CHAPTER X.

* * * * *

BOMBAY--(_Continued_).

* * * * *

Bombay the rising Presidency--Probability of its becoming the Seat of

Government--The Anglo-Indian Society of Bombay--Style of Living--The

Gardens inferior to those of Bengal--Interiors of the Houses more

embellished--Absence of Glass-windows an evil--The Bungalows--The

Encamping-ground--Facility and despatch of a change of

residence--Visit to a tent entertainment--Inconveniences attending a

residence in tents--Want of Hotels and Boarding-houses--Deficiency of

public Amusements in Bombay--Lectures and _Conversaziones_ suggested,

as means of bringing the native community into more frequent

intercourse with Europeans--English spoken by the superior classes

of natives--Natives form a very large portion of the wealth and

intelligence of Bombay--Nothing approaching the idea of a City to be

seen--The climate more salubrious than that of Bengal--Wind blows hot

and cold at the same time--Convenience a stranger finds in so many

domestic servants speaking English--Their peculiar mode of speaking

it--Dress of servants--Their wages--The Cooks--Improved by Lord

Clare--Appointments of the tables--The Ramoosee Watchmen--Their

vociferations during the night--Fidelity of the natives--Controversy

concerning their disregard of truth.

Comparisons are so frequently both unfair and invidious, that I had

determined, upon my arrival at Bombay, to abstain from making them,

and to judge of it according to its own merits, without reference to

those of the rival presidency. It was impossible, however, to adhere

to this resolution, and being called upon continually to give an

opinion concerning its claims to superiority over Calcutta, I was

reluctantly compelled to consider it in a less favourable point of

view than I should have done had the City of Palaces been left out of

the question.

That Bombay is the rising presidency there can be no doubt, and there

seems to be every probability of its becoming the seat of the Supreme

Government; nothing short of a rail-road between the two presidencies

can avert this catastrophe; the number of days which elapse before

important news reaching Bombay can be known and acted upon by the

authorities of Calcutta rendering the measure almost imperative.

Bengal, too proudly triumphing in her greatness, has now to bear

the mortifications to which she delighted to subject Bombay, a

place contemptuously designated as "a fishing village," while its

inhabitants, in consequence of their isolated situation, were called

"the Benighted."

Steam-communication brought the news to Bombay of the accession of

Queen Victoria to the throne of England, and this event was celebrated

at the same time that the Bengallees were toasting the health of

William the Fourth at a dinner given in honour of his birth-day. "Who

are the Benighted now?" was the universal cry; and the story is told

with great glee to all new arrivals.

Concerning the Anglo-Indian society of Bombay, I do not pretend

to know any thing, or to give opinions which must necessarily be

premature and presumptuous. A round of dinner parties affords little

opportunity of making acquaintance; they are much the same everywhere,

and when a large company is assembled, their agreeability must

entirely depend upon the persons who occupy the neighbouring chairs.

Bombay is accused, with what degree of justice I cannot determine, of

being a place much addicted to scandal and gossip. If this charge be

well founded, it is one which it must share in common with all limited

circles. The love of detraction is unhappily a thoroughly English

vice, flourishing under all circumstances, and quite as prevalent,

though not, perhaps, equally hurtful, in great cities as in the

smallest village. The same people who in London delight in the perusal

of newspapers of the most libellous description, and who read with

avidity every publication which attacks private character, will, when

removed into a congenial sphere, pick their neighbours to pieces; an

amusement which cannot be enjoyed in the metropolis, where happily we

do not know the names of the parties who occupy the adjoining houses.

We are proud of our virtues, not unjustly giving ourselves credit for

many that elevate and refine the human character; but even the most

solid and the most dazzling can scarcely compensate for that one

universal sin, that want of charity, which leads English people

upon all occasions to undervalue and disparage their most intimate

acquaintance. How few will scruple to point out to others the follies

and foibles of their dearest friends, weaknesses which they have

discovered during long and familiar intercourse; and how few will

hesitate to impute the very worst motives for actions which may spring

from a laudable source, or be merely the result of thoughtlessness!

In our most Christian country, the spirit of the Christian religion is

still to be sought, and until we see stronger proofs of its influence

than can at present be shown throughout the United Kingdom, we must

not single out a remote colony as a specimen of the indulgence of a

vice common to us all.

