Spain is pre-eminently a land of cities. Often they stand conspicuous in

an arid and treeless tract of country, glancing like jewels in a

sunburnt land. The pleasant and fertile strip of country, on the French

frontier is not properly Spanish, but Basque. On the other hand, nothing

could be more Spanish than the little quaint old town of Fuenterrabía.

The original name was Basque--Ondarrabia, “The two banks of sand.” The

Romans, hearing the name, but ignorant of its meaning and seeing,

moreover, the swift flow of the tide beneath the walls of the town,

called it Unda Rapida.[80] From the Latin Unda Rapida or Fons Rapidus

came the Spanish Fuenterrabía,[81] and the French in their turn,

connecting it with the Arabs, called it Fontarabie. The Basque name is,

however, still in use, and one of the streets of Irun where, as in many

other towns and villages, the street names are written up both in

Spanish and Basque, has the full-sounding name Ondarrabiko Karreka--the

street of Ondarrabia. If one may compare small things with great, the

cities of Northern Spain are like castles built by children in the sand,

and left high and dry by the receding tide. City after city stood walled

and bulwarked on the extreme fringe of the Christian territory, for a

time the court and capital of Spain, till a fresh conquest drove back

the Moors a lap further south. This in part accounts for the grim and

wonderful Spanish cities, with their magnificent buildings and

fortifications, that still exist, but exist with no longer the stir of a

great destiny within their walls, but merely as it were the mighty

shells of an extinct life. So Burgos, León, Toledo, were capital cities

for a space, thronged with the busy traffic of courtiers and warriors,

and Avila, the city of saints, has the great fortifications of a

frontier town. It is difficult to believe that Toledo has at all changed

since the Cid’s horse miraculously stayed before the burning light

hidden in the wall of one of its streets, and the water-carriers to-day

go leisurely down to the river, their donkeys’ panniers laden with

earthen jars, as when Cervantes wrote “La Ilustre Fregona.” And, indeed,

Spanish cities are little liable to change. The steep uneven ways of

Toledo and Salamanca and Segovia scorn modern traffic. The passing of a

carriage is possible in the main streets, but is a rare event that

rattles and reverberates along the walls. More suitable are the stately

processions, their banners showing brightly against the brown-yellow

buildings. Segovia has been called the queen of Castilian cities, as

Toledo is the king. And Segovia must ever remain mediæval, a city of a

hundred levels, sinking by terraces of half-ruinous walls, tufted with

grass and flowers, from the Cathedral down to the foot of its mighty

Roman aqueduct. A Latin author three hundred years ago wrote that “in

Segovia nemo otiosus, nemo mendicus”--there were no beggars at Segovia.

