Clarissa Scales

*Clarissa Scales, 79, was born a slave of William Vaughan, on his

plantation at Plum Creek, Texas. Clarissa married when she was fifteen.

She owns a small farm near Austin, but lives with her son, Arthur, at

1812 Cedar Ave., Austin.*

"Mammy's name was Mary Vaughan and she was brung from Baton Rouge, what

am over in Louisiana, by our master. He went and located on Plum Creek,

down in Hays County.

"Mammy was a tall, heavy-set woman, more'n six foot tall. She was a

maid-doctor after freedom. Dat mean she nussed women at childbirth. She

allus told me de last thing she saw when she left Baton Rouge was her

mammy standin' on a big, wood block to be sold for a slave. Dat de last

time she ever saw her mammy. Mammy died 'bout fifty years ago. She was

livin' on a farm on Big Walnut Creek, in Travis County. Daddy done die a

year befo' and she jes' grieves herself to death. Daddy was sho' funny

lookin', 'cause he wore long whiskers and what you calls a goatee. He

was field worker on de Vaughan plantation.

"Master Vaughan was good and treated us all right. He was a great white

man and didn't have no over seer. Missy's name was Margaret, and she was

good, too.

"My job was tendin' fires and herdin' hawgs. I kep' fire goin' when de

washin' bein' done. Dey had plenty wood, but used corn cobs for de fire.

Dere a big hill corn cobs near de wash kettle. In de evenin' I had to

bring in de hawgs. I had a li'l whoop I druv dem with, a eight-plaited

rawhide whoop on de long stick. It a purty sight to see dem hawgs go

under de slip-gap, what was a rail took down from de bottom de fence, so

de hawgs could run under.

"Injuns used to pass our cabin in big bunches. One time dey give mammy

some earrings, but when they's through eatin' they wants dem earrings

back. Dat de way de Injuns done. After feedin' dem, mammy allus say, 'Be

good and kind to everybody.'

"One day Master Vaughan come and say we's all free and could go and do

what we wants. Daddy and mammy rents a place and I stays until I's

fifteen. I wanted to be a teacher, but daddy kep' me hoein' cotton most

de time. Dat's all he knowed. He allus told me it was 'nough larnin'

could I jes' read and write. He never even had dat much. But he was de

good farmer and good to me and mammy.

"Dere was a school after freedom. Old Man Tilden was de teacher. One

time a bunch of men dey calls de Klu Klux come in de room and say, 'You

git out of here and git 'way from dem niggers. Don' let us cotch you

here when we comes back.' Old Man Tilden sho' was scart, but he say,

'You all come back tomorrow.' He finishes dat year and we never hears of

him 'gain. Dat a log schoolhouse on Williamson Creek, five mile south of

Austin.

[Illustration: _Clarissa Scales_]

"Den a cullud teacher named Hamlet Campbell come down from de north. He

rents a room in a big house and makes a school. De trustees hires and

pays him and us chillen didn't have to pay. I got to go some, and I

allus tells my granddaughter how I's head of de class when I does go.

She am good in her studies, too.

"When I's fifteen I marries Benjamin Calhoun Scales and he was a farmer.

We had five chillen and three boys is livin'. One am a preacher and

Arthur am a cement laborer and Chester works in a printin' shop.

"Benjie dies on February 15th, dis year (1937). I lives with Arthur and

de gov'ment gives me $10.00 de month. I has de li'l farm of nineteen

acres out near Oak Hill and Floyd, de preacher, lives on dat. All my

boys is good to me. Dey done good, and better'n we could, 'cause we

couldn't git much larnin' dem days. I's had de good life. But we

'preciated our chance more'n de young folks does nowadays. Dey has so

much dey don't have to try so hard. If we'd had what dey got, we'd thunk

we was done died and gone to Glory Land. Maybe dey'll be all right when

deys growed."

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XVI, Texas Narratives, Part 4 · 第 15 / 86 题