The great evil, which Bombay must share with other communities

similarly constituted, is the want of family ties, and the consequent

loss of all the gentle affections which spring amid a wide domestic

circle. Neither the very old nor the very young are to be found in an

Indian colony; there are few connecting links to bind the sojourners

of a foreign land together; each has a separate interest, and the

result is seen in a general want of sympathy; no one seems to enter

into the views, feelings, hopes, or objects of another. I employ

the word _seems_, since, as a stranger, I can only give my first

impressions upon the subject.

The style of living is more easily described, and its relative

advantages determined. The Anglo-Indian residents of Bombay are,

for the most part, scattered all over the island, living in very

comfortable houses, of no great pretensions to exterior elegance,

yet having for the most part an air of home enjoyment, which suggests

pleasing ideas. One feature is very striking, the porticoes and

verandahs of many being completely covered with luxuriant flowering

creepers, which in Bengal are never suffered to be near the house, in

consequence of the harbour they are supposed to give to insects

and reptiles. The approach to these beautiful screens is, however,

frequently through a cabbage-garden, the expedience of planting out

the unsightly but useful vegetables destined for the kitchen not

having been as yet considered; neither can the gardens at this period

of the year, the cold season, compare with those of Bengal, the

expense of irrigation preventing the inhabitants from devoting so much

time and attention to their improvement, while as yet the natives

have not been encouraged to fill the bazaars with European vegetables.

Pease are spoken of as not being uncommon, but I have only seen them

once, even at the best tables. Neither have cauliflowers, French

beans, or asparagus, made their appearance--vegetables common at

Christmas all over the Bengal presidency.

The interiors of the houses are, generally speaking, more embellished

than those of Calcutta; the greater part have handsome ceilings, and

the doorways and windows are decorated with mouldings, and otherwise

better finished. The walls also are coloured, and often very

tastefully picked out with white or some other harmonizing tint. The

reception-rooms, therefore, have not the barn-like air which detracts

from the magnitude of those of Bengal, and the furniture, if not

always equally splendid, is shown off to greater advantage; but here I

should say the superiority ends.

Some of the small bungalows are very neatly fitted up with boarded

ceilings, a great improvement upon the cloth which conceals the

rafters in those of Bengal; others, however, are canopied with

cloth, and some there are which appear more like summer-houses

than habitations intended for Europeans throughout the year, being

destitute of glass windows, and open to all the winds of heaven.

The frequent changes of the atmosphere which occur in Bombay, and

the danger of a touch of the land-wind, render the absence of glass

windows a very serious evil; they are, however, unknown in the

temporary bungalows erected upon the Esplanade, which seem to be

favourite residences of people who could lodge themselves more

substantially if they pleased. The barn-like thatched roofs of these

dwellings make them rather unsightly objects, though some are redeemed

by a thick drapery of creepers; but the interiors of many are of a

very pavilion-like description, and the singularity of all renders

them interesting to a stranger.

These houses usually consist of two or more principal apartments,

united with each other by means of verandahs, and formed chiefly

of wooden frame-work panelled with canvas, with here and there a

partition of wattle and dab. They have generally large porticoes of

trellice-work in front, sufficiently spacious to allow a carriage to

drive under them, which is thus screened from the sun; these porticoes

being mantled with flowering creepers of many beautiful kinds. A sort

of garden is also formed by plants in tubs, and there is sometimes a

cultivated oval or circular space, which, in such a climate, a very

few weeks will render luxuriant. The fronts of these bungalows

face the sea, and have all the benefit of its breezes, while the

intervening space between the fort forms the parade-ground of the

garrison, and the most esteemed evening drive.

Those who inhabit these bungalows, and who do not rise before the sun,

are subjected to all the inconveniences attending upon field practice,

the firing of musquetry and the war of cannon close to their ears, and

though favourite residences, they seem better suited to persons well

accustomed to all the vicissitudes of Anglo-Indian life than to a

stranger. For my own part, I confess a prejudice in favour of brick

and mortar, glass windows, and chimneys; and though perfectly content,

while travelling, to put up with any accommodation that may offer,

would never willingly settle down for a season in a mansion of canvas,

mat, and bamboo, where the rats have free ingress, and the atmosphere

is filled with innumerable winged insects.

Before the general setting-in of the rains, these bungalows, I am

informed, assume a very damp and tatterdemalion appearance, and when

the skies open their flood-gates, they are obliged to be taken down

and warehoused until the following year. Some of these bungalows are

private property, others are erected by the natives and let to

their tenants at a monthly rent. In some, the sleeping and sitting

apartments are under different roofs; all have a considerable piece of

ground enclosed round them, the allotments to each party being made by

Government, and appertaining to certain appointments in the service.