It would be unsafe to assert this of any Spanish town to-day. Spain is

no country of “neat cities and populous towns full of most industrious

artificers.” Such towns--Barcelona,[82] Bilbao--there are, but mostly

the cities are, in the words of Burton, “cities decayed,” which contain

many “Spanish loiterers,” though they are not “base and poor towns,” nor

are the people “squalid, ugly, uncivil.” The southern cities show a

softer influence. The surrounding country is less abrupt and harsh, and

the stern features of the north are forgotten. Cadiz lies out into the

sea, a Spanish Venice, cut in straight white streets, like the slices of

an iced cake. Seville is wonderful at all times, a _maravilla_ to

foreigners and Spaniards. The Spanish novelist Palacio Valdés, in “La

Hermana San Sulpicio,” has described it during nights of midsummer, when

to go through the city was to visit the interior of the houses, for from

the _patios_, where the families were assembled, great rays of light

shot through the iron screen-doors into the dark and stifled streets,

and guitar and song broke the stillness: “Seville at such an hour had a

magical look, a charm that disturbed the mind.” But of all the cities of

the south Granada has a peculiar fascination. This is largely due to its

many contrasts. It is a city of orange groves and fountains, yet it

lies over two thousand feet above sea-level, and is a summer rather than

a winter city; the fiercest heat is relieved by cool air from the

eternal snows of the Sierra Nevada, and the gardens of the Alhambra and

the Generalife, with their myrtles, cypresses and cedars, give a

delicious shade. In winter icy cold strikes through the marble halls of

the Alhambra; yet it is never more beautiful than seen in February from

San Cristobal, or from the cactus-covered hill beneath San Miguel, or

from where the Darro flows rapidly far below. For it rises above the

slender branches of elms and poplars, grey and in parts purple from

their swelling buds--the red and yellow-brown towers, the crumbling

walls of red earth and brick and large smooth rounded stones of white,

or black, or red, the trailing ivy, the open white-pillared galleries. A

few almond-trees are in flower, and above to the left stand the long

lines of cypresses of the grey-white Generalife, where flower celandines

and daffodils. Many of these Spanish cities are visited chiefly for

their great ancient buildings and Cathedrals; yet the most part of them

deserve a more patient study for their own sake, for their memories of

old, and for the life of their narrow winding streets. The Spanish

writer _Azorín_ (Martínez Ruiz), in a book of few pages,[83] conveys

some wonderfully clear-cut impressions of Spain. He turns with

preference to details of the centuries of Spain’s greatness, when

Murcia, Valencia, and Seville were famous for their silks, Talavera for

its earthenware, Toledo for its swords, when the gloves of Ocaña or the

spurs of Ajofrín were unrivalled; or to the survival of old Spain in a

picture, or a building, or a city. Thus he loves to wander through León

with its spirit of ancient Spain and its classical street-names--here a

cobbled grass-grown _plaza_ with pale acacias and ancient walls, the

slow flight of doves and the wind rustling torn pieces of paper; there a

quiet convent _patio_ with bays and rigid cypresses. For him the narrow

streets of Córdoba have a deeper charm than those of any other Spanish

city. He wanders through the labyrinth of intricate winding ways, with

glimpses of small pillared _patios_ of flowers and fountains, and finds

everywhere silence and a deep serene melancholy, restfulness, oblivion,

and a harmony of soft shades, nowhere the light-hearted frivolity

conventionally attributed to Andalucía. _Azorín’s_ originality consists

in forcing a few apparently insignificant details to yield the whole

spirit of a city, a country, a people. If he mentions the Mosque of

Córdoba, it is but to note the beggars taking the sun in the _Patio de

los Naranjos_, the sparrows twittering in the orange-trees, the sound of

pitchers filling at the fountain. He gives us poignant descriptions of

dead provincial cities and ruined ancestral houses. The decadence of

Spain brought flourishing cities to low estate: Spain’s revival menaces

them with a fresh ruin. Old narrow passages and intricate courts and

sculptured houses make place for the introduction of tramways and broad

asphalt streets. The old Santander described by Pereda survives only in

his books, the old parts of Barcelona and Valencia are fast

disappearing, and happy is the city such as Toledo whose position on

abrupt rocks with no level spaces seems to promise an eternity of

mediævalism and individuality.

VII

IN OLD CASTILLE

It is with astonishment and a kind of fear that the traveller passes

through the high-lying plains of Old Castille, journeying swiftly from

city to city, to

“Old towns whose history lies hid

In monkish chronicle or rhyme,

Burgos, the birthplace of the Cid,

Zamora and Valladolid....”

for in these intervening tracts, sun-parched and windswept, it seems

scarcely possible that men should live. The villages are closely huddled

together, little compact masses of low, unwhitewashed houses, without a

tree or garden, so colourless, and clinging to the soil as sometimes to

pass unnoticed. Rivers flow between low, bare banks without bush or

tree, like streaks of mother-of-pearl inlaid in earthenware. And there

are wide tracts of land without a house or boundary, a continuous

desolation with no signs of life, except here and there a flock of sheep

or herd of goats, or a line of peasants returning at sunset from their

work. Surely life here can have but few attractions; there can be no

joy of the soil, little temptation for Berceo’s “_mal labrador_” of the

thirteenth century, who “loved the earth more than he loved the

Creator,” and “would alter landmarks to enlarge his estate”--_cambiaba

los mojones por ganar eredat_. Yet the slower trains are invaded by a

merry throng of pleasant, courteous, good-looking peasants, oval-faced,

with splendid teeth and eyelashes, who speed the journey with gay

conversation and shrill singing, and pass constantly from one carriage

to another to greet friends or to avoid the officials who inquire

awkwardly after tickets. They have plenty of life and cheerfulness, and

it is with renewed wonder that one looks at the dead, crumbling villages

where they live, and remembers the piercing force of the Castilian sun

in summer and the icy, penetrating winter winds. All day they must work

without the shelter of a single hedge or tree in the searching wind[84]

that sifts the soil, or under a sun that parches and shrivels it into

dust. But a nearer acquaintance reveals a certain charm[85] about these

villages of hard, clear names: Campillo, Cantalapedra, Pedroso,

Madrigal--a charm of clean-swept spaces, and clear, luminous air and

silent intensity; and the country ceases to be uniformly colourless.

