ANTECEDENTS AND CHILDHOOD

As far back as I can remember my life was associated with music.

Father and mother were both highly gifted. In our family were three

boys and seven girls, and each possessed a voice of unusual

excellence. The looked-for pleasure every day was the morning and

evening worship at which the family gathered in the sitting room to

hear the word of God explained by my father, Rev. Henry Kroh, D.D. The

dear old German hymns, Lobe den Herren, O Meine Seele, Christie, du

Lamm Gottes and others, were as familiar to me as the English hymns of

today, such as Nearer my God to Thee and All Hail the Power of Jesus'

Name. We were not blessed with children's songs, as are the children

of today, but sang the same hymns as the older members of the

congregation.

Father was descended from a royal Holland family. One of his ancestors

was the favorite sister of Admiral Theobold Metzger, Baron of Brada,

Major-General of all the Netherlands, who died of paralysis in the

sixty-sixth year of his life, February 23, 1691, in the house of the

Duke of Chamburg. He had gone with other lords and nobles of the land

to Graven Hage to swear allegiance to William III., King of Great

Britain, who had just come over from London as the regent of the

Netherlands. Even the physician in ordinary, who was sent by the King,

was unable to save him. By order of the King his body was placed in a

vault in the church on High Street in Brada, March 19, 1691, with

extraordinary honor and ceremonies. He had acquired large possessions

and wealth, therefore the King ordered that the large estate of the

deceased should be taken care of, and placed it under the care of

William von Schuylenburg, council of the King. At the same time notice

was sent to all princes and potentates in whose countries there was

property of the deceased to support His Majesty in this undertaking.

Three weeks before his death he had made his will and had given the

name of his parents and his five brothers and two sisters.

His sister Barbara was my great-grandmother. After the death of my

granduncle some of the family came to America. They were not aware of

the death of their distinguished brother and the heirs did not claim

the vast fortune, which amounted to 20,000,000 guilders at that time

and now with compound interest should be to 200,000,000 to 300,000,000

guilders, and is still in the possession of the King and in the

treasuries of the Netherlands. The heirs have been deprived of it all

these years, although they have from one generation to another fought

the case. At the same time the authorities of Holland are not a little

in doubt and are embarrassed for reasons to justify keeping the

Metzger von Weibnom estate for Holland.

But the reason of all their decisions, answers and refusals is the

unmistakable intention to keep the estate for themselves, even at the

cost of truth, justice and honor. The will has been suppressed. We

have proof that General Rapp in 1794 at the occupation of Brada had

taken the will, dated February 2, 1691, from the city magistrate to

carry it to Strassburg for safety. The will has never been executed.

I purposely made this break in my narrative of my childhood in justice

to my distinguished father who should have occupied the place that

belonged to him by right and title, as he was one of the original

heirs mentioned in my uncle's will--the grandson of his favorite

sister, Barbara Metzger von Weibnom. My father was a minister. He was

Christ-like with his people, and it was beautiful to behold with what

reverence the people approached him. He had the mild blue eye the

poets write about, his voice was soft in its tenderness when

addressing any member of his flock. His bearing was dignified and

reverent, and he was a delightful person to know. He was always

hopeful, no matter what difficulties arose in regard to the finances

of the church. In the true sense of the word he was a father to his

people and his family. His elders were all devotion and with them his

word was law. In all the years of his ministry I cannot recall any

unhappy situation with his congregation. Sadness came only when

parting, to be sent to work in another church. He was a great pioneer

founder of churches, and the Synod sent him first in one direction,

then another.

In consequence of these changes I traveled a great deal in childhood.

No sooner had father succeeded in getting a church started and in

good running order than he would be sent to some other section of the

country. In Virginia, where he was born and bred, he was ordained at

the age of twenty-five and soon had a promising charge in Berks

county, Pa. From there he was sent to Evansville, Ind. It was while he

was filling the pulpit at Womensdorf, Pa., that he met Miss Mary

Stouch, to whom he was married in the year 1819. Six children were

born to them while at this pastorate. The church in Evansville had

been without a pastor for over two years and father was called to fill

the position. The parting between the pastor and his people was

particularly sad. My mother had to leave her girlhood home for the

first time in her life.

Oh, what a sad journey it was for them. It was made by stage and boat

and my parents had six young children. Many a time in my childhood I

heard the sad tale repeated. And the reception at Evansville was still

sadder as the church had been closed and the building almost destroyed

by the vicious element and unconverted people who desired no religion

to interfere with their ungodliness. Many attempts had been made to

restore the building, but those who attempted it were stoned and

driven away. When father arrived the people of the congregation who

remained advised him not to do anything with the church, for he would

meet the same fate as his predecessors. But father was not daunted. He

visited the church and the sight of God's house in such a condition

made him more determined to do the work for which he had come. After

calling several members together he gave out the announcement that he

would open the church on the following Sabbath at all hazards. He

asked all of the faith to come to his home Saturday evening. About

fifty responded, and during the business meeting of the evening seven

elders were chosen. When all was satisfactorily adjusted, pastor and

people spent the hours in prayer until midnight.

Next morning the faithful people gathered and father, with the Bible

in hand, led them in procession until they arrived at the church. In

the distance could be seen a line of men, women and boys on both sides

of the steps. The elders tried to persuade father to give up the

attempt and go no further. He turned to them and said, "I came to

conquer for the Lord, and if you do not come with me I shall go

alone." When the rabble saw them coming, they began to shout, "Here

they come. Here come the saints." A boy approached--more bold than

the rest--and as he came father took him by the hand and said, "Good

morning, my little man. I am glad to see the young as well as the old

to welcome me." Then he spoke to the people and said, "You make me

very happy, my dear friends. I did not expect such a large

congregation to meet me, a stranger," and took each by the hand. In

one hand they held sticks, stones and staves. As he spoke kindly to

them, they dropped their missiles and extended their hands. His

bravery had awed them and his kindness and magnetism had won them. At

last he gained the upper step in front of the church and, like Paul,

he cried, "Hear ye the word of the Lord. For today shall peace and

righteousness dwell among you. Hear what the Lord God speaketh to you.

I came not to make war upon you, but bring you the message of peace.

As this building is not in condition to enter, I will give you the

divine message from the door of the temple." After a short sermon he

told them his mission was to rebuild the church, and he was going to

ask them all to help. A short prayer followed his remarks, and the

benediction closed this remarkable epoch in the history of the church.

Before the year was past the church had been restored. The membership

increased, the Sabbath school grew and the church nourished beyond the

expectations of the oldest members.

Two and a half years later we went to Mt. Carmel, a small town on the

Wabash river. Conditions were more favorable, yet it was not to be

stationary, for only two or three years. During that time I was born,

June 12, 1836. I made the eighth child--six girls and two boys. When I

was a little over three years old, father left Mt. Carmel to fill the

vacancy of the church in Jonesborough, Union county, Ill., in an

unsettled portion of the state, among good Christian people who had

begun to settle on farms and stock farms. Acres of grain and corn

fields stretched far and wide. Jonesborough was a very small town

where these people got their supplies in exchange for their produce.

The women wove their cloth and linen and spun their yarn and did the

dairy work, while the men cleared and planted and built log houses,

barns and cribs. We were heartily welcomed by these good, primitive

people. They had waited so long for a shepherd to lead them that many

of the congregation were in waiting and the elders and trustees were

on hand to see to the conveyance of the household goods, which were

quickly put in waiting wagons.

[Illustration: JEWEL WORN BY LADY BARBARA METZGER

Sixty Years of California Song · 第 33 / 265 题