Beyond these bungalows is the encamping ground, in which certain

temporary sojourners in Bombay either pitch or hire a tent or tents,

the accommodation differing according to the expense incurred. The

superior tents--such, for instance, as that engaged by the late

admiral--are spacious and convenient; a handsome suite of apartments,

consisting of ante-room, drawing-room, and dining-room, partitioned

off by canvas curtains, which could be rolled up at pleasure, were

lighted by chandeliers suspended from the cross-poles and girandoles

against those that supported the roof; the walls were handsomely

lined, the floors covered with thick mats and carpets; nothing being

wanted to render this canvas dwelling equal in comfort and elegance to

the tents of Bengal, excepting glass doors.

The weather, during the cold season in this part of India, is not

nearly so inclement as in Calcutta and the north-western provinces;

nevertheless, it is very desirable to shut out the keen and cutting

wind, which frequently blows during the night. The people here,

however, seem fond of living in tents, and it often happens that

gentlemen especially, who have had good houses of their own over their

heads, go to very considerable expense for the purpose of enjoying the

free air of a camp.

I had an opportunity of seeing the facility and despatch with which

such a change of residence is managed in Bombay. Driving one evening

round the foot of a conical hill overlooking the sea, we met a party

of gentlemen who said that they were looking out for a good place to

pitch their tents, and invited us to dine with them on the following

evening at seven o'clock. As the hill was in our neighbourhood, we

ascertained at eleven o'clock the next morning that there was not a

symptom of habitation upon it; however, we were determined to keep our

engagement, and accordingly arrived at the appointed hour at the point

of the road at which a rude pathway opened.

It was perfectly dark, but we found the place indicated by a cluster

of lamps hanging like a bunch of grapes from a tree; a palanquin was

also in waiting to carry the ladies up the hill in turn. I preferred

walking; and though my shoes and the hem of my gown were covered with

prickles and thorns, which interweaved themselves in an extraordinary

manner through a satin dress, I enjoyed the walk amazingly. A man

with a lanthorn led the way, a precaution always taken in Bombay, on

account of the alleged multitude of the snakes, and at every three or

four yards' distance, another cluster of lamps suspended from a tree

pointed out the way.

In a few minutes we arrived at a platform of table-land on the summit

of the hill, prettily sprinkled with palm-trees, and came upon a scene

full of life, picture, and movement. The white outline of the smaller

tents had a sort of phantom look in the ambiguous light, but the open

doors of the principal one showed a strong illumination. A table,

which we might have supposed to be raised by the hand of an enchanter,

gleaming with silver, cut glass, and wax candles, was absolutely

framed in by the darkness around. Two or three horses picketed under

the trees with their grooms, cowering over fires made upon the ground,

looked very like unearthly chargers, just emerged with their grim

attendants from some subterranean kingdom; while the red glare from

the cooking tents, and the dusky figures moving about, could scarcely

be recognised as belonging to human and every-day life--the whole

scene having a supernatural air.

The interior of the tents was extremely picturesque, fitted up with

odds and ends of foreign products, and looking very like the temporary

haunt of some pirate; tiger skins, rich soft thick rugs of Persian

manufacture, interspersed with Indian mats, covered the floors; the

tents were lined with flags, favouring the notion that the corsair's

bark lay anchored in some creek below; while daggers, and pistols, and

weapons of all kinds, helped out a fanciful imagination to a tale of

wild adventure. The butler of our host had enacted more wonders than

a man; under such circumstances, a repast of fish and curry might

have been considered a great achievement, but we had the three regular

courses, and those, too, of a most _recherché_ kind, with a dessert to

match, all sent up to the point of perfection.

After coffee, I went out to look upon the sea, which lay like a mirror

below the perpendicular height on which I stood; and as my eyes

became accustomed to the darkness of a moonless night, I saw under

new aspects the sombre outlines of those soft hills, whose purple

loveliness I had admired so much during the day.

I spent several pleasant evenings in these tents, which were engaged

by a young nobleman upon his travels for the purpose of escaping from

the annoyances of the Fort, and who, during his short residence under

canvas, had the advantage of the companionship of a friend, to

whose experienced servants he was indebted for the excellence of the

arrangements.