Here a woman in a dress of light-blue linen, with long flowing

headkerchief of white, passes on a donkey through fields of golden ripe

corn; there, from narrow windows in a street of yellow-brown houses,

hang bright patches of geraniums and carnations in flower. And the

doorways of square or round or pointed arches give entrance to cool,

silent courts. _Azorín_ has described the old Castilian hidalgo, who

has never left his ancestral house, with its large rooms, many of them

unfurnished, and old portraits consigned to an attic and covered with

the dust of centuries: “His lands have disappeared, his furniture has

disappeared; he does nothing; he has a sad intensity of expression,” and

when further misfortune befalls him he says, “There is no help for

it--_qué le vamos á hacer_!” Everywhere is decay, and the trace of

vanished splendour. So these old ruined hidalgos live out their grey,

monotonous lives in some ancient town or village of Castille, amid the

immense plains with “distances of radiant sky and faint blue lines of

mountains.” The blue smoke rises from scented fires of rosemary, and, as

the bells ring to Matins, the doves swerve and circle, the grey doves

sweep slowly across the sky perpetually blue. And night and day the

doors of the houses are kept continually closed, with a deserted air

beneath the broad coats-of-arms carved in stone. _Azorín_ describes

minutely a Castilian town, standing among cornfields and olives--one of

those towns that the foreigner rarely has the courage to visit. Its

streets are narrow and tortuous. It contains three ancient inns, four

churches, three hermitages, two convents. It has no industries save a

few ruined cloth manufactures, and only the usurer flourishes. It

contains fourteen students (who have not taken their degree), four

doctors, twelve lawyers (only six of whom earn a living, and this by

slandering one another, and from time to time bringing a blackmail suit

against some poor-spirited inhabitant). There is a Guild of the Christ

of the Dying, and when a member dies a messenger goes through the

streets ringing a bell and crying: “At such an hour the funeral of Don

Fulano.” The summers are fiery, the winters are long and cruel. No

visits are paid; doors and windows remain closed; few persons go through

the streets, but in the _plazas_, on clear days of winter, dense groups

of men may be seen taking the sun, wrapped in their brown plaids and

_capas_. Nothing happens; the deep silence is broken by the clang of a

forge-hammer or by the crowing of a cock. In time of Carnival a few

“masks” pass, dressed up with mats and carrying old brooms. The

labourers are poverty-stricken, and meat is the luxury of a few “rich”

inhabitants. _Azorín_ notes the Castilian’s “fundamental energy,

aloofness, indifference, and lofty disdain, with sudden inspirations of

heroism”; and we may count it no small heroism to live on, proudly

uncomplaining, in surroundings so harsh and discomfortable.

VIII

THE DESERT AND THE SOWN

The French soldiers, looking at the trifling Manzanares and its mighty

bridges, may have exclaimed, “So even the Spanish rivers ran away.” But

those who, at sight of tiny threads of water in immense river-beds, are

inclined to ask, with Don Pedro in _Much Ado about Nothing_, “What need

the bridge much broader than the flood?” find their answer after a few

days of heavy rain. Marks six feet and more high on houses many hundreds

of yards from the banks of the Ebro record the rising of the waters.

Thus, in many districts, crops which have survived the summer drought

are swept away by the autumn deluge, and those who have cried for rain

are mocked with ruin when the waters “prevail exceedingly upon the

earth.” Spain’s agriculture perishes for lack of water, yet water

abounds, whether subterranean, as in parts of Castille, or in the

copious snows of the high-lying regions, where the snow is sometimes

preserved in snow-pits, _pozos de nieve_, or in these periodical

floods; and it would seem that the philologist had Spain in his mind

who connected the Basque adjective _idorra_, meaning “dry,” with ὓδωρ,

the Greek for water. To utilize, extend, and regulate the water

supply is a problem of vital importance to Spain--a problem which has

long occupied the thoughts of Spanish statesmen. Alfonso the Learned, in

his “Crónica General,” says, “This Spain, then, of which we speak is as

the paradise of God.... For the most part, it is watered with streams

and fountains, and wells are never lacking in all places that have need

of them;” but Strabo, more impartial, had remarked of Spain that, “For

the most part, it yields but a poor sustenance. For large districts are

composed of mountains and woodland and plains, with thin and, moreover,

not uniformly well-watered soil--οὐδἐ ταὐτην ὁμαλῶς εὔυδρον.” And

since Strabo’s time many have been the alterations for the worse.

