MARY ANNE EVANS

(GEORGE ELIOT)

1819-1880

[Sidenote: _Harper’s Magazine_, 1881.]

“In more than one striking passage in his novels Mr. Hardy has

recognised the fact that the beauty of the future, as the race is more

developed in intellect, cannot be the mere physical beauty of the past;

and in one of the most remarkable he says that ‘ideal physical beauty

is incompatible with mental development, and a full recognition of

the evil of things. Mental luminousness must be fed with the oil of

life, even though there is already a physical need for it.’ And this

was the case with George Eliot. The face was one of a group of four,

not all equally like each other, but all of the same spiritual family,

and with a curious interdependance of likeness. These four are Dante,

Savonarola, Cardinal Newman, and herself.... In the group of which

George Eliot was one there is the same straight wall of brow; the

droop of the powerful nose; mobile lips, touched with strong passion,

kept resolutely under control; a square jaw, which would make the face

stern, were it not counteracted by the sweet smile of lip and eye....

The two or three portraits that exist, though valuable, give but a very

imperfect presentiment. The mere shape of the head would be the despair

of any painter. It was so grand and massive that it would scarcely be

possible to represent it without giving the idea of disproportion to

the frame of which no one ever thought for a moment when they saw her,

although it was a surprise, when she stood up, to see that after all,

she was but a little fragile woman who bore this weight of brow and

brain.”

[Sidenote: _The Century_, 1881.]

“Everything in her aspect and presence was in keeping with the bent of

her soul. The deeply-lined face, the too marked and massive features,

were united with an air of delicate refinement, which in one way was

the more impressive because it seemed to proceed so entirely from

within. Nay, the inward beauty would sometimes quite transform the

external harshness; there would be moments when the thin hands that

entwined themselves in their eagerness, the earnest figure that bowed

forward to speak and hear, the deep gaze moving from one face to

another with a grave appeal,--all these seemed the transparent symbols

that showed the presence of a wise benignant soul. But it was the voice

which best revealed her, a voice whose subdued intensity and tremulous

richness seemed to environ her uttered words with the mystery of a

work of feeling that must remain untold.... And then again, when in

moments of more intimate converse some current of emotion would set

strongly through her soul, when she would raise her head in unconscious

absorption and look out into the unseen, her expression was not one to

be soon forgotten. It had not, indeed, the serene felicity of souls to

whose child-like confidence all heaven and earth are fair. Rather it

was the look (if I may use a platonic phrase) of a strenuous Demiurge,

of a soul on which high tasks are laid, and which finds in their

accomplishment its only imagination of joy.”

[Sidenote: William Morgan’s _George Eliot_. *]

“I was disappointed when I found the illustrated papers gave no

portraits of George Eliot, and I afterwards learned that, celebrated

as she is in other ways, she enjoys the rare, and perhaps unique,

distinction that she was never photographed. Two portraits of her are,

however, in existence. One, by Mr. Lawrence, hangs in Mr. Blackwood’s

drawing-room in Edinburgh; the other, by Mr. Buxton, was in her own

house at Chelsea. She is described as a woman of large, massive, and

homely features, which were softened and irradiated by a gracious

and winning smile. The size, shape, and poise of her head were very

noticeable, and some of her friends have been struck by her resemblance

to the portrait of Savonarola by Fra Bartolommea. Her voice was rich

and melodious, and those who best knew her speak of her as a strangely

fascinating and sympathetic woman, who left on every one who approached

her an impression of goodness and greatness. Her conversation had no

traces of the rich humour which runs through some of her writings, but

she joined very heartily in the jocularity of others.”

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