DIFFERENCE BETWEEN APPREHENSION AND INTERPRETATION.

The difference between the ordinary visual gaze upon the external

universe, and the interpreting glance of science, is felt by every

cultivated understanding to be immeasurable;--and the contrast is not

less between that dull sense of what passes within him, which is forced

upon a man by mere practical experience, and the exact consciousness,

the discriminative perception, the easy comprehension of his own (and,

so far as they are expressed by faithful symbols, of others') states and

affections, possessed by the patient analyst of thought and emotion, and

careful collector of their laws. The mighty mass of human achievement

and human failure, in intellectual research, in moral endeavor, in

social economy and government, lapses into order before him, and

distributes itself among the provinces of determinate laws. The

structure of a child's perplexity, and the fallacies of the most

ambitious hypothesis, lie open to him as readily, as to the artisan a

flaw in the fabric of his own craft. The creations of art fall before

him into their elements; and, dissolving away their constituent

_matter_, which is an accident of their age, leave upon his mind their

permanent _form_ of beauty, as his guide to a true and noble criticism.

The progress and the aberrations of human reason, in its quest of truth,

are as clearly appreciated by him, as the passages of happy skill or

ignorant roving in some voyage of discovery, when the outlines and

relations of the sphere on which it is made become fully known.

Discerning distinctly the different kinds of evidence appropriate to

different departments of truth, and weighing the scientific value of

every idea and method of thought, he is not at the mercy of each

superficial impression and obtrusive phase presented to him by the

subjects of his contemplation; but he attains a certain rational tact

and graduated feeling of certainty in abstract matters of opinion, by

which he escapes alike the miseries of undefined doubt, and the passions

of unqualified dogmatism. In short, the great idea of Science is applied

by him to the complicated workings of the mind of man; interprets the

activities of his nature, and gives laws to the administration of his

life; and, with wonderful analysis, investigates the properties, and

establishes the equation, of their most labyrinthine curves.

What a rebuke upon dogmatic sciolists, what a glorious invitation to

study, are conveyed in the genial, broad, mental hospitality of the

succeeding paragraph!

Studies of Christianity; Or, Timely Thoughts for Religious Thinkers · 第 32 / 72 题