1215. MADONNA AND CHILD.

_Domenico Veneziano_ (died 1461). _See 766._

For the history of this picture (now withdrawn from exhibition) see

under 766. The restorations of 1851 there referred to were in great

part removed after the acquisition of the picture by the National

Gallery. But "it was found, late in 1904, that its state threatened

its immediate destruction, and it was hoped that the mischief might

be arrested by re-lining. The pigment was, however, found to be

falling from the plaster ground in such a way that re-lining, which

would affect only the adherence of the ground to the canvas backing,

was useless, and very reluctant recourse was had to the process of

transferring the picture itself to canvas. This transfer resulted in

such a loss to the picture that it has been withdrawn from public

exhibition, and, for the present, it is thought better to leave it as a

genuine picture, of interest to connoisseurs, rather than subject it to

the extensive repainting without which it would hardly be intelligible

to the ordinary visitor" (_Director's Report_, 1905). A small copy of

the picture is exhibited among the Arundel Society's Collection.

1216, 1216 a & b. THE FALL OF THE REBEL ANGELS.

_Spinello Aretino_ (Tuscan: about 1333-1410). _See 581._

These fragments of a fresco, now transferred to canvas, are of

particular interest from the following mention of it by Vasari. He

relates how Spinello Aretino, after executing important works in

various cities of Italy, returned to his native city, Arezzo, and very

shortly settled down to decorate the church of S. Maria degli Angeli.

The subject chosen was certain stories from the life of St. Michael.

"At the high altar," says Vasari, "he represented Lucifer fixing his

seat in the North, with the fall of the angels, who are changed into

devils as they descend to the earth. In the air appears St. Michael

in combat with the old serpent of seven heads and ten horns, while

beneath and in the centre of the picture is Lucifer, already changed

into a most hideous beast. And so anxious was the artist to make him

frightful and horrible that it is said--such is sometimes the power

of imagination--that the figure he had painted appeared to him in his

sleep, demanding to know where the painter had seen him looking so

ugly as that, and wherefore he permitted his pencils to offer him, the

said Lucifer, so mortifying an affront." Vasari attributes a fatal

result to this vision. "The artist awoke," he says, "in such extremity

of terror that he was unable to cry out, but shook and trembled so

violently that his wife, awakening, hastened to his assistance. But

the shock was so great that he was on the point of expiring suddenly

from this accident, and did not in fact survive it beyond a very short

time, during which he remained in a dispirited condition, with eyes

from which all intelligence had departed" (i. 269). In fact, however,

Spinello lived many years and executed several important works after

the date in question. Some years ago the church of the Angeli was

dismantled, and the greater portion of the frescoes perished. Sir A.

H. Layard, who was passing Arezzo at the time, was fortunately able

to secure a large piece of the principal fresco. The fragment is from

the centre of the composition, and contains a portion of the figure of

Michael and six of the angels following him. The archangel, with raised

sword, is striking at the dragon; his attendants, armed with spears and

swords, thrust down the demons. Besides these figures, Sir A. H. Layard

was able to save a portion of the decorated border of the fresco (1216

A & B). These he presented to the nation in 1886.

A Popular Handbook to the National Gallery, Volume I, Foreign Schools Including by Special Permission Notes Collected from the Works of John Ruskin · 第 801 / 1401 题