Millie Ann Smith

*Millie Ann Smith was born in 1850, in Rusk Co., Texas, a slave of

George Washington Trammell, a pioneer planter of the county. Trammell

bought Millie's mother and three older children in Mississippi before

Millie's birth, and brought them to Texas, leaving Millie's father

behind. Later he ran away to Texas and persuaded Trammell to buy him, so

he could be with his family.*

"I's born 'fore war started and 'members when it ceased. I guess mammy's

folks allus belonged to the Trammells, 'cause I 'member my grandpa, Josh

Chiles, and my grandma, call Jeanette. I's a strappin' big girl when

they dies. Grandpa used to say he come to Texas with Massa George

Trammell's father when Rusk County was jus' a big woods, and the first

two years he was hunter for the massa. He stay in the woods all the

time, killing deer and wild hawgs and turkeys and coons and the like for

the white folks to eat, and the land's full of Indians. He kinda taken

up with them and had holes in the nose and ears. They was put there by

the Indians for rings what they wore. Grandpa could talk mos' any Indian

talk and he say he used to run off from his massa and stay with the

Indians for weeks. The massa'd go to the Indian camp looking for grandpa

and the Indians hided him out and say, 'No see him.'

"How mammy and we'uns come to Texas, Massa George brung his wife and

three chillen from Mississippi and he brung we'uns. Pappy belonged to

Massa Moore over in Mississippi and Massa George didn't buy him, but

after mammy got here, that 'fore I's born, pappy runs off and makes his

way to Texas and gits Massa George to buy him.

"Massa George and Missy America lived in a fine, big house and they

owned more slaves and land than anybody in the county and they's the

richest folks 'round there. Us slaves lived down the hill from the big

house in a double row of log cabins and us had good beds, like our white

folks. My grandpa made all the beds for the white folks and us niggers,

too. Massa didn't want anything shoddy 'round him, he say, not even his

nigger quarters.

"I's sot all day handin' thread to my mammy to put in the loom, 'cause

they give us homespun clothes, and you'd better keep 'em if you didn't

want to go naked.

"Massa had a overseer and nigger driver call Jacob Green. If a nigger

was hard to make do the right thing, they ties him to a tree, but Massa

George never whip 'em too hard, jus' 'nough to make 'em 'have.

"The slaves what worked in the fields was woke up 'fore light with a

horn and worked till dark, and then there was the stock to tend to and

cloth to weave. The overseer come 'round at nine o'clock to see if all

is in the bed and then go back to his own house. When us knowed he's

sound asleep we'd slip out and run 'round, sometimes. They locked the

young men up in a house at night and on Sunday to keep 'em from runnin'

'round. It was a log house and had cracks in it and once a little nigger

boy pokes his hand in tryin' to tease them men and one of 'em chops his

fingers off with the ax.

"Massa didn' 'low no nigger to read and write, if he knowed it. George

Wood was the only one could read and write and how he larn, a little boy

on the 'jining place took up with him and they goes off in the woods and

he shows George how to read and write. Massa never did find out 'bout

that till after freedom.

"We slips off and have prayer but daren't 'low the white folks know it

and sometime we hums 'ligious songs low like when we's workin'. It was

our way of prayin' to be free, but the white folks didn't know it. I

'member mammy used to sing like this:

"'Am I born to die, to lay this body down.

Must my tremblin' spirit fly into worlds unknown,

The land of deepes' shade,

Only pierce' by human thought.'

"Massa George 'lowed them what wanted to work a little ground for

theyselves and grandpa made money sellin' wild turkey and hawgs to the

poor white folks. He used to go huntin' at night or jus' when he could.

[Illustration: _Millie Ann Smith_]

"Them days we made our own med'cine out of horsemint and butterfly weed

and Jerusalem oak and bottled them teas up for the winter. Butterfly

Weed tea was for the pleurisy and the others for the chills and fever.

As reg'lar as I got up I allus drank my asafoetida and tar water.

"I 'member Massa George furnishes three of his niggers, Ed Chile and

Jacob Green and Job Jester, for mule skinners. I seed the government

come and take off a big bunch of mules off our place. Mos' onto four

year after the war, three men comes to Massa George and makes him call

us up and turn us loose. I heered 'em say its close onto four year we's

been free, but that's the first we knowed 'bout it.

"Pappy goes to work at odd jobs and mammy and I goes to keep house for a

widow woman and I stays there till I marries, and that to Tom Smith. We

had five chillen and now Tom's dead and I lives on that pension from the

government, what is $16.00 a month, and I's glad to git it, 'cause I's

too old to work."

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XVI, Texas Narratives, Part 4 · 第 26 / 86 题