George Simmons

*George Simmons, born in Alabama in 1854, was owned by Mr. Steve Jaynes,

who lived near Beaumont, Texas. George has a good many memories of

slavery years, although he was still a child when he was freed. He now

lives in Beaumont, Tex.*

"I's bo'n durin' slavery, somewhar in Alabama, but I don' 'member whar

my mammy said. Dey brung me here endurin' de War and I belonged to Massa

Steve Jaynes, and he had 'bout 75 other niggers. It was a big place and

lots of wo'k, but I's too little to do much 'cept errands 'round de

house.

"Massa Jaynes, he raised cotton and co'n and he have 'bout 400 acres. He

'spected de niggers to wo'k hard from mornin' till sundown, but he was

fair in treatin' 'em. He give us plenty to eat and lots of cornbread and

black-eye' peas and plenty hawg meat and sich. We had possum sometimes,

too. Jus' took a nice, fat possum we done cotched in de woods and

skinned 'im and put 'im in a oven and roas' 'im with sweet 'tatoes all

'round and make plenty gravy. Dat was good.

"Massa Jaynes, he 'lowed de slaves who wanted to have a little place to

make garden, veg'tables and dose kin' of things. He give 'em seed and de

nigger could have all he raised in his little garden. We was all well

kep' and I don' see whar freedom was much mo' better, in a way. Course,

some massas was bad to dere slaves and whipped 'em so ha'd dey's nearly

dead. I know dat, 'cause I heered it from de neighbors places. Some of

dere slaves would run away and hide in de woods and mos' of 'em was

kotched with dogs. Fin'ly dey took to puttin' bells on de slaves so

iffen dey run away, dey could hear 'em in de woods. Dey put 'em on with

a chain, so dey couldn' get 'em off.

"We could have church on Sunday and our own cullud church. Sam Watson,

he was de nigger preacher and he's a slave, too.

[Illustration: _George Simmons_]

"I didn' know much 'bout de war, 'cause we couldn' read and de white

folks didn' talk war much 'fore us. But we heered things and I 'member

de sojers on dere way back after it's all over. Dey wasn' dressed in a

uniform and dey clothes was mos'ly rags, dey was dat tore up. We seed

'em walkin' on de road and sometimes dey had ole wagons, but mos' times

dey walk. I 'member some Yankee sojers, too. Dey have canteens over de

shoulder, and mos' of 'em has blue uniforms on.

"Massa, he tell us when freedom come, and some of us stays 'round

awhile, 'cause whar is we'uns goin'? We didn' know what to do and we

didn' know how to keep ourselves, and what was we to do to get food and

a place to live? Dose was ha'd times, 'cause de country tore up and de

business bad.

"And de Kluxes dey range 'round some. Dey soon plays out but dey took

mos' de time to scare de niggers. One time dey comes to my daddy's house

and de leader, him in de long robe, he say, 'Nigger, quick you and git

me a drink of water.' My daddy, he brung de white folks drinkin' gourd

and dat Klux, he say, 'Nigger, I say git me a big drink--bring me dat

bucket. I's thirsty.' He drinks three buckets of water, we thinks he

does, but what you think we learns? He has a rubber bag under his robe

and is puttin' dat water in dere!"

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XVI, Texas Narratives, Part 4 · 第 21 / 86 题