Turdetania, for instance, the country between Seville and Huelva, is no

longer marvellously prosperous--θαυμα-στῶς εὐτυχεῖ; in fact

South Estremadura, of old one of Rome’s granaries, is now one of the

most desolate regions in Spain. But the worst decay is that of the

forests. The woods have fallen and fallen, and still the axe rings

avidly in those woods that remain. The very words for a wood, _bosque_

or _selva_, have become rare and poetical. Thus the soil is further

parched and impoverished, while towns and villages stand unsheltered

from wind and sun. The Escorial, which grew up among woods, may now be

seen from afar in its almost sinister magnificence across grey hills

and plains without a tree; and Madrid, though a tree figures prominently

in the city arms, looks out upon plains from which all traces of former

oak and chestnut forests have long since vanished. The absence of trees

in Spain increases both the dryness and the floods, and afforestation is

therefore quite as important as irrigation. The canalization of rivers

may diminish the floods, but while there is no soil on the

hill-sides--or soil so light that it is swept away by heavy

rainfalls--the rain must continue to be a blessing strangely disguised.

It is calculated that in six or eight years the trees would knit the

soil together, and give it sufficient staying power to resist and absorb

the rains, though, of course, there would as yet be no actual profit of

timber. Outlay of toil and money for so distant a remuneration is not

congenial to the Spanish temperament. The great land-owners do nothing.

The State spends a few thousand pesetas every year; but at the present

rate afforestation will need hundreds of years, bearing a resemblance to

that long-desired map of Spain, which is to be issued in some eleven

hundred sections, and of which from two to three sections appear

annually.[86] The advantages of irrigation have been amply proved in

Spain, justifying the juxtaposition of water and gold in Pindar’s ode;

but only about a fiftieth of Spain’s total area--and especially the

plain of Granada and the strip of coast of Málaga and Valencia--can at

present show the immense productiveness due to irrigation, combined with

the swift-maturing sun of Spain. There are, of course, immense

difficulties, and not the least are the ignorance and the poverty of the

peasants. Water added to a poor soil will be of little value if the

peasants are not taught artificial means of enriching the soil, and

modern methods of cultivating it. The extreme poverty of the peasants

would, however, prevent them at present from employing any but the

simplest methods; in many districts they mortgage their land in order to

be able to sow their crops, and Spanish farmers are often in the hands

of the usurers. The usurer has been their only resource in moments of

distress, and finally they are driven to emigrate, leaving their land to

the usurer. A narrow strip of fertile land along the rivers stands out

in contrast to the desolate country beyond. Thus the Ebro flows through

Aragon, among woods of silver birch and poplars, and plantations of

olives and vines and maize; but on either side appears the barren

country of perfectly bare reddish or brown hills of crumbling earth,

like great sand-dunes, without a plant, curiously folded and scored by

rushing water, with intricate, abrupt hollows and catacombs. The

villages are the colour of the soil, and at no great distance are

scarcely distinguishable from a bare hill-side. Or desert plains are

thinly covered with grey thyme, and in the more fertile parts produce

dwarfed vines and corn, so that in autumn one looks across immense,

undivided plains of stubble and yellowing vineyards to the distant

horizon of dim blue hills. The cruel winds[87] of Spain blow straight

from the iced mountain ridges, unstemmed by any barrier of woods. The

first snows fall early round Avila and on the uplands, but in the towns

snow at Christmas is rare. The foreigner sometimes has a capricious wish

to see these wide, tawny plains covered with snow--_après la plaine

blanche une autre plaine blanche_, like the Queen Romayquia, wife of

Abenabet, Moorish King of Seville, who could find no solace in her

longing for the sight of snow. The King ordered almond-trees to be

planted all about the city of Córdoba, that in early spring at least, if

not at Christmas, the Queen might beguile her fancy with the snow-white

almond blossoms.[88] But even in Andalucía, towards the end of December,

one may see several comparatively low mountain ranges thickly coated

with snow. Stores of firing are then brought down to the villages from

the treeless hills. Further north the vines have been pruned, and the

vine-twigs brought in for burning; but here the vines have not yet lost

their leaves, and the firing consists of thyme and whin and rosemary,

mint and lavender and other scented hill-plants. Troops of donkeys

arrive at sunset, with immense, sweet-smelling loads, that entirely hide

the red or purple tassels and fringes of their harness. The oranges now

gleam in myriads along the eastern coast; sometimes the icy winds from

inland freeze them, and fires of smouldering straw are burnt round and

in the orange groves, after the wind has ceased, that a dense smoke may

hang about the trees and warm them. Weeks before Christmas the

_turroneros_ from Jijona, noticeable for their small peaked hats of

black velvet, appear in nearly every city and town of Spain. In porches

or in large bare shops they set out their layers of white wooden boxes,

and samples of the _turrón_, or almond-paste, which is an essential part

of Spanish Christmas fare. For the time, Jijona, the grey town in the

hills, is deserted, though but a few weeks ago every house was a busy

scene of _turrón_ making, and nailing thin white planks into boxes. The

snow will soon lie deep on the Carrasqueta hill-range above the town.