When it is considered that these tents were pitched upon a lonely

spot, upwards of four miles from Bombay and from the bazaars, the

celerity and success with which every thing was managed will appear

quite wonderful. The tents were found to be so cold, that a gentleman

who afterwards joined the party slept in his palanquin; they were

subsequently removed, and now the palm-tree waves its broad leaves

over the lonely hill, and the prowling jackal seeks his meal

elsewhere. Tents such as those now described form the rarer and

brighter specimens, their usual character being very different.

On the Esplanade we step at once from the ground upon a settrinjee,

which bears all the marks of having been well trodden by sandy feet;

an opening at the farther extremity shows the sea, glaring on the eye

with a hot dazzle; a table, a few chairs, with some books and papers,

perhaps, upon the ground, complete the arrangements that are visible;

while, if proceeding farther, we find ourselves in a room fitted up

as a bed-chamber, nearly as small and inconvenient as the cabin of a

ship, with a square aperture in the thin canvas wall for a window.

These tents are dreadfully warm during the day, and exceedingly cold

at night; they are, moreover, notwithstanding their proximity to

the sea, and the benefit of its breezes, filled with mosquitoes, or

sand-flies, which are equally troublesome. Persons who contemplate a

long residence in them, keep out of the cold and heat by erecting a

chopper, or roof, formed of thatch, over them; but, in my opinion,

they are but uncomfortable residences. Many strangers, however,

arriving at Bombay, have no alternative, there being no other place

where they can find equally good accommodation.

An hotel, it appears, has been established in the Fort, but not of a

description to suit private families or ladies; the constant arrival

of steamers full of passengers fills the houses of the residents

with a succession of guests, who would gladly put up at an hotel or

boarding-house, if such could be found, while there are besides

many ladies now in Bombay, whose husbands are in the army, living

uncomfortably either alone or going about from friend to friend's

houses, who would rejoice to be quietly and comfortably established in

a respectable boarding-house. Nothing of the kind, however, appears to

be at present in contemplation, and Bombay can never, with any

degree of justice, presume to call itself England, until it can offer

suitable accommodation to the vast numbers of strangers who land upon

its shores.

European foreigners, who visit Bombay in a commercial capacity, find

it exceedingly _triste_; independently of private society, there is

absolutely no amusement--no play, no concert, no public assembly

of any kind; nor would it be advisable to attempt to establish an

entertainment of this nature, since there would be no chance of its

support. There is a fine building, the Town Hall, well adapted for the

purpose, but its most spacious saloon is suffered to remain empty and

unfurnished; the expense which must be incurred in the purchase

of chandeliers proving sufficient to deter the community from an

undertaking which would serve to add gaiety to a sombre scene.

Those who have visited the Town Hall of Calcutta, and who retain a

recollection of the brilliance of its re-unions, with all their gay

variety of concert, opera, and acted charade, cannot help seeing

that Bombay lags very far behind; it is, therefore, unwise to provoke

comparisons, and the society here should rather pride itself upon what

it will do, than upon what it has done. It is, perhaps, little to be

lamented that merely frivolous amusements should be wholly confined to

the private circles of social life, but there are others which might

be cultivated with infinite advantage to the community at large, and

for which the great room at the Town Hall seems to be most admirably

adapted.

Whether the native ear is sufficiently refined to relish the superior

performances of music, seems doubtful; but when we see so large

a portion of the society of Bombay composed of Parsee, Hindu, and

Mohamedan gentlemen, we cannot help wishing that some entertainment

should be provided for them which would attract and interest, while

it expanded the mind. A series of lectures upon popular subjects,

illustrated by entertaining experiments, might, I should think, be

introduced with good effect. The wonders of the microscope, laid open

to the eyes of intelligent persons who perfectly understand and

speak English, could scarcely fail to delight and instruct, while

the secrets of phantasmagoria, the astonishing effects produced by

electricity, the movements of the heavenly bodies exhibited in an

orrery, and, indeed, all the arcana of science, agreeably laid open,

would furnish inexhaustible funds of amusement, and lead to inquiries

of the most useful nature. Lectures, also, upon horticulture,

floriculture, &c., might be followed by much practical good; and as

there are many scientific men at the presidency who could assist one

or more lecturers engaged for the purpose, the expense of such an

institution would be materially lessened, while, if it were once

established, the probabilities are in favour of its being supported

by contributions of the necessary models, implements, &c., from the

capitals of Europe.

