this we are in. In process

of time, when by the blessing of Providence they had driven their

enemies out of Spain, they returned to the towns. From that time

forth their retreats have served as a rendezvous for the gentlemen of

our profession. It is true that several of them have been discovered

and destroyed by the holy brotherhood: but there are some yet

remaining; and, by great good luck, I have tenanted this without

paying any rent for it almost these fifteen years: Captain Rolando,

at your service! I am the leader of the band; and the man you saw

with me is one of my troopers.

_CHAPTER V._

_THE ARRIVAL OF THE BANDITTI IN THE SUBTERRANEOUS RETREAT, WITH AN

ACCOUNT OF THEIR PLEASANT CONVERSATION._

Just as Captain Rolando had finished his speech six new faces made

their appearance in the hall; the lieutenant and five privates,

returning home with their booty. They were hauling in two great

baskets full of sugar, cinnamon, pepper, figs, almonds, and raisins.

The lieutenant gave an account of their proceedings to the captain,

and told him they had taken these articles, as well as the

sumpter-mule, from a grocer of Benavento. An official report having

thus been made to the prime-minister, the grocer's contribution was

carried to account; and the next step was to regale after their

labors. A large table was set out in the hall. They sent me back to

the kitchen, where dame Leonarda told me what I had to do. I made

the best of a bad bargain, finding the luck ran against me; and,

swallowing my grievances, set myself to wait on my noble masters.

I cleaned my plate, set out my side-board, and brought up my wine.

As soon as I announced dinner to be on table, consisting of two good

black peppery ragouts for the first course, this high and mighty

company took their seats. They fell to most voraciously. My place

was to wait; and I handed about the glasses with so butler-like an

air, as to be not a little complimented on my dexterity. The chief

entertained them with a short sketch of my story, and praised my

parts. But I had recovered from my mania by this time, and could

listen to my own panegyric with the humility of an anchorite or the

contempt of a philosopher. They all seemed to take a liking to me,

and to think I had dropped from the clouds on purpose to be their

cup-bearer. My predecessor was a fool to me. Since his death, the

illustrious Leonarda had the honor of presenting nectar to these gods

of the lower regions. But she was now degraded, and I had the

felicity of being installed in her office. Thus, old Hebe being a

little the worse for wear, young Ganymede tripped up her heels.

The Adventures of Gil Blas of Santillane, Volume 1 (of 3) · 第 17 / 22 章