172. THE SUPPER AT EMMAUS.

_Caravaggio_ (Naturalist: 1569-1609).

Michael Angelo Amerighi, the son of a mason, is usually called

Caravaggio from his birthplace, a town of that name near

Milan.[99] He was the leader of the so-called "Naturalist"

School (see introduction to "The Later Italian Schools"),

which numbered among its disciples Spagnoletto (235) and the

Dutch Gerard von Honthorst (1444). The characteristics of his

art, as described below, were not out of keeping with the

sombre character of the man.[100] He had established himself

as a painter at Rome, when he had to fly for homicide. He was

playing at tennis and became so violent in a dispute that he

killed his companion. After a short stay at Naples he went to

Malta, where he gained the favour of the grand-master, and was

made a Knight of the Cross of Malta. His ungovernable temper,

however, again led him into trouble, and quarrelling with one

of the knights, he was cast into prison. He escaped to Sicily

and thence returned to Naples. Having procured the Pope's

pardon for his original offence, he hired a felucca and set

sail for Rome. The coast-guard arrested him in mistake for

another person; the crew of the felucca plundered him of all

his belongings; and after wandering disconsolately along the

coast, he was seized with fever, and died at the early age of

forty.

One notices first in this picture the least important things--the

supper before the company, the roast chicken before Christ. Next one

sees how coarse and almost ruffianly are the disciples, represented

as supping with their risen Lord at Emmaus (Luke xxiv. 30, 31). Both

points are characteristic of the painter, who was driven by the

insipidities of the preceding mannerists into a crude "realism," which

made him resolve to describe sacred and historical events just as

though they were being enacted in a slum by butchers and fishwives.

"He was led away," says Lanzi (i. 452), "by his sombre genius, and

represented objects with very little light. He ridiculed all artists

who attempted a noble expression of countenance or graceful folding of

drapery." His first altar-piece was removed by the priests for whom it

was painted, as being too vulgar for such a subject. "Many interesting

studies from the taverns of Italy remain to prove Caravaggio's

mastery over scenes of common life. For the historian of manners in

seventeenth-century Italy, those pictures have a truly precious value,

as they are executed with such passion as to raise them above the more

careful but more lymphatic transcripts from beer-cellars in Dutch

painting. But when he applied his principles to higher subjects, then

vulgarity became apparent. It seems difficult for realism, either

in literature or art, not to fasten upon ugliness, vice, pain, and

disease, as though these imperfections of our nature were more real

than beauty, goodness, pleasure, and health. Therefore Caravaggio, the

leader of a school which the Italians christened Naturalists, may be

compared to Zola" (_Symonds_, vii. 221).

A Popular Handbook to the National Gallery, Volume I, Foreign Schools Including by Special Permission Notes Collected from the Works of John Ruskin · 第 200 / 1401 题