It is certainly very pleasing to see the numbers of native gentlemen

of all religious persuasions, who enter into the private society

of Bombay, but I could wish that we should offer them some better

entertainment than that of looking on at the eternal quadrille, waltz,

or galoppe. They are too much accustomed to our method of amusing

ourselves to view it in the light in which it is looked upon in many

other parts of India; still, they will never, in all probability,

reconcile it to their ideas of propriety, and it is a pity that we do

not show ourselves capable of something better. Conversation at these

parties is necessarily restricted to a few commonplaces; nothing is

gained but the mere interchange of civility, and the native spectators

gladly depart, perhaps to recreate themselves with more debasing

amusements, without having gained a single new idea.

If meetings once a fortnight, or once a month, could be held at the

Town Hall, for the purpose of diffusing useful knowledge in a popular

manner, they would not only afford amusement at the time, but subjects

also of conversation for the future. Such meetings would give no

offence to that part of the community who are averse, upon religious

principles, to cards and dancing, or dramatic amusements; and if not

rendered too abstruse, and consequently tiresome and incomprehensible

to the general auditor, must necessarily become a favourite method of

passing time now too frequently lost or mis-spent.

The literary and scientific _conversaziones_ given by Lord Auckland,

in Calcutta, afford a precedent for an institution of the kind; the

successful features might be copied, and if there should have been any

failures, the experience thus gained would prevent similar hazards.

There seems to be no good reason why ladies should be excluded, since

the more general and extensive a plan of the kind could be made,

the greater chance there would be of a beneficial exercise of its

influence over society.

There is a very good library attached to the Town Hall, and the germ

of a museum, which would furnish materials for much intellectual

entertainment; and there can be little doubt that, if the proposition

were judiciously made, and properly supported, the wealthy portion

of the native community would subscribe very liberally towards an

establishment so eminently calculated to interest and amuse the youth

of their families. The greater number of the sons of respectable

natives are now receiving their education at the Elphinstone College,

and these young people would understand and appreciate the advantages

of a literary and scientific institution, for the discussion and

illustration of subjects intimately connected with the end and aim

of their studies. In the course of a few years, or even less, many

of these young men would be qualified to take a leading part in the

establishment, and perhaps there would be no greater incentive to the

continuation of studies now frequently abandoned too early, for the

sake of some money-getting pursuit, than the hope that the scientific

acquirements attained at college might be turned to useful account.

A small salary would allure many natives, who, in consequence of the

necessity which they are under of gaining their own bread, are

obliged to engage in some, perhaps not very lucrative, trade, and

who, engrossed in the gathering together o petty gains, lose all the

advantages they might otherwise have derived from a liberal education.

The difficulties which in other parts of our Asiatic territories

stand in the way of the participation of natives in the studies and

amusements of Anglo-Indian residents, in consequence of the difference

of language, are not felt in Bombay.

All the superior classes of natives speak excellent English, the

larger portion expressing themselves with great fluency, and even

elegance. English is spoken in every shop frequented by Europeans, and

there are generally one or two servants in every family who can make

themselves understood in it. The natives form, in fact, a very

large portion of the wealth and intelligence of Bombay, and become,

consequently, an important part of its society. They are the owners

of nearly all the best houses in the island, which are not commonly

either built or purchased, as in Calcutta, by their European tenants.

Many rich native merchants, who reside usually in the Fort, possess

splendid country mansions, to which they retire occasionally, or which

are used merely for the purpose of giving parties to their friends.

These mansions are to be recognised by the abundance of ornament, by

gateways surmounted by nondescript monsters, after the fashion of

the lions or bears of carved stone, which are sometimes seen at the

entrance of a nobleman's grounds in England. At others, they are gaily

painted in a variety of colours, while a profusion of many-coloured

lamps, hanging in the verandah and porticoes on the occasion of every

fête, shed great brilliance on the evening scene. These residences are

scattered all over Bombay, the interiors being all richly furnished,

and many fitted up with infinite taste and elegance.