The almond-trees, whose pink flowers in February form a solitary belt of

colour between Jijona and the rocky mountains, are now as bare and grey

as the surrounding country. Some of the inhabitants have gone to the

warmer south, taking the _diligencia_ to Alicante; others have scaled

the steep, winding road past the Barranco de la Batalla, where once the

Cid wrought havoc of the Moors, and now herds of goats feed apparently

on nothing, and have taken train at Alcoy for the cold, high-lying

cities of the north. But not in the northern uplands only are Spanish

winters cruel; the _dehesas_ of Andalucía are equally unprotected, the

silent, icy winds blow subtle and fierce and penetrating over the

undulating hill country round Córdoba, and one may see shepherd boys,

closely muffled in their plaids, standing frozen and motionless, the

sheep pressing around them and against one another for shelter.

IX

THE COAST OF CATALONIA IN AUTUMN

A first view of Catalonia from the sea shows at any rate the stones from

which, according to the proverb, the Catalans make bread. For great

spines of rust-coloured rock, covered here and there by pines of a crude

green, run to the sea and break off in abrupt cliffs. In the valleys of

these ridges towns and villages skirt the shore, Rosas, Palamos, San

Feliú de Guixols with its cork industry, and lace-making Arenys de Mar.

Towards Barcelona both soil and villages become greyer, but Barcelona

itself has colour in plenty. The Spanish and foreign ships in the

harbour, the palm-trees near the quay, above them the tall white and

yellow houses with shutters of green and brown, and above these again a

view of the great Cathedral--all this, bounded by the purple mountains,

makes the sight of Barcelona from the sea very picturesque and

attractive.

The coast to the south of Barcelona is very fertile. There are hedges of

reeds twenty feet high, of cactus and of aloe, aloes of that exquisite

blue-green which is so often the colour of the Mediterranean in

September. Through yellowing orchards of magnificent peaches, of figs

and apples in great abundance, come glimpses of the intense leaden-blue

hill-ranges to the west. The grapes have already for the most part been

gathered for wine, but there are still many vines that, earlier in the

year, are cut back to the ground, and have the look of blighted

potato-plants, and that now, grown to the size of currant-bushes and

unstaked, are laden with large yellow grapes. Occasionally, too, one

sees tall date-palms and orange-trees.

After Casteldefels the hills are covered with pines, and the nights,

which are warm but have heavy dew, bring out their scent so strongly

that it is at times almost oppressive. The nights are silent but for the

continual chirping of crickets and the sound of the unquiet sea. The

stars are strangely bright, Sirius burns large and intense, and Orion

nightly stalks the sky in all his glory till the sun catches him in

mid-heaven. The sea is alive with phosphorus, and far out are seen the

lights of fishing-boats, while on land the glow-worms are almost as many

as the stars. The orange and purple sunrises and sunsets of pink and

amethyst are very lovely, and the sails of the fishing-boats continue

white, and the sea retains its blue for some time after the light of the

after-glow is gone. A little further south the cliffs are covered with

dwarf palms, rosemary in flower, and other shrubs. The road here is

good, but one meets no pedestrians, for a path along the railway is the

accepted thoroughfare between village and village in spite of the

notices that forbid its use. The men for the most part wear a black

peaked cap, a long blouse, and trousers of brown or blue. The sash is

nearly always black and is worn wide, the sandals have a tip and heel

covering only, with fastenings of leather or black cloth from the tip.

The women wear handkerchiefs that entirely cover the head. The

predominant colours are blue and black. A kilomètre or more before

wine-making Sitges the road is bounded by rough terraces of stone with

vines and dark green carob-trees. A succession of terraces on the one

side runs far up the hills, and on the other the rude-walled vineyards

stretch to the edge of the sea. Sitges, a village of less than four

thousand inhabitants, is prettily placed, its octagonal-towered church

rising from a rock in the sea. A few kilomètres further Villanueva y

Geltrú is but a fairly large and rather ordinary provincial town, though

it has its picturesque corners, with its houses washed in various shades

of blue, pink, green, or yellow, and views of vineyard country appearing

at the end of many of its long, straight streets. After Villanueva the

hills recede further inland, and there is a little more flat country,

but it is occupied largely by great marshes, loud with the croaking of

frogs.

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