Although, as I have before remarked, these scattered houses impart an

air of rural enjoyment to the island, yet their being spread over

its whole surface prevents Bombay from appearing to be so important a

place as it is in reality. There is nothing approaching to the idea

of a city to be seen, nothing solid or substantial to indicate

the presence of wealth or of extensive commerce. Calcutta, on the

contrary, offers to the stranger's eye an aspect so striking and

imposing, brings so strongly to the mind the notion that its merchants

are princes, and that it ranks crowned heads amongst its vassals and

its tributaries, that we see at once that it must be the seat of a

powerful and permanently established government. Nor does it seem

possible, even in the event of Bombay taking the ascendance as the

capital of British India, that the proud City of Palaces shall upon

that account dwindle and sink into decay. Stranger things, and even

more melancholy destinies, have befallen the mighty Babylons of the

earth; but with all its faults of situation and of climate, I should

at least, for one, regret the fate that would render the glories of

a city so distinct in its character, and so proudly vying with the

capitals of Europe, a tale of the past. A new direction in the course

of the Ganges may reduce it to a swamp, and its palaces and pleasant

places may be left to desolate creatures, but it will never be

rivalled by any modern creation. The days of Anglo-Indian magnificence

are gone by, and though we may hope for all that is conveyed by the

words _comfort_ and _prosperity_, splendour will no longer form a

feature in the scene.

The climate of Bombay is said to be superior in point of salubrity to

that of Bengal; what is termed the cold season, however, can

scarcely merit the name, there being nothing like the bracing weather

experienced at the same period of the year in the neighbouring

presidency. One peculiarity of Bombay consists in the wind blowing hot

and cold at the same time, so that persons who are liable to rheumatic

pains are obliged to wrap themselves up much more warmly than is

agreeable. While enduring a very uncomfortable degree of heat, a puff

of wind from the land or the sea will produce a sudden revulsion, and

in these alternations the whole day will pass away, while at night

they become still more dangerous. It is said that the hot season

is not so hot as in Bengal, and the absence of punkahs in the

drawing-rooms and bed-chambers favours the statement; but if the

atmosphere be much more sultry in the hot season than it is in what is

by courtesy called cold, it must be rather difficult to bear.

To a stranger in Bombay, it is a great convenience to find so many

persons who speak English, the objection to the engagement of domestic

servants who have acquired the language of their Christian masters not

existing to the same extent here as in Bengal, where, in most cases,

it is a proof of utter worthlessness. Numbers of very respectable

servants, who are found in old established families at this

presidency, speak English, and the greater portion take a pride in

knowing a little of their masters' language. These smatterers are

fond of showing off their acquirements upon all occasions, replying

in English, as far as they are able, to every question asked in

Hindostanee, and delivering their messages in all the words that they

can muster. With few exceptions, the pronunciation of the language

they have acquired is correct; these exceptions consist in the prefix

of _e_ to all words beginning with an _s_, and the addition of the

same letter to every termination to which it can be tacked. Thus they

will ask you to take some _fowlee-stew;_ and if you object to any

thing, say they will bring you _anotheree_. Though very respectful

when addressing their superiors in their native language, the same

degree of propriety is not maintained under the disadvantage of an

incompetent acquaintance with English. Instead of the _khana tear hi_,

'dinner is ready,' they will very unintentionally substitute an abrupt

summons. I was much amused one day, when, being rather late at my

toilette, a servant made his appearance at the door of my apartment,

just as I was quitting it, and said, "You come to dinner." He had been

sent to tell me that it was served, and had not the least idea that he

had not delivered his message with the greatest propriety.

Though, generally speaking, well-behaved and attentive, the domestics

of a Bombay establishment are very inferior in style and appearance

to those of Bengal, the admixture of Portuguese and Parsees, with

Mohammedans and Hindus, forming a motley crew, for all dress in their

national costume, it being impossible to prevail upon people having

so many and such different religious prejudices to assume the same

livery. The Parsees who engage as domestic servants seldom dress well;

the ugly chintz cap will always be a disfigurement, and it is not

often redeemed by the ample robe and handsome shawl which distinguish

the better classes.

The Mohammedans do not wear the beautifully plaited turbans and

well-fitting vests so common in Bengal, while the sailors' jackets

and trowsers, almost universally worn by the Portuguese, a few only

assuming the swallow-tailed coat, are any thing rather than

handsome or becoming. The inferiority of dress exhibited is the more

inexcusable, since the wages of servants in Bombay are much higher

than those of the same class in Bengal, while the difference in

point of number does not make up for the difference in the rate. The

youngest table-servant demands twelve rupees a month, no one will

engage as a butler under twenty, and the remainder are in proportion.

The ayahs' wages are also very high, amounting to from fifteen to

twenty rupees a month; they are certainly, however, more efficient

than the same class of persons in Bengal, undertaking to wash silk

stockings, lace, and fine muslin; they are, generally speaking,

well-conducted and respectable. The dirzees or tailors are very

inferior to their brethren of Bengal, though paid at a much higher

rate, fifteen rupees a month being the common demand. Whenever a

Bengal tailor happens to come round, he is eagerly seized upon, the

reputation of workmen from the rival presidency being deservedly high.

Tailors are indiscriminately Parsees, Mohammedans, or Hindus, the

latter-named being the least desirable, as they will neither eat,

drink, nor cook in a European manner, and are always eager to get away

by half-past four in the afternoon.

The cooks of Bombay are, for the most part, well acquainted with the

culinary art, an advantage for which, according to common report, they

are indebted to Lord Clare. Upon the arrival of that nobleman at the

seat of his government, it is said that he started with horror at the

repast which the hospitality of the island had provided for him. At

this substantial dinner, the ponderous round jostled the sirloin of

beef, saddles and haunches of mutton _vis-à-vis'd_ with each other,

while turkey and ham, tongue and fowls, geese and ducks, filled up the

interstices.

Lord Clare had either brought a French cook in his train, or sent for

one with the least possible delay, and this accomplished person not

only reformed the _cuisine_ at Government House, but took pupils, and

instructed all who chose to pay for the acquirement in the mysteries

of his art. He found his scholars a very teachable race, and it is

only now necessary to describe the way in which any particular

method should be practised, in order to secure success. They easily

comprehend the directions given, and, what is of equal consequence,

are not above receiving instructions. Through the exertions of these

praiseworthy persons, the tables of Bombay are frequently exceedingly

well served, and nobody is actually obliged to dine upon the huge

joints which still make their appearance.

Turkey maintains its high position, and is, with its accompaniment of

ham, considered indispensable; rounds of boiled salt-beef, plentifully

garnished with carrots, are apparently in high esteem, the carrots

being an importation from England, coming out hermetically sealed

in tin cases. What are considered the dainties of the table consist

chiefly of fresh salmon, preserved by the patent process, Highland

mutton, partridges stuffed with truffles, &c., these things, in

consequence of their rendering the dinner more expensive as well as

more _recherché_, being in great request.

Although the high prices of provisions are adduced as the reason of

the high rate of servants' wages, as compared with those of Bengal,

this increased expenditure, according to the observations I have been

able to make, relates more to the commodities of the native bazaars

than those consumed by Europeans. The necessity of bringing in

supplies from a distance for the consumption of the island occasions

the increase of the price of grain, &c, while probably the demand

for beef, mutton, fowls, &c. not being go great as in Calcutta, these

articles are sold at a lower rate. Buffalo meat is occasionally eaten

by Europeans, a thing unheard of in Bengal; but it is not in any

esteem.

The tables in Bombay are handsomely appointed, though not with the

same degree of splendour that prevails in Bengal, where the quantity

of plate makes so striking a display. The large silver vases, in which

butter and milk are enclosed in a vessel filled with saltpetre, which

give to the breakfast-tables of Calcutta an air of such princely

grandeur, are not in use here.

The servants are summoned by the exclamation of "Boy" instead of the

_Qui hi_? which is so Indian-like in its expression, and has afforded

a distinguishing _soubriquet_ to the Bengallees. The word _boy_

is said to be a corruption of _bhaee_, 'brother,' a common mode of

salutation all over the East. As it is now employed, it is often very

absurdly answered by a grey-bearded man, who has long lost all title

to the appellation.

Notwithstanding the strength and acknowledged efficiency of the Bombay

police, it is considered expedient in every house to engage a Ramoosee

or watchman, who, while himself a professional thief, is bound in

honour to protect his employer from the depredation of his brethren.

Though, in virtue of this implied compact, the house ought to be

considered sacred, and the Ramoosee entitled to receive his wages for

the protection that his name affords, some there are who insist upon

the display of their watchfulness in a very unwelcome manner.

Occasionally the Ramoosee, more peaceably inclined, settles himself

quietly down to sleep in the verandah, and leaves the family to the

enjoyment of repose; but there are others who disdain thus to eat the

bread of idleness, and who make it a point to raise an alarm every

hour in the night. Personal courage or strength of body is by no means

essential in a Ramoosee, all that is required of him being powerful

lungs; this qualification he cultivates to the utmost, and any thing

more dreadful than the sounds emitted in the dead of the night close

to the window nearest the head of my bed I never heard. I have started

up in the most horrible state of apprehension, fancying that the world

was at an end, while, after calming down all this perturbation,

just as I have been going to sleep again, the same fearful shout has

brought on new alarm. Vainly have I remonstrated, vainly endeavoured

to convince the Ramoosee that his duty to his employers would be

better performed by making these shocking outcries at the road-side;

he is either inflexibly silent, or waging war against my repose; for I

believe that he selects the side of the house devoted to the visit or

for the exercise of his extraordinary faculty; I cannot in any other

way account for the small disturbance he gives to the rest of the

family.

The absolute necessity of paying one of these men, in order to secure

the forbearance of his colleagues, is illustrated by an anecdote

commonly told. It appears that two friends were living together, one

of whom had engaged a Ramoosee, while the other, not imagining it

to be incumbent upon him to incur the same expense, neglected this

precaution. One night, every thing belonging to this unfortunate

chum was stolen. The Ramoosee was summoned, and accused of not

having performed his duty. He boldly denied the charge. "All master's

property is safe," he said; "when master lose any thing, I will

account for it."

The fidelity with which the greater number of natives, however corrupt

in other respects, fulfil all their engagements, the few instances

in which a pledge once given is forfeited, if taken into grave

consideration, would do much towards settling the point at issue

between the Bishop of London and Sir Charles Forbes. The word of a

native, generally speaking, if solemnly given, is a bond never to be

broken, while an oath is certainly not equally binding.

In accusing the natives of a deliberate crime in the commission of

perjury, we do not sufficiently reflect upon the difference of the

religious principles which actuate Christians, and the heinous nature

in their eyes of the sin of calling upon a God of purity to witness

their falsehoods. If we could administer an oath to a native, the

profanation of which would fill him with equal horror, we should find

that he would speak the truth. A case in point occurred lately at

Aden. There are a class of Mohammedans who are great knaves, many

being addicted to cheating and theft: the evidence of these men cannot

be depended upon, since for the value of the most trifling sum they

would swear to any thing. Nevertheless, although they do not hesitate

to call upon God and the Prophet to witness the most flagrant

untruths, they will not support a falsehood if put to a certain test.

When required to swear by a favourite wife, they refuse to perjure

themselves by a pledge which they esteem sacred, and will either

shrink altogether from the ordeal or state the real fact.

The following occurrence is vouched for by an eye-witness: "A Somali

had a dispute with a Banian as to the number of komasies he had paid

for a certain article, swearing by God and the Prophet that he had

paid the price demanded of him for the article in question; but no

sooner was he called upon to substantiate his assertions by swearing

by his favourite wife, than he threw down the article contended for,

and took to his heels with all speed, in order to avoid the much

dreaded oath." It will appear, therefore, that there is scarcely any

class of persons in India so utterly destitute of principle, as to be

incapable of understanding the obligation of an oath, or the necessity

of speaking truth when solemnly pledged to do so, the difficulty being

to discover the asseveration which they consider binding.

In nearly every transaction with servants in India we find them most

unscrupulous respecting the truth of any account which they give, and

yet at the same time they will fulfil every engagement they enter into

with a conscientiousness almost unknown in Christian countries. The

lowest servant of the establishment may be trusted with money, which

will be faithfully appropriated to the purpose for which it was

intended, but certainly they entertain little or no respect for

abstract truth.

The controversy at home concerning the general disregard to accuracy

manifested by the natives of India has caused much consternation here,

and will, I trust, be productive of good. It will show at least to

the large portion of the native community, who can understand and

appreciate the value of the good opinion of the country of which they

are fellow-subjects, the necessity of a strict adherence to veracity,

in order to maintain their pretensions to morality, and it will

evince the superiority of that religion which, as one of its precepts,

teaches a regard for truth.

Willing as I feel to bear testimony to many excellent points in the

native character, I regret to say, that, although they do not deserve

the sweeping accusations brought against them, the standard by which

they are guided is very low. At the same time it must be said, that

the good faith which they observe, upon occasions in which persons

guided by superior lights would be less scrupulous, shows that they

only require a purer religious system to regard truth as we have been

taught to regard it.

Notes of an Overland Journey Through France and Egypt to Bombay · 第 10 / 12 章